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Reveal Day 14 We Have This Hope: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check outWe Have This Hope!

The Questions

1) What is the “new birth” Peter refers to in verse 3?

2) What is the “inheritance that is… kept in heaven” in verse 4?

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)

1 Peter 1:3-6

3 Blessed be the God and Father of our Lord Jesus Christ. Because of his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead 4 and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you. 5 You are being guarded by God’s power through faith for a salvation that is ready to be revealed in the last time. 6 You rejoice in this, even though now for a short time, if necessary, you suffer grief in various trials.

Original Intent

1) What is the “new birth” Peter refers to in verse 3?
This isn’t the first time in Scripture a new birth is mentioned. Jesus and Nicodemus discuss this very subject when Nicodemus visits Jesus in the night in John 3. Peter is referring to salvation and becoming reborn when we become believers. It is the same concept Paul writes about to the Corinthian church in 2 Corinthians 5:17 where he reminds the believers there they are a new creation in Christ. Peter is reminding his audience that, when they accept the salvation Jesus offers, they are a new creation in Him. They have now been included into God’s family.

2) What is the “inheritance that is… kept in heaven” in verse 4?
Inheritance is not a new tradition. In the ancient days of Israel, inheritance was bestowed to a father’s sons upon his death. It consisted of all that belonged to the father including his land. The eldest son typically received the greater portion while all other sons received a smaller portion. God had also promised the Israelites the inheritance of the Promised Land; a gift He bestowed on them as His chosen people. Peter is using Israel’s common understanding of an inheritance to remind his audience of an eternal, incorruptible inheritance promised to all believers whether Jew or Gentile. Jesus spoke of a treasure stored up in heaven where moth and rust will not destroy (Matthew 6:19-20) and Paul spoke of an inheritance in several of his letters. Peter is referring to this same inheritance that will never fade. (For more in depth study on this incredible inheritance, check out the Journey Theme, Incorruptible!)

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Rejoicing while suffering trials sounds absurd. However, that is exactly what Peter intentionally writes. To understand it fully, we must keep reading. Peter is clear that suffering reveals a character only found in Christ, a character that shows an unbelieving world what only Jesus can do in spite of terrible trial. Peter wrote as one who knew suffering well. He walked through the three days before Jesus rose fully knowing that in Christ’s last moments he had betrayed Jesus. Although Peter preached a strong message, it was a message which met opposition along the way. Peter suffered many trials, eventually giving his life, for the sake of the Gospel so that an unbelieving world would have the opportunity to know Jesus.

Everyday Application

1) What is the “new birth” Peter refers to in verse 3?
When we accept the salvation offered through Jesus’ sacrifice we become a new creation. We are born into the family of God and forever have a place within it. Peter is referring to this as he writes about a new birth. Just as we were born into our earthly family the day we were physically born; the day we choose to place our faith in Jesus, we are born into God’s family. This new birth solidifies us as heirs with Christ. In his book, “The Knowledge of the Holy”, theologian A.W. Tozer explains, “Self is so subtle that scarcely anyone is conscious of its presence. Because man is born a rebel (to God), he is unaware that he is one. His constant assertion of self, as far as he thinks of it at all, appears to him a perfectly normal thing. He is willing to share himself, sometimes even to sacrifice himself for a desired end, but never to dethrone himself.” When we are willing to allow Christ to remove ourselves off the throne of our lives, giving Him rule and reign, we are reborn with His nature instead of our selfish one.

2) What is the “inheritance that is… kept in heaven” in verse 4?
An inheritance is bestowed on a member of the family when someone else dies. Even today the idea of an inheritance is familiar. Peter is writing not of an earthly inheritance but a heavenly one; this coming reward will surpass all sin, death, and even suffering in this world. The inheritance available through Christ is guaranteed to us when we become members of God’s family at the moment of salvation. If we trust in the work Jesus did to die in our place, taking the punishment for our sin upon Himself once and for all, we are welcomed as His and given His own great reward as our inheritance. It will outlast this world because it is founded in our relationship with Jesus, who beat death and conquered the grave, and therefore it’s an inheritance which is kept in heaven with the promise of our receiving it for eternity. Take heart! Christ has overcome the grave and gives Himself to you for now and for eternity if you take Him as your own!

3) Why does Peter tell his readers to “rejoice” in spite of “suffering grief in trials”? (verse 6)
Peter knew what facing trials felt like. Yet, time and again he chose to continue forward in the mission of the gospel, rejoicing in the Lord for what He had done and continued to do. Our lives are not promised to be free of suffering or trials. However, just as Peter could rejoice so can we! As believers, we have a hope found in Christ that is a gift like nothing the unbelieving world knows. When we choose to rejoice in Him regardless of our circumstances, we look different than those of this world who haven’t experienced the rebirth of Christ. While we live in this world, we are no longer of this world because we have a hope in what is to come. We know the end of the story, and we know the joy of knowing Jesus. Therefore, regardless of our circumstances we can choose to live in the hope promised to us and rejoice even when we walk through suffering and trials just like Peter.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withWe Have This Hope!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Reveal Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Worship VII Day 4 The Wonderful Cross: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Wonderful Cross!

The Questions

1) Who is Isaiah describing in these verses and what event is he foretelling?

2) Why is there a comparison to a sheep in verse 7?

3) What is the beautiful promise made in verse 11?

Isaiah 53

Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
2 He grew up before him like a young plant
and like a root out of dry ground.
He didn’t have an impressive form
or majesty that we should look at him,
no appearance that we should desire him.
3 He was despised and rejected by men,
a man of suffering who knew what sickness was.
He was like someone people turned away from;
he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,
and he carried our pains;
but we in turn regarded him stricken,
struck down by God, and afflicted.
5 But he was pierced because of our rebellion,
crushed because of our iniquities;
punishment for our peace was on him,
and we are healed by his wounds.
6 We all went astray like sheep;
we all have turned to our own way;
and the Lord has punished him
for the iniquity of us all.

7 He was oppressed and afflicted,
yet he did not open his mouth.
Like a lamb led to the slaughter
and like a sheep silent before her shearers,
he did not open his mouth.
8 He was taken away because of oppression and judgment,
and who considered his fate?
For he was cut off from the land of the living;
he was struck because of my people’s rebellion.
9 He was assigned a grave with the wicked,
but he was with a rich man at his death,
because he had done no violence
and had not spoken deceitfully.

10 Yet the Lord was pleased to crush him severely.
When you make him a guilt offering,
he will see his seed, he will prolong his days,
and by his hand, the Lord’s pleasure will be accomplished.
11 After his anguish,
he will see light and be satisfied.
By his knowledge,
my righteous servant will justify many,
and he will carry their iniquities.
12 Therefore, I will give him the many as a portion,
and he will receive the mighty as spoil,
because he willingly submitted to death,
and was counted among the rebels;
yet he bore the sin of many
and interceded for the rebels.

Original Intent

1) Who is Isaiah describing in these verses and what event is he foretelling?
It is important to note this section of Scripture actually begins in Isaiah 52:13-15 and continues in Isaiah 53. Isaiah, through divine inspiration from God’s Holy Spirit, provides an incredible picture of the promised Savior, Jesus Christ. Isaiah paints a picture unlike anywhere else in Scripture of what Christ would endure as He took upon the sins of the world in all of His innocence. These verses describe the mission Jesus came to accomplish in dying sinless in order to offer rescue to sinners.

2) Why is there a comparison to a sheep in verse 7?

The reference to a sheep, or lamb, would have been a familiar one for Isaiah’s Israelite audience. From the first sin of Adam and Eve in the Garden of Eden, God has required the shedding of innocent blood for atonement. Genesis 3:21 describes how God made garments of skins to clothe Adam and Eve. He sacrificed the first animal and innocent blood was shed, as He made clothing to cover their shame. Later, God called Abraham to sacrifice His son, Isaac, and at the last moment God provided a ram for the sacrifice instead. (Genesis 22) During the plagues in Egypt, the final plague required an innocent lamb’s blood to be shed. This blood was to be painted on the doorposts, allowing the angel of death to pass over their homes sparing the life of the eldest son. (Exodus 11-12) During the days of the temple, the high priest entered the Holy of Holies once a year on the Day of Atonement, and presented blood from an animal sacrifice to atone for the sins of the Israelites, a practice established in Leviticus 16:11-14. Isaiah uses language familiar to his audience to tell of a day coming when animal sacrifices would no longer be needed. There would be a day when the perfect, final sacrifice would come in the form of the promised Messiah. He would take the place of the innocent animal sacrifice; He would be led to slaughter for all sins.

3) What is the beautiful promise made in verse 11?
These verses are filled with an incredible promise. The Israelites likely didn’t grasp the entirety of this promise as they lived centuries before its fulfillment. However, Isaiah tells of a time that would indeed come when the promised Messiah would fulfill what God had put into action in the Garden of Eden. (Genesis 3:15) Isaiah tells of a coming time when Jesus would take the sins of  the world upon Himself and exchange them for glorious salvation and restoration for His people through the work only He could accomplish. Isaiah tells of the Suffering Servant who would “justify many” (verse 11); this is the hope-filled promise Isaiah describes! Through Isaiah, God promises that one day, animal sacrifice would no longer be necessary because the final price would be paid in full. At that time, all who choose to accept His sacrifice would finally be justified before the Holy God because their sin would be paid for in Jesus.

Everyday Application

1) Who is Isaiah describing in these verses and what event is he foretelling?

Isaiah, hundreds of years before Jesus’ birth, describes Jesus for us with vivid imagery of all He would endure as He took my sins and yours to the cross where He would die in our place. Because of our sin, we deserve death and eternal separation from God. We are utterly incapable of becoming righteous on our own; our sin is too great, so we are stuck in eternal death. But Jesus, in magnificent love, took the punishment we deserved and offers us His righteousness in place of our sin, if we are willing to trust Him. None of us are deserving of this gift! God chose to lay all our guilt for all of our sin on Jesus as He went to the cross for us. (Isaiah 53:6) Isaiah’s words in these verses lead us to a new understanding of exactly what Jesus did for you, me, our neighbor across the street and across the world, all those years ago. As we read Isaiah’s God-inspired prophecy, we can sense the anguish Christ lovingly chose to endure for all of us so we might be in right relationship with Him.

2) Why is there a comparison to a sheep in verse 7?
Atonement for sin has always required bloodshed. Since Adam and Eve first sinned in the garden, God has required innocent blood for those sins, but He has also faithfully provided a way for sin to be atoned. Even the Old Testament sacrificial system of bloodshed from an innocent animal was given by God as a grace gift. During Passover in Egypt, God provided lamb’s blood to spare lives, painting a clear picture of His provision that would one day come as Jesus poured out His blood in exchange for our eternal souls. We have the privilege of living on the other side of Isaiah’s prophecy foretelling a coming Messiah because Jesus has already fulfilled this promise. We are no longer called to sacrifice an animal to present as atonement for our sins. Jesus became flesh and offered Himself as the perfect Lamb who sacrificed Himself for all sins of all people on the cross. He willingly went to the cross of suffering although He was innocent. We have been given the opportunity to receive the gift of salvation because of the incredible sacrifice of Jesus’ life as He became the final, perfect sacrifice to atone for all sins. (1 John 2:2)

 

3) What is the beautiful promise made in verse 11?
“This verse tells of the enormous family of believers who will become righteous, not by their own works, but by the Messiah’s great work on the cross”. (NLT Study Bible) There is nothing you or I can do to be justified and become righteous on our own, but Christ willingly carried our iniquities to the cross, taking our punishment and, in return, providing us with His righteousness and forgiveness. He did what we could never do on our own account and permanently intercedes for us. This means, in Jesus, every one of our sins, past, present, and future, has already been paid for in full by the perfectly innocent Lamb of God! What an incredibly beautiful promise! When we choose to accept the gift of forgiveness and salvation offered to us in Christ, we agree to turn from our sin and are fully washed by the blood of Christ, becoming a new creation and part of the family of God forever!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Wonderful Cross!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship VII Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Captivating Day 4 Community Calling: Digging Deeper

Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Community Calling!

The Questions

1) What is Paul referring to in verse 16 when he uses the connecting word “then”?

2) What does it mean for us to be a new creation once we are in Christ (verse 17)?

3) Who and what is God reconciling, and how does this shape our present reality regarding our relationships (verses 18-19)?

4) What makes us “ambassadors for Christ,” and how should it affect our lives to be His representative (verse 20)?

2 Corinthians 5:16-21

16 From now on, then, we do not know anyone from a worldly perspective. Even if we have known Christ from a worldly perspective, yet now we no longer know him in this way. 17 Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has come! 18 Everything is from God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. 19 That is, in Christ, God was reconciling the world to himself, not counting their trespasses against them, and he has committed the message of reconciliation to us. 20 Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf: “Be reconciled to God.” 21 He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

Original Intent

1) What is Paul referring to in verse 16 when he uses the connecting word “then”?
The epistle genre of letter-writing was common in Jewish culture. All the known authors of the biblical epistles were either an apostle (meaning they were an original disciple of Jesus) or a close relative of Jesus. These men were all uniquely inspired and equipped by the Spirit of God to relay messages to the people of God through their writing. It’s probable that Paul wrote at least three letters to the Corinthian church. 1 Corinthians 5:9 refers to a previous letter; and in 2 Corinthians 2:3-4, he references information which was not covered in the first letter. Bible scholars believe there was at least one other letter, probably written between 1 Corinthians and 2 Corinthians.
It is essential in the study of 2 Corinthians 5 to consider its context within the letter as a whole, as well as his original letter to the people in Corinth (1 Corinthians). As he often does, Paul is expressing one extended thought regarding the gospel’s work in the life of a believer. In these letters, he uses the words “for” and “therefore” and “so”. Paul’s use of “then” in verse 16 refers the reader to what he said in the previous sentences regarding our relationship with Christ (verse 15). Because of His death, believers are those “who should no longer live for themselves, but for the one who died for them and was raised.” This was the essence of all of Paul’s writing. And of his living. (Romans 8:9-11, Galatians 2:8-21 Ephesians 2:4-8)

2) What does it mean for us to be a new creation once we are in Christ (verse 17)?
Most dictionaries define a Christian as “a person professing belief in Jesus as the Christ or in the religion based on His teachings.” Unfortunately, the English dictionary falls short of communicating what being a Christian really is. The word “Christian” is used only three times in the New Testament (Acts 11:21-26 ; Acts 26:25-29 ; 1 Peter 4:13-16), and was not meant as a compliment. At the time, it was common for Greeks to mockingly bestow nicknames to specific groups. Therefore, those who had followed Jesus – the one claiming to be the Christ – in their behavior, activity, and speech, were identified with Christ and were dubbed “little christs.”
In verse 17, Paul gives a definition of what it really means to be a Christian. His writing, teaching, and his own life, focused on the truth that a person who was ”in Christ” most significantly demonstrates his new identity by inwardly rejecting the (old) self-absorption into which each person is born. As a “new creation,” the believer’s mindset/heart enthrones Christ, not self. Paul’s aim was to persuade the Corinthians to deny themselves and the sinful habits attached to a self-focused life.

3) Who and what is God reconciling, and how does this shape our present reality regarding our relationships (verses 18-19)?
Scripture teaches the believer’s life is not worldly (verse 16). Once someone has become a “new creation,” he or she is in union with God and His kingdom purposes, just as Christ is. Although there will one day be an ultimate reconciling of everything to God (Acts 3:20-22 Colossians 1:19-20), God sent Jesus to become human in order to redeem the human race He created. Paul mentioned this in his first letter. (1 Corinthians 1:28-31) Every person is in desperate need of being reconciled with God because sin broke the relationship God had established with man, separating us from Him forever (Isaiah 59:2). Humanity, which was once God’s good creation, became God’s enemy because of sin. Thankfully, unlike every other religion in the world which dismisses the requirements of the moral law for mercy’s sake, Christianity is the demonstration of God’s mercy through His justice. The very sin that alienated every person from the Creator was also atoned for through Christ’s sacrificial death. (Romans 3:24-26 ) Instead of counting the trespasses of man against him, which was justified action, God Himself took the punishment (through Christ) so those who believe can be reconciled to Him. In response, the reconciled become part of God’s work in the world to reconcile others to Him.

4) What makes us “ambassadors for Christ,” and how should it affect our lives to be His representative (verse 20)?
Merriam-Webster defines an ambassador as one who is “accredited to another sovereign state … as the resident representative of their own government or sovereign.” Referring to himself as Christ’s ambassador, Paul saw himself and all believers as representatives of The Sovereign Lord. (Ephesians 6:18-20). Constantly aware of the grace of God, Paul’s letters indicate urgency as he pleads with the Corinthians to know and proclaim Christ crucified. (1 Corinthians 15:9-10, 2 Corinthians 4:14-15, 2 Corinthians 5:9-11 ) Paul continues his plea in Chapter 6, reminding the reader that God’s grace is to be received and applied to their lives, not ignored. As a new creation, a believer is intended to be a living gospel proclamation of Christ’s work on the cross on the sinner’s behalf. (Romans 12:1)
“Christ’s ambassadors come in God’s name, with His entreaties, and act in Christ’s stead, doing the very thing He did when He was upon this earth, and what He wills to be done now that He is in heaven.” (Matthew Henry’s Commentary on the Bible).

Everyday Application

1) What is Paul referring to in verse 16 when he uses the connecting word “then”?
Paul wrote the majority of books we have in the New Testament. In all his writings, we see two big themes which give us a sense of his calling. He was chosen to 1) preach Christ to the Gentiles, and 2) relay God’s purpose for the Church. (Ephesians 3:8-9 )We know from his letters to the Corinthian church that conflict and unresolved issues had escalated among God’s people.  Paul once again took time to remind them of the gospel he was called preach. 2 Corinthians is Paul’s appeal to the church to practice forgiveness and reconciliation. Paul connects it this way: “For the love of Christ compels us, since we have reached this conclusion: ‘If one died for all then all died. And he died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised.’” (5:14-15)
Because of what Christ has done for the redeemed, we live for another world!

2) What does it mean for us to be a new creation once we are in Christ (verse 17)?
CS Lewis said, “Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life, we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has — by what I call ‘good infection.’ Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.” CS Lewis
God created humanity in His likeness and “it was very good”.  (Genesis 1:31) We failed to respond to Him in the way we should have and lost the good relationship we had when we sinned against Him. In His mercy, God redeemed and restored mankind, giving us the opportunity to be remade into His likeness and to enter into a forever relationship with Him. Paul gives us a great description of what it means to walk in this new life in Ephesians 4.

3) Who and what is God reconciling, and how does this shape our present reality regarding our relationships (verses 18-19)?
Those of us who have been reconciled to God through the cross of Christ are called to bring others into the family of God.  Paul made a plea for believers to recognize their responsibility to share the message of reconciliation with others. Although it’s not clear how we will be “repaid for what we have done … whether good or evil” at the judgment seat of Christ (5:10), Paul connects it to our witness in verse 11. Bible Commentator Bill Vaughn helps us to understand this: “The nature of the judgment … is not to judge sin … [but to] judge each Christian’s service for possible rewards. Paul’s greatest ambition was to please his Lord. Christians should follow Paul’s example and let the judgment seat of Christ be the reason for their ambition to please the Lord Jesus Christ in all of their service.”
The prophet Ezekiel had a similar word from the Lord (Ezekiel 3:17-19). Charles Spurgeon paraphrased Ezekiel’s words by saying: “If sinners be damned, at least let them leap to hell over our bodies. If they will perish, let them perish with our arms about their knees. Let no one go there unwarned and un-prayed for.”

4) What makes us “ambassadors for Christ,” and how should it affect our lives to be His representative (verse 20)?
Believers are the ambassadors of the kingdom of God (that is, the rule of God over all the people in the world). As such, we represent Him to the world. He uses us to tell those not yet in Christ, that they can be reconciled to God through His Son. Paul’s plea to the church at Corinth is the same call on the life every believer. We are to sense the urgency of our mission of reconciliation. Because of His great mercy and love, God sent Jesus to pay the price for our reconciliation (John 3:14-17). The One who had never sinned became sin for us. (verse 21) This sacrifice compels us to share the message of reconciliation as bold ambassadors, doing so in love and compassion for those who have not yet experienced it.
“Our identity in Christ should be such an integral part of our lives that it is impossible for someone to know us well without understanding how our Christian faith informs our lives. By all means, build deep relationships with unbelievers. And be up front about who you and are and what you believe. Don’t go in cognito in order to be a better witness. Let people see Christ in you and let them know Who it is they’re seeing.” (Trevin Wax)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Community Calling!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Captivating Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.