living stone

1) Putting away malice, deceit, hypocrisy, envy, and slander… that’s pretty straight forward. Easy peasy, right?
Peter knows the people he’s writing to are under extraordinary pressure and are high risk for being overtaken by fear in their surrounding circumstances. Christians at the time are being scapegoated (burned at the stake) for simply identifying themselves with Christ.  According to human reasoning of the flesh, no one would blame them if they decided to turn on each other, disband as a church gathering, choosing instead “every-man-for-himself’. But doing so would mean returning to a life lived for self. 

On the contrary, Peter reminds his readers of the call to be holy even in such drastic situations. He reminds them they are “given new birth into a living hope” (1 Peter 1:3) by a Savior who is “without blemish or spot” 1 Peter 1:19.  Since they are born again “of imperishable” seed they are both called and empowered to love one another differently than the wavering love we attempt to muster up ourselves from our human flesh. Our flesh is weak and crumbles easily. The Holy Spirit is a mighty bond one cannot understand. Peter leads into verse 2, “desire the pure milk of the word” knowing one cannot respond moment by moment in a holy manner without the “meat” of regular intake of Scripture teaching us obedience.  

2) What does it mean to be a “living stone”?
To answer this question, commentaries point to a couple of things. First, who is THE CORNERSTONE? Jesus. Who is Peter writing to? Dispersed Christians under persecution, many of whom are also Jewish.
In recalling the Old Testament, the physical temple where God’s people worshipped and offered sacrifices is a key parallel pointing to God’s ultimate plan of salvation through the blood sacrifice of Christ. Christ proclaimed that He is the temple that was torn down and rebuilt in three days.  

Stones are a parallel imagery to what God is working out spiritually. Christ is the foundation upon which God’s kingdom is built. Christ is both alive and bringing life to dead stones. Those who identify with him are “living stones”; people risen from the dead spiritual state through the life of Christ. These are not inanimate stones of the physical temple, rather these building blocks of God’s spiritual kingdom are believers! 

3) So, are we all considered little priests?
1 Peter 2:4 introduces Christ as the living stone (corner stone is more specific in other Biblical texts). Those who identify with Christ by asking Him to save them from the death brought on by sin are also “like living stones”. Verse 5 then expands that the church of living stones is as “a spiritual house”. Gill’s commentary explains, “these living stones (are) being laid, and cemented together, in a Gospel church state.” Here there is a circling back to 1 Peter 1:22 where Peter instructs to “love one another earnestly from a pure heart”. United in Christ, living out a unique love for our Christian brothers and sisters, God is binding us together in a way that is unbreakable, unending, and incorruptible. 

Peter brings the “royal priesthood” analogy back again in 2:9-10. Again, he uses the language in plural form- “holy nation” and “a people for His own possession”. Verse 5 notes the specific purpose of this is “to offer spiritual sacrifices” and in verse 9, again, states, “that you may proclaim the excellences of Him who called you”. No, this priesthood is not about Christians as individual “little priests”, but rather imagery of the whole church being an example to outsiders that Christ is the living foundation.