Jordan

1) Why did Jesus go to John at the Jordan River? (verse 13)
Although many translations add the word “river” for clarification, the Christian Standard Bible stays with original Greek text which does not include the word. Since the readers would be very familiar with the Jordan River, the clarification would only be necessary for those (like many of us) who have never lived in the area. All four gospels include the event of Jesus’ baptism at the Jordan River (Matthew 3, Mark 1, Luke 3, and John 1) This significance should not be lost on the Bible student. Westerners ought to read passages that contain references to locations with eager minds to see beyond what is familiar to our western eyes. Verse 13 makes it clear that Jesus intentionally came to the Jordan River to be baptized by John. John was intentionally baptizing people at the Jordan River. Throughout Jewish history, the Jordan became a symbolic place of God’s miraculous power and His covenantal promise to save His people. (Joshua 4:1-7, 2 Kings 2;11-14) John would have been well aware of the history and location of the events on the Jordan River. Yet Jesus did not go up from dry ground. He went up from the water. Jesus’ baptism was a demonstration that essentially Jesus conquered the Jordan and fulfilled God’s promise! Others were baptized that day, but Jesus’ baptism opened heaven! (Luke 3:21-23) Commentator Barnes says, “The expression ‘cometh’ [King James Version] implies that the act was voluntary on his part; that he went for that purpose and for no other. He left the part of Galilee – Nazareth – where He had lived for nearly 30 years, and went to the vicinity of the Jordan, where John was baptizing the people in great numbers, that He might be set apart to his work.” (Studylight.org)

2) What is the significance of John baptizing Jesus? (verse 15)
In chapter 3, the Bible writer Matthew introduced us to a man who would become a captivating character in the New Testament. John was the cousin of Jesus (Luke 1:36) who was born to Zechariah and Elizabeth. We read about His significant birth in Luke 1:5-25. John would become a great witness of Jesus’ coming to earth by telling others about His life and death. His ministry was promised by God through the prophets in Isaiah 40:1-3 and Malachi 3:1. When John’s father Zacharias was told about his divine purpose, he likely recalled the prophet Elijah who spoke the message of God passionately. It was a message that set Elijah against the established religious, political, and social power structures of his day. Would his son be this kind of prophet? (Luke 1:15-17) And let’s remember that Zacharias himself was the religious establishment! (Luke 1:5) John was set apart from his beginning. (Luke 1:14-15), and he developed a following with his powerful preaching. When he baptized Jesus, he began to recognize (John 1:29-34) that the One coming was far greater than he would ever be. “I baptize you with water for repentance, but the one who is coming after me is more powerful than I. I am not worthy to remove his sandals. He himself will baptize you with the Holy Spirit and fire.” (Matthew 3:11) When John identified Jesus as the Messiah (John 1:29-33), he was also introducing His divine nature (The Deity of Christ) to the Jewish leaders and the crowds that gathered. It had been 400 years since God had spoken to His people collectively. (blueletterbible.org) Now, here at the Jordan River that held such rich history, John brought a message from God to the people, “He has not forgotten you.”

3) How were the “heavens suddenly opened” and the Spirt of God seen? (verse 16)
Although Matthew, the writer of this book, offers a good description of the event, most of us have no frame of reference for this kind of experience. I have heard the expression “the skies opened up” when someone wanted to communicate that a sudden downpour of rain occurred, but it isn’t a phrase I use or hear often. For most, the connection between heaven and earth is shrouded in mystery. The people in Jesus’ day were no different. Based on the reactions of the disciples and the crowds to spectacular incidents, most of them were not accustomed to dramatic experiences. (Matthew 9:32-33, 12:22-23, 15:29-31) Those familiar with the Old Testament are aware that the work of the Holy Spirit was different in the New Testament than it had been in the Old. At the time of Jesus’ baptism, the Spirit of God had not yet come to stay in the way He would after Jesus returned to Heaven. (John 16:7-14) The Spirit’s coming upon Jesus in a manner that was observable by those nearby is similar to the coming of the Spirit upon the disciples in Acts 2:1-4. The apostle John wrote that John (the baptizer) knew this sign was evidence of God’s presence and blessing on Jesus. (John 1:31-32) Though present-day images often picture a visible dove, likely it was the appearance of something dove-like swooping down around Jesus. “The dove suggests to Jesus’ purity, meekness, innocence. It was not majestic like the eagle or fierce like the hawk or flamboyant like the cardinal. It was simple, common, innocent; the kind of bird poor people could offer for a sacrifice. So when God anoints Jesus with the Spirit in the form of a dove, He directs Him to use His power in meekness and tenderness and love.” The prophet spoke about this in Isaiah 42:1-4 and Jesus declared Himself the fulfillment in Luke 4:17-21. (John Piper, Christianity Today)