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Nature

Sacrifice Day 3 Two Sacrifices

March 30, 2022 by Rebecca Adams Leave a Comment

Read His Words Before Ours!

Luke 18:9-14
Matthew 19:16-30
Luke 11:46-53
Amos 5:20-24

Sacrifice, Day 3

Jesus loved flipping worldviews upside down.
Sometimes He flipped literal tables.
Most often, He pierced the darkness of ordinary, self-applauding human nature with the blinding brilliance of God’s love.

In Jewish religious culture, no human was more highly lauded than the Pharisee. They had political power, money, pedigree, clout, and oh, the most important? Righteousness. These were the holy, the elite, and highly favored as God’s “super-players.” To a Jew, a Pharisee’s prestige was unsurpassed.

On the flip side, tax collectors were “most despised” within Jewish culture as the poster-children for Roman control and unbridled gluttony. Overtaxing to pad their own pockets, tax collectors were extremely wealthy; their arrogance and greed were undeniable. The swagger of their steps, the bulge of their food-ridden bodies, and the luxury of their clothing garnished disdain from every Jew. If anyone would never enter the kingdom of Heaven, it would be a Roman Tax Collector.

So Jesus, intent on penetrating the hearts of His hearers so they might see Him as the God who sacrificed Himself on their behalf to pay their full debt of sin, began His story. Perhaps He paused along the road, allowing a wide field and smooth rock to be His amphitheater as listeners pressed closer under the hot Judean sun.

“Two men went up to the temple to pray,” He began, and instantly all eyes affixed on His.
The temple to pray? These were holy men desiring God; this would be a good story!

Jesus inhaled, making eye contact with several sprawled before Him.
Spirit, bring their hearts to us. Open their blind eyes to see the Salvation before them!

“… One a Pharisee and the other?” Jesus paused, eyebrow raised. Would they hear Him this time? Would they understand He was their sacrifice and their “righteousness” could never earn them favor with God? “… a tax collector,” He exhaled.

The shudders were visible across the crowd as they recoiled at His inclusion of a tax collector in His story.

Animated, Jesus jumped atop the rock and called out, “The Pharisee was standing and praying like this about himself…” Jesus raised His hands with mock humility and grand sweeping gestures before continuing, “God, I thank you that I’m not like other people–greedy, unrighteous, adulterers, or even like this tax collector.” Jesus pointed His finger with the full theatrics of a condemning Pharisee.

The audience was hooked. Jesus nailed it. This is a Pharisee!
How right of the Pharisee to elevate himself to God.
Get that tax collector out of here!
He’s not like a righteous Jew, and certainly not like the righteous Pharisee.

Jesus’ demeanor instantly changed as He prepared to “flip the tables” of the peoples’ understanding. Gone was the façade of swagger. Tears pricked His eyes, and though He bowed His head and began beating His chest in the common motion of humility, His voice of authority carried across the warm field,

“But the tax collector, standing far off,
would not even raise his eyes to heaven
but kept striking his chest and saying,
‘God, have mercy on me, a sinner!’”

Silence.

Even the bees and locusts couldn’t be heard as Jesus paused,
looking again at each face before Him,
pleading with the Spirit to light darkened hearts
with the the truth of His Perfect Sacrifice
for their utter dearth of righteousness.

His people were trapped in their sin without escape. Oh how they tried to be good enough on their own, but they must see their “goodness” was nothing more than bloody menstrual rags. (Isaiah 64:6)
Rottenness accosting the Holiness of God.

How desperately they needed a Savior!
One to part the Heavens (Psalm 18:6-19),
pay the debt they owed in full (Hebrews 9:26),
die the death they could not escape (1 Corinthians 15:3),
and rise again to conquer death and sin forever (Revelation 1:18)
on their behalf.

Here was God in the flesh standing before them.
The perfect Sacrifice.
To do exactly this.

All through the ages His people had turned against Him, rejecting His perfect love in exchange for idols (Ezekiel 14:3), pride (Jeremiah 50:31), and unabated evil bringing death to everything.

Abel offered the best of himself.
Cain clutched his pride.
(Genesis 4:4-7)

The widow held out the smallest coin, representing the entirety of her possessions.
The wealthy dropped money by the bag-full.
(Luke 21:3)

The tax collector beat his breast with the agony of his wretchedness.
The self-sanctioned Pharisee touted his “good deeds” to a perfectly Holy God.
(Luke 18:12)

Two Offerings.
Only one was acceptable before the God who took the debt of sin upon Himself. (1 Peter 2:24)
The humble heart of contrition.

Only Abel’s offering was acceptable.
Only the widow’s poverty was made much of.
And our tax collector?

Jesus lifted His voice again,
“I tell you, this one went down to his house justified rather than the other,
because everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted.”

Only the humble are brought near to God, for only the humble recognize the utter disgrace of their wretched sin against the flawless perfection of Holy.

Only the humble are positioned to receive the offering of life held out by the God who Sacrificed Himself, that His people might come home to Him.

“Be miserable and mourn and weep [over your sin].
Let your laughter [of prideful arrogance] be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.” (James 4:9-10)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sacrifice Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sacrifice!

Posted in: Greed, Healing, Holy Spirit, Love, Righteousness, Sacrifice Tagged: mercy, Nature, righteousness, world views

Pause V Day 14 Paid In Full

November 11, 2021 by Marietta Taylor Leave a Comment

Pause V, Day 14

Betrayed. Arrested. Denied. Questioned. Beaten. Crucified. Buried.

These words capture the last moments of the human life of Jesus. Sure doesn’t sound triumphant does it?

Still, true to God’s nature, what we see with human eyes isn’t what happens in the spiritual realm. In those last moments, Jesus was conquering sin. Not His own, because He had none, but ours.

All throughout the Gospel of John, Jesus spoke of what would happen to Him. In today’s reading, the foretelling begins unfolding. But knowing something will happen and experiencing it feels different as it surely did for His disciples. Knowing Jesus was Messiah and watching Him live that out as the Sacrificial Lamb who would take away the sin of the world through His atoning death was not what the disciples or anyone else had imagined. (John 1:29) Anyone, that is, besides Jesus.

While Pilate could find no reason to crucify Jesus, the religious leaders insisted they had more than enough evidence.

“We have a law,” the Jews replied to Pilate, “and according to that law He ought to die, because He made himself the Son of God.”

They sent the Messiah they’d been looking for to the cross because He proclaimed to be the Messiah.

It feels like we should be upset over this. But in that moment where Jesus said it was finished and breathed His last breath, our debt of sin was wiped out. Paid. In. Full.

I cannot be grateful enough. Sisters, we should be praising God every day for the way He uses even the foolish and greedy, like the Jewish religious leaders, to achieve His will. We are free from the chains of sin. Praise Him!

Today's Invitation

1) Be a scribe and copy the precious words of Scripture down word for word. Make space in your journal to write down all of John 19:28-30 today. As you copy, lookup a cross reference or two as you come to them (they are the small letters next to certain words in your study Bible or online at www.biblia.com).

2) Take time to read through the other Gospel accounts of the crucifixion and death of Jesus. Copy down onto notecards the verse or verses about His death that most move you.  s and place in prominent spots in your home so you can memorize them in the coming days. Share them with someone and why they touched your heart.

3) Memorize John 17:23

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John 18

After Jesus had said these things, he went out with his disciples across the Kidron Valley, where there was a garden, and he and his disciples went into it. 2 Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3 So Judas took a company of soldiers and some officials from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

4 Then Jesus, knowing everything that was about to happen to him, went out and said to them, “Who is it that you’re seeking?”

5 “Jesus of Nazareth,” they answered.

“I Am He,” Jesus told them.

Judas, who betrayed him, was also standing with them. 6 When Jesus told them, “I Am He,” they stepped back and fell to the ground.

7 Then he asked them again, “Who is it that you’re seeking?”

“Jesus of Nazareth,” they said.

8 “I told you I Am He,” Jesus replied. “So if you’re looking for me, let these men go.” 9 This was to fulfill the words he had said: “I have not lost one of those you have given me.”

10 Then Simon Peter, who had a sword, drew it, struck the high priest’s servant, and cut off his right ear. (The servant’s name was Malchus.) 11 At that, Jesus said to Peter, “Put your sword away! Am I not to drink the cup the Father has given me?”

12 Then the company of soldiers, the commander, and the Jewish officials arrested Jesus and tied him up. 13 First they led him to Annas, since he was the father-in-law of Caiaphas, who was high priest that year. 14 Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people.

15 Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest’s courtyard. 16 But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in.

17 Then the servant girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?”

“I am not,” he said.

18 Now the servants and the officials had made a charcoal fire, because it was cold. They were standing there warming themselves, and Peter was standing with them, warming himself.

19 The high priest questioned Jesus about his disciples and about his teaching.

20 “I have spoken openly to the world,” Jesus answered him. “I have always taught in the synagogue and in the temple, where all the Jews gather, and I haven’t spoken anything in secret. 21 Why do you question me? Question those who heard what I told them. Look, they know what I said.”

22 When he had said these things, one of the officials standing by slapped Jesus, saying, “Is this the way you answer the high priest?”

23 “If I have spoken wrongly,” Jesus answered him, “give evidence about the wrong; but if rightly, why do you hit me?” 24 Then Annas sent him bound to Caiaphas the high priest.

25 Now Simon Peter was standing and warming himself.
They said to him, “You aren’t one of his disciples too, are you?”

He denied it and said, “I am not.”

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you with him in the garden?”
27 Peter denied it again. Immediately a rooster crowed.

28 Then they led Jesus from Caiaphas to the governor’s headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.

29 So Pilate came out to them and said, “What charge do you bring against this man?”

30 They answered him, “If this man weren’t a criminal, we wouldn’t have handed him over to you.”

31 Pilate told them, “You take him and judge him according to your law.”

“It’s not legal for us to put anyone to death,” the Jews declared. 32 They said this so that Jesus’s words might be fulfilled indicating what kind of death he was going to die.

33 Then Pilate went back into the headquarters, summoned Jesus,
and said to him, “Are you the king of the Jews?”

34 Jesus answered, “Are you asking this on your own, or have others told you about me?”

35 “I’m not a Jew, am I?” Pilate replied. “Your own nation and the chief priests handed you over to me. What have you done?”

36 “My kingdom is not of this world,” said Jesus.
“If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.”

37 “You are a king then?” Pilate asked.

“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”

38 “What is truth?” said Pilate.

After he had said this, he went out to the Jews again and told them, “I find no grounds for charging him. 39 You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the king of the Jews?”

40 They shouted back, “Not this man, but Barabbas!” Now Barabbas was a revolutionary.

 

John 19

Then Pilate took Jesus and had him flogged. 2 The soldiers also twisted together a crown of thorns, put it on his head, and clothed him in a purple robe. 3 And they kept coming up to him and saying, “Hail, king of the Jews!” and were slapping his face.

4 Pilate went outside again and said to them, “Look, I’m bringing him out to you to let you know I find no grounds for charging him.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!”

6 When the chief priests and the temple servants saw him,
they shouted, “Crucify! Crucify!”

Pilate responded, “Take him and crucify him yourselves,
since I find no grounds for charging him.”

7 “We have a law,” the Jews replied to him, “and according to that law he ought to die, because he made himself the Son of God.”

8 When Pilate heard this statement, he was more afraid than ever. 9 He went back into the headquarters and asked Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Do you refuse to speak to me? Don’t you know that I have the authority to release you and the authority to crucify you?”

11 “You would have no authority over me at all,” Jesus answered him, “if it hadn’t been given you from above. This is why the one who handed me over to you has the greater sin.”

12 From that moment Pilate kept trying to release him.
But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”

13 When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha). 14 It was the preparation day for the Passover, and it was about noon.
Then he told the Jews, “Here is your king!”

15 They shouted, “Take him away! Take him away! Crucify him!”

Pilate said to them, “Should I crucify your king?”

“We have no king but Caesar!” the chief priests answered.

16 Then he handed him over to be crucified.

Then they took Jesus away.
17 Carrying the cross by himself, he went out to what is called Place of the Skull, which in Aramaic is called Golgotha. 18 There they crucified him and two others with him, one on either side, with Jesus in the middle. 19 Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews. 20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Aramaic, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Don’t write, ‘The king of the Jews,’ but that he said, ‘I am the king of the Jews.’” 22 Pilate replied, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top. 24 So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture might be fulfilled that says: They divided my clothes among themselves, and they cast lots for my clothing. This is what the soldiers did.

25 Standing by the cross of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple he loved standing there, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his home.

28 After this, when Jesus knew that everything was now finished that the Scripture might be fulfilled, he said, “I’m thirsty.” 29 A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on a hyssop branch and held it up to his mouth.

30 When Jesus had received the sour wine, he said, “It is finished.”
Then bowing his head, he gave up his spirit.

31 Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day). They requested that Pilate have the men’s legs broken and that their bodies be taken away. 32 So the soldiers came and broke the legs of the first man and of the other one who had been crucified with him. 33 When they came to Jesus, they did not break his legs since they saw that he was already dead. 34 But one of the soldiers pierced his side with a spear, and at once blood and water came out.

35 He who saw this has testified so that you also may believe. His testimony is true, and he knows he is telling the truth. 36 For these things happened so that the Scripture would be fulfilled: Not one of his bones will be broken. 37 Also, another Scripture says: They will look at the one they pierced.

38 After this, Joseph of Arimathea, who was a disciple of Jesus—but secretly because of his fear of the Jews—asked Pilate that he might remove Jesus’s body. Pilate gave him permission; so he came and took his body away. 39 Nicodemus (who had previously come to him at night) also came, bringing a mixture of about seventy-five pounds of myrrh and aloes. 40 They took Jesus’s body and wrapped it in linen cloths with the fragrant spices, according to the burial custom of the Jews. 41 There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it. 42 They placed Jesus there because of the Jewish day of preparation and since the tomb was nearby.

How Does “Pause” Work?
1. Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Three!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!

Posted in: Freedom, God, Gospel, Jesus, Life, Pause, Praise, Sin Tagged: Betrayal, crucified, Messiah, Nature, Paid in Full, questions, Triumphant

Fruitful Day 2 Anchoring Love: Digging Deeper

August 24, 2021 by Lori Meeks Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Anchoring Love!

The Questions

1) According to this passage, what is love?

2) How does one “remain in love”? (verse 16)

3) What does fear have to do with love? (verse 18)

1 John 4:16-19

And we have come to know and to believe the love that God has for us. God is love, and the one who remains in love remains in God, and God remains in him. 17 In this, love is made complete with us so that we may have confidence in the day of judgment, because as he is, so also are we in this world. 18 There is no fear in love; instead, perfect love drives out fear, because fear involves punishment. So the one who fears is not complete in love. 19 We love because he first loved us.

Original Intent

1) According to this passage, what is love?
For us to understand what “love” means in these verses and the original intent, we need to look at the Greek words used. Take verse 16 for example, “And we have come to know and to believe the love (agapaō) that God has for us. God is love (agapē)”. Agape love is the same word used in John 3:16 as God describes His love for his Son as well as His people. “For God loved the world in this way: He gave His one and only Son, so that everyone who believes in Him will not perish but have eternal life.” Agoapao comes from the word agape, but is the verb form of the word. This is kind of confusing for us today, but the original readers would’ve understand completely. It would be somewhat like a mother saying, “I love (agape) my son”, and “By reading my son’s favorite book, I am loving (agoapao) him.” In verse 16 we read “God is love”, not only is this a direct quote from 1 John 4:8 which says “The one who does not love does not know God, because God is love” but it’s an idea that John repeats in his letter several times which signifies the importance of the concept. He wants his readers to understand that love and God cannot be separated because, by His very nature, God is love to the full in both action and description. Every aspect of love is encompassed by God. It’s as much a part of Him as our body is to us; we are not “us” without our body. To know God is to know love.

2) How does one “remain in love”? (verse 16)
Verse 16 in its entirety contains clues for helping us gain understanding on how to remain in God’s love. “And we have come to know and to believe the love that God has for us. God is love, and the one who remains in love remains in God, and God remains in him.” The first clue is, “Come to know and to believe”. The author, the disciple John, assumes these words are being received by those who have already placed their full trust in Jesus. They have heard the message of Christ dying to take the punishment they deserved and have come to the point of belief for themselves. This is important because, at this time of writing, there were many Jews still living under Old Testament Law, meaning they were trying to earn God’s favor by keeping the rules. The second clue is “God is love”. We just discussed how one cannot separate God apart from love. Love is a Person, and the person is Jesus. To remain in Him is to maintain relationship with Him through studying His Word, prayer, and living in biblical community. The third clue is “remains in God and God remains in him”. In essence, John is saying to the believers, “You all know Jesus and what He did for you. Don’t go back to the old way. Stick with God and allow His grace to stick with you”. Remaining in love means not being swayed by false teachers, popular opinion, or old habits and thoughts, but sticking with the Truth and letting God’s Spirit renew us from the inside out. (Romans 12:1-2)

3) What does fear have to do with love? (verse 18)
It’s part of human nature to fear the unknown and those things we don’t fully understand. For the early believers, trusting God and His grace with their future and eternity was a new way of thinking, believing, and living. Before Jesus, everything about their everyday lives centered around keeping the commandments. Everyone was keenly aware of how they were doing, both good and bad. Not to mention they had rules for offering sacrifices when you messed up and broke the rules by sinning. But now, everything was different with Jesus. There was no longer fear of condemnation because Jesus had paid the penalty for every sin past, present, and future. (Romans 8:1) Their perspective had drastically shifted off themselves and onto a deeply personal relationship with the living God who held out their hope for Eternal Life with Him. John tells his readers they don’t need to be afraid of judgement because God is love and His love is perfect, lacking nothing. In the gospel of John, he also writes, “God didn’t send his Son into the world to judge the world, but that the world might be saved through him”. (John 3:17) God came to save us, there is no reason to be afraid.

Everyday Application

1) According to this passage, what is love?
Love is commonly misused and misunderstood by us today. We say stuff like I love coffee, I love that song, and I love the KC Royals. Then we use the same word to describe God. It’s confusing to decipher “definitions” of love. We also struggle with believing that “love” requires us to feel mushy and gushy with the same “tender” feelings we have towards our spouse or children (when we feel close!). It’s no wonder we struggle with some pretty simple concepts in Scripture. Our language and society have made it so confusing that honestly, it’s just easier to move right past the hard-to-understand verses of the Bible and get to the easy parts that make us feel good. However, the more we study the Bible deeply, the more clearly we see the rich love of God! Love, in its truest form, is Jesus, who is the “exact expression of His (God’s) nature”. (Hebrews 1:3) When we look at Jesus’ love, we are seeing the Father! “The one who has seen Me (Jesus) has seen the Father. (…) Don’t you believe that I am in the Father and the Father is in Me?” (John 14:9-10) Divine Love is neither something we can manufacture nor fake. It’s not always easy to surrender to the Holy Spirit and let His love come alive in us. In fact, at times, it’s just plain hard in real life! We overlook the fact that love is a choice of total surrender to Christ. Unlike Jesus, who simply is love, we must choose to willingly give up our control and selfish desires to God when it comes to actions, attitudes, and motives. Because only HE is love, only HE can fill us with divine love and allow it to overflow in everyday life.

2) How does one “remain in love”? (verse 16)
I love the explanation in The Tony Evans Bible Commentary, which says “to remain means to hang out with”. Don’t you love that? It’s so simple and easy for me to understand! Keeping in mind that God is love, this simply means “hang out with Jesus and let Him rub off on you”.  So the question becomes, how do I hang out with Jesus? The application for us today is much the same as it was for the original readers, don’t be pulled in by popular opinion and deception. Instead, focus on knowing Truth in Jesus more and more through His Word and prayer. When we know Him, we will more easily be able to detect lies. (1 John 4:1-2) The devotional I read this morning as I prepared to write pointed me toward Revelation 2. Check out what it says in chapter 2, “But I have this against you: you have let go of the love you had at first.  So remember the high point from which you have fallen. Change your hearts and lives and do the things you did at first.”. (Revelation 2:4-5) These verses convicted me personally because since I’ve been a Christ follower for a long time. I know how easy it is to get distracted and forget how much God has done for me, how much I have been forgiven, and how I much I need Him every single day. It’s easy to get caught in doing work for Jesus that we forget to spend time with Jesus. We must ask ourselves, am I spending as much time with Jesus as scrolling social media, binge-watching Netflix, working, exercising, or volunteering at church? We “hang out” (remain) with Jesus much the same way we would with family and friends. We make intentional time, schedule coffee or lunch dates, we go for walks, or simply sit and talk. Why not try doing those things with Jesus?

3) What does fear have to do with love? (verse 18)
When we speak of God’s love, fear (the kind that’s terrified of punishment) should have absolutely nothing to do with our description of Him. As children, we perhaps learned to be afraid of punishment either for actual wrongdoing, or because a parent wasn’t equipped with the tools to love us well. The enemy can use fear to twist our perception of God and His true character. We forget that God is love and there is no reason to be afraid of God once we have entrusted ourselves entirely to Him and His enormous, never-ending love. His love is bigger and better than our human love. It forgives sin completely, holds no shame over us, and will absolutely never abandon us. It is pure and undefiled by human emotion and reasoning; His love is perfect. In many ways, especially for us type A people, living under the law seems easier at first blush. We know the rules and what to do if we break one. Easy peasy. Just add the consequence (sacrifice) to your “to do list” and check it off once you’ve completed it. This is also utterly devoid of relationship or the understanding of love. And what happens when the rule-breaking overwhelms our ability to make restitution? Trusting and believing that Jesus paid the price for all of our sin feels much harder! ALL, every single last one of your sins and my sins have been paid off by the God who perfectly loves us and wants a vibrant relationship with us. Even those sins we keep trying to work off are paid in full! Notice the end of verse 18,“the one who fears is not complete in love”. Just like John’s original audience, it takes faith and trust on our part to lean into Love (Jesus), let Him complete us, and walk shame-free!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Anchoring Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Posted in: Digging Deeper, God, Gospel, Holy Spirit, Jesus, Love, Relationship, Scripture, Truth Tagged: Agape, alive, fear, Fruitful, God is, know, love is, Nature, Remain, renew, Rich Love, saved

If Day 5 Without Sin

July 16, 2021 by Mary Kathryn Tiller Leave a Comment

If Day 5 Without Sin

Mary Kathryn Tiller

July 16, 2021

Character,Faithfulness,God,Good,Hope,Love,Perfect,Scripture,Sin

Read His Words Before Ours!

Genesis 18:22-26
Deuteronomy 32:1-4
Job 34:10-15
James 1:13-18
2 Timothy 2:11-13

My six-year-old daughter is full of questions. If she’s not asking what set the sun on fire, she wants to know why our noses point down instead of up. It’s a fun and exhausting season as I find myself trying to explain ideas I’ve taken for granted. My favorite questions, though, are the ones she asks about God. 

One such question came up as I tucked her into bed the other night, “Mama, can God sin?” 

“No, Baby, God is wholly good; He can’t sin.” I quickly replied, hoping this wouldn’t delay her imminent bedtime. Seemingly satisfied, she rolled over and fell asleep; leaving me alone with my swirling thoughts, wondering . . . 

But, What if God Could Sin?

Throughout Scripture, the prophets and saints tell us with passion and certainty that God is without sin.

In Deuteronomy 32:4, Moses declared God to be “[t]he Rock–His work is perfect; all His ways are just. A faithful God, without bias, He is righteous and true.”

During his diatribe to a grieving Job, Elihu said, “It is impossible for God to do wrong, for the Almighty to act unjustly.” (Job 34:10)

In his letter to the early Church, James warned, “No one undergoing trial should say, ‘I am being tempted by God,’ since God is not tempted by evil, and He Himself doesn’t tempt anyone.” (James 1:13)

It’s clear then, according to Scripture, God is without sin, He could not possibly act unjustly, or fall into the temptation of evil. 

But what if God could sin? What would that mean for His character? What would that mean for us? What if, just for a moment, we considered the impossible? Perhaps, it would lead us to love the Lord just a little bit more than we already do.

Daring to Engage With the Possibility
First, we need to understand what sin is. In his book, Systematic Theology, Dr. Wayne Grudem asserts, “Sin is any failure to conform to the moral law of God in act, attitude, or nature”. (p. 491)

Sin violates God’s law either by action (ie: physically stealing someone’s belongings) or attitude (ie: coveting someone’s possessions). But it’s also anything that violates God’s law by nature. What does that mean?

When Adam and Eve sinned against God by eating the forbidden fruit, they ushered in a new human nature. Their “DNA” was altered, so to speak; it became corrupt. Therefore, every human thereafter is born into this world bent toward sin and destruction, in direct opposition to the will of God. 

This is what makes our situation so hopeless without Christ. We come into this world inherently opposed to God, with no way to reconcile ourselves.

Uncovering The Real Question
Now that we’ve defined sin, we understand “could God sin?” really means, “could God violate His own moral law?”

According to 2 Timothy 2:13b, the answer is NO: “if we are faithless, He remains faithful, for He cannot deny Himself.”

In other words, God cannot be anything other than Who He is. 

So who is God? 

Well, among many other things, God is omnipotent, righteous, and holy.

God is Omnipotent (all-powerful). God’s omnipotence means He can do anything, right? But if He can’t sin, is He truly omnipotent? 

Yes. You see, when we sin, it is often because our will fails and we bend to Satan’s power. So, in order for God to sin, He would have to give in to temptation; His will would have to bend. But because God is all-powerful, His will can never fail. No temptation can overpower Him. If God could sin, it would be a sign of weakness, proving He is not all-powerful, and therefore, no god at all.  

God is Righteous. In His letter to the Romans, Paul considers human nature and declares, “There is no one righteous, not even one” (Romans 3:10). God, however, is righteous, meaning He always does what is right and just. (Psalm 119:137-144) If God was able to sin, He could act unjustly or even cruelly. An unjust (and all-powerful) god would be a terrifying reality.

Finally, God is Holy. To be holy means to be untainted by sin and set apart for the service and glory of God. If God could sin, He would no longer be holy. And no longer holy Himself, He would have no power to make us holy, leaving us without hope and without a savior.

After consideration, I am compelled to agree with Scripture: God is, indeed, without sin. 

He cannot act unjustly or cruelly. 

He cannot deny Himself. 

I’m so thankful for these truths. And I’m thankful to serve a God who invites us to come to Him as a child- a crazy, inquisitive child- and seek His truth. For when we do, our hearts cannot help but echo Jeremiah 10:7 in exclaiming,

“Who should not fear You, King of the nations?
It is what you deserve.
For among all the wise people of the nations
And among all their kingdoms,
There is no one like You.”

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Posted in: Character, Faithfulness, God, Good, Hope, Love, Perfect, Scripture, Sin Tagged: All-powerful, holy, If, law, Lord, Nature, Omnipotent, questions, righteous, rock, True, What iF, Wholly, Without

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