Messiah

Worship VII Day 10 King Of Kings

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Read His Words Before Ours!

John 1:1-23
Ephesians 1:3-14
Luke 4:14-21
Isaiah 53
Acts 2

Worship VII, Day 10

I’ve had the opportunity to speak at several of my church’s womens’ ministry events. One phrase I use almost every time is “King of Kings and Lord of Lords.” There is something about the majesty, power, and authority of His title that grounds me in Who Jesus is. One of the reasons I love the song “King of Kings” is its rich evidence of Who Christ is, as well as Who and what He should be to us.

“In the darkness we were waiting
Without hope, without light
‘Til from heaven You came running
There was mercy in Your eyes
To fulfill the law and prophets
To a virgin came the Word
From a throne of endless glory
To a cradle in the dirt”

The last book of the Old Testament is Malachi, and the first four books of the New Testament are the Gospels. Throughout the Old Testament, there are hundreds of prophecies of the Messiah, the Deliverer of the Israelites, Whom we meet in the Gospels. For example, Isaiah 61:1-3 speaks of the Messiah coming to comfort, provide, and make righteous. Jesus quotes it in Luke 4:18-19. Then in verse 21, He announces the prophecy has been fulfilled. Can you imagine being present for that? The long-awaited Messiah is standing in front of you!

Malachi ends by proclaiming a messenger will come ahead of the Messiah (Malachi 4:5-6), which echoed Isaiah 40:3. John the Baptist quotes this prophecy in John 1:23 to identify himself as that messenger. After Malachi’s conclusion,  four hundred years pass. Can you imagine waiting so long? I can barely wait 4 minutes! But were they truly waiting in the darkness with no hope? They were invaded and ruled by the Greeks, briefly gained their independence, then fell to the Romans in 63 BC.

So the New Testament opens with the Israelites still waiting for the Messiah to save them from oppression by another foreign nation.

All the while, their sins remained an insurmountable barrier between themselves and their God. And let’s not forget the oppression of the corrupt, self-righteous religious leaders, the Pharisees and Sadducees.

I cannot imagine their despair.

But Jesus was on the way! The Messiah had awaited this moment, willingly surrendering His heavenly throne to put on flesh and save His people. (John 1:14-18) Enter a young virgin, who miraculously gave birth to Jesus, the Word Who fulfilled every. single. word. of prophecy. (John 1:1, Matthew 1:18-24, prophesied in Isaiah 7:14).
Hallelujah!

Why would Jesus make such a sacrifice?

“For even in Your suffering
You saw to the other side
Knowing this was our salvation
Jesus for our sake You died”

The answer is found in a treasured verse of Christians, John 3:16:

“For God loved the world in this way: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.”

God loves us so much, He would not leave us separated from Him. Through Jesus, we are reconciled to Him despite our sin. There is no animal, ruler, or leader who could grant us salvation. Only the Lord of the Universe could accomplish it. So the King of Kings and the Lord of Lords came for each of us.
Praise Him!

But Jesus’ death is only part of our redemption story:

“And the morning that You rose
All of heaven held its breath
Till that stone was moved for good
For the Lamb had conquered death”

Jesus is Lord over death. It had, and has, no power over Him. On the third day, the King of Kings and Lord of Lords rose from the dead. (Matthew 28:5-7) With His resurrection, our redemption was sealed. Our place in heaven is reserved, if we trust in Him.

Not only did He conquer death; Ephesians 1 says He went beyond salvation. He also gave us “every spiritual blessing in the heavens” (verse 3), a glimpse into God’s plan (verses 9-10), an inheritance (verse 11), and the seal of the Holy Spirit (verse 13). I could cry in amazement that the One Who created all, and is over all, cares so much for us.
Glory!

“And the Church of Christ was born
Then the Spirit lit the flame”

Christ’s church was born on Pentecost, when the disciples received the promised Holy Spirit (Acts 2:1-4), Whom we also carry as Christians. Peter, in his love for Christ and the power of the Spirit, explained to the gathered crowds how Jesus fulfills every prophecy of old. (Acts 2:17-36) Thousands of people believed, and became the first church. This is the same church, the same family, into which we’ve been adopted (Ephesians 1:4-5) in Jesus!
I am honored to be your sister in Christ.

Truly grasping Who Christ is, and Who He is to you, is highly personal. I beg you, sisters, to reread the passages and verses listed here. Read cross references. Ask God to make you more aware of Jesus as King of Kings. And when He does, praise Him!

“Praise the Father
Praise the Son
Praise the Spirit three in one
God of glory
Majesty
Praise forever to the King of Kings”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Worship VII Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!
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Looking for other journeys from this theme?
Here’s a link to all past studies in Worship VII!

Sketched VIII Day 11 Giver Of Sight

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Read His Words Before Ours!

Mark 8:22-26
Psalm 27:13-14
Lamentations 3:25-26

Sketched VIII, Day 11

The sound of familiar voices woke me, but opening my eyes revealed nothing but more darkness. Even after all this time, each morning brought a renewed longing to see the faces of loved ones. I feared forgetting them.

Estimating the time by the temperature in the room, I sat up and felt my surroundings, getting my bearings. My sandals sat by the bed, and I slid into them, one foot at a time.

Excited energy crackled in the air. Outside my window, I heard people walking, but I didn’t know what was happening. Everyone seemed to be heading east, chasing after someone or something.

What was going on?

My friends’ voices grew louder.
They were inside now.

“Berel, hurry! You must come with us now. Jesus is coming! He is here in town.”

I’d heard of Jesus. Stories of Him were spreading throughout Bethsaida and many claimed He was the Promised One. But I wasn’t so sure. A carpenter from Nazareth was not the Messiah I envisioned from the prophets’ description.

Besides, I wasn’t sure healing was part of my story. How many times had I prayed from the psalms, asking God’s forgiveness and for my affliction to be removed? How many times had my friends fasted on my behalf on the Day of Atonement, with no resulting change? Hope was buried somewhere deep within me, and seemed too dangerous to reach for again.

But my friends were hopeful and relentless. They pushed me toward the door as my inner monologue of doubt and questions shouted in my ears. Regardless of what I thought, my friends believed this man could heal me, and they were not going to miss this opportunity. Even if it meant dragging me down the road to the carpenter.

Resigned to their efforts, I allowed them to lead me. The day was already hot as we made our way down the dirt road and I felt beads of sweat forming on my forehead. After we’d walked about half a mile, I heard my friend Alon cry out, “There He is! It’s Him!”

His hands left mine for a moment and I sensed he was using them to plead with Jesus.

“Please, Rabbi. If You could just touch him. Please. He has been blind many years, but we know You can heal him.”

Time seemed suspended as we stood in the street. I had a feeling Jesus was looking at me assessing my need, and perhaps even my faith. Then, before I had the chance to speak or plead my case, my eyes were wet with a slimy residue. What was happening?!

I began protesting, but strong fingers pressed against my eyelids. Warmth permeated from them and when He removed His hands, I noticed something. The darkness that had been my world for years was no longer pitch black; light began filtering in. I could see shapes where before, I saw nothing.

Something I barely recognized pulled at my heart. It had been so long since I felt it, I almost pushed it back down.

It was hope.

Was this man capable of healing me? Was this the beginning? A juxtaposition of fear and possibility overtook me; I knew a crossroads of choice had come.

“Do you see anything?” (Mark 8:23)

Jesus’ question interrupted my warring thoughts. His voice was calm and centered, and I felt He already knew the answer. Although I didn’t fully understand it, I knew the question went beyond my physical sight: He was asking me to make a decision. I also knew honesty was the only way to answer Him.

“I see people; they look like trees walking around,” I said. (Mark 8:24)

I wanted to see. I tasted it and now I longed for it with everything in my being. Hope and firm belief sprang to life in my spirit, silencing doubt and fear. This Messiah could indeed heal me, fully and completely. The soft light and blurred shapes were only a fragment of what He could do. I knew it.

My body trembled as He reached out again. I could make out the shape of His hands this time. His fingers caressed my eyes again, but this time I had no doubts about His ability. As soon as He removed His hands, my belief was confirmed. Tree shapes became people. Masses devoid of detail became faces and I saw hope in everyone’s eyes.

Suddenly, my body felt lighter, as though a weight was lifted. This Jesus saved me! He was the One.

My friends jumped with excitement as they realized I was healed. I looked at the face of the man who changed my life forever. I will never forget how His eyes spoke of kindness and compassion, but there was something else. A sadness. As if He knew something I didn’t. I hoped I wasn’t a part of it.

A posture of worship overtook me, and I wanted to shout my story from the center of town. After all, if this Messiah restored my sight, what could He not do? Everyone needed to know about Him.

Jesus had other plans. He sent me home with instructions not to tell anyone about what happened. Why? I didn’t understand it, but somehow I knew I needed to listen to Him. So even when my neighbors questioned me about my healing, I remained quiet.

But my quietness could not hide the transformation inside of me. Every morning when I woke up, my renewed sight brought fresh cause for worship.

People around me witnessed the change, too. They saw hope, once buried, now resurrected.

And they went looking for this man called Jesus.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII!

Sketched VIII Day 6 Lazarus

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Read His Words Before Ours!

John 11
2 Kings 4:8-37
John 12:1-11
Psalm 145:1-7
Revelation 1:1-18

Sketched VIII, Day 6

The glory of the LORD used to fill the tabernacle (2 Chronicles 5:14),
but now God’s glory walked among us in Jesus (Hebrews 1:3).

I know this because I was dead, but Jesus called me back to life. But let me not get ahead. This story is too important to rush.

My sister, Martha, invited a great Teacher to our home. My other sister, Mary, sat at His feet and soaked up His words. I also listened intently. He was different from any other teacher or Rabbi I’d ever heard. He spoke and taught with such authority; I now understand His authority came from Yahweh (John 17:1-2). I could never have dreamed of the Messiah, in our home. But there He sat, befriending us.

Sometime later, I fell ill, but my sisters were not worried. They assured me, “We’ll call Jesus. He will take care of you.”

Our ancestor David wrote, “Put your hope in the LORD, both now and forever.” (Psalm 131:3)

So we did. My sisters sent for Jesus (John 11:3), believing if anyone could save me, He could. But as we waited, I felt my life slipping away. I hoped my sisters’ faith would survive my death. At the time, I couldn’t foresee His plan, but it turns out, He was working something far greater than my immediate healing.

My sisters tell me they were in great despair, wondering why Jesus had not come right away. I grappled with the same questions as I took my last breaths, until I remembered the words of the prophet Isaiah,

“‘For my thoughts are not your thoughts,
and your ways are not my ways.’
This is the Lord’s declaration.” (Isaiah 55:8)

In my final moments, these words brought me peace.
On the fourth day after my death, Jesus finally arrived and made the most curious statement to Martha.

“I am the resurrection and the life.
The one who believes in me, even if he dies, will live.” (John 11:25)

You see, around this time, Sadducees in my town were bickering with everyone, especially Jesus, about the impossibility of resurrection. (Mark 12:18-27) Yet, in blatant contradiction to their assertions, Jesus declared not only is there a resurrection, but the resurrection is Him!

I’m told He continued to surprise my sisters and their many comforters by weeping
in front of everyone, alongside them in their grief.
Imagine the Messiah
weeping
for my death.
I am still moved to tears just thinking about it.

Jesus instructed them to roll the stone away and proceeded to pray for the people watching to believe Yahweh sent Him. Then, He called me to arise.

I know, it sounds crazy. But if Elisha, a prophet, could receive power from God to raise the Shunamite’s son from the dead, why should we doubt the power of the Son of God to raise me? (2 Kings 4:8-37)

Through the darkness, I clearly heard Jesus, “Lazarus, come out!” (John 11:43)

At His words, I awakened to find myself wrapped in grave clothes with strips of linen over my eyes. Despite my bindings, I moved toward His voice, longing to see His face again.

I walked into the bright light and heard Jesus’ command, “Unwrap him and let him go”.
So my life began again!

By His words, I was resurrected. The One Who is the Resurrection spoke me into life; in that moment, I became a living testimony to the glory of God: a proclamation of His power, greatness, and wondrous works. (Psalm 145:3-6)

My testimony came at a cost. Because He displayed His great power, many of the leaders wanted to kill Jesus. They also plotted against me, because my resurrected life inspired many to believe in Jesus, the Messiah (John 12:9-11)

In fact, the new life He gave me accelerated His death. Just before Passover, my sister Mary anointed His feet with expensive perfume and, to our confusion, He indicated it was for His burial. (John 12:1-7) Six days later, I realized it was the beginning of His journey to the cross.

I despised that cross at first. My testimony pointed to His glory, but in the wake of His death, my new life seemed empty and pointless.

But on the third day after He died,
His gravestone was also rolled away.
He was also resurrected.
But He needed no one to call Him out of the grave.
God Incarnate raised Himself from death to life.

He was dead, then alive forever, holding the keys to death and Hades. (Revelation 1:18)
My resurrection had been a small foreshadow of His.
Jesus was truly, “The First and the Last, and the Living One”. (Revelation 1:17)

My brokenness made whole, gave others the chance to live forever with Him. It can do the same for you if you believe in Him, the Resurrection and the Life.
My sisters, believe, and live forever!

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII!

Sketched VIII Day 5 Dining With Sinners

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Read His Words Before Ours!

Romans 3:22-25
Romans 6:15-23
Psalms 32:1-5
Psalms 130:1-4
Luke 7:36-50

Sketched VIII, Day 5

Tales of the crazed wilderness Baptist seemed to ride the wind in my village. He urged people to be watchful for the coming King. Then came news of another teacher, a man some called the Messiah, the fulfillment of the prophets of old.

This Teacher turned water into wine, and the Baptist baptized Him. So strange. They said he was a carpenter’s son, certainly not what I expected of our Messiah. Rumors about Him were first carried on hidden whispers, but as time passed, they began circulating freely.

Townspeople, the rumors said, were leaving their homes, jobs, and families to follow Him. Fishermen, common people, my neighbors . . . even a scoundrel tax collector. They encountered this Teacher, then walked away from their lives, as if they were suddenly worth nothing. I was astounded by their foolishness.

He was inviting people to a greater life, the rumors said, a life of freedom.
He came to heal not just the sick, the rumors said, but to set captives free.

As stories about Him grew, I nearly believed them. Of course, I wasn’t physically ill or imprisoned. But in moments of stark honesty, I admitted my desperation to escape the life I’d scratched out for myself. I longed to be able to make decisions for myself, and to be welcomed into my community, rather than relegated to its outskirts in shame.

Suddenly, my life felt . . . defeated. Lonely. Confining.

“Bah, escape is simply not possible,” I told myself. “I’m a realist, not a dreamer.”

My life had its benefits. I was crazy for thinking there was more.

Days turned into weeks. While I tried to forget about this mysterious man, I couldn’t avoid hearing more of His teachings about Yahweh. He claimed God wasn’t wrapped up in the Law. Inconceivable! The Law was the very foundation of our culture.

All the same, I began to wonder.

What if God could see me? Love me?

What if I could approach Jehovah myself? Not just listen from behind a stone wall.

Is such a relationship even possible?

I wrestled with myself, caught between the world as I knew it and the inexplicable pull I felt toward this Teacher.

My “chosen profession” silenced my voice in the public spaces of our town, but others were freer with their words. From them, I learned the Teacher and His followers were gathering at Simon’s house.

Like everyone else in town, I knew of Simon and other members of the elite and powerful Sanhedrin. They feigned interest in the Teacher’s words only to entrap or make sport of Him.

In a moment of outrageous and uncharacteristic courage, I made up my mind. I would never be invited to the gathering, but I knew I must go.

This man was offering a way out, freedom for captives. I’d realized He wasn’t talking about physical locks and bars imprisoning me, but I was nearly strangled by chains of emptiness, shame, and desolation. I began to hunger, fiercely, for the freedom He proclaimed.

As I slipped through the shadows, the flask I’d tucked into my satchel bumped against my side.

This fragrance had cost me.
Everything. 

Dusk had settled by the time I neared Simon’s house. A few servants hovered outside the door. Why weren’t they inside? I didn’t want to be seen. The flask was small, but seemed heavier with each step.

Who was I trying to fool? Was there really hope for someone like me?
How dare I consider coming near the Messiah?

Fear nearly made me flee, but I crept into the main room as if physically drawn towards Him. Important men reclined at the table while servants lined the walls. I prayed no one would hear the deafening pound of my heart.

The conversation grew lively and I forced myself to move forward. Instantly, I recognized the Teacher. Simon, as host, was next to Him. Thankfully, he was too engrossed in the discussion to notice me.

In an instant, the room became silent and all eyes turned toward me as the scent of spikenard from the flask I’d opened filled the room.

By now, my tears were falling freely. I was still afraid of being cast out and punished for my audacity, but a much bigger part of me simply broke open in the presence of the Teacher, much like the remnants of the flask clutched in my hands. Suddenly, I understood I was a prisoner to my sins and only this man could bring me release and redemption.

The precious oil mixed with my tears as I anointed His feet. My long hair had fallen free of its covering and unashamedly, I used it to dry His feet.

Simon spoke, the hostility in his voice startling me from the tender moment. His voice was thick with condemnation for the Teacher for allowing me, a woman of widely-known sin, to touch Him. Yet, how often had I stifled my revulsion in submitting to Simon’s own touch? But his sin was secret, and his self-righteous indignation protected his public image, so I closed my eyes and waited to be dragged from the room.

The Teacher didn’t shout, didn’t startle, didn’t demand my immediate removal or fall prey to Simon’s manipulation. Instead, He praised my actions, reminding Simon he hadn’t provided water to wash his guest’s feet before He entered the house, hadn’t greeted Him with a kiss . . . hadn’t welcomed or honored Him as I had.

Flustered and embarrassed, Simon complained about the oil. Yes, it was costly. I should know; I paid such a high price for it.

The Teacher then told a story about the forgiveness of debts. I am not dense; I understood He was demonstrating to Simon his own sinfulness and hypocrisy.

Then the Teacher stopped talking. I felt His eyes upon me, and lifted my eyes to meet His gaze.

“Your sins are forgiven. Go in peace,” the Savior said.

After one last look at my Lord, I walked out of the room, head high, knowing I was free and a new life awaited me.

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Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched VIII Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched VIII

Redeemed Day 14 Paid In Full: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Paid In Full!

The Questions

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)

Ruth 4

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So, Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So, they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”

7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Original Intent

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)
Naomi and Ruth were in a bit of a predicament. They moved back to Naomi’s town, but with no money, and no place to live, as her deceased husband had sold their land before fleeing due to the famine, they were destitute. Naomi knew of a redeemer, some translations say, “kinsman redeemer”, which means a near relative who is in a position of stepping in to “redeem” her current situation. (Ruth 2:20) In the original language, the root word for redeemer is ‘ga al’, meaning “to redeem, or buy back”. The Lord had designed the role of kinsman redeemer as means of protecting a woman and her family, or sometimes giving provision for a slave. (Exodus 21:8) Outside of Ruth and Naomi’s story, there are several other instances of kinsman redeemers in the Old Testament. Job also knew he had a kinsmen redeemer, however, he wasn’t referring to a human redeemer to save him from his circumstances. Rather, by God’s all-knowing Spirit, Job pointed forward to a coming Messiah who would offer redemption for all peoples. (Job 19:25) The prophet Isaiah confirms Job’s words hundreds of years later in Isaiah 43:14, “Thus says the Lord, your Redeemer, the Holy One of Israel…”. Regardless of the reference in Scripture, the role of the redeemer always carries the idea of “buying back as a gift of grace”, meant to elevate the status of the one being redeemed.

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)
From reading Ruth’s story, it may seem like women had little worth and they truly were commodities for sale, which is largely true. The ancient eastern culture was patriarchal, meaning men held sole power and authority. Whether it was over a nation, a large city, the synagogue, or a home, the voice of a man was the only voice that mattered. Women were allotted the role of homemaking, and even more critically important, childbearing, especially bearing a son who would carry on the male lineage. The father selected a suitable husband for his daughter and, when it came to slaves, women were sold at a lower price. In Ruth’s case, the true prize in the near relative’s view, was foremost Elimelech’s land, and secondary, Ruth. When we read Ruth’s story, we must put on these cultural glasses so we can properly see how God’s perspective of women was vastly different. He elevated women to be equal with men in importance and value. He esteemed women so highly He ensured their inclusion, by name, in the lineage of Jesus, God’s Son. Even the concept of “kinsman redeemer” was put in place by God in order to elevate and safeguard women in a patriarchal society. These laws were given by the Lord in the Torah, the first five books of the Bible. (Deuteronomy 25:5-6 and Leviticus 25:23-28) The relative who was first in line to carry out the duties of kinsman redeemer, didn’t want Ruth; he was only interested in the land. When he discovered that Ruth came along with it, he turned down his duty because it would jeopardize his inheritance. This could have meant he was married with other children or it could be another reason entirely. Thankfully, Boaz stepped in and was willing to pay the price for Ruth.  Throughout the book of Ruth, we see Boaz elevating Ruth; He didn’t view women as simply a commodity, but as people worthy of honor and respect.

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)
In Old Testament times, family lineage was an important piece of Jewish and Hebrew culture. Who you came from, who your people married, and how far back you could trace Jewish bloodlines carried significant importance. Extreme value, and whole identities, stemmed from one’s heritage. The ideal lineage could be traced all the way back to the fathers of the faith, Abraham, Isaac, and Jacob. In fact, this supreme importance of clear lineage is why the Samaritans were such outcasts in Jesus’ day as Jews had intermarried with Samaritans, creating a mixed race. Great care was taken to ensure people with distasteful lifestyle choices or poor reputations were avoided, even cut off from Israel, as to be certain of a “clean bloodline”.  For this same reason, women were rarely, if ever, included in a genealogical listing; they were viewed as non-entities and were typically ignored. God, however, radically upends these ideas by including both women and persons of ill-repute in His human family tree! The genealogy at the end of Ruth is a small snippet of the full one found in the New Testament, preserved in both Luke and Matthew. Luke takes the genealogy found in Ruth 4 and begins with Jesus Christ working backwards until arriving at the first man made in God’s image, Adam. It is important to note that some of this family tree was foretold by prophets thousands of years before Jesus was born.  Isaiah prophesied the Messiah would come from the family lineage of Jesse. (Isaiah 11:1-2)

Everyday Application

1) What is meant by “kinsman redeemer”? (Ruth 4:1-3)
Your life doesn’t need to be destroyed and your children tragically killed like Job, or be impoverished like Ruth and Naomi, to be in need of a kinsman redeemer. Just being you is qualifier enough! We are all broken, whether we like to admit it or not.  We need rescuing! Maybe you’ve had a friend jump start your car, or maybe you’ve received a warning instead of a speeding ticket, or perhaps your “rescue” was not being marked late for work or class.  These everyday rescues are common graces the Lord kindly gives, but our greatest need for rescue runs much deeper to the core of our nature as human beings. We are, each of us, tragically cut off from a relationship with the God of the Universe because of our sin. This sin earns us the penalty of eternal death, forever separating us from God, from love, from life, and from forgiveness. (Romans 6:23) Our need for this kind of rescue is found only the pure, holy God who willingly sacrificed Himself on our behalf that we might be restored. With His blood, Jesus redeems those who trust in Him; He “buys us back” from the kingdom of Sin and Death. (Ephesians 1:7) He “redeems our life from the grave” that we might enjoy His lavish “love and mercy”. (Psalm 103:4) This Jesus is the same Redeemer the prophets foretold would come in the Old Testament and He is the same Redeemer Paul wrote about to the churches in Corinth and Galatia. (1 Corinthians 1:30, Galatians 4:5) Jesus is our Eternal Redeemer, adopting us as God’s sons and daughters if we turn to Him in faith, repent of our sin, and surrender our lives to Him. (Ephesians 1:5)

2) Were women truly considered commodities to be bought? (Ruth 4:5-6)
Just as the Lord God placed value on women in the Old Testament in many ways, including the law of the kinsman redeemer, so did Jesus exemplify this same valuing of women when during His earthly ministry. Rather than viewing women as a commodity to be bought, sold, or traded, He esteemed women. In John 4 Jesus went out of His way to travel to Samaria, intentionally stopping at a Samaritan well at midday where He met a woman who was an outcast.  His chat with her set in motion a revival in a city with mixed races who were considered pariah by traditional Jews! Following her encounter with Jesus, Mary Magdalene traveled with the disciples, serving where needed in Jesus’ earthly ministry. (Luke 8:1-3) Talk about a coveted position! Additionally, she was one of the last to leave the scene of Christ’s crucifixion (John 19:25, Luke 23:49) and the first to see Jesus resurrected in the garden (John 20:15-16)! Jesus was also friends with Lazarus and his two sisters Mary and Martha. He even protected Mary’s position of sitting at His feet to learn from Him as His student, a position traditionally only permitted for males. (Luke 10:39-43) Jesus shepherded these sisters, both reprimanding them and loving them deeply. (Luke 10:38-42, Luke 11:17-33)  Be assured that, to Christ, you are not simply a commodity! You are so valued that Christ your Redeemer purchased you with the greatest price. The Savior shed His blood so you might have eternal life with Him! In Christ, there is no sliding scale of value between male and female. (Galatians 3:28)

3) Why is the genealogy at the end of Ruth so important? (Ruth 4:18-22)
Matthew’s record of Jesus’ lineage hides nothing, boldly listing women and people with tarnished character. Because we’ve first put on the necessary “cultural glasses”, we are encouraged and pleasantly surprised to realize how much value God places on women, despite the cultural norms. Ruth, a non-Jew, is listed as well as Tamar, who was manipulated and abused (Matthew 1:3), and Rahab, a Gentile prostitute (Matthew 1:5). Have you ever been shamed or taken advantage of?  Perhaps you’ve dabbled in promiscuity or adultery. By including these women, God was declaring that no one is too far gone to be esteemed and valued for His kingdom work! Guess who Rahab gave birth to? Boaz! The women listed in Jesus’ genealogy were broken, used, and carried deep shame, and most weren’t even Jews! But, they turned to Jehovah, the One True God, and HE redeemed them, using each of their stories in radical ways. Because God is gracious and loving, He saw fit to redeem them and give them a place of honor. God loves you with the same grace and love! He knows where you have been, the shame you carry, and He knows the good kingdom work He has for you in the future if you surrender to Him. He paid the highest price for you, and because of this, we can each call on His name and repent for our past, seeking forgiveness for our sin and freedom from our shame. Jesus doesn’t see us as beyond repair. Be encouraged by these seeming random names at the end of Ruth’s story, they shout of God’s inclusive love and value! God wants you to know you beloved and chosen!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Sola Day 13 But If I Don’t

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Read His Words Before Ours!

Ephesians 2:1-10
Psalm 103:15-22
John 3:1-21
John 5:19-23

Sola, Day 13

Five solas. Five convictions. Five foundational markers of our faith, each one mutually dependent upon the others and rooted in the nature of our triune God and the authority of Scripture.

But why do these five solas matter to the church today? Let’s break it down and work through this together.

Sola Scriptura: by Scripture alone.
The Word of God is His message to mankind. The Bible was transcribed by human authors, and inspired by the Holy Spirit. It is without error, serves as the final authority for believers, and is useful for all doctrine, correction, teaching, training and rebuking.

Sola Fide: by faith alone.
The faith of another person will not suffice for one’s individual faith. To put this more plainly, imagine there were two sisters who received the gospel. One sister accepted it, gave her life to God and found salvation through Jesus Christ in faith. The other sister rejected it and did not believe in God. If both sisters were to die on the same day and find themselves faced with Heaven or hell, the believing sister’s faith would not cover the sister who did not place her faith in Jesus and accept the gift of salvation. We are saved by faith alone, not by works, not by good standing in our local church, or by the generosity reflected in our bank statements. Faith alone; and we each must make this choice for ourselves.

Sola Gratia: by grace alone.
Sinners are saved only through the grace of God. It is solely, completely, only, the work of God. A claim that the grace of God requires any action beyond choice to place our faith in Christ Jesus to save us distorts the truth and delivers a false gospel. When we elevate the position and ability of mankind, we are taking the glory away from God.

Solus Christus: through Christ alone.
Salvation is obtained through Christ Jesus alone. There is no other name under Heaven by which we may be saved. Jesus said it best when He told his disciples He alone was the way, the truth and the life.

Soli Deo Gloria: for the glory of God alone.
We are saved not by any action or work of our own; all glory belongs to God. Paul’s words to the Ephesians are clear.

“For you are saved by grace through faith, and this is not from yourselves; it is God’s gift— not from works, so that no one can boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” (Ephesians 2:8-9)
The life we live in the body, we live for Christ, for God’s glory. It’s His work, His Spirit moving and breathing, all glory is His, and His alone. (Galatians 2:20)

So, what’s the bottom line?
Each of the five solas are completely, inextricably interwoven with the other four. If we were to add to, or take anything away from them, we would find ourselves walking in the dark and preaching a false gospel. A self gospel, rather than a saving gospel.

Friends, lean in.
We have to get this right, because this is the very foundation of what we believe. 

We are absolutely incapable of cleansing ourselves of sin. We are incapable of making the sacrifice required as payment for sin. We cannot “find our own truth” or create our own path to salvation, because we have all sinned and fallen short of His glory.

It is only possible to enter right standing with God through a faith relationship with His Son, Jesus Christ. And we can take absolutely no credit for the transformative work of salvation; all glory belongs to God alone because salvation is a gift He extends to all who will receive it.

Throughout the Bible, we see countless examples of what transpired when mankind chose to add to God’s word with his own devices and intent.

David’s adultery and ensuing murder of an innocent man, fueled by his lust and desire to protect his own name and glory.

The Jewish people’s additions to the law and their religious spirits convinced them they could earn their way to right standing with God, but in fact, they missed the very Messiah God sent to save them.

Have you ever found yourself compromising when it comes to God’s Word? Can you recall a time when you found yourself softening Scriptural truth to an unbeliever . . . or a fellow believer? Or maybe even . . . yourself?

The truth is offensive.

We don’t like to believe we are sinners. We don’t like to hear we aren’t here to serve ourselves. It can feel uncomfortable to share those truths, even in love.

We’d each be lying if we said we’ve never fallen prey to the temptation to add to or “soften” the gospel message in our deep desire to avoid rejection. Do you remember that awful, sick feeling deep in your stomach?

Me, too. The feeling rushes back with nauseating clarity even as I type the words. Do you recall the result? I do. My witness was tarnished. In my need to be accepted, I traded big “T” Truth for the comforting lies of culture . . . and failed both my friend and my Savior.

Dear one, the ache of that grief hurts just as much today as it did when it was fresh. I am forgiven, but I pray I never forget the gravity of my mistake.

This is painfully uncomfortable, isn’t it? I’m with you. Same. This is a hard topic, but we must go here and hash it out. Because as a body of believers, if we don’t work through this here in our quiet places, we will venture into shaky ground out in the open, friend.

We must never allow ourselves to compromise what is true for the sake of cultural acceptance or the approval of man.

We serve an audience of One. We are called to share the reason for our hope here, in this day and age. And if we don’t have a firm grasp on what we believe and why we believe it, how can we expect to share the actual gospel message with anyone else, or even accept it for ourselves?

Father, I love and praise you. Thank You for being here with us as we wrestle through truth and recognize areas where You call us to repentance. I confess I have fallen short of delivering the truth about the gospel. Forgive me, and renew my mind and heart as You change me to be more like You. I believe the Bible is Your message to mankind, and to me, personally. I know I am a sinner, incapable of cleansing myself. I am saved through faith alone, by Your grace alone, through the saving sacrifice of Your son Jesus Christ alone, declared by Your Word alone, and for Your glory alone. My life belongs to you. Fill me with a desire to share the good news with those You send me. Everything I have is Yours alone.

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Sola Day 11 Soli Deo Gloria

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Read His Words Before Ours!

Psalm 115:1-3
1 Corinthians 10:31-32
Ephesians 3:1-21
1 Corinthians 2:1-5

Sola, Day 11

I can only imagine the atmosphere in the room as George Frideric Handel finished his masterpiece, “Messiah.” Did the last note resonate in the room, slowly reverberating into silence? Was there a hushed reverence filling the space?

Whatever the moment was like, something caused Handel to pick up his writing utensil and inscribe S.D.G. on the page in front of him.

Soli Deo Gloria.

These three Latin words translated into English mean “to God alone the glory.” Handel wrote the music for “Messiah” in 1741. Literal centuries later, people still flock to venues to hear his work played in person.

Not only has his work endured through the years, but it was also written with remarkable speed. Handel wrote the music in 24 days. My last month has been quite busy, but I don’t anticipate any of my activities will be recognized by the masses hundreds of years later.

What astounds and humbles me about Handel and the details of writing the “Messiah” masterpiece is that Handel intentionally chose to give the Lord the glory. While odds were incredibly high Handel had no idea how his artistry would impact the world, in the completion of his work, he focused his eyes upward rather than inward.

To God alone the glory. Soli Deo Gloria.

I may never accomplish anything even remotely rivaling the work of Handel, but I would be amiss in thinking my own renown is ever the purpose for my actions. My glory, or the perceived impact of my actions, is not to be my focus.

Martin Luther also sought to challenge the mindset of striving for personal glory by arguing the cross of Christ is of the utmost importance.

1 Corinthians 2:2 sums up the mindset we are called to in Christ.
“For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.” (Amplified Bible)

Luther argued embracing the cross of Christ, rather than attempting to appropriate some of Christ’s glory for ourselves, is key to living a life truly pointing to Jesus. When we lose sight of the cross and the crucifixion of Christ, we lose sight of the reality of our Christian walk.

Christ crucified is the forgiveness of our sins,
the demonstration of His sacrificial love,
the invitation to surrender to His Lordship,
and the challenge to become more like Him.

To Him be all the glory.

If I live with the mindset of riding on the coattails of His glory in my life, I miss out on truly knowing Him, and we, as a church, lose that which makes us salt and light in today’s world.

So what does this look like in our day-to-day life?

I encourage you to consider how your own endeavors, be they monumental or mundane, can communicate the forgiveness, the sacrificial love, and the surrender and transformation made possible through the cross of Christ.

How can your own endeavors, be they monumental or mundane, be carried out to the glory of God alone?

And what does it look like in my life?

As I sit here with my laptop nestled on my lap, my coffee cup sitting on the table nearby, and raindrops tapping on the window behind me, I think it looks like thanking Him for His goodness and faithfulness in allowing me the opportunity to write.

It is praying before my fingers touch the keyboard, asking for His wisdom and direction in crafting the message. It is in writing the words and releasing them to Him for His use, however He desires.

It looks like delighting in the little ways the Lord has shown His presence in my day-to-day life: a hot cup of coffee and a refreshing spring rain. It is serving my family with a sacrificial love and modeling a life of looking to Him. It is finding my value and identity in who the Lord says I am and being obedient to His leading in my life.

And maybe, just maybe, that’s exactly what Handel felt as those last notes filled the air. An awareness He was made for such a time as this, and regardless of who would hear his music in the future, the One for whom it was truly written had already heard the melody dance through the vaults of heaven.

To God alone the glory. 

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sola Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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GT Weekend! ~ Hallel Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) To the Jewish disciples who sat around Jesus at the Passover meal, the Messiah had come for them. For the Jews. For God’s chosen people. Throughout His time on earth with them, Jesus had taught them it wasn’t about their lineage as Jews that granted them access to God, it was their hearts. Their inner selves required a re-birth and a new beginning available only through the Holy Spirit. But this idea of Christ coming only for Jews still held fast. He had healed Gentiles. He had blessed the faith of Gentiles, but still the disciples held so tightly to the belief of Christ being for them, as God’s special people, it left no room for others. Soon, when Christ would rise again, and when the Holy Spirit would descend upon these men at the day of Pentecost, they would understand the reality that Jesus Christ came to offer salvation to all! It may be easy for us to verbalize this truth, but take time to ask the Lord where you have inadvertently put up fences, deciding that someone is too far gone for the gospel. Maybe there’s someone who you deem too broken or too sinful to welcome the salvation of Christ. Remember, Jesus came for ALL!

2) Even though the disciples were awash in tidal waves of fear and uncertainty as they left the Upper Room following that final Passover meal with Jesus, there were anchoring truths to which they could cling. They had seen Jesus heal the broken. He was healer. They had witnessed Him calm the seas. He held all authority. They had been with Him as He wept over loss. He was human. They had heard Him teach over and over, touch over and over, sit in the middle of mess over and over. They knew He was love, and His love was God’s love, which endured forever. True, the times were dark, but God’s character had never once shifted; His love endured forever. What have been your anchors during difficulty in the past? What new things have you learned about God and His heart in recent times to help carry you through the next season of doubt and darkness? Take a minute to write these down, as many come to mind. Dwell on these. Praise God for His character and heart of love that endures forever!

3) Surely the closing words of the Hallel psalms were confusing for the disciples. How could they proclaim what the Lord had done in the wake of His death and seeming abandonment? Maybe you’ve experienced something similar in your own life. How can you proclaim the Lord’s goodness when death steals a loved one, when divorce breaks marriage, when sickness steals away the vibrancy you or a loved one once experienced. But Death did not have the final word for Jesus! He returned in victory, conquering death and bringing abundant life that would never end. He won for us what we could never accomplish on our own! His life won our victory. His ascension opened the doorway for the Spirit to descend on us with power to proclaim His gospel and His goodness. His coming return reminds us He is faithful and He is sovereign. The whole of the Hallel beckons us to keep trusting His heart even when we don’t understand. He is faithful! Write down your own declarations of truth and repeat them to yourself often this weekend. Face life with the assurance of Life winning over Death!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Psalm 118:5-6 back to the Lord and
let His Spirit speak to you through it!

I called to the Lord in distress;
the Lord answered me
and put me in a spacious place.
The Lord is for me; I will not be afraid.
What can a mere mortal do to me?

Prayer Journal
It seems the reasons to run and be afraid and allow anxiety to overtake me are endless. Everywhere I turn there are more reasons to live in fear. Except for one. When I turn to You, Father, peace awaits. Courage is given. Purpose motivates me to love others well because You have loved me deeply. What can man, or a virus, or death, do to me? You, the sovereign ruler over all, hold my heart and my life. When I hide myself within the truths of Your love, fear flees. This is the spacious place for me to land. As I continue facing distress in real life, Lord, remind me, Spirit, to keep trusting You. Here, I will have no fear!

Worship Through Community

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Worship Through Prayer

Worship Through Music

Hallel Day 11 For All Peoples

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Read His Words Before Ours!

Psalm 117
Psalm 148
Hebrews 10:11-25
Romans 15:7-12
Revelation 22:12-17

Hallel, Day 11

Judas left the Passover supper suddenly.
Only Jesus knew why, but He didn’t say anything . . . aloud.
In His heart and mind, He cried out,
“Father, I know where I’m going.
In my humanity, I am hurt by the betrayal of one I love.
‘Woe to him for his actions (Mark 14:21), even if they were necessary to extend the offer of redemption to all those We love.”

With the meal ending, Jesus and His disciples began singing before leaving the upper room.

“Praise the LORD, all nations!
Glorify him, all peoples.”
(Psalm 117:1)

As they finished the first verse, the disciples were unaware of Jesus’ pain, and their town expectations filled their minds. These men, who spent three years with Jesus, believed He was the Messiah. They believed He came to overthrow Roman rule and bring Israel’s freedom.

“Surely we should praise Him because He is the Messiah, our long awaited Savior!”

They’d heard the reading of Isaiah 9:6 in the temple and as they thought through the characteristics listed, they saw ample reason to praise the LORD.

“He has indeed been a wonderful counselor! Look at the way He has taught through His many parables. And I remember the counsel He gave Martha.”

“Mighty God definitely applies to Him. He’s performed incredible miracles, from healing to  casting out demons and even resurrecting Lazarus from the dead! Yes, He is mighty and worthy to be praised!”

As Jesus sang, His heart soared with the knowledge His life, sacrificial death, and resurrection would elicit praise for the Father not just from His disciples or even His chosen people, the Jewish nation.

No, the praises would come from all peoples.

Jesus foresaw Paul’s letter to the Roman church, demonstrating how passages from the Tanakh, sacred Jewish scripture, speak of the Gentiles praising Christ (Romans 15:7-12).

As Jesus surveyed His disciples, their heads bowed and voices raised in song, He pondered, “They do not yet realize I am Messiah for all people. They sing words without full understanding. But when revelation comes, they will lead multitudes in praise.”

As the disciples recited promises of the Prince of Peace, on whose shoulders the government would rest, they were filled with expectation.

Yes, they would praise Him as King.
Surely, they believed, such a King would rescue them from Roman rule.
He would take the government on His shoulders and all would bow to Him.

For generations, they’d waited for the Prince of Peace to establish an earthly throne and rule over a glorious Jewish kingdom. Now, they were certain, He was here to accomplish it.

But Jesus came to claim a kingdom much larger than a single nation.
And He came to defeat an enemy much more powerful and deadly than the Romans.

“I have shown my faithful love throughout the ages.
My fulfillment of My Father’s redemptive plan will demonstrate the depth of my love.
My followers think I’m here to rescue them from Rome . . .
But My love runs deeper.
I am here to rescue them from sin and death.
I love them too much to stop at the temporary.”

As they each relished their thoughts, Jesus and the disciples continued on to the second verse of the short, but powerful hymn.

“For His faithful love to us is great; the Lord’s faithfulness endures forever. Hallelujah!”
(Psalm 117:2)

As those words lifted to heaven, the disciples recalled Jesus’s statement,
“I and the Father are one”. (John 10:30). And their thoughts swirled.

“If He and the Father are One, was Jesus the flaming torch passing between the divided animals to make the covenant with Father Abraham?

Was it Jesus who kept God’s promise to rescue the Israelites from Egypt, and did so by parting the Red Sea? Was it Jesus who brought our ancestors back from exile in Babylon?

If so, His love has been faithful and surely, it will endure forever.
We must offer our praises for His enduring love!”

Jesus, knowing their thoughts, felt both joy and grief.

His joy stemmed from His faithful love and the deep assurance it would never, ever fail. It would indeed endure forever, through the creation of the new heaven and the new earth, and beyond. His faithful love would hold Him to the cross the next day. 

But the thought of the personal cost to Him brought grief. The impendng betrayal by Judas and denial by Peter, and the physical torture were burdens to bear.

Even heavier was the weight of the sin of every single human settling in darkness upon His spirit, and the consequential separation from the Father. This was soul-crushing grief.

“But My love never fails. My faithfulness endures forever.
I will seek the Father, but I know to love this world, I must save it.
This is my great joy, to love this way.”

And for the joy set before Him, Jesus led His disciples to the Garden, yet another part in the greatest love story about the greatest King who is faithful and loving, forever.

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Thanks for joining us today as we journeyed into Hallel Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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