Laboring

Ready Day 7 Laboring Love: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Laboring Love!

The Questions

1) What is being connected and contrasted by the two words “but you” in verse 20?

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?

Jude 1:20-25

20 But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life. 22 Have mercy on those who waver; 23 save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh. 24 Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory without blemish and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now, and forever. Amen.

Original Intent

1) What is being connected and contrasted by the two words “but you” in verse 20?
The Bible book of Jude is considered to be a “general epistle” written to a broad audience. Epistles (a letter or message) were the primary form of communication in New Testament times. Though difficult to determine, it is thought to be written somewhere between A.D. 60 and 140. (netbible.org) The name of the author was “Judas,” but most English translators have used the name “Jude” to avoid connection with the one who betrayed Jesus. Most Bible teachers believe he was the half-brother of Jesus, though he did not see Him as the Christ until after the resurrection. (enduringword.com) Jude’s letter is filled with references to Old Testament stories. By recalling history that was familiar to the readers Jude reminded them of the urgency of sincere faith, Spirit-led prayers, and obedience to God. Just as the apostle Paul was concerned for his fellow believers in Thessalonica (1 Thessalonians 3:2-3), Jude also desired believers to know his love for them, even though he knew he was writing to many he would never meet. (verse 2) He had hoped to write about their shared salvation (verse 3), but he “found it necessary” to address a serious issue that had arisen among them. Contrasting the people who were “discontented grumblers, living according to their desires” and “flattering people for their own advantage”, Jude wanted his readers to remember what they had been taught and to remain in the faith and love of God. (Jude 1:17-20) He bluntly described in verses 10-13 the people who were causing division, and compared them against those who had received the Spirit of God through Christ. Jude begins verse 17 and verse 20 with “but you, friends…”, effectively juxtaposing the way godly believers should be living and the way some of the ungodly in their midst were conducting themselves and misrepresenting who Jesus Christ really was.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Jude’s tone may seem harsh at times, due to his obvious agony over those who sought to deceive these dear friends of his. But this “servant of Jesus Christ” reveals his deep care for them as he closes his letter with reassurances of God’s love and confidence in their perseverance. (verse 21) Just as they were to personally obey God and spiritually fight for the faith they proclaimed and possessed (verse 3), Jude wanted them to have wisdom and humility as they interacted with others in their circle. Jude used the word “mercy” twice in verses 22-23. Though he had strong words for those who had wormed their way into the church, his desire was to present these people to God as pure and holy by calling out correction to their trajectory. As a servant of Jesus Christ, he possessed a divine love for them which connected his heart to theirs through their common salvation and shared indwelling of the Holy Spirit. His firm warning of truth was tempered with words of grace. The Bible says in John 1:14 that Jesus Christ is characterized by total truth and total grace. Jude’s words of concern were combined with words of compassion. He recognized the challenge in determining those who were merely struggling in their faith from those defiantly opposing it, and he offered practical encouragement. Being led in prayer by the Holy Spirit (verse 20), the saints of God were to be patient with the doubters, but also boldly confront sin that was evident in some. Unlike those who had no reverence for God (verse 12), connecting the fear and mercy of God is essential when disciplinary action is necessary. “Being merciful without fear can turn to unwarranted sympathy for the individual, absolving him of personal responsibility, but fearing God without showing mercy can turn into personal judgment and condemnation.” (NetBible.org)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
Jude ends his epistle with a beautiful doxology, a declaration of praise to God.  He has told his readers to “keep yourselves in the love of God” (verse 21), and now tells them how this happens! The Bible explains that righteousness does not come from ourselves, but from God alone. (Philippians 3:6) It also asserts that we are to work out our salvation in the way we submit to God. We keep from stumbling by active obedience that comes out of our salvation, not working for our salvation. (Philippians 2:12-13) Thankfully, the good news for the recipients of Jude’s message was that those who were firmly in Christ didn’t need to be anxious about keeping themselves “in the most holy faith” (verse 20) by their own effort or strength alone. It was God’s power in them that would keep them from denying Jesus (verse 4) and being destroyed (verse 10). It is God, the “only God,” who makes us able to stand in His presence “without blemish and with great joy!” (verse 25) Jude encouragers his believing friends to be faithful and patient and reassures them they can trust God to be faithful to present them unblemished before Himself. (Romans 7–8) It is this truth that causes Jude to break out in praise and recognition of the One who possesses all “glory, majesty, power and authority” forever. (verse 25)

Everyday Application

1) What is being connected and contrasted by the two words “but you” in verse 20?
The “evil works” Jude mentioned in his letter were evidence that some in their midst had abandoned The Faith. As I read his admonition, I feel his agony for them to continue striving for holiness. His love for them, even though he wasn’t with them, jumps up from the pages of Scripture. Jude wanted to write about all the good things they experienced as companions and recipients of God’s grace, but he knew it was more pressing to begin with a warning. He realized the warning was just as necessary as the encouragement he eventually shared. Scripture tells us God’s mercy and kindness leads people to see their need for Him and to repent. (Romans 2:4) But there are times we must state the stark contrast between those who live for God and those who do not. I like sharing good news! When I write, I try to offer the most positive way of seeing things. Every now and then, though, the bad news must be presented to know just how good the good news really is! If I saw, from a distance, a friend walking in a beautiful field of flowers, my initial thought would be to wave and smile and shout out how glorious it looked there. But if I looked ahead and saw a snake hanging from a tree she was nearing, I would interrupt myself with shouts of warning and dread. Jude deeply loved the church, calling them his friends. Because they were so dear to him, in love, he warned them of how important it is to stand firm in Christ’s love and to remain hopeful and ready for His coming return.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Author and pastor, Tim Keller, says, “Truth without grace is not really truth, and grace without truth is not really grace.” I am so thankful Jude includes instruction about “those” who hadn’t completely abandoned The Faith. Sometimes we are in circles with people who have not fully rejected God, but who are on the verge of walking away or who doubt His goodness. Sister, I have been there. I have wondered how I am supposed to respond. Demonstrating the love of God sometimes means waiting on someone (and with someone) to find answers to strengthen their weak faith. We can assist them by offering accountability through Bible study and by fervently praying for them and with them. We hate the sin sitting at the root of their pride and doubt, but we mercifully wait on God to show them their sin. In verse 23, Jude reminded them to confront “with fear”, which indicates how our truthful warning to our brothers and sisters of encroaching sin should be done in humility and love. (Matthew 7:4-5) We are never to conduct ourselves with an attitude of sanctimonious superiority. “He has graciously accommodated Himself to my weakness, borne with my mistakes, and helped me through innumerable prejudices, which, but for His mercy, would have been insuperable hindrances: I have therefore no right to be angry, impatient, or censorious, especially as I have still much to learn, and am so poorly influenced by what I seem to know.” (John Newton)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
When Jude says God is able to protect us “from stumbling”, it literally means that He keeps us unfallen! (studylight.org) We see this even more clearly as he goes on to write that we stand in the presence of God’s glory “without blemish.” One of the things I love about Scripture is the paradox. Do we stand firm or is it God holding us up? YES! Some Christians adhere to a belief system that declares we are “once saved, always saved.” If I was hard-pressed to concisely explain the gospel’s power to keep us, I would not be hesitant to use this four-word phrase. I believe it is Scripturally accurate. But, dear Sister, there is much more to our salvation than a mere nod to certain truths, an appropriately worded prayer, or even a baptism. There must be a sincere desire to surrender to Christ. Jude had found the ultimate source of mercy, peace, and love. He knew that he served Jesus because Jesus was keeping him. (verses 1-2) Jude’s passionate plea was a matter of life and death to those he dearly loved. Even in his closing remarks of blessing, he preaches a mini sermon to his friends, Jesus is the only God. Jesus is the only Savior. Jesus is Lord of all, and He is Lord forever. AND it is this Jesus who holds us fast and keeps us ready for His return. He receives us with endless mercy, and faithfully safeguards our souls, when we come to Him in humble faith and truly repentant hearts, ready to surrender to Him!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Laboring Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Ready Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ready Day 6 Laboring Love

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Read His Words Before Ours!

1Thessalonians 3:1-13
Colossians 1:24-29
Jude 20-25

Ready, Day 6

During my daughter’s first years of university studies, my mind was always with her.  I knew that university lifestyle was quite different from secondary school. I was praying for her almost every day, calling to know how she was doing, and sending her text messages to encourage her.

Two things prompted my actions.

  1. I love her, and wanted her future to be good.
  2. I was afraid lest she fell into a bad company and ruin her life; I didn’t want my labor to be in vain.

I see a similar relationship between the Thessalonian Christians and the apostle Paul, Silas, and Timothy, who traveled together to encourage churches. (1 Thessalonians 1:1) Having suffered great opposition, they persevered to preach the gospel to the believers in Thessalonica together. After being forced to leave the city, they were keen to know how the new believers were growing in their faith. Paul’s team made several attempts to visit, but were hindered by Satan (through aggressive persecution). At last, they resorted to sending Timothy to go and encourage the churches on their behalf.

Recalling his labor among them, Paul said,

“We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us.” (1Thessalonians 2:8)

As a result, Paul’s team was afraid, lest the new believers become weary and give up their faith because of affliction. Therefore, they sent Timothy to “strengthen and encourage” them, so no one would be shaken by afflictions. (1 Thessalonians 3:2)

Wow! That pricks my heart; I ask myself again and again whether I am committed to loving the Church this way. How often do we pray for the Church, especially new believers? What about those who have backslidden? Are we making efforts to restore them back into Christ’s fold? I am afraid that instead of reaching out in empathy and support, sometimes others’ failures become a topic of discussion to us. In our hypocrisy, we talk of it with pleasure, as if to say, “it serves them right.”

There’s a hymn that usually keeps me in check; as I sing, I am reminded of all I owe Jesus:

“Must I go and empty-handed?
Must I meet my Savior so?
Not one soul with which to greet Him?
Must I empty-handed go?”

Are we prepared to meet our Savior?
Will our life’s work reflect His heart of passion for each person?
We must return to this first-love question throughout our lives.

Jesus commanded us to go and make disciples of all nations. (Matthew 28:19-20) We must not take His command for granted; it calls us to action! The immediate receivers of His command (His disciples) obeyed it.

Now it is our turn.

How committed are we to making disciples?
Do our hearts yearn with love, the way Paul and his team did for the Thessalonian Christians?

His deep care for them compelled Paul to say,

“When I could no longer stand it, I also sent him [Timothy] to find out about your faith.” (1Thessalonians 3:5)

Paul was afraid Satan might have tempted them to abandon their faith, and thus Paul’s labor would have been in vain. I am deeply challenged by the attitude of Paul and his team; overwhelmingly, it is dominated by caring for and nurturing the Thessalonians’ faith. Similarly, our concern must be to prepare the world for the coming of Christ.

When Timothy returned with a positive report about the Thessalonian Christians, Paul describes how the team celebrated with joy:

“Therefore, brothers and sisters, in all our distress and affliction we were encouraged about you through your faith. For now, we live, if you stand firm in the Lord. How can we thank God for you in return for all the joy we experience?” (1Thessalonians 3:7-9)

To Paul and his team, the steadfastness of the faith of the Thessalonian Christians was life; he explained, “Now, we live.” What a passion!

Such celebration is for us, as well!

Jesus describes the incomparable joy in heaven over one sinner who repents (Luke 15:7); should there be anything for us to celebrate more than the increase of God’s kingdom?

The report of the Thessalonian Christians further spurs Paul and his team to deep and fervent prayers.

“[A]s we pray very earnestly night and day to see you face to face and complete what is lacking in your faith.” (1Thessalonians 3:10) What a commitment!

Doesn’t this kind of zeal challenge us?
Sisters, it’s time for us, like Paul, to step into Jesus’ commission and commit ourselves to disciple-making. Like Paul and his team, may our hearts burn in prayer “day and night” for those we know are perishing without Jesus.

What joy shall it be, when we see such people repenting and growing strong in their faith! Such great rejoicing will be ours when, at last, Jesus says to us,
“Well done, my faithful servant!”
(Matthew 25:21)

Share your thoughts from today’s Journey Study!
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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Ready Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Ready!

Treasure Day 9 The Gift Of Laboring: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Gift Of Laboring!

The Questions

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?

Matthew 11:28-30

28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Original Intent

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)
When you study the four gospels (Matthew, Mark, Luke and John), you’ll learn that verses 28-30 are distinct to Matthew’s gospel alone. Though a simple reading of Chapter 11 may cause an observer to feel it is disjointed, there is a connection we find when we dig into Jesus’ repeated call to the weary. In these three verses, Jesus invites burdened people to come to Him for relief from what loads them down. In the context of all of Jesus’ teaching, it is quite evident He isn’t speaking of physical burdens like a backpack or an illness. Jesus wanted those who followed Him to understand He was inviting them to surrender in a much different way than the religious leaders of the day required (which was purely physical). (Matthew 23:1-7) Jesus called them to reject their own sufficiency. The burdens of heartless law-keeping were placed on them by men, not God. Matthew reveals Jesus’ heart through His words of rebuke to the cities. Jesus and John had preached repentance, had worked miracles, and had given them ample opportunities to be released from the bondage of sin, but they continued to ignore the message of hope, Instead, by rejecting Him and His freedom from the bondage of sin, they brought upon themselves judgment instead of comfort. (Matthew 11:16-20)

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?
Verse 28 reveals the offer Jesus made to those listening, “Come to Me.” In verse 29, He presents to them Himself as their example of what finding rest will mean for them. Jesus had come to release them from the heavy burdens the religious leaders placed on the people. The entire ministry and message of Jesus centers around this exchange and drastic mind shift. Jesus knew the oppression they experienced was never what God intended the Law to produce. Instead, the Law was intended to be a reminder that repentance and faith was all that was essential, since no one would ever be able to keep the full law perfectly. The obedience that followed the surrender would not be burdensome because Jesus’ righteousness provided all that was necessary to release the weary soul from sin and death. (1 John 5:1-4) The good news of Jesus was His promise that no would need to earn their way into heaven! Instead, all one must do is come toward Jesus and exchange the burden of impossible perfection for His true goodness. (1 Peter 2:24)

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?
Earlier in chapter 11 we read John the Baptist (Luke 3) was in prison. Considering the inquiry, it appears John’s faith in Jesus had been met with doubt. Though we don’t know for sure his motivation, the message from John’s disciples required Jesus to assure John that He was indeed the Messiah of whom John had preached. (John 3:28-30) Jesus instructed John’s friends to tell him of what they had observed. Was it possible John’s weariness of waiting had caused him to doubt? Maybe. Even so, Jesus affirmed John (Matthew 11:11) and Himself, rebuking the crowds for their unrepentant hearts. (Matthew 11:19-20,  25-27) Under the inspiration of God’s Spirit, Matthew records John’s inquiry and Jesus’ response. Even John the Baptist, the great forerunner of Jesus, (or his disciples), needed to be reminded why Jesus came and assured He was exactly who He claimed to be. It wasn’t to overthrow an earthly kingdom built by human hands. He came to replace the burdensome system by surrendering His own life so ours would be death-penalty free. (2 Corinthians 5:17-21)

Everyday Application

1) What was the burden that wearied the people to whom Jesus was speaking? (verse 28)
The burden that afflicted the people in Jesus’ day is the same one that we must shake off from ourselves today in our own time. It’s the burden of our own efforts in our salvation and spiritual growth. We cannot be “good enough” to gain favor from God or make Him smile on us. Jesus has provided the answer, the only answer, for us when He said, “abide in Me” (John 15:9). The only effort we must make is to move toward His extended hand and heart, openly, willingly, humbly receiving His lavish offer of grace and forgiveness. Once we have come to Jesus, then we rest. The burden of perfection is too heavy, too demanding, and will never be lifted by our efforts. That’s why faith is essential. We must trust Christ at His work on our behalf, believing His word as true. Faith is resting in what Jesus has told us about Himself, then believing and abiding in that truth. The yoke of Jesus is a hopeful assurance of life abundant and everlasting as we learn to live in the pattern of love and surrender He has modeled for us. Only here will we finally find rest for our souls!

2) What does it mean when Jesus says to “take up my yoke” (verse 29)?
The author of Hebrews tells us to “run with endurance the race that lies before us, keeping our eye on Jesus, the Source and perfecter of our faith. For the joy that lay before him, he endured the cross, despising the shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2) This is the light yoke Jesus calls us to take up. There is not another yoke in existence that gives us rest for our souls. “Oh soul, are you weary and troubled? No light in the darkness you see. There’s light for a look at the Savior, and life more abundant and free! Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace.” (Turn Your Eyes Upon Jesus) Where are you working hard to be good enough for God and earn His favor? Where are you relying on your own strength to be a better Christian, wife, friend, mother, or daughter? Only Jesus is your strength and sustenance. Only by His Spirit can be made like Him! Surrender to Him!

3) In what way is the yoke of Jesus easy and how does He make a burden light (verse 30)?
The yoke of Jesus is easy because He carried the burden that was meant for us to carry; and He was the only one who could carry it all the way to the end perfectly without a single flaw. We are the recipients of His gracious and perfect obedience to the Father’s plan for our redemption because of His unfathomable love for us. You could say our obedience to Jesus is “easy like Sunday morning.” It’s resurrection power & peace. Those of us who have put our faith in Christ’s finished work on the cross find ourselves being made into His likeness by the Spirit’s work daily in our lives. What sweet rest we have in Jesus, through the gift of grace from the Father and the help and comfort of the Spirit. We aren’t to bear the burdens of a life of law-keeping, checkboxes to mark off, and “being good enough” in order to make ourselves right with God. We are instead worshippers, resting in the obedience of Christ and His finished work on the cross, which He did on our behalf that we may, finally, be truly free! (Hebrews 10:8-14)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Gift Of Laboring!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Treasure Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Treasure Day 8 The Gift Of Laboring

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Read His Words Before Ours!

Psalm 127:1-2
John 15:4-8
Colossians 1:16-18
Matthew 11:28-30

Treasure, Day 8

As treasures of God, created by and for Him,
we have been given the gift of work. 

Whether leading a corporation or a family, God has given each of us unique talents and opportunities to glorify Him and draw others to Himself. He has also provided guidelines to protect us and to help us learn to trust Him. As our Creator, God invites us into a working partnership, one in which He is both guide and co-laborer.

Psalm 127:1 explains,
“Unless the Lord builds the house,
the workers labor in vain who build the house;
Unless the Lord watches the city,
the watchmen watch in vain.”  

Our work should begin with God in mind.
Colossians 3:23 reminds us to do everything for the Lord. We are to seek Him first, allowing Him to guide our decisions and processes. When we do this, our priorities line up with His and we make decisions based on the principles He’s given His followers. Then, He can bless the work of our hands and we can step back and celebrate His work through us!

However, our identities can get tangled up in the work we do, instead of who God says we are.  When this happens, we become greedy, prideful, critical, and absent from those we love.

When we don’t view our work as God’s purposes through us, we begin micromanaging and hovering over every project instead of trusting those assigned to the work. Rather than working as a team, allowing all members to learn and thrive, decisions are made to feed the ego of the leader.

As we continue to find identity in our work,
we are consumed with busy-ness,
eventually neglecting regular meetings with our Father,
and further becoming enslaved to the success of the job to prove our worth.

We were made for work, but not for constant work.
Our bodies were made for a balance of work and rest. How kind of our Creator to model this for us! He spent six days creating, then spent the seventh day resting.

As God, He doesn’t need rest, but He showed us the importance of stepping back, seeing all we’ve done, and resting. As we practice regular Sabbath, lovingly given for our good, we demonstrate the trustworthiness of our God, who designs our work and holds all things together.

In addition, as Jesus modeled, we need to take time away daily to connect with the Lord, He who loves us best and in Whom we find our true identity. When we allow ourselves to be filled with Him first, the work we do is fueled with His purpose and energy.

As we consistently abide in Him, our work bears fruit as God intended, glorifying Him. He also reminds us how deeply He loves those we lead, and we learn how to lead them well.

Perhaps the greatest obstacle to getting time away from work is our devices. Our phones are no longer connected to the wall, but accompany us wherever we go, making us constantly, immediately accessible. With the ease of remote work comes the double-edged sword of always being “on” and consumed by work.

In addition, our devices make it all too easy to trade quietness and reflection in favor of unceasing preoccupation with social media or even games. Peeking at the screen “just this once” becomes an entire vacation lost, or a day with the family plunged into electronic isolation.

Be assured, sister, if you identify with any of this, you are not alone.

I am currently working to build limits for my own cell phone use and lack of true rest. Though I don’t work outside the home, I can get lost in the search for dinner ideas, recipes, or ways to more effectively manage my home.

The too-high cost is precious time with my family. I end up feeling more frustrated about my lack of productivity, lack of time to pursue creative outlets, or inability to rest and connect with Jesus. If you find yourself there as well, take heart and be reminded of Jesus’ words in Matthew 11:28-30,

“Come to me all you who are weak and weary,
and I will give you rest.
For my yoke is easy and my burden is light.”

Our Savior knows we need rest.
The Holy Spirit gently reminds us true rest, like our true identity, is found in Him.
When we seek Him first, trusting Him with the details of the job, He is faithful to provide restoration to our weary souls as He blesses the work of our hands.

Share your thoughts from today’s Journey Study!
Can we pray for you?
Sign up to receive every Journey Study!
Join our Facebook Community!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Treasure Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Treasure!