prophet

Sketched IX Day 11 I Have Seen Him

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Read His Words Before Ours!

Isaiah 35:5-7
Isaiah 52:13-53:12
Psalm 78:2-4
Luke 5:1-11
Acts 1:12-26

Sketched IX, Day 11

Golden-rosy light glows in the east, dispelling the darkness. The breaking dawn mirrors the dawn of truth upon my soul. Truth casts its glow into the dark soul, ever brightening, ever rising, finally flooding the soul with radiant light. Like the rising sun, the truth of Jesus’ incarnation and His sojourn on earth has become increasingly clear. The light has broken upon my darkened understanding.

It all began on an early morning like this one. The crew and I had just finished a frustrating, fruitless night on the water. Usually we caught something, but that night there was nothing; it was odd. 

A rabbi, Jesus of Nazareth, whom Andrew knew, often came to the lake in the early mornings, teaching from the boats. Many viewed him as the Messiah. He told parables; His teaching was interesting and relatable. He taught as One having first-hand knowledge of ancient truth. His wisdom was primordial, yet fresh and alive. He was not just another rabbi, but Who He was remained a mystery to me. Andrew hung upon His words, convinced He was “the prophet” of which Moses prophesied.

That morning, He taught from our boats longer than usual. Water slapped against the side of the gently rocking boat and I dozed, half-listening. He roused me and matter-of-factly instructed, “Go out into the deep water; let down the nets for a catch.”

This Nazarene was serious. Andrew was already in his boat, shoving off; I followed. Andrew flung out his net; it slapped onto the water and slowly sank. Nothing, silence . . . then in an instantaneous rush, there were schools of fish!

Andrew gasped, then whooped as he began drawing in the net. Immediately his boat listed violently, nearly keeling over. We rowed fiercely, reaching them in time to fling out our net to reinforce theirs. Immediately, ours were full, nearly breaking under the weight. We were in danger of losing all the fish, both boats, and our lives as well.

We dug in with the oars, straining in unison for the shallows. I bailed into the lake and with rhythmic heave-hos, the crew and I made for the shore, dragging the straining nets. Exhausted, I collapsed onto the beach. My chest heaved as I lay on the sand and simply breathed.

He came to me. I stared up at the Creator against His blue dome of sky. He extended His hand and helped me stand. We all gaped in silence– at the haul of fish, at one another, but mostly at Him. He smiled and simply said, “From now on, you will be fishers of men!”  The light of truth was breaking upon me.

As I watched and listened, evidence began to mount. He just might be “the prophet” as Andrew insisted. He certainly held power over the movement of fish in the lake; no ordinary man does that! Every day He healed someone, often anyone who asked. Isaiah prophesied when “the prophet” came, healing those born blind would be one of His miracles. With my own eyes, I witnessed Jesus restore sight to people blind from birth. Elijah healed on a few occasions, but Jesus healed all the time.

The evidence continued increasing, but we understood Messiah’s coming as restoring Israel’s political and national glory. While Jesus spoke often of “the kingdom of Heaven,” He showed no interest in initiating an insurrection. On the other hand, His fulfillment of prophecies couldn’t be coincidental, or denied.

He multiplied food and wine as needed and had power to heal all diseases.

Nature obeyed His commands as though He were its Master. Storms stopped at His command; trees withered at His rebuke.

With evil spirits came immediate recognition, “Son of the Most High God,” they called Him. It wasn’t their first encounter with Him; they groveled in His presence. He held their fate in His hands, it seemed. Only Elohim could do this.

Then, in a brilliant, unforgettable moment of divine splendor, He showed James, John and I His glory on the sacred mountain. He stood as Friend with friend beside Moses and Elijah, emanating an ethereal, other-worldly light.

Then there was Lazarus’ return from death, and the people shouting “Hosanna” as He entered Jerusalem, riding a donkey’s colt. Within hours, the tide turned. His arrest, the flogging, and the cross. It was brutally sudden, unnerving, and terrifying, yet all of it followed straight from Isaiah’s prophecies.

Then Resurrection Day; He was back! It was stunning, yet confusing. Now He’s ascended to His former glory. He’s gone, and He left me in charge! This is both terrifying and humbling.

Every crowing rooster reminds of my failure. However, it was another early morning like this one, days ago, when His grace breathed life into my deflated soul. As long as I live, in the soft gray stillness of each breaking dawn, I will remember the fire of coals and the breakfast of fish. His questions were like well-aimed arrows piercing my soul. The same knowing gaze rested upon me, as it had in the courtyard the night of His trial. There was eternal knowing, yet eternal kindness in His eyes.

“Shepherd my sheep,” He said softly, His eyes of grace locked with my own shame-filled eyes. He placed before me the enormous calling of shepherding this fledgling flock.

The brothers and I remain in steadfast prayer since He returned to Glory.  It seems job one is to appoint Judas’ replacement, as Scripture says. We shall proceed in prayerful obedience, as we await His affirmation upon the chosen man.

In the courtyard below, the rooster fluffs his bronze-green feathers in the first rays of dawn and readies himself for a morning crow. Though he attempts to remind me of my failure, I choose to remind myself of my Lord’s grace and His holy calling.

“His grace covers me! Crow away, rooster, crow away!”

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched IX Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched IX!

Sketched IX Day 9 Who Do You Say I Am?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Who Do You Say I Am?!

The Questions

1) Why did people think Jesus might be Elijah, John the Baptist, or a former prophet? (verse 14)

2) Why did Jesus change Simon’s name to Peter? (verse 18)

3) What are the keys of the kingdom of Heaven that Jesus says He will give Peter?  (verse 19)

Matthew 16:13-20

13 When Jesus came to the region of Caesarea Philippi, He asked his disciples, “Who do people say that the Son of Man is?”
14 They replied, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.”
15 “But you,” he asked them, “who do you say that I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus responded, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven. 18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” 20 Then he gave the disciples orders to tell no one that he was the Messiah.

 

Original Intent

1) Why did people think Jesus might be Elijah, John the Baptist, or a former prophet? (verse 14)
The events recorded in Matthew 16 occur in Caesarea Philippi, which author David Guzik explains was “associated with idols and rival deities.”  Jesus knew this when He asked His disciples, “Who do people say that the Son of Man is?” (verse 13) Jesus probably expected the Gentiles to compare Him to their gods since His miracles proved He was more than just a wise teacher. By His Jewish followers, He was compared to John the Baptist or one of the Old Testament prophets. Author Adam Clarke explains that the Pharisees taught the “doctrine of the Metempsychosis, or transmigration of souls . . . that the soul of the Baptist, or of Elijah, Jeremiah, or some of the prophets, had come to a new life in the body of Jesus.” Jesus probably sounded like an Old Testament prophet to the Jews. His Words and actions fulfilled the Scriptures right in front of them! His miracles convinced them He must be an emissary of God like Elijah or Jeremiah had been hundreds of years prior. These comparisons to Old Testament characters probably also signaled the hope that Jesus was a messenger of the coming Messiah, or perhaps the Messiah Himself. David Guzik suggests, “perhaps in seeing Jesus in these roles, people hoped for a political messiah who would overthrow the corrupt powers oppressing Israel.” It was important that even though many accounts existed of who Jesus was, His disciples knew the Truth about Him. Peter’s answer to Jesus’ question, “Who do you say I am?”, was to proclaim, “You are the Messiah, the Son of the living God!”. (verses 15-16) The disciples believed Jesus was divinely God’s Son, the promised Messiah. Because the disciples believed the truth that Jesus was God, Jesus could begin building His Church through their faith and their discipleship of His followers.

2) Why did Jesus change Simon’s name to Peter? (verse 18)
When Jesus first met a fisherman named Simon, he changed His name to Cephas, or Peter. (John 1:42) He elaborated on the name change in verses 17-18, when Peter acknowledged for Himself that Jesus was indeed the Son of God. Jesus said, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven. And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.” Peter got his name from the Greek word petros, “a masculine proper noun which means a ‘stone’ and generally a smaller stone than the feminine form petra which refers to a massive rock or a foundation boulder.” (Preceptaustin.org) Jesus renamed Simon, the emotional, unpredictable fisherman, to Peter, a rock-solid character on whom He could build His church. The name change represented a new phase in Peter’s life, who had just professed His faith in Jesus as the Son of God. His unshakeable faith in Jesus as the Messiah was the kind of faith required to act as the foundation for Christ’s Church. The name Peter represented rock-solid faith of the new Christ followers. Author, Gregg Allen, explains, “Using a play on words, Jesus renames his disciple Peter (Greek petros) and promises to found Messiah’s church on “this rock” (Greek petra.)”  Because Peter’s confession of faith in Jesus provided a foundation on which Christ could build His Church, Peter became instrumental in building a body of believers who would confess Christ and take His Good News to the world.  That body, Christ’s Church, continues to share the Gospel and stand firm in faith today!

3) What are the keys of the kingdom of Heaven that Jesus says He will give Peter?  (verse 19)
Jesus told Peter, “I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound[ in heaven, and whatever you loose on earth will have been loosed in heaven.” (verses 18-19) Some interpret these keys as literal keys to Heaven, exemplified by many art depictions of Peter holding the keys to the pearly gates. Others view the keys as symbolic. Author, Thomas Constable, suggests, “Probably the keys stand for the judicial authority that chief stewards of monarchs exercised in the ancient world . . . They could permit people to enter the monarch’s presence or give them access to certain areas and privileges. As the Judge of all humanity, Jesus gave this authority to Peter. Of course, some of the other Apostles exercised it too.” In Matthew 18:18, Jesus uses similar wording when He tells His followers, “Truly I tell you, whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.”  This suggests that Peter, and others who believed Gods’ message, were entrusted with carrying out the work of Heaven here on earth. Rather than denoting Peter as Heaven’s gatekeeper, the keys to the kingdom of Heaven represent the authority Jesus gave Peter and other Christians to carry out His will and bring the Kingdom of Heaven to earth. Author, Louis Barbieri, explains that “Peter was told he would possess the keys and be able to bind and loose people. These were decisions Peter was to implement as he received instruction from heaven, for the binding and loosing occurred there first. Peter simply carried out God’s directions.” Using the keys of the Kingdom of Heaven includes doing God’s will and sharing His Word. What a privilege to be entrusted with taking God’s Word to the world!

Everyday Application

1) Why did people think Jesus might be Elijah, John the Baptist, or a former prophet? (verse 14)
My teenagers are Marvel fans, and they enjoy discussing theories about what the latest episodes set up for the future. Every scene is intensely scrutinized for its importance in upcoming installments. I get this sense of frenetic “fandom” when I read the theories about who Jesus is in Matthew 16. The disciples report how some think Jesus is “John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.” (verse 14) These theories come from people who didn’t know Jesus very well. His lifestyle probably reminded casual observers of John the Baptist. Even King Herod, when He heard about Jesus, said, “John, the one I beheaded, has been raised.” (Mark 6:16) None of the theories going around about Jesus’ identity were accurate. Jesus wanted to ensure His closest followers believed He was who He claimed to be, the divine Son of God. Although Jesus already knew the answer, He queried, “Who do you say I am?” (verse 15) so His disciples would be moved to profess their faith. Author, Thomas Constable, asserts, “This passage represents the climax of Jesus’ teaching ministry. It was, in effect, the apostles’ final examination, consisting of but one question, the ultimate question that every human being must face: Who is Jesus Christ?”  When Peter answered, “You are the Messiah, the Son of the living God” (verse 16) he demonstrated their belief in Jesus as God’s Son, their Redeemer.” Today, confusion still surrounds people’s perception of Jesus’ identity. Some consider Him benevolent, though not divine; others consider Him just one entrée to sample on the smorgasbord of religions, but equal to all others. But those who truly know Him have come to understand and believe He is “the Way, the Truth and the Life,” the only bridge to reach God the Father. (John 14:6)  His desire is for everyone to trust Him, by relying on His sacrifice on the cross to bring us back in relationship with God. (1 Peter 2:24) Only His sacrifice is sufficient to pay the penalty we owe because of our sin, allowing us to deeply know God as our Rescuing Savior!

2) Why did Jesus change Simon’s name to Peter? (verse 18)
My friend was known by his middle name, John, well into his thirties when he decided to switch to his first name, Michael. He had recently gained some personal victories over self-destructive thinking patterns, and wanted to reflect those improvements by presenting himself in a healthier way to others. His name change reflected an important new mind-set. I always admired him for doing this, even though it took me months to remember the switch. It has always interested me how God changed peoples’ names in the Bible for similar reasons to Michael’s. God changed the name of a temperamental fisherman, Simon, to Peter, the rock, as seen in Matthew 16:18. He gave Simon a new name indicative of the strong foundation God would build in Peter. Author, Kenneth Ortiz, notes, “Many times in the Bible, God changed someone’s name because He was calling them to live out a new mission or identify with a new role God was giving them. This is exactly what Jesus did with Simon as He saw the greatness God could do in Peter’s life. Everyone else saw Simon, but Jesus saw Peter.” God may not call you to change your name to express what He is doing in your life but know that He is at work and He does see the good work He can do in you if you surrender to Him. (Ephesians 2:10) Others may not be able to see how God could use you, maybe not even you. Rejoice with me today that God has good plans for me and for you that will accomplish His good purposes! (Jeremiah 29:11)

3) What are the keys of the kingdom of Heaven that Jesus says He will give Peter?  (verse 19)
I drive an ancient mini-van with only one remaining key. I constantly fuss at my family not to lose my one and only key. On a recent mechanic’s visit, I separated the key from the fob in case he needed to lock the key inside the vehicle if I retrieved the van after hours. Of course, I promptly lost the key fob, and my family gloated over the irony. Being the keeper of the keys can be a lot of pressure! The Apostle Peter was entrusted with something even more important than car keys in Matthew 16:19 when he was given the keys to the Kingdom of Heaven. In giving Peter these keys, Jesus gave him authority to loose and bind things that had been loosed and bound in the Kingdom of Heaven. Jesus called on Peter to do His work and carry out His Word, and to lead others to do the same. Now this was the same Peter who was previously called Simon, the tempestuous fisherman with a big heart, and a big mouth, and a propensity for making big mistakes. Simon probably would not be my first choice for key-keeper in God’s Kingdom. But Jesus saw Simon’s strong faith and called him Peter, the rock, designating him to disciple others and spread His Word as the Holy Spirit led him. You might feel like you shouldn’t be trusted with keeping track of the car keys some days, let alone with showing others how to live out God’s great plan for their lives. When you feel this way, remember Peter and his rock-solid faith. God didn’t choose Peter because of Peter’s strength or ability. He chose him because Peter believed unswervingly in God and His Word and was willing to surrender to Him. When we trust in God, He strengthens us to do what He asks.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Who Do You Say I Am?!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 4 A New Day: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out A New Work!

The Questions

1) What is the significance of Moses and Elijah appearing?

2) What is the importance of the declaration by Father God, “This is my beloved Son, with whom I am well-pleased.” (verse 5)

3) Why did Jesus instruct these three disciples to “not tell anyone about the vision”? (verse 9)

Matthew 17:1-13

After six days Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves. 2 He was transfigured in front of them, and his face shone like the sun; his clothes became as white as the light. 3 Suddenly, Moses and Elijah appeared to them, talking with him. 4 Then Peter said to Jesus, “Lord, it’s good for us to be here. If you want, I will set up three shelters here: one for you, one for Moses, and one for Elijah.”

5 While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said, “This is my beloved Son, with whom I am well-pleased. Listen to him!” 6 When the disciples heard this, they fell facedown and were terrified.

7 Jesus came up, touched them, and said, “Get up; don’t be afraid.”8 When they looked up they saw no one except Jesus alone.

9 As they were coming down the mountain, Jesus commanded them, “Don’t tell anyone about the vision until the Son of Man is raised from the dead.”

10 So the disciples asked him, “Why then do the scribes say that Elijah must come first?”

11 “Elijah is coming and will restore everything,” he replied.12 “But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he had spoken to them about John the Baptist.

Original Intent

1) What is the significance of Moses and Elijah appearing?
Peter, James, and John (who were the only disciples present with Jesus in this scene) were Israelites and would have been extremely familiar with Moses and Elijah. They would have known their pivotal role in Israel’s history and how God used their lives to reveal Himself through His covenant Law and His prophets. God used Moses to rescue His people from Egypt and lead them to the Promised Land. Moses was trusted with the 10 Commandments by God and was the spokesperson who delivered them to Israel. Elijah was one of the prophets. He was a faithful prophet who spoke against the false god Baal and pointed people towards Yahweh. God did not allow Elijah to die, but instead called him to Heaven, escorted there with a flaming chariot. (2 Kings 2:11) Peter, James and John would have seen these two men as encompassing all of the law and the prophets; their presence both gave witness to Christ and pointed to Jesus being the fulfillment of the law and the prophets.

2) What is the importance of the declaration by Father God, “This is my beloved Son, with whom I am well-pleased.” (verse 5)
This is the second time God spoke these words regarding Jesus. The first occurrence immediately followed Jesus’ baptism by John the Baptist. (Matthew 3:17) God the Father is giving clear authority to Jesus’ words and mission in these statements. We see these two occurrences at critical moments in Jesus’ ministry. The first is at the beginning of His public ministry, which was followed by Jesus’ period of fasting for 40 days in the wilderness where He would be tempted by Satan. The second comes towards the end of Jesus’ life as He is preparing to suffer the consequence of the sins of the world. (1 John 2:2) These declarations by Yahweh give Jesus authority in His mission, helping Israel understand that Jesus, as God the Son, was co-equal with God the Father. The Father’s voice of love also encouraged Jesus as He walked in obedience to the Father at these pivotal moments.

3) Why did Jesus instruct these three disciples to “not tell anyone about the vision”? (verse 9)
Peter, James, and John were chosen to see Jesus in all His glory before His death and resurrection. However, it was not time for the world to see Jesus in the same way. Peter, James, and John were witnesses to the event, and were then able to share it with the world once Jesus had resurrected. If they would have told the other disciples or made Jesus’ transfiguration public knowledge before the right time, it may have deterred the mission and made the suffering which He was preparing for confusing for the world. They would have wondered even more why He could not (intentionally chose not) to save Himself. Once Jesus resurrected, this event would serve as evidence to His divinity, but it needed to be concealed until the timing was right.

Everyday Application

1) What is the significance of Moses and Elijah appearing?
Moses and Elijah symbolized the law and the prophets of the Old Testament. For us as believers, Jesus is the perfect fulfillment of both. Moses and Elijah served as witnesses to the authority of Jesus during the transfiguration. Peter, James, and John then served as witnesses to the transfiguration and Jesus’ authority. Although you and I didn’t see these events firsthand, we know about them because of the faithful witness of those men. We too have a responsibility to be faithful witnesses to the activity of God in our lives as well as the divinity of Jesus to the world. Christ’s fulfillment of the law and prophets sets us free from the requirement for us to be perfect, which is impossible! Jesus was perfect on our behalf. When we share this good news with others, and how His freedom has healed us and made us whole, we are testifying of the transfiguration of our own souls in Jesus!

2) What is the importance of the declaration by Father God, “This is my beloved Son, with whom I am well-pleased.” (verse 5)
The Father twice declared and affirmed Jesus’ identity. First, the declaration was very public at His baptism, and then, more intimately, in front of just 3 disciples. This declaration of Jesus as God the Son is crucial. The Father leaves no room for doubting who Jesus is and affirms He is more than a good man or great prophet; He ensures the disciples understand only Christ is the promised Messiah. This declaration provides each of us hope found only in Jesus. If Jesus wasn’t who He claimed, we would be left hopeless, for no “good man” could save us from the consequence (death and separation from God) we earn because of our sin. Jesus came, the Father confirmed His identity, and Christ fulfilled God’s promise to send One who was worthy and able to pay the price for our sins. The result of Jesus’ victory over death, our punishment for sin, provides us with unshakeable, eternal hope.

3) Why did Jesus instruct these three disciples to “not tell anyone about the vision”? (verse 9)
Peter, James, and John were privy to an incredible moment in Jesus’ life where they saw Jesus in His complete divinity before the resurrection. However, the world was not ready for this truth. They were instructed to keep the moment to themselves until after He resurrected. There are moments in our life where our experiences may need to be private for a time. It doesn’t remove the incredible work of God in us, but others may not be ready to hear it yet. However, there will come a time when we are called to testify of the greatness of our Savior and the work of our Lord, just as the disciples did. When that time comes, God uses our testimony for His glory. The Lord knows when the timing is perfect, just as He did when the three disciples were able to share the incredible story of the transfiguration. In the same way, His Spirit will prompt us to share our experiences with the divine, risen Savior; He will use our witness to glorify Himself and draw a lost world to Himself.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with A New Work!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched IX Week One
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched IX Day 3 A New Work

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Read His Words Before Ours!

Luke 5:1-11
Matthew 17:1-13
Isaiah 42:1-4
Galatians 2:18-21

Sketched IX, Day 3

It’s been nearly a week since Jesus taught us in detail about the cost of following Him, but the words still roll in my head, keeping me awake at night and popping up unbidden as we move through crowds ministering to them.

“Take up your cross and follow Me.” (Mark 8:34)

Death.
That’s all I can think about.

A cross signifies one thing, cruel death.
There is no way to escape torture when a cross is involved.
None.

Cross victims press against nail-pierced feet to slide their raw back upwards against shredded wood attempting to catch a breath as their wrists are nailed on either side, outstretched in agony. Eventually, exhaustion overtakes the condemned man and their futile exercise for oxygen is over, resulting in suffocation. It’s cruel, but it is the price to pay for those who dare break Roman law. I’ve seen it before, the crucifixion parade outside the city as thieves and murderers are led away for gruesome justice. It’s bloody and agonizing, the screams of men as naked flesh is grotesquely pierced, but it is effective in making its point: don’t run against Rome.

I shook my head again, attempting to clear the horrific scenes playing out in my mind. I just don’t understand! Why did Jesus tie these two ideas together, following Him and taking up a cross. It makes no sense! To follow, I must be alive. So, why must I also die? And not simply die, but die a cruel death.

Why does following Him cost so much?!

The turmoil inside me continues churning, never lessening, and I grab a fistful of olive branches in my frustration as I take one more step forward up the narrow, well-worn path on the side of Mount Tabor.

“Hey! Come on, Peter!” James’ indignant voice complains behind me as the olive branch swipes his face. “What’s wrong with you lately, man?”

I glance back, ruefully apologizing for the errant branch thrashing. Does James understand? I lift my eyes forward to catch John following closely to Jesus on the path ahead; the two are conversing, and then I hear John’s laughter ripple out. I grin in spite of my war inside, as John’s laughter invites everyone into its embrace. I can’t stop myself from wondering, does John understand? I furrow my brow and increase my pace, ignoring James’ question. Chest heaving and brow sweating, I catch up to John and Jesus at Tabor’s summit. A quip about my meaty muscles weighing me down compared to John’s lean, young frame is on my lips, but it dies instantly as I follow John’s aghast gaze.

Jesus! Jesus! He’s…

Suddenly, the brilliance of light envelopes everything in sight. The radiance is utterly beyond description as Jesus’ face shines like He swallowed the sun, His ordinary garments now aglow with uncanny light. James gasps and I follow his finger, seeing the unbelievable!

Moses and Elijah are here as well! I may not have everything figured out, but as Moses representing Law and Elijah representing Prophets stand here with Jesus, it’s all becoming clear! They are all the same! Law, Prophet, and Jesus!

Bursting with my revelation, I run unhindered towards the three men bathed in light. “Jesus! Jesus!” I shout. “Lord! It’s so good for us to be here! I’ve got it figured out! We will build three tents for you all and honor you all equally!” (Matthew 17:3-4, paraphrase)

Instantly, a thick, heavy cloud overshadows all of us, striking deep fear into our hearts. Moses and Elijah vanish. Terror-stricken, James, John, and myself are rendered immovable and speechless as a voice boomed, “This is my Son, the Chosen One, listen to Him.” (Luke 9:35)

Cowering and mute, the three of us fall face down in the heart-stopping glory of Yahweh’s voice. Then, as suddenly as it appeared, the cloud of glory vanished, replaced by natural Judean sunlight that makes me sweat again. Stuttering as I examine the common dirt clinging to Jesus’ feet and toenails before me, I realize I haven’t been breathing and gulp in air as Jesus reaches down to touch my shoulder. His voice, astounding in its common, ordinary sound, tenderly speaks, “Get up; don’t be afraid.” (Matthew 17:7)

With lightning-fast clarity, Jesus’ words prompt a memory of the very first time I followed Him. He had looked at me then too, my nets bursting with an enormous catch of fish flopping everywhere. Crowds had gathered and men were agape at the plunder I’d caught, but Jesus had His eyes fixed on mine, “Don’t be afraid. From now on you will be catching people.” (Luke 5:10)
And so my following began.

Death.
Don’t be afraid.
Follow.

Though it would cost me everything, even my very life and all the pleasures and materials I had once loved, I was to crucify those daily, torturously even, and be left in the wake of the life of Yahweh so I could follow Him freely, without any hindrance.

He knew.
He knew of my internal battle, and He was making me new in the midst of it.
He was showing me Who He was, as God of all.

For Him, no, in Him, I will crucify my old self, and live to follow Him daily in the newness of abundant life. Jesus, the Great I Am, was worth it.
He is the Beloved Son, the Only One worthy of my life.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Enough Day 9 Perfect Prophet: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Perfect Prophet!

The Questions

1) What had happened that led to the discussion taking place in verse 14?

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?

Luke 24:13-26

13 Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. 14 Together they were discussing everything that had taken place. 15 And while they were discussing and arguing, Jesus himself came near and began to walk along with them. 16 But they were prevented from recognizing him. 17 Then he asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged. 18 The one named Cleopas answered him, “Are you the only visitor in Jerusalem who doesn’t know the things that happened there in these days?” 19 “What things?” he asked them. So they said to him, “The things concerning Jesus of Nazareth, who was a prophet powerful in action and speech before God and all the people, 20 and how our chief priests and leaders handed him over to be sentenced to death, and they crucified him. 21 But we were hoping that he was the one who was about to redeem Israel. Besides all this, it is the third day since these things happened. 22 Moreover, some women from our group astounded us. They arrived early at the tomb, 23 and when they did not find his body, they came and reported that they had seen a vision of angels who said he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Wasn’t it necessary for the Messiah to suffer these things and enter into his glory?”

Original Intent

1) What had happened that led to the discussion taking place in verse 14?
The passage of Scripture we are digging deeper into begins with the word “now” in the CSB (Christian Standard Bible). The original Greek words καί (kai) and ἰδού (idou) translate into “and behold.” The translators chose “now” to indicate the transition to a new scene, but also had a desire to keep the urgency of the moment. (netbible.org) We know from the verse that “now” is the “same day” in which the tomb of Jesus had been found to be vacated. (Luke 24:1-3) These disciples of Jesus, not part of “the Twelve,” had heard about the empty tomb. Although the CSB uses the word “arguing”, the term indicates only that this was an emotional dialogue between the two. Whether the men were actually debating we don’t know, but it was most certainly an intense conversation about the events of the past few days. (verse 15) And why wouldn’t it be?! The events described in Luke 23 are dramatic and difficult to understand. These disciples were attempting to process together as they walked along. I imagine a present-day scene in which two eyewitnesses are walking away from a horrific car accident, in which they overhear there were no major injuries or fatalities. They begin to talk with each other about what they saw and heard. Each one gets more and more animated as they process their reactions out loud. This was the scene on the road to Emmaus that day.

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
We are told only one of the names of the men walking along. We know that neither were one of Jesus’ original disciples because we read in verse 33 how they joined the “eleven” later. After Jesus joins them, He opens by asking them a question that references their conversation. Based on His words, we can discern that Jesus had walked silently with them for a while, simply listening while they walked along. It was evident they were saddened by what had happened. (verse 17) Shocked that the stranger did not seem to know what was going on, they began to explain the current events. Their explanation to Jesus demonstrated some important things these men had come to believe about Jesus. They knew His name and where He was from. They said He was a prophet who was mighty in how He acted and spoke. They shared with the stranger that Jesus had been crucified by the religious leaders. They remembered He had promised to redeem Israel and they had hoped it was true. Now, because it was the third day, they were uncertain and confused. Possibly they had heard the prophet say something significant would happen by the third day. It is unclear whether these men were fully convinced about the Christ of whom they were speaking. What is clear is Luke’s priority by including this scene in his Gospel narrative. “The importance of the affirmation of the two disciples here in Luke 24:19 must not in any way be underestimated. It is integral to Luke’s theology and purpose.” (Walter Liefeld, The Expositor’s Bible Commentary on Luke)

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
What a shocking response! The men walking along thought they had been approached by a clueless visitor. (verse 18) How could anyone be so uninformed as it appeared this man seemed? Then He begins rebuking them! (verse 25) The Bible tells us these men were unable to recognize Jesus. (verse 16) Somehow, Jesus’ appearance was altered. It is difficult to know what this means, although there is no indication He was frightening or odd to them. All we are able to discern is that they did not immediately recognize who He was at this point. Still, Jesus’ response and demeanor apparently drew them to Him instead of becoming frustrated at Him. He spoke as one who knew them and knew more of the story. They did not shrink back from His critique. Instead they listened intently to His lengthy message and explanation. Later in verses 31-32 it is revealed that their hearts were stirred as “He interpreted for them the things concerning Himself in all the Scriptures.” (verse 27)

Everyday Application

1) What had happened that led to the discussion taking place in verse 14?
What a nightmare the previous days had been. These had been agonizing moments for everyone who followed closely to Jesus. Luke 22-23 provides many details. What eyewitnesses saw and heard was incomprehensible. Even though Jesus had previously spoken of the events as prophetic descriptions, it is obvious His hearers just did not get it. His closest friends even missed it. Before we are too hard on them, I must confess my own tendency to be confused when things do not seem to line up. Instead of trusting what I know to be true about God, I often doubt. Instead of rehearsing God’s promises, I often linger far too long in my own thinking. I look around and cannot see how it is possible for God to work things out for my good. There are times when nothing points to victory. It is easy to let the bad things we experience become our sole point of focus. How foolish of us! Instead, the psalmist reminds us to pause and preach the goodness of God to our souls. (Psalm 103)

2) Given how they explained the events that had occurred, what do we learn in verses 19-21 about these two men walking along the road?
I love the fact that these two men were not famous people. The disciples walking along the road that day following Passover were ordinary followers of Jesus who seem to be unlikely candidates for His after-resurrection appearance. Yet, there they were, talking to the Messiah Himself. They had no idea it was Him, yet they spoke with courage and confidence about what they had seen. They even boldly confessed that the religious leaders were the ones who had crucified Jesus. Can you imagine the scene, friend? They sincerely wanted to believe the best. They said as much, “But we were hoping that He was the one who was about to redeem Israel.” (verse 21) When we face disappointment, it is easy to be discouraged and lose hope, but our Lord invites us to pray and trust. Commentator David Guzik says, “Jesus wanted to know from them what He wants to know from us today.” He then asks the reader, “can we believe without seeing with our own eyes?”(Guzik, Enduring Word) Sometimes we fall at the feet of Jesus like the father mentioned in Mark 9:23-24 and must confess, “we believe, Lord. Help our unbelief!”
Sister, He is here. He is present. Oh, for grace to trust Him more!

3) Who was the stranger, and what did His response in verses 25-26 reveal about Himself?
As he does so often, gospel-writer Luke painted the scene in such dramatic fashion I feel like I am right there with them! Two men were walking along discussing Jesus’ death as well as the confusing message they had heard of His resurrection. Without realizing it, there was Jesus! Some Bible teachers have offered this scene as a parallel to Jesus’ presence with His often-non-perceptive disciples in our modern age. Luke’s implication was that they were ‘being prevented’ from recognizing Jesus. Apparently, Jesus appeared like the real man He was, but they could not identify Him. The key to us recognizing Jesus as exactly Who He claims, is to keep digging into the Scriptures that teach us what He looks like in real life scenes. Perhaps you’re familiar with the letters WWJD, prompting believers to ask, “What Would Jesus Do?” However, the better question to ask ourselves as we seek Jesus in the Scripture would be, “Is this who the real Jesus is?” If the answer is clarified in our souls through the Spirit, we can proceed in faith and confidence. We can know that The Christ is among us, teaching us, leading us, inspiring us, saving us! Who He reveals Himself to be in His Word will never contradict other Scriptures about Himself. He encourages us to keep seeking that we find Him! (Matthew 7:7) “Open my eyes, that I may see glimpses of truth Thou hast for me; Place in my hands the wonderful key that shall unclasp and set me free. Silently now I wait for Thee. Ready, my God, Thy will to see. Open my eyes, illumine me, Spirit divine! (Open my Eyes by Clara Scott)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Enough Day 8 Perfect Prophet

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Read His Words Before Ours!

Isaiah 53:3-12
Luke 24:13-27
Matthew 5:17-20
Revelation 22:1-5

Enough, Day 8

Of the four seasons we experience in the Midwest, I like spring the best. My birthday is in the spring, the weather is just right, and mostly importantly as a homeschool momma, summer is on the horizon.

Honestly though, it’s the flowers. Several years ago, we lived in a house with a yard. Planting flowers and tending them was my greatest joy. I loved choosing which plant needed which location in the sun pattern, ensuring something blooming in every season. I was thrilled by morning surveys to see which daffodil, tulip, or lily was on the verge of popping open.

I only planted perennials, flowers that re-bloomed every year. As a lover of flowers, I would not keep any plants in the same location that didn’t thrive. If a plant didn’t bloom well, I either transplanted it to a new home in the garden or pitched it out.

Anticipation.
Knowing previously-blooming flowers were trustworthy and would bloom again.
Waiting for each individual petal’s final beauty to be revealed.

This is how we wait for Jesus’ return!
We wait in anticipation for His glorious restoration of the earth, and His beauty to fully be revealed. We long for the time when every tear will be wiped away, when all pain and suffering is restored, and the curse of sin will forever be broken.

But how can we know this will really happen?
God’s Word promises it will.

How can we trust this is not some “pie in the sky church talk,”
but real, solid truth upon which we can build our lives?

Just as with my flowers, we can look back.

Scholars calculate there are over 300 prophecies regarding Jesus in the Old Testament. For example, the prophet Isaiah foretells detail after detail of Jesus’ coming, ministry, death, and resurrection hundreds of years before Jesus is even born. When we read of Jesus’ life in the New Testament, we find at least 20 prophecies in Isaiah alone that Jesus already fulfilled.

The same holds true for the expansive list of prophecies recorded from other Old Testament prophets: Jesus fulfilled each one, proving Himself faithful over and over again. That truth, combined with our understanding of the infallibility of Scripture, solidifies in our hearts Jesus is who He says He is, and His own prophetic words will be fulfilled in His return! 

Jesus was brutally killed, overcame death and the grave, and was miraculously resurrected. In Luke 24, Jesus is talking with several disciples on the road. Though they had known Him during His ministry, they didn’t recognize Him. Having heard His tomb was empty, they were upset.

Jesus pauses to share His true identity.

“He said to them, ‘How foolish and slow you are to believe all that the prophets have spoken! Wasn’t it necessary for the Messiah to suffer these things and enter into His glory?’

Then beginning with Moses and all the Prophets, He interpreted for them the things concerning Himself in all the Scriptures.” (Luke 24:25-27)

Not only did Jesus fulfill prophecies, but He was, Himself, the perfect prophet. 

Fully God, there was no stain of sin on His nature to corrupt the messages He communicated from the Father.
“For I have not spoken on my own, but the Father Himself who sent Me has given Me a command to say everything I have said. I know that His command is eternal life. So the things I speak, I speak just as the Father has told Me.” (John 12:49-50)

Fully man, He redeemed the ministry of the Old Testament role of prophet, choosing at every turn obedience to His Father’s words and plans over satisfaction of self.
“Jesus replied, ‘Truly I tell you, the Son is not able to do anything on His own, but only what He sees the Father doing. For whatever the Father does, the Son likewise does these things.’” (John 5:19)

Jesus himself says He was the prophet of all prophets;
all of Scripture weaves together His story.

We cannot read the Old Testament without finding the foreshadowing of His
coming.
We are immersed in His life through the Gospels.
We see teachings on how His church will grow all across the New Testament.
The conclusion of His Book floods with the magnificent promise of Jesus’ final return to bring His people home.

Christ is the beginning and the end; we can trust in Him, the One who came to redeem us!

Father, You have proved Yourself time and time again. Let us lean into Your faithfulness and trust in Your infallibility. Jesus, You so freely gave of Yourself so we might have new life in You. Thank you. 

Lord Jesus, we anticipate Your return! Lord, as we cling to you, let us rest in the promises of Your second coming. Use that promise to spur us on to share You with those around us. Stir our hearts, Lord, that many more would come to know You before You return. 

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Questions 2 Day 14 More Than A Bargain: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out More Than A Bargain!

The Questions

1) Who was Isaiah?

2) How do water, milk, and wine connect with this prophecy? (verses 1-3)

3) Can God really forgive wicked and sinful people? (verses 7-9)

Isaiah 55:1-13

“Come, everyone who is thirsty,
come to the water;
and you without silver,
come, buy, and eat!
Come, buy wine and milk
without silver and without cost!
2 Why do you spend silver on what is not food,
and your wages on what does not satisfy?
Listen carefully to me, and eat what is good,
and you will enjoy the choicest of foods.
3 Pay attention and come to me;
listen, so that you will live.
I will make a permanent covenant with you
on the basis of the faithful kindnesses of David.
4 Since I have made him a witness to the peoples,
a leader and commander for the peoples,
5 so you will summon a nation you do not know,
and nations who do not know you will run to you.
For the Lord your God,
even the Holy One of Israel,
has glorified you.”

6 Seek the Lord while he may be found;
call to him while he is near.
7 Let the wicked one abandon his way
and the sinful one his thoughts;
let him return to the Lord,
so he may have compassion on him,
and to our God, for he will freely forgive.

8 “For my thoughts are not your thoughts,
and your ways are not my ways.”
This is the Lord’s declaration.
9 “For as heaven is higher than earth,
so my ways are higher than your ways,
and my thoughts than your thoughts.
10 For just as rain and snow fall from heaven
and do not return there
without saturating the earth
and making it germinate and sprout,
and providing seed to sow
and food to eat,
11 so my word that comes from my mouth
will not return to me empty,
but it will accomplish what I please
and will prosper in what I send it to do.”

12 You will indeed go out with joy
and be peacefully guided;
the mountains and the hills will break into singing before you,
and all the trees of the field will clap their hands.
13 Instead of the thornbush, a cypress will come up,
and instead of the brier, a myrtle will come up;
this will stand as a monument for the Lord,
an everlasting sign that will not be destroyed.

Original Intent

1) Who was Isaiah?
Isaiah is considered one of the major prophets in Scripture, not because he was among the most important or because his message was better, but simply because he had the most to say. Bible students categorize Old Testament prophets into 2 sections, Major and Minor, based on length of their prophetic books. Isaiah’s book contains the longest recorded prophecies in Scripture. As prophet, Isaiah was God’s mouthpiece. The Holy Spirit spoke God’s messages to prophets, in this case, Isaiah, then the prophet would speak God’s word aloud verbally, and often in writing, to Israel. Isaiah was the main prophet of God for 60 years though he was a contemporary of other prophets, Amos, Hosea, and Micah, who championed social justice.  Isaiah served four kings and survived multiple sieges by invading armies. Like most prophets, he endured intense persecution, which necessitated him living underground in tunnels and caves for a time. As one of God’s prophets, Isaiah knew in advance what God was doing as He revealed certain events, but he could neither prevent nor stop them. He gave warnings or encouragement to God’s people, but their decision to either repent or rebel was up to them. It’s also interesting to note, Isaiah is the most quoted prophet of New Testament writers. 

2) How do water, milk, and wine connect with this prophecy? (verses 1-3)
At the time of Isaiah’s writing, the once unified nation of Israel had long been divided into two nations, Judah (where Jerusalem was) in the south, and Israel in the north. The nation of Judah was usually the one following, or making some attempt to follow, Jehovah. This time, however, they had turned away from God as they persistently ignored Him so they could continue pursuing their own sinful lifestyles. These verses are an invitation for Israel to repent and receive restoration from the Lord’s own hand. By turning back to Jehovah, they would find all the fullness and satisfaction they so desperately sought in lesser loves. God was telling His people they had been wasting their money on things that brought momentary pleasure. Then, finding themselves still lacking, they repeated their chase of counterfeit indulgences over and over again. God had other nourishment to give His people, sustenance that would endure. He was offering them complete satisfaction for their souls. Water is absolutely necessary for life, and Jesus came to bring “living water” where life would be found to the fullest and most abundant in Him alone. In ancient times, water was kept in cisterns, but it turned flat. Though still hydrating, it wasn’t as fresh as free-flowing water. Jesus came to give the very best of life in sustenance and satisfaction. By offering wine, God was expressing He would bring His people joy and encouragement that would satisfy forever. Milk, a first food for infants to sustain life, is rich in nutrients and is life-giving. God included milk in His invitation of return to His people to demonstrate the richness of His word and His blessing as a gift for nourishing life to its fullest.

3) Can God really forgive wicked and sinful people? (verses 7-9)
The people of Judah got into trouble because they stopped listening to Jehovah. They saw their neighbors, and other nations who seemed more prosperous and powerful, and they wanted to run their nation their way instead of God’s. They listened to those who came into their city either as visitors or as captives and slaves from a battle victory and decided full surrender to God was less appealing than following the ways of their lusts. They allowed other voices besides Jehovah’s (and His prophets) to speak to them because they wanted to stop hearing about repentance. They took up lifestyles of those who weren’t following Jehovah because they seemed to offer more pleasure and more fun, at least that’s how it appeared. But it wasn’t life giving, or life sustaining. Sin never is. The wise author of Proverbs says it like this, “But the way of the wicked is like the darkest gloom; they don’t know what makes them stumble.” (Proverbs 4:19) The New Testament author, and half-brother of Jesus, James, later wrote, “each person is tempted when he is drawn away and enticed by his own evil desire. Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.” (James 1:14-15) God repeatedly warned His beloved people through Isaiah (and other prophets) to turn back, repent of their sinful, wicked ways; always coupled with the promise of forgiveness and restoration. He is reminding His people in these verses that, contrary to their thinking, He does know what He’s doing, He is a God of second chances, and rich redemption. He is repeating His plea from verse one, “Come to Me. Be forgiven!” (Isaiah 44:22)

Everyday Application

1) Who was Isaiah?
Have you ever thought to yourself, “I wish I had seen this coming!”? While this sounds appealing at first, I’m not sure I personally would want to know all that was ahead in life. I think if it were negative, the weight and anxiety would be too heavy to bear. Although, I’m sure in my younger years I probably thought otherwise! In life, we occasionally, or sometimes frequently, encounter situations we wished we could be removed from, because they’re painful, sorrowful, or extremely difficult. Sometimes the struggle is a result of our own making, when other times, it simply happens to us. Perhaps you’ve wished for the ability to turn the clock back and prevent whatever your struggle is, or at least see into the future to find out how long it will last. Isaiah knew specific armies would overthrow his nation, and he knew times would come when neither he, nor other prophets of God, would be safe. Prophets, in general, were not well-loved and weren’t winning any popularity contests because God’s messages spoken through them were usually of impending doom as a consequence for rebellion. Most kings Isaiah served under did not appreciate his downloads from Jehovah. Even though Isaiah had a heads’ up from God as to what was coming, he still had to trust He would do as He said He would, and that He would preserve Isaiah through it. God asks us to do the same, even though we can’t see the future. We are invited to cast all our cares on the Lord because He cares for us. (1 Peter 5:7) We are told countless times in Scripture to trust Him over ourselves (Proverbs 3:5), and to know that our strength and help certainly come from the Lord God, maker of Heaven and earth. (Psalm 121) Where can you start choosing trust over fear starting today?

2) How do water, milk, and wine connect with this prophecy? (verses 1-3)
Have you ever felt like you were just spinning your wheels in life; continually looking for something? Chasing something? Day to day going around in circles with nothing accomplished or little to show for it? God is offering nourishment for spiritual hunger and thirst, and encouragement to strengthen you. He is actively calling you, in this moment, into a life that is deeper, fuller, and more satisfying. No matter how long you have walked with Jesus or even if you have never crossed the line of faith, there is more fullness to discover about God. Isaiah wrote, “Come, everyone who is thirsty…”. (verse 1). All. This invitation was not just for the Jew, but also for the Gentile. Jesus picks up the theme of “all welcome” throughout His ministry on earth. His heart is for all to know Him, repent, and be given fullness of life. (John 4, 1 Timothy 2:3-4) This includes you and me! Isaiah’s prophetic invitation is a timeless one calling through the millennia that we too can have restoration in God! Jesus came, and sacrificed Himself for us, that we might not perish apart from Him as a result of our sin. (2 Peter 3:9) We labor for things that will only temporarily satisfy us. We are always thirsting for more, but if we continue seeking pleasures that will fade, we will forever want for more. In sharp contrast, Jesus says He alone is the source of abundant fulfillment. (John 10:10) Jesus, who calls Himself Living Water, offers a continuously fresh, life giving, always flowing supply of satisfaction like nothing else can. The life Jesus offers drenches and soaks deep into your spirit, never running dry. (John 7:37-39,  Revelation 21:6) As we lean into more of God and seek after Him, we will experience His love and mercy towards us in ever-deepening ways. Come! Seek Him while He may be found and find the fullness of life! (Isaiah 55:6)

3) Can God really forgive wicked and sinful people? (verses 7-9)
Scripture is clear God wants no one to perish! (2 Peter 3:9) It can be tempting to think Isaiah’s words, written thousands of years ago, just aren’t relevant to us today. But they are. God’s message of repentance and welcome for all people and His promises of forgiveness and redemption are available in this very moment to all of us. (2 Corinthians 1:20, Joshua 21:45) Because of Jesus’ sacrificial death and resurrection for all people, forgiveness and redemption are available to all sinners. We can take these Old Testament promises for us today because of Christ. Jesus calls us back to repentance, back to Him, back to a full life with Him. He invites us to turn from our sinful ways. “I have not come to call the righteous, but sinners to repentance.” (Luke 5:32) Our sinful patterns may not be a result from listening to captives from a pagan land, but perhaps we are listening to a friend or influencer who isn’t following the Lord God. These temptations often catch us in moments of weakness, we quickly take up that appealing but sinful, life-sucking (if we are honest) desire. Take comfort, oh sinner just like me, God’s promises of compassion are timeless! It is challenging, even if you are a Christ-follower, to genuinely trust that He knows all, and His ways are better than ours. In His loving kindness and grace, He lovingly guides us in our everyday moments, giving us many opportunities to return to Him as we learn to trust Him in complete surrender. Even knowing we will get bruised and maybe fall flat on our face, He is faithful to pick us up, calling us His own. His mercies are new every morning and His love is boundless. (Lamentations 3:22-23) We have this assurance because of Christ and His ultimate sacrifice as He surrendered His life so ours can be spared, forgiven, redeemed, and welcomed into life everlasting! Have you given Him your everything?! (John 15:13, John 3:16, John 10:27-28)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Roads Day 8 How Much Is Enough?

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Read His Words Before Ours!

Ephesians 2:1-10
1 John 2:1-6
John 1:1-18 

Roads, Day 8

Imagine a young woman named Fatima who grew up in the Islam faith. 
As far back as she can remember, she has seen her mother quickly cover her head, kneel on her prayer rug, and pray five times a day during the namaz (required memorized prayers).

She has watched her brothers being sent to the Imam (EE-mom) weekly to learn recitation of the Quran in Arabic. Arabic wasn’t Fatima’s native language and though poorly understood, was necessary for recitation as it was chosen by Allah.

On Fridays, her brothers and Father proudly wear their white caps and Kurtas (long shirt) and pray at the mosque.

Fatima’s mother has strictly taught her to keep her skin covered in front of men, following the example of Prophet Mohammad’s wives. Allah’s command is for women to be modest so as not to entice men. She regularly hears her parents sneering at their unbelieving neighbors who eat unclean pig, drink forbidden alcohol, and flaunt their women instead of protecting them.

As Fatima seeks to obey the principles of Islam, she sees how this pleases her parents and she is filled with pride. The more she denies herself with fasting from “worldly” desires, the more she is seen as righteous. She feels a strong sense of pride in being Muslim. 

This is a common picture for an Islamic family today.
Taking pride in their religion is taught from a young age as Muslims are family and community based. Their communities are centered around mosques; religious practices are outward, not private or personal.

The biggest difference between Christianity and Islam is how Jesus is understood.  Muslims are taught Jesus was a great Islamic prophet.
Believing Jesus is the Son of God will send you to hell. (Quran 5:72)
Christianity believes Jesus is the Son of God and belief in Him, as being fully God, will save you from Hell and grant forgiveness.

What does this mean in everyday life?
Since Islam does not believe in Jesus as Savior, good works attain salvation.
Salvation in Christianity is based on grace and faith alone, with no good works in order to be forgiven. (Ephesians 2:8-9)
How will we know if our good works have finally achieved salvation?
How much “good” is good enough?
And, of course, there is the constant pressure to perform and perform, better and better.  

In my conversations with girls like Fatima, I have often asked,
“What happens to you after you die?”
They respond, “I will go to heaven if Allah wills.”
When I ask, “How do you know if Allah wills it?”
They shrug their shoulders saying,
“We cannot know for sure. 
We hope our good works outweigh our bad, 
and hope Allah will be merciful.”

These words break my heart!
Our gracious, loving God has given us His truth that we may indeed know for certain He will rescue our souls for eternity!

The Qur’an teaches that in the last day, Allah will bring out a scale, weighing good versus bad deeds. Many hope their prayers and rule-keeping to be enough to grant acceptance by Allah on judgment day. 

All religions and belief systems, except for one, are the same as Islam;
they are man-made,
relying on our ability to work for forgiveness and eternal security.

That one that’s different?
It’s Christianity!
The Bible teaches faith in Christ’s work on the cross for eternal salvation is,
and will always be,
enough to cover the sins of the truly repentant heart.
This stark contrast between true Christianity and all other religious belief systems, including Islam, should give us confidence as we share our faith with others!

One reason Christians feel inadequate, even scared, to share the Good News with Muslims is because they aren’t sharing regularly with anyone.

Learn to share the Gospel and begin sharing 
with everyone God puts in your path!
As evangelism becomes more natural, through faithful obedience and dependence on God, you will be able to adapt and adjust to whatever religious or spiritual background you encounter.  

There’s no silver bullet in how to share with a Muslim, but Christianity and Islam share much common ground we can utilize to begin and continue spiritual conversations.

Both religions believe in creation, monotheism, similar prophets, Torah/Psalm/Injeel (New Testament), many of God’s qualities (such as omniscience, omnipotence, omnipresence), and many things about Jesus (such as His virgin birth, no sin, many miracles, His ascension to heaven, and His future return to earth). 

Want to help a Muslim understand the gospel?
Intentionally make a friend!  
Because Muslims practice their faith in community, many immigrants to America feel isolated. Take this opportunity to disprove any wrong presuppositions they might have toward Christianity as they get to know you.

What does that mean practically?
Humanize them!
These are the faces of individuals with many of the same problems as you:  finances, marriage, raising children, workplace difficulties, etc.
Invite them over for birthdays, holidays, and special events.
Start regularly praying for specific concerns they have.  

As your friendship grows, be intentional to share the Good News both directly and indirectly.
This isn’t time to shy away until you “know each other better”.
Direct sharing is as simple as sharing your Gospel-focused story of how Jesus remade you! As you gain their trust, you can ask what they believe about Jesus, Christianity, and the Bible. Not all Muslims believe the same way. This will provide opportunities to humbly use God’s Word to correct wrong understanding of Christian principles and beliefs.

Indirect sharing can be accomplished by drawing them into your everyday life. Allow them to witness the sincerity of your faith in the way you treat your spouse, children, and time spent in worship and prayer. Don’t pull away from your regular spiritual practices out of fear of offending your Muslim friends.  

There is a good chance that a woman like Fatima lives near you.
Be intentional, share in her life, faithfully pray for her, and speak of Jesus often with reverence and love, using Bible stories about Him.  At the appropriate time, you can gift a Bible in her heart language (the New Testament, Psalms, and the first five books of Old Testament are acceptable portions of Scripture in Islam).
Then, if she is willing, teach her how all the books of the Bible fit together!
Just as Islamic women are proud of their religion, let us also be unashamed of the Gospel of Christ! 
Let’s pray for boldness in reaching Muslims around us, in order to bring them into eternal Christian community!
Because Jesus is more than enough!

*Written by Janna Comfort 

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Thanks for joining us today as we journeyed into Roads Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Roads!