Hunger

Sketched VIII Day 5 Dining With Sinners

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Sketched VIII Day 5 Dining With Sinners

Carol Graft

August 28, 2020

Freedom,God,Life,Love,Redemption,Relationship,Shame,Sin,Sketched

Read His Words Before Ours!

Romans 3:22-25
Romans 6:15-23
Psalms 32:1-5
Psalms 130:1-4
Luke 7:36-50

Tales of the crazed wilderness Baptist seemed to ride the wind in my village. He urged people to be watchful for the coming King. Then came news of another teacher, a man some called the Messiah, the fulfillment of the prophets of old.

This Teacher turned water into wine, and the Baptist baptized Him. So strange. They said he was a carpenter’s son, certainly not what I expected of our Messiah. Rumors about Him were first carried on hidden whispers, but as time passed, they began circulating freely.

Townspeople, the rumors said, were leaving their homes, jobs, and families to follow Him. Fishermen, common people, my neighbors . . . even a scoundrel tax collector. They encountered this Teacher, then walked away from their lives, as if they were suddenly worth nothing. I was astounded by their foolishness. 

He was inviting people to a greater life, the rumors said, a life of freedom. 

He came to heal not just the sick, the rumors said, but to set captives free. 

As stories about Him grew, I nearly believed them. Of course, I wasn’t physically ill or imprisoned. But in moments of stark honesty, I admitted my desperation to escape the life I’d scratched out for myself. I longed to be able to make decisions for myself, and to be welcomed into my community, rather than relegated to its outskirts in shame. 

Suddenly, my life felt . . . defeated. Lonely. Confining.

“Bah, escape is simply not possible,” I told myself. “I’m a realist, not a dreamer.”

My life had its benefits. I was crazy for thinking there was more. 

Days turned into weeks. While I tried to forget about this mysterious man, I couldn’t avoid hearing more of His teachings about Yahweh. He claimed God wasn’t wrapped up in the Law. Inconceivable! The Law was the very foundation of our culture. 

All the same, I began to wonder. 

What if God could see me? Love me? 

What if I could approach Jehovah myself? Not just listen from behind a stone wall. 

Is such a relationship even possible?  

I wrestled with myself, caught between the world as I knew it and the inexplicable pull I felt toward this Teacher. 

My “chosen profession” silenced my voice in the public spaces of our town, but others were freer with their words. From them, I learned the Teacher and His followers were gathering at Simon’s house. 

Like everyone else in town, I knew of Simon and other members of the elite and powerful Sanhedrin. They feigned interest in the Teacher’s words only to entrap or make sport of Him.

In a moment of outrageous and uncharacteristic courage, I made up my mind. I would never be invited to the gathering, but I knew I must go.   

This man was offering a way out, freedom for captives. I’d realized He wasn’t talking about physical locks and bars imprisoning me, but I was nearly strangled by chains of emptiness, shame, and desolation. I began to hunger, fiercely, for the freedom He proclaimed. 

As I slipped through the shadows, the flask I’d tucked into my satchel bumped against my side. 

This fragrance had cost me.
Everything. 

Dusk had settled by the time I neared Simon’s house. A few servants hovered outside the door. Why weren’t they inside? I didn’t want to be seen. The flask was small, but seemed heavier with each step. 

Who was I trying to fool? Was there really hope for someone like me?
How dare I consider coming near the Messiah? 

Fear nearly made me flee, but I crept into the main room as if physically drawn towards Him. Important men reclined at the table while servants lined the walls. I prayed no one would hear the deafening pound of my heart. 

The conversation grew lively and I forced myself to move forward. Instantly, I recognized the Teacher. Simon, as host, was next to Him. Thankfully, he was too engrossed in the discussion to notice me. 

In an instant, the room became silent and all eyes turned toward me as the scent of spikenard from the flask I’d opened filled the room. 

By now, my tears were falling freely. I was still afraid of being cast out and punished for my audacity, but a much bigger part of me simply broke open in the presence of the Teacher, much like the remnants of the flask clutched in my hands. Suddenly, I understood I was a prisoner to my sins and only this man could bring me release and redemption. 

The precious oil mixed with my tears as I anointed His feet. My long hair had fallen free of its covering and unashamedly, I used it to dry His feet. 

Simon spoke, the hostility in his voice startling me from the tender moment. His voice was thick with condemnation for the Teacher for allowing me, a woman of widely-known sin, to touch Him. Yet, how often had I stifled my revulsion in submitting to Simon’s own touch? But his sin was secret, and his self-righteous indignation protected his public image, so I closed my eyes and waited to be dragged from the room.

The Teacher didn’t shout, didn’t startle, didn’t demand my immediate removal or fall prey to Simon’s manipulation. Instead, He praised my actions, reminding Simon he hadn’t provided water to wash his guest’s feet before He entered the house, hadn’t greeted Him with a kiss . . . hadn’t welcomed or honored Him as I had.  

Flustered and embarrassed, Simon complained about the oil. Yes, it was costly. I should know; I paid such a high price for it. 

The Teacher then told a story about the forgiveness of debts. I am not dense; I understood He was demonstrating to Simon his own sinfulness and hypocrisy. 

Then the Teacher stopped talking. I felt His eyes upon me, and lifted my eyes to meet His gaze.

“Your sins are forgiven. Go in peace,” the Savior said.

After one last look at my Lord, I walked out of the room, head high, knowing I was free and a new life awaited m

A Note About Sketched

In Sketched themes, we imaginatively step into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally.

We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters viewed God, themselves, and the world around them.

Perhaps we will find parts of our story reflected in theirs!

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Coming King,emptiness,Greater,Hunger,John The Baptist,Messiah,new life,peace,praise
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The GT Weekend! ~ Ten Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) It’s a lie the enemy has used from the beginning of time, “you don’t have enough.” It was good enough to lure Eve away from a rich, perfect relationship with her husband (wow! Can you even imagine?!) and the Lord God (mind blown!). Nothing would surely be worth that trade, yet she did it in a moment. What if God is holding out on me? What if there’s something He isn’t giving me? What if He is actually stingy? Second guessing the nature of God and the relationship she enjoyed with Him, ended up destroying well, everything. How easily we do the same! This hunger for more seeps into our marriages, our friendships, and of course, our relationship with God. Always, the result is death and destruction. Jealousy and comparison flow easily from the lie that what we have is “not enough”. We think God says, “don’t steal”, so we relegate that to taking a physical item that doesn’t belong to us, but the heart behind it is so much more! Spend some time speaking with the Lord about where you might be stealing, and where your heart is incurably hungry for what you do not have.

2) I recently sat with one of my kids as we walked through a circumstance where their lies had caused damage they didn’t foresee to someone else. As we talked it out, the one who lied kept insisting they didn’t see how they had actually lied. It was such a small stretching of truth. The lie was “almost” true. But that “almost” had seriously hurt someone else and their reputation. Without a clear line of distinction on what is truth, any variation of reality can be manipulated on a whim. We must have truth in our lives, anchoring even the small decisions we make. I often tell my kids, “sin always hurts someone.” Even if it’s your own heart and relationship with God, sin always hurts someone. We cannot expect to play with lies and manipulate truth to our own advantage and walk away unscathed. That is a lie itself! Journal about a recent time when someone’s deception hurt you, then write about a time your deception hurt someone else. Ask the Lord to give you a soft, repentant heart and keen awareness of truth, so you can walk far away from lies!

3) Yesterday, Merry challenged all of us (or maybe it was just me!) to reconsider how we have viewed the last commandment, do not covet. It’s easy to get bogged down in “don’t covet your neighbor’s manservant or maidservant”. Okay, got it, God. Check! Not so fast. Merry invited us to peel back the layers, and squirm. According to this command, we are called to, daily, hold up before the Lord our wants and desires at any point of our everyday, and ask ourselves, “Why am I chasing this?”.  Are our motives focused on gratifying ourselves? Jesus summed up all of God’s laws by commanding us to love God and love one another. Why? Because if I first loved my friend, I wouldn’t be earnestly wishing for her wardrobe, her job position, or her anything. Instead, I would be celebrating her because I loved her. Use this gauge of love and think through those things you have been deeply desiring or earnestly wishing for. Where can you ask the Lord to renew your heart of love?

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Hebrews 13:5-6 back to the Lord and
let His Spirit speak to you through it!

Be satisfied with what you have, for He Himself has said, “I will never leave you or abandon you.” Therefore, we may boldly say, “The Lord is my helper; I will not be afraid. What can man do to me?”

Prayer Journal
If You alone are my fullness. If You alone are the complete satisfier of all my needs, my hungry longings, and my aching empty places. Then I have no need to look farther than the richness of knowing You more deeply and more fully than I have just a moment ago. You are endless and hold more than enough mystery and unconditional love towards me to captivate me for an eternity. Hold me fast, Lord God, here with You. If you are for me, I need no other. If you are with me, I have no need to fear. For, bound up in Your perfect demonstration of on-going, never-ending love surrounding me on all sides, is perfect peace with no room for fear. Your perfect love casts out all fear. (1 John 4:18) Speak these truths over me again and again, Lord Jesus. Remind me to declare over my heart, my emotions, my circumstances, and my relationships, “Jesus is enough!”.

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Blessed Day 5 Blessed Are The Meek

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Read His Words Before Ours!

Genesis 17:3-8
Psalm 37:10-17
Matthew 5:1-12
Romans 4:13-25
Revelation 21:3-8

Blessed, Day 5

“Blessed are the meek, for they shall inherit the earth.” Matthew 5:5 (NIV)

Meek. 

Full disclosure? The word always seemed…meh to me. Perhaps it has something to do with the way it rhymes with “weak,” but as a much younger person, when I read or heard the verse above, I remember feeling my very independence bristle in response.

If you were to hear my inner dialogue, it went something like…

MEEK. Ugh. Okay, so He says they will inherit the earth. But is being “meek” WORTH inheriting the earth? Because tbh that sounds like pretty much the worst ever. I’d rather be just about anything other than weak. 

Weak people aren’t good leaders.
Weak people don’t stand up for others, or stand up for what they believe in.
Weak people don’t do the courageous thing when others ridicule or question them. 

And after all, JESUS wasn’t weak. He challenged the status quo. He spoke truth without fearing what others might say or do. In fact, He spoke truth while knowing full well exactly what others would say and do. Why on earth would He say that the meek are blessed, and they will inherit the earth?

Maybe my inner dialogue sounds a little like your own. It’s understandable.

But what does the text really mean? When we dig deeper, we uncover a different story.

First, it’s vital we understand the context and placement of the use “meek” here. “Blessed are the meek,” falls after “Blessed are the poor in spirit…” and “Blessed are those who mourn…” and before “Blessed are those who hunger and thirst for righteousness…” 

At first glance, it’s tempting to think that Jesus is calling all the sinners to do better and be better. But we know that works righteousness is not the gospel at all, so what do we see happening here?

Jesus Christ, the Son of God, was the only person to ever fulfill each of the five-fold spiritual gifts. He was fully God, and fully man, therefore He actively operated in the roles of evangelist, preacher, teacher, prophet, and apostle during His earthly ministry. When Jesus gave what we call the “Beatitudes,” He wasn’t merely giving a “how to” sermon, or a biblical era “listicle.”

He was effectively prophesying about the transformation which inevitably happens when a person chooses to fully surrender every aspect of their life to the Lord and follow Him. 

A person who comes to salvation and surrenders to God will first recognize that they are spiritually dead outside of life in Christ. They mourn their sinful state and recognize there is nothing they can do on their own to enrich their own spirit. They will accurately appraise their sin nature, and will hold an accurate view of themselves. They will be genuinely humble because they know they are wretched, apart from Christ. As they are transformed by the work of the Spirit, their spiritual appetite is awakened. They will begin to hunger and thirst for righteousness, rather than the things of the world.

So, how exactly does “meek” fit into the picture?  

The Greek adjective praüs means ‘gentle’, ‘humble’, ‘considerate’, and ‘courteous.’ In the Old Testament, the word meekness comes from the Hebrew word ‛ānāw’, which means “suffering,” “oppressed,” and “afflicted.” In Old Testament usage, these words are used to describe the qualities found in a spirit which has endured much.

Dr. Lloyd Jones says ‘Meekness is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others. (…) The man who is truly meek is the one who is truly amazed that God and man can think of him as well as they do and treat him as well as they do.’

But what was Jesus really saying here? 

He was prophesying about what it would mean to surrender a life to His way, but He was also preaching the gospel. He wasn’t issuing a list of “you musts” here. He was declaring a “because of Me, you will.” He was saying those who surrender their lives fully to Him and take up the way of the cross will possess true humility by the transformative power of the cross, and will subsequently receive the inheritance God passes along to them as co-heirs with Christ.

Woo. Talk about a paradigm shift, right? But Love, isn’t that the way it simply must be?
Isn’t that the way of the Kingdom?
Isn’t the Kingdom all about paradigm shifts?
Rich are poor, and poor are rich.
First is made last, and last is first.

Being meek isn’t a matter of behavior at all; it’s a matter of recognizing our own spiritual poverty so we can submit to His supernatural strength!

Lord, You alone are worthy of all praise and honor. You alone know my heart. I repent of holding spaces where I haven’t let You rule and reign. I choose today to relinquish my control, my desires and my purposes, and I lay them at the feet of Your throne. Today, I choose to submit to You, and to pick up Your desires and Your purposes. Create in me a humble spirit that lovingly defers to every person You have tasked me to love. Teach me what it means to walk in meekness, and craft that daily desire within me. Everything I have belongs to You. Take and use any part you desire. In Jesus’ Name, amen.

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Blessed Day 2 Blessed Are The Poor In Spirit: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Blessed Are The Poor In Spirit!

The Questions

1) What was the situation/context when Jesus began to teach this parable? (verse 9)

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?

3) What did the Pharisee in the story think of himself?

4) What did the tax collector in the story realize and admit about himself?

Luke 18:9-14

9 He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee was standing and praying like this about himself:  ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’ 13 “But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me, a sinner!’ 14 I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Original Intent

1) What was the situation/context when Jesus began to teach this parable? (verse 9)
The audience for this parable was mainly the disciples of Jesus, though others were likely in hearing proximity. (Luke 17:20-22) Chapters 16-18 of Luke highlight Jesus’ teaching about the difference between a works-focused obedience, which the Pharisees emphasized, and the sincere heart of a God-focused life. The parable in verses 10-14 is preceded by Jesus’ teaching about sincere and persistent prayer. The subtle connection between this parable and the preceding one is that they both include someone who is praying. The link between these two stories of Jesus is the character of the people He mentions and their genuine faith. (Luke 18:8) This parable contrasts those who rejected Jesus’ message regarding real righteousness with those who have understood and received God’s mercy. Jesus is painting a verbal picture to identify the characteristics of these two specific groups of people. In verse 9, the stage is set for the parable which follows. It gives us a description of the heart of many of the religious leaders of the day. Most of the Pharisees who criticized Jesus “were confident that they were righteous and looked down on everyone else.” Their prayers were often presented in pious ways. On other occasions, Jesus’ teaching confronted this kind of self-righteous praying. (Matthew 6:5-8)

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?
The Pharisees were the Jewish religious leaders of the day who opposed Jesus’ message of mercy. They are seen throughout the four gospels (Matthew, Mark, Luke, John) separating themselves from those they regarded as unrighteous and unacceptable. Whether it was Gentiles or Jews, those who embraced a different view than they held about the Old Testament Law were to be avoided, excluded, and condemned. Their extreme interpretation of the Levitical law caused them to create standards for others that were not intended by God. Jesus consistently rebuked their hypocrisy, exposing their sinful hearts. (Mark 7:6-9) It’s ironic that the occupation of “tax collector” was looked down upon by these Jewish leaders as well as the general public. They were known for their dishonest schemes. Their fraudulently obtained wealth linked them to other tax collectors with whom they formed their own elite clan and separated themselves from the rest of society. (biblehub.com) A significant difference between these two groups – Pharisees and tax collectors – was Jesus’ interaction with them. Scripture indicates that Jesus spent a great deal of His time engaging these obviously unrighteous people. It also reveals that some of them humbly responded to Him, showing us that unrighteous people were more likely to see their need than self-righteous were.

3) What did the Pharisee in the story think of himself?
In the gospels we read that most of the religious leaders thought their own righteousness was so extraordinary it couldn’t possibly fail to bring about God’s acceptance. They held meticulously to the traditions of the Law, even producing their own standards for the people which were not what God had purposed. The specific Pharisee mentioned in the parable is the representation of all self-justifying religious leaders. In this one scene, Jesus gives His listeners a clear and contrasting image of a person who comes before God in arrogance and a person who approaches Him in humility. The Pharisee’s prayer offers no self-awareness of his sinfulness. What he does offer is a self-generated righteousness that confirms his justification before God. There is no hint of praise or thanksgiving to God for this good condition. Even his expression of thanks promotes only himself and elevates his life above the “other people” who live unrighteous lives. (verse 11) Once, there was a man who approached Jesus and rehearsed his good deeds, thinking they qualified him for eternal life. When Jesus stated that sincere desire is exhibited by a generous heart, the man walked away. His achieved goodness was merely a means in which to be self-justified. (Mark 10:17-22)

4) What did the tax collector in the story realize and admit about himself?
Jesus had asked His disciples a question in verse 8, “When the Son of Man comes, will He find faith on earth?” Jesus’ question implies there will be relatively few on earth who believe in Him at His return. (Luke 17:22-30) Although Bible scholars disagree about the specifics of Jesus’ return, His obvious assertion is that those whom God declares righteous “in that day” will not be the ones the Pharisees have thought to be so. (Matthew 7:21-23) In fact, it will be those who recognize their unworthiness who will be received by God. It will be those, like the widow in verses 1-8, who will have their prayers answered. The posture of the tax collector demonstrates his meekness and his sense of unfitness before God. There he is, with his head and heart bowed toward the ground. He is keenly aware of the distance created between himself and God by his own sinfulness. He knows he can only cry out to God for mercy. It is this kind of humility, not self-righteousness, that will be rewarded with eternal life. (Titus 3:5-7)

Everyday Application

1) What was the situation/context when Jesus began to teach this parable? (verse 9)
As I write this Digging Deeper Study, we are in the midst of a world-wide pandemic. It is possible that some of us are in contact with people who have adopted a mindset revealing a self-righteous attitude toward others. Maybe we have allowed prideful thoughts to enter our own minds or conversations as we look down on others based on their opinion. The enemy of our souls (Ephesians 6:11-12) allures us with the same temptations he used against Adam and Eve and Jesus. He strikes at our minds, convincing us that because of our hard work, our education and right living, we are deserving of a life of comfort and ease. We begin looking down on other people and countries and start believing our nation’s power and wealth are signs of being a “blessed” people. We proudly declare our thanks that we are not like “those people.” If that has become a subtle way of thinking for us, this pandemic has possibly humbled us. Jesus’ parable is relevant to us this very moment in time in a brilliant new light.

2) What was the significance of the two characters in the parable, one a tax collector and the other a Pharisee?
It is right for us to have a humble appreciation for how God has richly blessed us as a nation, as well as ways He has personally blessed our lives. But we must never associate the blessings of God as His way of demonstrating favoritism or partiality. If we entertain a mindset that promotes ourselves above others, this is not the posture God intends. Humans have never been very accurate at judging the value of one another. We have a difficult time looking beyond outward appearances. It has been this way since the beginning of time. With a heart of mercy, Jesus has a message for all of us when we exhibit these Pharisaical attitudes. Contained in His message is usually a tale of two hearts, one inclined to self-glory, and one inclined to God’s glory. Often, the unlikely hero of Jesus’ stories is typically the one least expected by the crowd.

3) What did the Pharisee in the story think of himself?
Many modern-day Christ followers have heard this parable so often we immediately recognize what Jesus was teaching. We have possibly studied Jesus’ life and interaction with the Pharisees, and we know to associate the religious leaders with self-righteous hypocrisy. What we may miss is the real point Jesus was making. In Jesus’ day, the Jewish people held these leaders in high regard. The Pharisees were the models of righteous conduct. Maybe the crowd was hardly listening before that gutsy punchline. These leaders were the respected Bible teachers of the day. When Jesus said about the tax collector that “this man went down to his home justified” it was shocking! I can hear the gasps of the listeners even now. But before we rush to criticize this Pharisee in the story, we may need to ask ourselves if we pray similar prayers. And I must examine my own heart toward others. Because in a twist of irony, I can easily find myself rushing to judgment and praying a prayer of thanks that “I’m not like those Pharisees around me.” Ask the Lord to reveal your own heart motives in how you see others!

4) What did the tax collector in the story realize and admit about himself?
This parable offers us a picture of a tax collector who exhibits what Jesus spoke about in the Sermon on the Mount when He said, “Blessed are the poor in spirit, for the kingdom of heaven is theirs.” (Matthew 5:3) When Jesus taught the large crowd on the mountainside, I doubt many of them had considered the blessings of God as Jesus described them. Jesus told them that true blessing came in poverty of spirit, in mourning, in humility, in a hunger and thirst for righteousness. This is of great importance to us. Every single person comes to God as an empty, destitute, reviled, penniless, pitiful, desperate spiritual beggar. Just as that tax collector recognized his sinful condition and cried out for mercy, we must confess our need of Christ in every facet of our lives. The evidence of grace in our lives is the recognition that we desperately rely on that grace for everything. We are indeed a people #blessed!
“Just as I am, I would be lost, but mercy and grace my freedom bought.
And now to glory in Your cross, oh Lamb of God I come, I come.
I come broken to be mended.
I come wounded to be healed.
I come desperate to be rescued.
I come empty to be filled.
I come guilty to be pardoned by the blood of Christ the Lamb.
And I’m welcomed with open arms, praise God, just as I am.”
(Just As I Am by Travis Cottrell)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Captivating Day 15 Life For Life

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Read His Words Before Ours!

Isaiah 61:1-3
Luke 9:23-24
Acts 16:6-10

Captivating, Day 15

As I sat down to write this Journey Study, I took a deep breath and closed my eyes.
Within an instant, I was taken back to twelve-year-old Sara (who actually went by Lizzie, but that’s another story for another day), sitting in the church sanctuary pew, tears streaming down her face. I was a wreck!
My church’s mission team was heading to Jamaica for a week and was in the process of presenting a slideshow detailing how they would minister on the trip.

I sat captivated by the testimonies, the preaching, the song and dance, and envisioned myself walking the roads and sharing the gospel.
The longer I watched, the more tears I shed.

My mom leaned over and asked me what was wrong, as I was clearly engulfed in emotion.
Four words mumbled from my mouth through silent sobs.
I need to go.

 I had known about missionaries, and mission trips my entire life, but I’d always viewed it as something to do when I got ‘older’, whatever that meant.
It wasn’t until my sister gave us all hugs and said, ‘see you later’ I realized missions wasn’t intended for just some believers,
It was intended for every believer.

As mom and I talked, I couldn’t help but wonder why the emotion, and why the longing? It brought questions up in my heart, and I knew I needed to find answers. By the end of the night, we decided if I still felt the same way next summer, then I could sign up for my first mission trip.

Over the course of the next few months, I felt I heard the word ‘missions’ more than ever.
It’s beautiful the way the Spirit works to create a hunger within us, isn’t it?!
When you are increasingly sensitive to His leading, and really pressing into Him, He reveals His direction ever more consistently and clearly in our lives. From guest speakers, to videos, to Scripture, I felt drawn to missions more and more.

When the next summer rolled around, I had signed up for not one, but two trips. I was heading to El Salvador, and a couple weeks later, to Jamaica. It didn’t matter that it was summer and I was supposed to spend my days at the pool, what mattered to me was going. What mattered was obeying what God had told me to do.

The trip to El Salvador was overwhelming. To see how the world lives beyond my sphere was eye opening, especially as I wasn’t much older than most of those we interacted with.
I had spent one night on our trip praying and praying about what God wanted me to do with my life when I heard His voice for the first time.

I’ve called you to this, my daughter. To proclaim the Good News. To be a missionary.

I knew then, my life was forever changed.
This was why I was engulfed in emotion.
This was why the Spirit had been speaking to me for the last year.
He was preparing me to listen and obey.

The theme of the week in El Salvador was Vida por Vida, which means Life for Life.
Jesus gave His life,
So we can live our lives,
To tell others about Him.

This is the Gospel lived out!

If I wouldn’t have laid my own desires down, I would’ve missed what God created me to do. To make disciples, to teach them the Good News.

Following Him in obedience will always involve sacrifice.
But it will always be worth it!

Go, therefore, and make disciples of all nations, baptizing them in the name of
The Father and of the Son and of the Holy Spirit,
Teaching them to observe everything I have commanded you.
And remember, I am with you always, to the end of the age.”
Matthew 28:18-20

We were all created to go.
It could be within the walls of your home, in the checkout aisle, across the street to neighbors, or going to the 10/40 window, but the mission is the same.
To ensure every person on earth has heard the name of Jesus.

If you’ve never been on a mission trip before, I encourage you to pray about it, then follow through and sign up for one. It’s incredible to see the Lord working beyond your everyday borders.

Will it cost you?
Yes
Will it be worth it?
Beyond measure, friends, beyond measure, as you give your life for another life.

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