inheritance

Calling Day 1 Into Inheritance

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Read His Words Before Ours!

Ephesians 1:1-14
Haggai 1:1-11
Revelation 21:1-5

Calling, Day 1

“We will not neglect the house of our God!”
(Nehemiah 10:39, emphasis mine)

“Bezalel and Oholiab and every craftsman in whom the Lord has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the Lord has commanded.” And Moses called Bezalel and Oholiab and every craftsman in whose mind the Lord had put skill, everyone whose heart stirred him up to come to do the work. (Exodus 36:1-2, emphasis mine)

For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ.
(Romans 12:4-5)

You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? Because of My House that lies in ruins, while each of you busies himself with his own house. (Haggai 1:9)

The Lord has always carefully guarded, and given clear instruction for,
His dwelling place among His people.

In the Old Testament, chapter after chapter overflow with specificities on not only building the tabernacle, but also regarding its operation and management.

God’s heartbeat is, and always has been,
to be in deep relationship with His people.
Thus, He placed high priority upon
the place where He would meet with them. 

Moses’ original site of communion with God, the Tent of Meeting, gave way to the moveable Tabernacle where God dwelt in the Holy of Holies. This was eventually replaced by Solomon’s temple in the holy city of Jerusalem, which was destroyed in 70AD.

Over time, as Jews multiplied and spread, synagogues became the gathering places for worshipping and studying the Torah (first five books of the Old Testament). In fact, the Greek word for “assembly” is “synagogue”!

Finally, after Jesus was crucified, rose from the dead, and ascended to Heaven, He sent His Holy Spirit to dwell within everyone who trusts in the Lord for their eternal salvation.
The new tabernacle was the very heart of every believer!

Whether it was the Tent of Meeting,
the Tabernacle in the wilderness,
the temple in Jerusalem,
a synagogue in the ancient Roman world,
or your local Bible-teaching church,
each of these represent something precious to the heart of God,
a meeting place with His people. 

Just as God protected and cherished those dwelling places in the Old Testament, so does He lavishly love and care for how the Church, local and global, lives out its calling to advance the Kingdom of God.

Ephesians is like the handbook for church life, detailing out our identity, our mission, and our calling. Before you check out because you aren’t on staff at a church, or maybe only attend on occasion, sink into this truth:

Every believer is the Church.

Please, as fellow member of this beautiful Body called Church, I plead with you to read every word of Ephesians with us as we study.
Our words are meaningless without His.
Our studies merely point to His truth.
So, if you’ve made it this far without reading His Words Before Ours, please back up and read today’s selection from Ephesians 1:1-14!

As you read, drink it slowly, deliciously; let the message wash over you, bringing renewal.
These are the words of the Lord God for His precious Bride, the Church.
These words are for us as His Beloved, the place where He dwells!

Because, here’s the ravishing secret, we are His inheritance and He is ours!! 

I’m giddy with excitement every time I consider this glorious reality!
Come! Look!

To the saints…
Grace & peace to you, (Read: washing over you and embracing you on all sides)
from God our FATHER (how wondrous!)
and Christ Jesus our SAVIOR (breathtaking love!).
(Ephesians 1:1-2)

And just like that, we are ushered into a book of radical love and steadfast truth with a warm embrace.

In the first 14 verses, we, the Church,
every saved-from-sin-rescued-from-death believer, are hereby declared…

Blessed
With every spiritual blessing available in the infinite heavenly riches of Christ.
(verse 3)

Chosen
Set apart from before the beginning of time to be blameless and holy before the Lord.
(verse 4)

Adopted
With every right and every inheritance given to us, not based on our works, but solely because He lovingly chose to love us.
(verses 5-6)

Lavishly Covered
With His limitless gifts of redemption, forgiveness, and grace.
(verses 7-8)

Unified With God
Having been invited to understand the rich mysteries of how God has planned for our salvation and welcomed us, the Church, into the great gift of unity between ourselves and the godhead.
(verses 9-10)

Heirs
We are the recipients of this profoundly rich inheritance.
(verses 11-12)

Sealed
On hearing the freedom offered in Christ, having trusted Him as our only Savior and Lord, God poured His Spirit into our hearts, remaking our DNA to be like His own. Here is the proof of our salvation! The God who safeguards our souls by His Spirit until one, indescribable day, when our inheritance is seen with naked eyes and we behold the glory that is
God dwelling with us FACE TO FACE!
(verses 13-14)

Church!!
How wondrous is the love the Father has lavished upon us!
May our tongues never cease to praise Him for calling us into this inheritance!

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Redeemed Day 14 Paid In Full: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Paid In Full!

The Questions

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)

Ruth 4

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So, Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So, they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Original Intent

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)
Naomi and Ruth were in a bit of a predicament. They moved back to Naomi’s town, but with no money, and no place to live, as her deceased husband had sold their land before fleeing due to the famine, they were destitute. Naomi knew of a redeemer, some translations say, “kinsman redeemer”, which means a near relative who is in a position of stepping in to “redeem” her current situation. (Ruth 2:20) In the original language, the root word for redeemer is ‘ga al’, meaning “to redeem, or buy back”. The Lord had designed the role of kinsman redeemer as means of protecting a woman and her family, or sometimes giving provision for a slave. (Exodus 21:8) Outside of Ruth and Naomi’s story, there are several other instances of kinsman redeemers in the Old Testament. Job also knew he had a kinsmen redeemer, however, he wasn’t referring to a human redeemer to save him from his circumstances. Rather, by God’s all-knowing Spirit, Job pointed forward to a coming Messiah who would offer redemption for all peoples. (Job 19:25) The prophet Isaiah confirms Job’s words hundreds of years later in Isaiah 43:14, “Thus says the Lord, your Redeemer, the Holy One of Israel…”. Regardless of the reference in Scripture, the role of the redeemer always carries the idea of “buying back as a gift of grace”, meant to elevate the status of the one being redeemed.

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)
From reading Ruth’s story, it may seem like women had little worth and they truly were commodities for sale, which is largely true. The ancient eastern culture was patriarchal, meaning men held sole power and authority. Whether it was over a nation, a large city, the synagogue, or a home, the voice of a man was the only voice that mattered. Women were allotted the role of homemaking, and even more critically important, childbearing, especially bearing a son who would carry on the male lineage. The father selected a suitable husband for his daughter and, when it came to slaves, women were sold at a lower price. In Ruth’s case, the true prize in the near relative’s view, was foremost Elimelech’s land, and secondary, Ruth. When we read Ruth’s story, we must put on these cultural glasses so we can properly see how God’s perspective of women was vastly different. He elevated women to be equal with men in importance and value. He esteemed women so highly He ensured their inclusion, by name, in the lineage of Jesus, God’s Son. Even the concept of “kinsman redeemer” was put in place by God in order to elevate and safeguard women in a patriarchal society. These laws were given by the Lord in the Torah, the first five books of the Bible. (Deuteronomy 25:5-6 and Leviticus 25:23-28) The relative who was first in line to carry out the duties of kinsman redeemer, didn’t want Ruth; he was only interested in the land. When he discovered that Ruth came along with it, he turned down his duty because it would jeopardize his inheritance. This could have meant he was married with other children or it could be another reason entirely. Thankfully, Boaz stepped in and was willing to pay the price for Ruth.  Throughout the book of Ruth, we see Boaz elevating Ruth; He didn’t view women as simply a commodity, but as people worthy of honor and respect.

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)
In Old Testament times, family lineage was an important piece of Jewish and Hebrew culture. Who you came from, who your people married, and how far back you could trace Jewish bloodlines carried significant importance. Extreme value, and whole identities, stemmed from one’s heritage. The ideal lineage could be traced all the way back to the fathers of the faith, Abraham, Isaac, and Jacob. In fact, this supreme importance of clear lineage is why the Samaritans were such outcasts in Jesus’ day as Jews had intermarried with Samaritans, creating a mixed race. Great care was taken to ensure people with distasteful lifestyle choices or poor reputations were avoided, even cut off from Israel, as to be certain of a “clean bloodline”.  For this same reason, women were rarely, if ever, included in a genealogical listing; they were viewed as non-entities and were typically ignored. God, however, radically upends these ideas by including both women and persons of ill-repute in His human family tree! The genealogy at the end of Ruth is a small snippet of the full one found in the New Testament, preserved in both Luke and Matthew. Luke takes the genealogy found in Ruth 4 and begins with Jesus Christ working backwards until arriving at the first man made in God’s image, Adam. It is important to note that some of this family tree was foretold by prophets thousands of years before Jesus was born.  Isaiah prophesied the Messiah would come from the family lineage of Jesse. (Isaiah 11:1-2)

Everyday Application

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)
Your life doesn’t need to be destroyed and your children tragically killed like Job, or be impoverished like Ruth and Naomi, to be in need of a kinsman redeemer. Just being you is qualifier enough! We are all broken, whether we like to admit it or not.  We need rescuing! Maybe you’ve had a friend jump start your car, or maybe you’ve received a warning instead of a speeding ticket, or perhaps your “rescue” was not being marked late for work or class.  These everyday rescues are common graces the Lord kindly gives, but our greatest need for rescue runs much deeper to the core of our nature as human beings. We are, each of us, tragically cut off from a relationship with the God of the Universe because of our sin. This sin earns us the penalty of eternal death, forever separating us from God, from love, from life, and from forgiveness. (Romans 6:23) Our need for this kind of rescue is found only the pure, holy God who willingly sacrificed Himself on our behalf that we might be restored. With His blood, Jesus redeems those who trust in Him; He “buys us back” from the kingdom of Sin and Death. (Ephesians 1:7) He “redeems our life from the grave” that we might enjoy His lavish “love and mercy”. (Psalm 103:4) This Jesus is the same Redeemer the prophets foretold would come in the Old Testament and He is the same Redeemer Paul wrote about to the churches in Corinth and Galatia. (1 Corinthians 1:30, Galatians 4:5) Jesus is our Eternal Redeemer, adopting us as God’s sons and daughters if we turn to Him in faith, repent of our sin, and surrender our lives to Him. (Ephesians 1:5)

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)
Just as the Lord God placed value on women in the Old Testament in many ways, including the law of the kinsman redeemer, so did Jesus exemplify this same valuing of women when during His earthly ministry. Rather than viewing women as a commodity to be bought, sold, or traded, He esteemed women. In John 4 Jesus went out of His way to travel to Samaria, intentionally stopping at a Samaritan well at midday where He met a woman who was an outcast.  His chat with her set in motion a revival in a city with mixed races who were considered pariah by traditional Jews! Following her encounter with Jesus, Mary Magdalene traveled with the disciples, serving where needed in Jesus’ earthly ministry. (Luke 8:1-3) Talk about a coveted position! Additionally, she was one of the last to leave the scene of Christ’s crucifixion (John 19:25, Luke 23:49) and the first to see Jesus resurrected in the garden (John 20:15-16)! Jesus was also friends with Lazarus and his two sisters Mary and Martha. He even protected Mary’s position of sitting at His feet to learn from Him as His student, a position traditionally only permitted for males. (Luke 10:39-43) Jesus shepherded these sisters, both reprimanding them and loving them deeply. (Luke 10:38-42, Luke 11:17-33)  Be assured that, to Christ, you are not simply a commodity! You are so valued that Christ your Redeemer purchased you with the greatest price. The Savior shed His blood so you might have eternal life with Him! In Christ, there is no sliding scale of value between male and female. (Galatians 3:28)

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)
Matthew’s record of Jesus’ lineage hides nothing, boldly listing women and people with tarnished character. Because we’ve first put on the necessary “cultural glasses”, we are encouraged and pleasantly surprised to realize how much value God places on women, despite the cultural norms. Ruth, a non-Jew, is listed as well as Tamar, who was manipulated and abused (Matthew 1:3), and Rahab, a Gentile prostitute (Matthew 1:5). Have you ever been shamed or taken advantage of?  Perhaps you’ve dabbled in promiscuity or adultery. By including these women, God was declaring that no one is too far gone to be esteemed and valued for His kingdom work! Guess who Rahab gave birth to? Boaz! The women listed in Jesus’ genealogy were broken, used, and carried deep shame, and most weren’t even Jews! But, they turned to Jehovah, the One True God, and HE redeemed them, using each of their stories in radical ways. Because God is gracious and loving, He saw fit to redeem them and give them a place of honor. God loves you with the same grace and love! He knows where you have been, the shame you carry, and He knows the good kingdom work He has for you in the future if you surrender to Him. He paid the highest price for you, and because of this, we can each call on His name and repent for our past, seeking forgiveness for our sin and freedom from our shame. Jesus doesn’t see us as beyond repair. Be encouraged by these seeming random names at the end of Ruth’s story, they shout of God’s inclusive love and value! God wants you to know you beloved and chosen!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Redeemed Day 13 Paid In Full

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Read His Words Before Ours!

Ruth 4
Deuteronomy 25:5-6
Leviticus 25:23-28
2 Corinthians 8:7-9

Redeemed, Day 13

High up on a mountain, where two rivers meet and men fought for the freedom of slaves, my then-fiance asked for my hand in marriage.

Harper’s Ferry, October 27, 2001.

There are plenty more details to my engagement story, and don’t you want to hear them all? Who doesn’t love a romantic proposal?

Did you know Ruth 3 is a proposal story? But as we read on to Ruth 4, we see it’s not a romance novel, but a legal thriller!

When we read Scripture, it’s important to first grasp the cultural context. So to begin this study, let’s learn why land, and therefore redeemers, were pivotal to Ruth’s story.

As we’ve discussed previously, Elimelech and his family left their home of origin, Bethlehem, because of famine. Notably, when Elimelech left Bethlehem, he most likely sold his land; this is a safe assumption based on what happens later in the book, and also a significant detail.

For the Israelites, land was vital. While land was ultimately owned by God, parcels of land were assigned to specific tribes, clans, and families from which an Israelite knew his identity and experienced the provision and kindness of God.

When her husband and sons died in Moab, Naomi was in a desperate situation. She was in a foreign land without a provider. According to Torah law, she couldn’t buy back her family’s land in Bethlehem because she was a woman and a widow. She needed a kinsman redeemer.

Naomi knew Boaz could fill the redeemer role, but it was entirely his choice, and a huge responsibility. It’s important to understand Boaz had much to lose in stepping forward as redeemer. Boaz would have to purchase the land from his own wealth, and his first son from marriage to Ruth would be considered Elimelech and Naomi’s heir:

“The women said to Naomi:
Blessed be the Lord, who has not left you without a family redeemer today [ . . . ]
Indeed, your daughter-in-law [ . . . ] has given birth to him.
Then Naomi took the child, placed him on her lap, and became his nanny.
The neighbor women said, ‘A son has been born to Naomi!’” (Ruth 4:14-17, emphasis mine)

NAOMI is recognized as this child’s mother, not Ruth! And this hours-old baby is recognized as the kinsman redeemer, NOT Boaz.

As a mother of three children whom I carried for nine months, labored with for hours upon hours, and delivered under great distress, this stood out to me greatly. I wanted to scream, “That’s not fair!”

But understanding what was required of Boaz as kinsman redeemer in Jewish culture allows us to see the goodness of God in sending His Son, Jesus, as our kinsman redeemer, in a clearer, more beautiful light.

Just as Boaz had everything to lose and only relationship with the woman he loved to gain, Jesus had everything to lose and only relationship with us to gain in becoming our kinsman redeemer.

Jesus not only gave up His life; He gave up perfect communion with His Father in Heaven.
He gave up sole claim on His inheritance to share it with us.
He gave up His righteousness to take on our sin.
He gave up His divinity to take on human flesh.
And then, He gave up that flesh to a shameful death through cruel crucifixion.
All He had to gain was us, who, like Naomi, brought nothing but our desperate need.

Ruth is a book screaming of the upside-down nature of God’s ways. Truly, it’s not actually about Ruth; Naomi is more prominent than Ruth. We could even make a case for Boaz being a more central character than Ruth!

Yet, the book is named “Ruth,” and the genealogy of Jesus outlined in Matthew includes Ruth intentionally.

I surmise this is a signpost, reminding us of the inclusive nature of our God. He not only longs for all to know Him; He wants all to play a part in His redemptive story!

Don’t miss the prophetic nature of Ruth, either. Dire circumstances bring Naomi and Ruth back to Bethlehem, the same town where Mary and Joseph would one day travel under dire circumstances, and the same town where it was prophesied the Messiah would be born.

At the time of loss, Naomi and Ruth didn’t comprehend their place in God’s amazing redemption story; all they knew was their need.

At the time of their journey, Joseph and Mary could not have grasped the full scope of their roles in His redemptive story. All they knew was their need to get to Bethlehem and possibly deliver an illegitimate child along the way.

Could it be all we know right now is our need and yet, within that need, God is working out His master plan, amazing and redemptive and full of His glory?

The story of Ruth shows us how God preserved an entire family line
and how God preserved and provided for ONE person—one woman—within that lineage, Ruth.

God does not forsake the individual for the good of the group, nor does He sacrifice His ultimate redemptive plan to care for the needs of one. He, unlike us, accomplishes it all simultaneously, making a way where there appears to be none.

In God’s desire and plan to redeem people from every nation, tribe, and tongue, He does not gloss over each person within those people groups. He sees one and He sees all. He loves just one, and He loves all.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Redeemed Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Redeemed!

Glimmers Day 7 Hope In The Should Have: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Hope In The Should Have!

The Questions

1) What are the circumstances for this psalm of David?

2) What is the significance of all the location names in verses 7-10?

3) What is the central anchor for David’s hope?

Psalm 108

My heart is confident, God;
I will sing; I will sing praises
with the whole of my being.
2 Wake up, harp and lyre!
I will wake up the dawn.
3 I will praise you, Lord, among the peoples;
I will sing praises to you among the nations.
4 For your faithful love is higher than the heavens,
and your faithfulness reaches to the clouds.
5 God, be exalted above the heavens,
and let your glory be over the whole earth.
6 Save with your right hand and answer me
so that those you love may be rescued.

7 God has spoken in his sanctuary:
“I will celebrate!
I will divide up Shechem.
I will apportion the Valley of Succoth.
8 Gilead is mine, Manasseh is mine,
and Ephraim is my helmet;
Judah is my scepter.
9 Moab is my washbasin;
I throw my sandal on Edom.
I shout in triumph over Philistia.”

10 Who will bring me to the fortified city?
Who will lead me to Edom?
11 God, haven’t you rejected us?
God, you do not march out with our armies.
12 Give us aid against the foe,
for human help is worthless.
13 With God we will perform valiantly;
he will trample our foes.

Original Intent

1) What are the circumstances for this psalm of David?
This psalm is a historic “mashup” of two other psalms David had previously penned during two distinctly difficult times in his life. Verses 1-5 were first written in Psalm 57:7-11 where David, the anointed king of Israel, found himself hiding in the cold depths of a cave to save his life as the current King Saul chased him down to kill him. If ever David was in need of hope, it was in that dark cave. Verses 6-13 are first found in Psalm 60:5-12 as David, now King, but having experienced significant defeat at the hands of Edom (descendants of Esau) on Judah in the south. David was surrounded by defeat within his own land and Israel was left reeling like a drunkard with the beating blow of her enemy’s victory. The “mashup song” then was combined by David as a firm reminder of these two turning point instances in his life. The purpose was to quickly call to his mind how the dark the past had been and how victorious the Lord had proven to be. Now, having survived both the depths of depressing darkness and resounding defeat, David urges Israel to look forward and take new ground for, with the Lord as their help, nothing else matters.

2) What is the significance of all the location names in verses 7-10?
Moses had led the budding nation of Israel out of the chains of slavery in Egypt and forward into all God had promised them in Canaan (the Promised Land). After Moses’ death, Joshua led them across the Jordan River to literally take new ground the Lord had given as an inheritance to His people. Shechem and the Valley of Succoth (Genesis 33:17-18) were the first territories Israel would have encountered when crossing the Jordan. The other names are locations farther into Canaan that were all part of Israel’s inheritance from the Lord. Here, the David calls to mind the Lord’s words in speaking over David, “I will divide up Shechem. I will apportion the Valley of Succoth. Gilead is mine, Manasseh is mine.” (verses 7-8) This was the Lord’s reminder that the inheritance was the LORD’S. He owned it, He ruled it, and whatever circumstances were happening, the Lord was the final victor and King.

3) What is the central anchor for David’s hope?
David’s words speak of victory already won and real reason to celebrate. “My heart is confident, God. I will sing; I will sing praises with the whole of my being!” (verse 1) His reason to rejoice is so sure and solid that he boasts of “wake(ing) up the dawn” with his loud rejoicing. (verse 2) But remember, these words were written as David sat in the back of a cold, musty, cave with little supplies and a sinking morale among his men. Clearly, defeat appeared ready to swallow him alive, yet he sang. He rejoiced so boldly he “awakened the dawn”. He declared the Lord’s goodness to all, he praised God for His faithful love and His magnificent glory. David praised God’s character when his circumstances gave him nothing to praise Him for. I doubt David felt like worshipping while he crouched there with his life hanging in the balance. But David made a very intentional choice to praise God’s good character because his anchor for life was found in the Lord Almighty and nothing less.

Everyday Application

1) What are the circumstances for this psalm of David?
This is a great time to grab a journal, pen, and Bible. Read through Psalm 108 again with the understanding that it represents two very dark times for David, then write your own psalm with the same format. What have been shadow grounds for you in your past, how has the Lord proven His victory? Speak of His great hope that displayed itself in the middle of your night! Or maybe you’re exploring the Lord and the claims of the Bible. Perhaps you’ve never experienced that victory or known His hope as it settled into the core of who you are. Give time to consider your current dark places, the areas of your life you’d rather run from than walk into. What if, like David, you decided to trust the Lord in the midst of mayhem? What if you asked Him to make Himself known to you like He did to Israel? It’s one prayer the Bible says the Lord will absolutely answer in the affirmative every single time! Call to Him, ask Him to show you Who He Is! (Jeremiah 33:3, Ephesians 1:17-18)

2) What is the significance of all the location names in verses 7-10?
As believers today, we aren’t given specific plots of land to call our own from the hand of God, but we are given incredible inheritance, one that lasts for eternity. An inheritance where the boundary lines have fallen in wide, open spaces because the Lord Himself is our inheritance. (Psalm 16:5-6) We are co-heirs with the Lord Jesus Christ, all He has access to is ours in Him. His is an inheritance of faith, joy, peace, grace, un-ending love, incorruptible hope, and treasure that neither rusts nor fades! Like David, whatever the circumstances of your journey right now, you can claim the Lord’s victory over it. If you are His, having been washed in His blood shed at the cross as He took the punishment deserved for us upon Himself, His righteousness is yours as you are made eternally right in your standing with God. You are His, purchased by His sacrifice. Just as the Lord reminded David that his inheritance of the land and kingdom was really the Lord’s and owned and ruled by Him and His heart of love, so are we, our lives, and our circumstances. There is nothing we experience, walk through, grieve, or worry about that He is not intimately familiar with. Because He is our victor, living within us by His Spirit, we can confidently shout with David, “My heart is confident!”. (verse 1) Hear this, the Lord Himself is celebrating over you because while He is our inheritance, we are His! And He celebrates that! (verse 7)

3) What is the central anchor for David’s hope?
In yesterday’s Journey, we saw Israel stuck in a cycle of sin, consequence, repentance, and return. Israel stubbornly chose to live perpetually below the inheritance they had received as God’s chosen ones, yet the Lord pursued and loved because He is a God whose heart loves unconditionally. Sit With That. How often we run, shoving back the embrace of the Lord who loves us. How often we find ourselves focused on dark circumstances, our woeful feelings, our shaking fears, and our incessant worries, but we have a choice, just like David did and just like the Israel did. We can return, we can still our hearts before the Almighty and chose to worship Him for Who He Is, the Great Bringer of Hope. Hope glimmered for Israel every time the Lord disciplined them, drawing them back. They hadn’t gone ‘too far’ for His love to reach because there is no such thing. Hope glimmered in the back of a cave and on a defeated, bloody battlefield for David, not because his surroundings were ‘up and to the right’, but because His God Was GOOD. Sister, the same is true for you and me. Hope does more than glimmer for us, it shines brilliantly, piercing our ugly parts because the baby in the manger is God on the cross and Final Victor over death and sin. Hope Lives. Praise Him for being HIM!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Hope In The Should Have!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Glimmers Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Incorruptible Day 14 Sweet Sufferings: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Sweet Sufferings!

The Questions

1) Am I not living for Christ if I don’t undergo a fiery trial? 

2) Am I supposed to celebrate a trial or suffering?

3) In reading 4:19, does God will us to suffer?

1 Peter 4:12-19

12 Dear friends, don’t be surprised when the fiery ordeal comes among you to test you as if something unusual were happening to you.
 13 Instead, rejoice as you share in the sufferings of Christ, so that you may also rejoice with great joy when his glory is revealed.
 14 If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
 15 Let none of you suffer as a murderer, a thief, an evildoer, or a meddler.
 16 But if anyone suffers as a Christian, let him not be ashamed but let him glorify God in having that name.
 17 For the time has come for judgment to begin with God ‘s household, and if it begins with us, what will the outcome be for those who disobey the gospel of God?
 18 And if a righteous person is saved with difficulty, what will become of the ungodly and the sinner?
19 So then, let those who suffer according to God’s will entrust themselves to a faithful Creator while doing what is good.

Original Intent

1) Am I not living for Christ if I don’t undergo a fiery trial?
The apostle Peter is writing to the body of Christ who is quite literally under fire and have, therefore, been exiled and scattered. The great city of Rome has burned down, people are displaced from their homes and livelihoods, separated from their communities, and in survival mode trying stay alive and care for their families while mourning lives of lost loved ones. 
By a false testimony, this devastation was blamed on the Christians. It is common understanding that the leader, Nero, himself burned the city and needed a scapegoat. The apostle Peter is writing to people whose devotion to follow Christ is the reason they are fearing for their lives and fleeing their communities. 
But persecution is wide spread and running away is not a simple answer. As Peter encourages these people to stand strong in Christ, he sprinkles reminders of those who have suffered before them for the Gospel of Christ and for striving to live righteously like prophets of the Old Testament (1:10), but primarily Christ himself, who lived perfectly and fulfilled prophecies, yet died a persecuted death to take on our judgement. 

2) Am I supposed to celebrate a trial or suffering?
On reading 1 Peter 4:13, one may find it an odd command to “rejoice as you share in the sufferings of Christ.” Even the strongest of Christians might honestly feel they were lying to themselves and others if they said they were celebrating at the same time they were hurting. 
It’s important to remember this verse is wrapped in the middle of a longer dialogue. It’s contrasting the statement to not be surprised by suffering for following Christ. Verse 14 brings clarity to what the rejoicing is regarding, “because the Spirit of glory and of God rests upon you.” 
Though the persecuted church is innocently enduring unfathomable pains, there is something greater to celebrate.  If they are, “insulted for the name of Christ,” they are suffering for His honor. 
This is a fruit-bearing process for believers who have been cleansed from unrighteousness, and have been spared a greater judgment by God. They have been raised from their spiritual dead state to being alive in Christ and given an eternal, incorruptible inheritance. The joy of this undeserved grace is a gift worthy of rejoicing!
Peter isn’t saying to celebrate hardship. Rather, joy is available because of our rich inheritance in Christ. Much like the timeless example of a laboring mother rejoicing in the coming of her baby. 

3) In reading 4:19, does God will us to suffer?
For qualified and extensive explanations on “God’s will,” sources as Reverend John Piper’s Desiring God website are recommended. However, in reading these verses, this may be a fair question to wrestle. This phrase could be taken to mean those who are suffering because they are doing God’s will or that they are suffering according to what God has allowed or “willed”. Either way, Peter is pointing them to lean into the Lord. Peter is reminding the persecuted church that God is faithful and trustworthy. God is Creator and this points to His sovereignty. The Matthew Henry Commentary notes the overarching purpose of this verse is to encourage the church to “look chiefly to the safety of their souls… which cannot be kept secure otherwise than by committing them to God.”

Everyday Application

1) Am I not living for Christ if I don’t undergo a fiery trial?
Have you ever felt like the only way you could live for Christ is if He calls you to a dramatic life change of service? Sometimes God does call His people to these things. Peter reminds believers that even Christ was persecuted while being righteous (1 Peter 2:19-21). Our fundamental call is to strive for righteous living in the quiet times and in the difficult struggles, wherever we are in life.
In chapters 2-5 Peter keeps circling back to how to live:
–“put away all malice, deceit, hypocrisy, envy, and slander” (2:1);
–“abstain from passions of the flesh” (2:11);
–“keep your conduct among the Gentiles honorable” (2:12);
–instructing husbands and wives to honor each other (Chapter 3);
–“be self-controlled and sober minded” (4:7);
–“show hospitality without grumbling” (4:9); 
–humble yourselves before others and God (5:5-6). 
When we, in God’s strength, live out these instructions (especially in times of difficulty), we are living out a testimony for Christ. In the daily pantry-type decisions (as noted in the Journey Study) to honor God instead of escaping discomfort, thus “adorning the doctrine of God our Savior” (Titus 2:10; Nancy DeMoss Wolgemuth notes this application in her book, Adorned). Our focus is not the trial, but rather upholding Christ in every action. 

2) Am I supposed to celebrate a trial or suffering?
Have you ever followed through on a decision that aligned with Scripture, yet things didn’t go smoothly? 
A breadwinner learns their employer is participating in something against Scripture and decides to look for a different job. Someone who reaches out and loves on the outcast of the group, facing their own isolation. A person who offers to pray for a co-worker is fired for making others uncomfortable. 
Striving to honor Christ leads to trial and suffering. Trials and suffering may take on different forms, but 1 Peter is specifically referring to one who is suffering despite the fact that they are doing good. The sadness or difficulty of a situation is not to be down-played or dismissed. 
But, despite the type of suffering, be encouraged and strengthened as a Christian to look beyond the physical trial and re-connect with the joy of a greater news. Christ is risen and His people will one day share in Christ’s incorruptible glory!  Sufferings do not have power to take that hope away from us! 

3) In reading 4:19, does God will us to suffer?
When reflecting on those before us who have endured persecution for their faith in Christ (not due to evil deeds), it is common to pause in fear.
“I don’t think I could do that… is my faith strong enough to go through that pain?”
Or, perhaps, wrestle with believing God is good in allowing or “willing” such things to occur. It can be both perplexing and comforting to recall that God had a hedge of protection around Job in the Old Testament and Satan had to ask permission from God to bring calamity to Job’s family (Job 1:6-12) 
A few things to remember when wrestling questions about the suffering God as allowed into your life:
1.1 Peter 1:7 gives an example of purpose for trials, “so that the tested genuineness of your faith- more precious than gold that perishes… may be found to result in praise and glory and honor at the revelation of Jesus Christ.”
In this view, the cost is worth it! 
2. God works all things together for the good for those who love Him (Romans 8:28). While we humans are concerned with the now and physical of a trial, God is concerned with the eternal preservation of souls and purification of His people (Philippians 1:6, Zechariah 13:9) 
If God, in His sovereignty were to “will” suffering and trials, He would only do so for a purpose of eternal value in His Bride, the Church, and that His Name would be made known that all may know that He alone is God. We see with cloudy vision, but He sees perfectly. What we can confidently know is that this God is entirely trustworthy!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Sweet Sufferings!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Incorruptible Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Screenshot Day 2 From Religion To Relationship: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out From Religion To Relationship!

The Questions

1) Who is the speaker in this passage and what is the context?

2) Wasn’t the Lord the one to institute the sacrifices and offerings? Did He get bored with them and change His mind?

3) What is the heart behind this heart cry from the Sovereign Lord?

4) What is the promise in this passage?

Isaiah 1:11-20

“What are all your sacrifices to me?”
asks the Lord.
“I have had enough of burnt offerings and rams
and the fat of well-fed cattle;
I have no desire for the blood of bulls,
lambs, or male goats.
12 When you come to appear before me,
who requires this from you—
this trampling of my courts?
13 Stop bringing useless offerings.
Your incense is detestable to me.
New Moons and Sabbaths,
and the calling of solemn assemblies—
I cannot stand iniquity with a festival.
14 I hate your New Moons and prescribed festivals.
They have become a burden to me;
I am tired of putting up with them.
15 When you spread out your hands in prayer,
I will refuse to look at you;
even if you offer countless prayers,
I will not listen.
Your hands are covered with blood.

16 “Wash yourselves. Cleanse yourselves.
Remove your evil deeds from my sight.
Stop doing evil.
17 Learn to do what is good.
Pursue justice.
Correct the oppressor.
Defend the rights of the fatherless.
Plead the widow’s cause.

18 “Come, let us settle this,”
says the Lord.
“Though your sins are scarlet,
they will be as white as snow;
though they are crimson red,
they will be like wool.
19 If you are willing and obedient,
you will eat the good things of the land.
20 But if you refuse and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.

Original Intent

1) Who is the speaker in this passage and what is the context?
In verse 11, the inquiry is from “the Lord”. In verse 10 above it, the audience is instructed to “hear the word of the Lord.” Going all the way to the beginning of the chapter (and the book of Isaiah), we gain a broader perspective and understand that what follows is the description of a vision given by Yahweh, the One True God, to Isaiah, son of Amoz. Later in chapter 6, we read of Isaiah’s commissioning by Yahweh to be His prophet to His people, wayward as they were. Isaiah’s audience is the Jewish people, God’s chosen ones, set apart from other nations in order to display God’s glory and draw others to Himself, but they were failing miserably in this high calling. They turned away, chasing other gods, inflating themselves, and breaking the heart of God, their One True Love.

2) Wasn’t the Lord the one to institute the sacrifices and offerings? Did He get bored with them and change His mind?
Yes, the laws listed here, both the general and the specific, were all originally instituted from Yahweh Himself. He first gave the law to Moses at Mt. Sinai when the Israelites were being led through the Wilderness towards the Promised Land. (Exodus 19-24) The Lord’s language here is intense, intentional, and weighed down with thick emotion. He says the people have “trampled my courts” and made “vain offerings”. The Lord says of Himself that He “cannot endure iniquity”, His “soul hates” the festivals and offerings, that they have become a “burden” to Him and He is “weary” of bearing them. It is not the laws itself that have suddenly become cumbersome and draining to the Lord, for these were never the end goal, rather they were simply the means He had designed for His people to draw near to Him. The Lord brings piercing clarity in verses 15-16 as to the reason behind His heavy heartbreak with phrases like, “your hands are full of blood”, “remove the evil of your deeds”, and “cease to do evil”. Even in the Old Testament, it was never about following long lists of rules, it has always been about pursuing a vibrant, deep, intimate relationship!

3) What is the heart behind this heart cry from the Sovereign Lord?
In a word? Redemption! The reason Yahweh called Isaiah to be His prophet in the first place is because His people do “not know” and “do not understand” His perfect design for them to be in relationship with them. They are a “sinful nation, a people laden with iniquity” who have “forsaken the Lord” and “despised the Holy One of Israel”. (Isaiah 1:3-4) God’s father heart wants His beloved children back (Isaiah 1:2), so it is to this end that He calls them to return to Him and leave their sinful ways behind them. (Isaiah 1:17)

4) What is the promise in this passage?
Life! The promise of fullness, of abundance, and blessing comes as a result of a choice given by the Lord at the end of the passage. “If you are willing and obedient, you shall eat of the good of the land”, speaks of much more than just full bellies. These words are steeped in ancient promises dating back to when the Hebrew people, having been freed from slavery in Egypt, were led through the Wilderness to gain access to the Promised Land. Wrapped up in this phrase in Isaiah is the idea of rich inheritance, completely undeserved. When the Hebrews took possession of Canaan, the Promised Land, they were given “a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.” They had done nothing to deserve the wealth of the land, the work had already been done for them; Yahweh simply gave it to them because they were His children. In Isaiah, the Lord hearkens back to this old promise, reminding the Jews that abundant life can still be theirs. The rich inheritance is still available. They don’t need to continue in their sin and empty religion, because real relationship is waiting on the other side of genuine confession of sin! (Isaiah 1:18)

Everyday Application

1) Who is the speaker in this passage and what is the context?
Sometimes reading the Old Testament seems so far removed from us with its impressive visions and direct, verbalizations from God, we wonder if it has anything to do with our “right now”. Nothing the Lord did was done in a vacuum, and neither was it recorded and preserved for centuries just to bore us later in the reading of it. When we understand the original context, we can make good application to today. God chose an ordinary man, Isaiah, to be His mouthpiece to His people. Through Isaiah, God verbalized His great love for them, and desire to be in perfect relationship with them. Today, we don’t need visions, booming voices from above, or signs in the sky to show us what God wants for us. His heart desires are all found in Scripture, which He has faithfully preserved through persecution and thousands of years. Additionally, He has given us His Holy Spirit to live right inside of every believer to guide and teach us! (John 14:16-17)

2) Wasn’t the Lord the one to institute the sacrifices and offerings? Did He get bored with them and change His mind?
When we read the seemingly endless rules in the Bible, especially the ones in the Old Testament that seem to make no sense to our modern understanding, remember that it the Lord God has never been random or reckless, but always intentional. There was a specific purpose and meaning behind every instruction that was intended to bring life to His people, glory to God, and a deeper relationship between them. Again, it was never about adherence to the rule, as this passage makes clear, the distinct purpose has always been to remove the sin that stands between us and the Most Holy God so that we might enjoy sweet fellowship with Him! Whether it’s Old Testament law or modern-day church traditions, God’s heart has not changed. The precious treasure is not found in the “doing”, but in the “being” with Him.

3) What is the heart behind this heart cry from the Sovereign Lord?
God’s desire for you and me, your neighbor, and mine, the driver in the lane next to yours, and the mama in line behind me in the grocery is exactly the same as it was for the Jewish people of centuries long since passed. Redemption! This God who set time in motion, crafted our bodies from the dust of the earth, breathed His breath into our lungs, and created us for intentional purpose is the same God whose Father heart longs for our return. We have loved our sin, we have become enamored with ourselves, and in the doing, we have become enemies of Him. (Romans 5:10) We have traded worship to God for worship of ourselves, and it has utterly ruined us, rendering us forever separated from the Holy, Righteous God. (Romans 1:25) But God offers redemption, full and complete and eternal! (Romans 3:23-24) Where our sin cut us off from Him, He sent Jesus to take that “cut off” punishment for us, so that where we were once far, can now be drawn near. (Ephesians 2:13) We could never “make ourselves clean” or fully “cease from evil”, but Jesus did it for us. In exchange, He lavishly gave His righteousness to us, removing all sin, and presenting us blameless before God! Is this how you stand before the Almighty Yahweh?

4) What is the promise in this passage?
Deep, meaningful, relationally satisfying life was held out to the Jewish nation by the Lord God, and He offers the same to us. Escape empty religious rituals, become dead to performance driven acceptance, and become alive to a relationship hemmed in by love, grace, and boundless mercy. Walk into an inheritance your hands did not earn, your ingenuity did not attain, and your body did not produce. Walk into the Life Jesus offers. Worried about those test results? His life is eternal, His peace is real. Caught up in the too-tight-tension of marital conflict? His ways are good, the relationship He offers to you will always satisfy if you allow Him full reign. Overwhelmed? Anxious? Carrying shame? The inheritance of Christ, one you could not create or earn, is yours, full, complete, and eternal through the death, burial, and resurrection of Jesus Christ! Like the Lord’s invitation in this passage, the pathway to true, free relationship, is through the confession of our sin to a Holy God. What is your confession, Sister? His life is waiting for you!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with From Religion To Relationship!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Screenshot Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Shepherd Day 12 The Voice of Truth: Digging Deeper

Leave a Comment

Digging Deeper Days...are a pretty big deal at GT!

We search God's Word together, ask questions as we read, dig around to find the original intentions at the time of writing, and then make some applications to our everyday lives.
Along the way, we hope you'll pick up some new tools to study Scripture and you'll see truth in a new and accessible way!
Dig In!

The Passage

Looking for yesterday’s
Journey Study?
Check out The Voice of Truth!

Ephesians 2:1-10 Christian Standard Bible (CSB)

And you were dead in the trespasses and sins  2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.  4 But God, being rich in mercy, because of the great love with which he loved us,  5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,  7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.  8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,  9 not a result of works, so that no one may boast.  10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 

The Questions

1) Who is the “prince of the power of the air”?

2) What is Paul describing in verses 1-3?

3) What “but” statement is made in verse 4 to transition and what does it tell us?

4) What identity statement is Paul making about those who are followers of Christ? 

The Findings for Intention

1) Who is the “prince of the power of the air”?
The passage starts with a description about those who walk the course of the world and describe a spirit that works in the sons of disobedience. Paul is describing that which stands in opposition to God, which is Satan. A few other names that have been attributed to Satan, which means adversary, are father of lies (John 8:44), the evil or wicked one (Matthew 13:19), ruler of this world (John 12:31), and the god of this age (2 Corinthians 4:4). This is by no means an exhaustive list, but the characteristics and intentions of Satan are clear: lies and deception!  

2) What is Paul describing in verses 1-3?
Paul is describing what a person looks like before a saving encounter with the one true God. Everyone begins life separated from God, and this passage gives details of the mindset and actions of those who live apart from Him.  

3) What “but” statement is made in verse 4 to transition and what does it tell us?
Throughout Scripture, especially in Paul’s letters, he compares and contrasts two different things. In verse 4, Paul uses the word “but” to show that there is a shift in what he is describing. In verses 1-3, the description focuses on separation from God. In verse 4, Paul begins describing how that separation is redeemed. He clearly spells out for the reader, that God, being rich in mercy, did not leave us in our separation. Even though we did not deserve His mercy, even though we were dead in our sin, He made us alive!  

4) What identity statement is Paul making about those who are followers of Christ?
The last six verses of this passage describe the beautiful story of redemption and give seven identity statements for the believer.  

  1. We have been given the free gift of salvation because of God’s grace. (v.8) 
  2. God’s mercy saved us. (v.4).  
  3. We were once dead but through Jesus and by His grace we have been saved for all eternity. (v.5).  
  4. We have been raised up with Him. (v.6).  
  5. We have a hope and an inheritance that goes beyond this world. (v.7).  
  6. It is through our trust, our faith, that we can accept salvation in Him. (v.9).  
  7. We are created for His purposes and we walk in Him guided by Him. (v.10). 

 

The Everyday Application

1) Who is the “prince of the power of the air”?
We must never forget that we have come from a place of lostness. It is in remembering that lostness that allows for our salvation to fall on fresh eyes and a fresh heart. Remembering where we have come from, allows us, pushes us, to pursue something better, Someone better in the person of Jesus Christ. We are no longer ruled by the prince of darkness but rather the Prince of Peace!  

2) What is Paul describing in verses 1-3?
As I read verses 1-3, I have to look to my past and remember that is who I used to be. I was under the wrath of God and walking in the flesh. I remember that now, because of Jesus, I am free to not stay there, but to take joy in the fact that I am no longer there; I am free from sin and death! I can read that passage and know I have been rescued and redeemed.  

3) What “but” statement is made in verse 4 to transition and what does it tell us?
I love “but” statements in Scripture because they clearly articulate what was and what is now. Where I used to be and where I am now. I fail, BUT that doesn’t change my position before a merciful God. I turn my back on Him, BUT He continues to pursue me in His love and grace. I desire other things besides Him, BUT He beckons me to come back to my first love.  

4) What identity statement is Paul making about those who are followers of Christ?
The voice of truth tells me I have a free gift of salvation because God is full of grace and mercy. He saved me from my sin, from this world, and from my own thoughts. I was once dead, but no more. I am now alive because He is alive! I have been raised with Him and I have hope because I have an inheritance that is written in the blood of my Savior and sealed in the power of the Holy Spirit. I walk in faith with Him, I am guided by Him, for Him, and in submission to Him.  

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join the friends at the GT Facebook Community!

I Can Do That!

1) Take this passage (or any other passage).
2) Read through it (always more than a verse or two).
3) Write down your questions as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God in your everyday!

The Community!

Thanks for joining us today as we journeyed into
Shepherd Week Three!
Don’t miss out on the discussion. 
We’d love to hear your thoughts!

The Tools!

We love getting help while we study and www.studylight.org is one of many excellent resources.  Just type in the verse you’re looking at and Boom! It’s right in front of you in English and Hebrew (Old Testament) or Greek (New Testament), which are the original languages the Bible was written in.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Find super awesome stuff like “origin”, “definition”, and even all the different ways that single word has been translated into English! If you want to be geeky, you can even click the word and hear its original pronunciation – That Is Awesome!

Want to get more background on a word or phrasing or passage? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

The Why!

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus.
Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Looking for other journeys from this theme?
See all past studies in Shepherd!

Sketched III, Day 3 Leah The Loved

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Read His Words Before Ours!

2 Corinthians 4:7-18
Psalm 56:3-4
1 Thessalonians 5:17-18

Sketched III, Day 3

The air was thick with silence.
When we did speak, it dripped with sarcasm and Rachel’s snobbery.
Her disapproval of my sons was evident.
I, Leah the unlovely, often reminded her that she had no children; she needn’t concern her with mine!

Following the birth of my daughter, Dinah, Rachel was ill, keeping to her rooms. Soon she emerged, radiant and pregnant! Jacob was thrilled! He was tender and attentive, bringing her whatever she craved. She basked in his attention.
I was galled; through seven pregnancies he’d never waited on me.
When her labor began I went to be with her; it was only right. I knew childbirth; I could help her.

As little Joseph grew, it became increasingly obvious that Jacob viewed him differently. Joseph was in a class by himself. My sons ranked lower. A growing sense of foreboding rose within me. Did Jacob consider Joseph his firstborn son? Would Rachel’s son usurp the position that was clearly Reuben’s.
My fears were confirmed the day Joseph’s tutors arrived.
Tutors were never offered for my sons.

Rachel gloated, coddling Joseph. Everything he did we precious; it was nauseating. She wouldn’t allow him to associate with my sons; they were too wild. I was heart-sick. I was used to being invisible, but treating my children with disdain was another matter entirely. I made little attempt to hide the anger simmering beneath the surface.

After much secrecy and maneuvering, the day came when we left Paddan Aram. Jacob desired to strike out, away from Papa Laban. Yahweh wanted him to reconcile with Esau, the estranged brother. My Papa pursued us. With Yahweh’s protection, what could have been a bloodbath was reduced to another tense showdown between Papa and Jacob.

We neared Gilead, messengers were dispatched to Esau with news or our arrival and Jacob’s desire to reconcile. The messengers thundered into camp. Esau was headed our way – with four hundred men! Stunned, Jacob sprang into action. He separated us into two groups to minimize casualties. The men prepared to fight; weapons sharpened. Escape routes were planned and reviewed. Droves of livestock were sent ahead as gifts. We prepared for the worst, Jacob sought Yahweh’s deliverance. His voice trembled as he prayed; I’d never seen him like this. Under the cover of darkness, we were moved across the Jabbok River for added protection. After we were settled, I watched Jacob walk out into the night alone.

He was deeply shaken. Jacob seemed to be resting solely upon Yahweh to deliver us. I lay awake all night, slipping out to find Jacob at first light.  Silhouetted against the rising sun, he walked up from Peniel. I ran to him. His face was haggard, but a deep, gentle quietness surrounded him. He walked with a distinct limp, I met his eyes in a wordless question. As he met my gaze, I saw the same gentle quietness resting there.  It was Yahweh; Jacob had met with Yahweh. As we stood in silence something deep passed between us. Tears sprang to my eyes; I let him see them.  I knew he’d been with Yahweh, and he knew I saw it. He also knew I recognized Yahweh in his eyes. A sheepish smile tugged at his lips; we walked together in silence back to camp.

Daybreak revealed a cloud of dust on the horizon. Esau was coming. Once again, Jacob sprang into action with Yahweh’s gentle strength surrounding him. The entire family gathered, final instructions were given.  We took our places and waited.  Jacob strode into the gap between the us and the on-coming riders. The horde of riders barreled toward us, slowed and halted. An enormous man dismounted, running toward Jacob. Jacob bowed to the ground. Esau kept running. Jacob bowed repeatedly.  I had no desire to see Jacob murdered, but I couldn’t look away. Esau neared Jacob, lifting him off the ground, crushing him to his massive frame. Jacob’s limbs dangled; Esau held him fast. Was he crushing Jacob or embracing him? Esau released him, firmly backslapping him as they walked toward us. We are each presented in turn. I sensed that Esau was accustomed to bloodshed; comfortable with the kill. Two razor-sharp weapons were slung across his back. His enormous hands could easily crush a small animal.  Conversation was guarded. Jacob was calmly courageous; the deep quietness of Yahweh was upon him like a cloud. I wasn’t sure we wouldn’t be murdered in our sleep, but Yahweh guided Jacob; it gave me peace. To my relief, they rode out at dawn, but the awe-inspiring presence of Yahweh had changed more than Jacob, He was at work changing me!

Time passed and Rachel was pregnant again. We were en-route to Ephrath, moving slowly as travel was difficult for her. I hoped to arrive and settle Rachel well before the baby came. We were two days from Ephrath when the midwife sent for me; Rachel’s labor had begun. The caravan halted. As before, her labor was difficult; I braced for a long day. By mid-afternoon, she was exhausted, ghostly pale and violently trembling. I sent for Jacob. I told her he was coming and she rallied, pushed, and delivered her son. The midwife held him against her. Jacob arrived, stumbling toward her. Her eyes were fading; Rachel was dying!  She whispered, “Ben-Oni”, and was gone. Jacob screamed wildly in disbelief. Clutching her lifeless body to his chest, he sobbed inconsolably.

I had known Rachel only as my rival; the wasted years haunted me. Though sadness had been my lifelong companion, the gentle quietness of Yahweh beckoned – the same quietness resting in Jacob’s eyes.  I had known His peace before. Without Yahweh’s help, I would shrivel into a sad, old woman. Years ago, Yahweh’s tender love sustained me.
Did He still embrace castoffs?
The deep quietness of Yahweh beckoned, how could I not rise and follow the One who loved me enough to pursue me in spite of myself?
—

Circumstances can easily derail our hope, peace, or joy.  Allowing the rollercoaster of circumstances to trump our firm grasp of truth, plunges us into quicksand.  In this quicksand our emotions or circumstances, solid truth sounds like “pie in the sky”, and God seems distant. Explore these Scriptures, taking note of both the author’s circumstances and the source of his stability and peace.
Habakkuk 3:17-19   Philippians 4:10-13   Psalm 56:3-4   2 Corinthians 4:7-18   2 Corinthians 1:8-11

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched III Week One!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies
in Sketched III!

Eve Day 9 Eve Of Love Incarnate: Digging Deeper

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Digging Deeper Days...are a pretty big deal at GT!

We search God's Word together, ask questions as we read, dig around to find the original intentions at the time of writing, and then make some applications to our everyday lives.
Along the way, we hope you'll pick up some new tools to study Scripture and you'll see truth in a new and accessible way!
Dig In!

The Passage

Looking for yesterday’s
Journey Study?
Check out Eve Of Love Incarnate!

Isaiah 9:6-7 English Standard Version (ESV)

6 For to us a child is born,
to us a son is given;
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace
there will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
with justice and with righteousness
from this time forth and forevermore.
The zeal of the Lord of hosts will do this.

The Questions

1) What is the significance of the phrase “For to us…”?

2) What does the writer mean by the “increase of his government and peace” having no end?

3) What is the meaning and purpose to the names ascribed to Jesus?

The Findings for Intention

1) What is the significance of the phrase “For to us…”?
Isaiah was commissioned by God (Isaiah 6) to speak to His people and share a message of both condemnation and hope.  In chapters 7-8, God sends Isaiah to the king, priests, and His people to declare that they have been living in a way that is not acceptable in His sight. They have refused to follow God’s ways and continued doing as they please.  The message of darkness and gloom is clear.  And then it comes…  As Isaiah opens chapter 9, he writes in verse 2 that those “…who walked in darkness have seen a great light…”  Isaiah brings a message of hope to God’s people:  a child is coming who will change everything.

2) What does the writer mean by the “increase of his government and peace” having no end? When Isaiah shared God’s word with the people of Judah, he was ministering and speaking to those who were living under threat of oppression from the Assyrians. He was reaching out to a people who did not know the security of peace and whose government was under the constant threat of being overtaken.  To say to those same people, living in such dire circumstances, that a child would be born whose reign and government would be like no other, marked by peace, was the hope of dawn to a new morning.  God promised a day would come when His people would be firmly established for His greater purposes.

3) What is the meaning and purpose to the names ascribed to Jesus?
God’s words through Isaiah about the Child to come bear witness to His history with Israel and her as a rebellious people.  The names that God reveals about the baby to be born bring to mind stories of Israel’s history.  Wonderful Counselor:  a promise for guidance.  At one time, Israel had received counsel through the ark of the covenant and the presence of God in His temple.  Mighty God:  a promise of deliverance.  The same God who brought His people through the Red Sea would again save His people through the promised Child.  Everlasting Father:  a promise for belonging.  Through the Child to come, God’s people would no longer experience the pain of oppression they had known in Egypt or their current need to “fit it” with the surrounding nations, but would have security in the simplicity of being God’s people.  Prince of Peace:  a promise for rest.  God’s people would again experience a peace even greater than they had known under the rule of Solomon.  In each name that God revealed, He reminded His children of their past, but also pointed to the hope of the future to come.

The Everyday Application

1) What is the significance of the phrase “For to us…”?
Just like Israel, we all choose our own way at times.  We reach for independence and autonomy, believing that our ideas and plans are best.  When things don’t work out to our advantage, we wonder where God is in the midst of it all, sometimes even venturing to blame Him for the mess we have created.  When our circumstances are dark and difficult, we may even feel like God is working against us.  Darkness leads to hopelessness and deep longing to see light.  Yet when we choose our own way, the darkness only grows darker still. However, when we open our hearts to the truth of Christ, the words are life-altering:  “For to us…”  US!.  Me.  You.  Every.  Single.  One.  Without exception.  Our deep longing for light can only be satisfied by The Light that comes through the person of Christ and the hope that He can and will change everything for us. Where in your life are you seeing the light of hope that comes through Christ?  Where does the darkness seem to grow even darker with each passing day?  How do you need to allow the light and hope of Christ to invade those dark places?

2) What does the writer mean by the “increase of his government and peace” having no end? If you take 15 minutes to watch the news, the sense of oppression, threat, darkness and danger can overtake your thoughts.  Chaos surrounds us, so how do we respond to reality of this out of control world?  God says to His people in Isaiah 8:12-14:  “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread.  But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread.”  When we know the truth of Christ, nothing should leave us uneasy.  We have no reason to engage in the fear-driven conversations that mark the discussions of our culture.  Angst and worry about what is coming next find rest in what will come later.  Our attention turns instead to the work He has for us today while we wait.  How do you find yourself responding to the uneasy state of our current culture?  Is there a particular topic that seems to pull your attention away from peace, that leaves you wondering about what may happen?  How do you need to shift your focus?  How does the hope of Christ change your perspective? 

3) What is the meaning and purpose to the names ascribed to Jesus?
Jesus Christ is the I AM of all that has been taken from us, all we need, and all we dream of having.  We each have a personal history with God and how He has revealed Himself to us.  The practice of remembering His faithfulness to us and work on our behalf is a powerful exercise that builds our faith, hope and trust in the times to come.  How has God taken care of you in the past that you need to remember for the difficulties of today? How did He reveal His character to you in those moments? Take time to reflect on those moments in your life, the truth they showed you about God, and how they can give you hope in any of the difficult circumstances you face today.  Pray or journal about what He brings to mind. 

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join the friends at the GT Facebook Community!

I Can Do That!

1) Take this passage (or any other passage).
2) Read through it (always more than a verse or two).
3) Write down your questions as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God in your everyday!

The Community!

Thanks for joining us today as we journeyed into
Eve Week Two!
Don’t miss out on the discussion. 
We’d love to hear your thoughts!

The Tools!

We love getting help while we study and www.studylight.org is one of many excellent resources.  Just type in the verse you’re looking at and Boom! It’s right in front of you in English and Hebrew (Old Testament) or Greek (New Testament), which are the original languages the Bible was written in.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Find super awesome stuff like “origin”, “definition”, and even all the different ways that single word has been translated into English! If you want to be geeky, you can even click the word and hear its original pronunciation – That Is Awesome!

Want to get more background on a word or phrasing or passage? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

The Why!

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus.
Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Looking for other journeys from this theme?
See all past studies in Eve!