Blessed Day 12 Blessed Are The Peacemakers: Digging Deeper
July 28, 2020
Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!
Romans 5:1-15
9 How much more then, since we have now been justified by his blood, will we be saved through him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. 11 And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation. 12 Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. 13 In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.
14 Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One. 15 But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.
The Original Intent
1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?
Humans were created to live in peace with God. At the beginning of time, all of creation was in sync and “it was very good.” (Genesis 1:27-31) Sadly though, the enemy of the human soul was hell-bent (literally!) on robbing us of our peace. (John 10:10, 1 Peter 5:8, Ephesians 6:12)
Satan convinced the first man and woman they were missing something. They bought the lie that knowing more was better than knowing God, and the unrest and chaos of humanity began. (Genesis 3:1-7) Since that moment, every human has been searching for more. In Romans, Paul reminds his readers of their ancestry through Abraham. Their spiritual patriarch had been convinced in his heart of God’s faithfulness to His promise to redeem and restore peace to the descendants of Abraham.
This promise was an eternal one, good for every person who also believes the only way to reconciliation (peace now) and eternal life (peace forever) is through the perfection of God Himself. We are beneficiaries of this lasting peace as a direct result of our justification. Jesus’ death on the cross defeated the enemy’s power to continue to wreak havoc in our lives. His resurrection proved that by being God, He was declaring our reconciliation with Himself. (Romans 4:20-25)
The Everyday Application
1) What does Paul mean in verse 1 when he relates being “justified” with having “peace with God”?
Peace is something most everyone desires, but does not easily obtain. Wikipedia says it is a concept of “tranquility, harmony, or security.” Various forms of the word are found over 400 times in Scripture!
The Bible mentions false peace, inner peace, peace with one another and most importantly peace with God. In the Old Testament, the primary Hebrew word for “peace” is shalom, and it refers to relationships between people and God’s relationship to us.
In the New Testament, the primary Greek word for “peace” is eirene, and it refers to rest and tranquility. A key emphasis of peace in the New Testament is the coming of Jesus. At the moment we trust Christ as the only means of reconciliation to God, we are justified. That is, we are declared righteous. It is not the justification that makes us righteous, but it does pronounce that we are now at peace with God.
We are kept in a relationship with God eternally. The peace that accompanies our being made righteous keeps our hearts and minds secure as we grow in spiritual maturity and discipleship.
The Original Intent
2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?
In verse 1, Paul tells those who are justified we have “peace with God through our Lord Jesus Christ.” Commentator Harry Ironside says this peace is “not a state of mind or heart. It is a prevailing condition between two who were once alienated. Sin had disturbed the relations of Creator and creature. A breach had occurred that man could not mend. But peace has been made by the blood of Christ’s cross. There is no longer a barrier. Peace with God is now the abiding state into which every believer enters. The sin question is settled.” (preceptaustin.org/romans)
The Greek word used here is derived from the verb eiro which means “to bind together that which has been separated.” In Matthew 5, Jesus speaks about those who bring peace, “Blessed are the peacemakers …” (Matthew 5:9)
The same Greek word translated “peacemaker” is used by Paul, and it speaks of the reconciliation for which Christ came and died. (Colossians 1:19-20) Jesus laid down His life to make peace between God and sinners. Those who receive His peace are now sons and daughters of God: “… for they will be called sons of God.”
The Everyday Application
2) How does the peace mentioned in these verses teach us about the peace Jesus spoke about often in the four Gospels?
There is a peace of God that is a more subjective peace in which believers experience daily assurance that their known sin is confessed and their consciences are clear.
This inner peace is only available to those who have experienced reconciliation with God. Once we enter a relationship with God, that comes from a personal belief in Christ’s fully atoning and finished work on the Cross, [“When Jesus gave up his life as an obedient, deliberate, and purposeful sacrifice, He bore away the sins of His people once and for all.” Alistair Begg], we are able to walk in consistent peace that is beyond human understanding. (Philippians 4:6-7)
Jesus called His followers to be people of peace, peacemakers. Once we have experienced the mercy of God, we are able to demonstrate mercy to others and to be vessels of reconciliation in a world of disorder, confusion and conflict.
The Original Intent
3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)
The reconciliation believers have with God, through Christ, is the reason for our boasting! The crushing weight of our own guilt was placed on Jesus when He was on the cross. (Colossians 2:13-14)
The shame we deserve to feel over the sin we commit against God was taken by Jesus. As those who trust in Jesus, such mercy we receive that we are not affected ultimately or eternally by Adam’s sin! Though we still struggle with sin, and will until we reach heaven, we are assured that Christ has rescued us and restored us to God. (Romans 7:18-25)
Confession of our sins is not to establish peace with God. Jesus has already accomplished that. It is a demonstration that we rest in His reconciling work on the cross and depend on that work to produce daily desire, daily obedience, and daily peace with God.
Even now, sin disrupts our fellowship with God. But we have an advocate who assures us our relationship with the Father will never change! The Peacemaker, Jesus, went to the cross so we could enter an ongoing and permanent entrance into Father’s presence.
The Everyday Application
3) Jesus was the ultimate Peace-Maker. What does this mean for us? (verse 11)
Jesus came to bring peace. The believer’s hope is secure, grounded in the knowledge and faith that Jesus has done all that was essential to make us right with God. After He ascended into heaven, we were gifted with the presence of the Spirit. (2 Corinthians 1:20-22)
He has been given to us to remind us of the peace and reconciliation provided to us. The Spirit of God convicts us of sin so we will seek God’s forgiveness and peace, He comforts us with deep peace in sorrow or suffering, and He reminds us of Jesus’ completed sacrifice on our behalf that brings us near to God.
The reminders from God’s word to our hearts stir us, and the prompting we receive from the Spirit is evidence we are at peace with God.
The Original Intent
4) What is the “much more” of having peace with God? (verse 15)
It was a common expression in biblical times to use the term “much more”. We find the phrase scattered through the gospels. In Romans 5 it is used five times in some translations. Paul wants us to understand that Christ’s single act of obedience was infinitely greater than Adam’s single act of rebellion. God’s grace is substantially superior for our ultimate good than Adam’s sin was for our bad.
Understanding this is essential. We must acknowledge our previous human condition. We inherited a nature that brings automatic distance from our Creator. (Genesis 3:22-24, Romans 5:12). In that sinful state, we are unable to attain peace with God. (Romans 3:23) Yet, even in our pitiful and detached condition, God took the initiative of reconciliation. Jesus, the Prince of Peace (Isaiah 9:6), offers us peace with God. Scripture calls this reconciliation message the “gospel of peace”. (Ephesians 2:13-16, Ephesians 6:14-15).
God, in the Person of Jesus Christ, became one of us. The angels of heaven gave the glorious announcement of His coming to shepherds, proclaiming “Glory to God in the highest heaven, and peace on earth to people He favors” (Luke 2:14). THIS peace offers us much more. It offers us salvation and everything else we need to live godly lives! (1 Timothy 1:14, Colossians 3:15-17)
The Everyday Application
4) What is the “much more” of having peace with God? (verse 15)
We had a good thing going with our Creator, but the thief of joy and peace destroyed what was good and pure and right. Thankfully, the Creator had a redemptive plan. He loved the people He had created and did not want us separated from Him. (2 Peter 3:9)
Our good and merciful Father appointed His Son to accomplish what Adam could not. And now, anyone can call out to Jesus, sincerely believing and trusting He is the only way to be at peace with God. As we surrender our lives to Him, fully relying on His death, we can have a peace with God that holds us fast through eternity.
This confidence in God’s sustaining salvation daily provides us with the means to take the message of reconciliation to a world so desperately in need of good news. We all need the good news that God’s mercy provides much more than we could ever imagine.
What riches of kindness He lavished on us.
His blood was the payment, His life was the cost.
We stood ‘neath a debt we could never afford.
Our sins they are many, His mercy is more.
So much more! (His Mercy is More, Matt Boswell)
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