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Worship XI Day 15 Shin & Tav: Digging Deeper

June 16, 2023 by Rebecca Adams Leave a Comment

Worship XI Day 15 Shin & Tav: Digging Deeper

Rebecca Adams

June 16, 2023

Attention,Captivating,Covenant,Freedom,Fullness,gentle

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Shin & Tav"
Why Dig Deeper?

Read His Words Before Ours!

Psalm 119:161-176

שׁ Shin
161 Princes have persecuted me without cause, but my heart fears only your word. 162 I rejoice over your promise like one who finds vast treasure. 163 I hate and abhor falsehood, but I love your instruction. 164 I praise you seven times a day for your righteous judgments. 165 Abundant peace belongs to those who love your instruction; nothing makes them stumble. 166 Lord, I hope for your salvation and carry out your commands. 167 I obey your decrees and love them greatly. 168 I obey your precepts and decrees, for all my ways are before you.

ת Tav
169 Let my cry reach you, Lord; give me understanding according to your word. 170 Let my plea reach you; rescue me according to your promise. 171 My lips pour out praise, for you teach me your statutes. 172 My tongue sings about your promise, for all your commands are righteous. 173 May your hand be ready to help me, for I have chosen your precepts. 174 I long for your salvation, Lord, and your instruction is my delight. 175 Let me live, and I will praise you; may your judgments help me. 176 I wander like a lost sheep; seek your servant, for I do not forget your commands.
Read More Of His Words

The Original Intent

1) What is to be consumed in “Shin”? (verses 161-168)

The Hebrew letter “Shin” denotes “consuming, devouring, or eating” as the shape of its letter “resembles flames of fire and teeth”. (Tanya Remkiv)

Unique from the other octets of Psalm 119, Shin records no specific prayerful pleas whatsoever. In the absence of requests, we glimpse the beauty left in the wake of our desires being consumed by the God who is Himself Satisfaction and Delight.

Shin is marked by the quiet, calm, yet firmly decided insistent knowing and shared intimacy with the One for whom every octet has been written.

Listen for this sweetness in the psalmist’s carefully chosen words, “…My heart fears only Your Word.” (verse 161) “I rejoice over Your promise like one who finds vast delight.” (verse 162) “I love Your instruction.” (verse 163) “I praise You seven times a day.” (verse 164)

Go read the remaining 4 verses of this octet and see the pattern the psalmist models of quiet, decided delight! Fear, anger, anxiety, pride, the desire for control, insistence on one’s own way, complaint, and all other forms of self that actively fight against perfectly satisfying love have been consumed and drowned out by the Lord’s ways, wisdom, and good presence.

Praise, rejoicing, adoration, peace, and delight have taken their place; there is secret joy here!

The Everyday Application

1) What is to be consumed in “Shin”? (verses 161-168)

In reflecting on these delightful verses of praise, I recognize four responses in myself.

1) I feel drawn in to the intimacy found between the psalmist and the Satisfying Savior.

2) I feel encouraged and urged forward to continue seeking the depths of relationship available to me in the Lord.

3)
I’m convicted to use my prayers not only for pleading and interceding, but also for praising and rejoicing.

4) I’m reminded of the pure delight and peace found in simply basking in knowing and trusting the goodness of the Lord.

One of my favorite verses in the psalter is little known and rarely quoted, but it speaks volumes of the relationship that is readily accessible to all who would give themselves to knowing the Lord God through His Word. “I do not get involved with things too great or too wondrous for me. Instead, I have calmed and quieted my soul like a weaned child with its mother; my soul is like a weaned child.” (Psalm 131:1-2)

This level of depth in trusting relationship with the Lord does not come overnight or by reading snippet verses on social media or even regularly attending church or listening to excellent biblical podcasts. It is only slowly discovered over time of intentioned pursuit of the Holy One by meeting regularly, daily, yes, but moment by moment, in the secret place of the soul known only to the Holy Creator and the Beloved Creation.

Have you met Him here? He’s waiting to be known and consume your fears, your sin, your vile things, and draw you into blissful satisfaction that knows no bounds!

The Original Intent

2) What is the theme of “Tav”? (verses 169-176)

“
Let my cry reach You, Lord; give me understanding according to your word. Let my plea reach You; rescue me according to Your promise.” (verses 169-170) Do you hear the psalmist’s urgent fervor in his pleading? Do you feel his desperate longing for the One he has learned to love and trust with all that is within him?

Read his plea again until you’ve connected with his prayer in a way that mirrors some part of your own desperation. Have you ever felt as if your prayers are bouncing off the ceiling? Have you ever begged the Lord for His ear and attention while sobbing on the floor or screaming at the sky or with shoulders shaking and fists clenched? The psalms are filled with moments of raw honesty when the one praying is pleading for justice, begging to be seen, grasping at Hope that the Lord will be faithful to answer, but this is not the theme of this octet.

It isn’t desperation that drives the author’s words, it’s trusting dependence. The author knows exactly what is on the other side of the door on which he bangs, and he can’t wait for it to open because of the deep love he has found in knowing the Lord God.

There is none who satisfies, as the previous octet declares, but there is none other in all creation on whom the psalmist would rather lean for utter dependence in every season the Lord God, His Word, and His wise ways. On the heels of his pleas, “Let my cry reach You… Let my plea reach You…”, (verses 169-170) the author can’t stop the grin spreading across his face or the joy shooting from his hands, “My lips pour out praise… My tongue sings…”. (verses 171-172)

The Lord and His ways have proven a faithful anchor and steady harbor in which to moor his life and he chooses praise and worship for the gracious goodness of the steadfast Lord.

The Everyday Application

2) What is the theme of “Tav”? (verses 169-176)

Where does your heart lean when you think of the Lord? How have you seen Him prove faithful, steady, and true? When was the last time you banged in His “door” just to shout His praise and declare His goodness and pour out your heartfelt praise? When was the last time you shared His praise on whatever platform the Lord has given you whether it’s social media, friendships, or simply standing in line at the check out stand?

Jerry Bridges is quoted as saying, “And yet who of us are fit to praise, except those whom God has taught? The ‘new song’ ill accords with the old heart.” The psalmist spent 176 verses declaring what he had been taught by the Lord’s Word, commands, statutes, precepts, and ways. The end result was a giddy tongue that delighted in singing of spontaneous praise that could not be held back.

Herein is rich encouragement for each of us regardless of where we are in our faith journey. If you’re looking for more joy and delight, no matter how much you have or have not already experienced, the answer is found in allowing the Lord to teach you more of His ways.

How to begin? By reading His Word! (Psalm 119:9) Want an excellent place to start? Try Psalms! Read 1 to 150 and then start again!

The Original Intent

3) What tension exists in the final verse of the psalm? (verse 176)

Have you ever felt caught between “both and” or the often difficult and murky “time between”? For me, I most often find myself in the “now and not yet” where I often cry out “I believe! Help my unbelief!” (Mark 9:24)

This tension was also the dwelling place for the psalmist of 119, and as he closed his alphabet song intended to teach and train and remind himself and his son of truth, he grew reflective of this reality.

He had penned 175 verses declaring the kind, gracious goodness of the Lord and His ways, but also spoke frequently of his own passionate desire to follow those ways and be forever marked by them. He often boldly declared how much he loved the Lord and His wisdom while others spurned God. (verse 161)

Yet, in the very last verse, in keeping with the Tav theme of utter dependence, the psalmist states, “I wander like a lost sheep.” He recognized his own very desperate need for a shepherd God.

No amount of love for God, no matter how great or impassioned, could keep him from straying from the Lord. He was human. He erred. He wandered. Though claiming a love that would outlast all others, he knew in his heart, he was still prone to wander.

His final plea is stunning, “seek Your servant”. He cast himself wholly upon the Person of God. Not even God’s laws could seek him out and bring him home to the heart of God, only the Shepherd could seek what was lost.

Turning full circle, knowing with confidence that he would surely wander, but would certainly be sought after and brought home, he penned his final words in light of his assured reinstatement and continued growth in deepening relationship with the Holy One, “for I do not forget Your commands.”

The Everyday Application

3) What tension exists in the final verse of the psalm? (verse 176)

Doesn’t this raw, tender testimony give you hope and comfort?! It surely does for me, because, sisters, I know I’m a wanderer.

Oh, I’ve learned there is nothing sweeter or better than my Jesus. I will trust Him for all my days and want nothing more than to sit and know Him more and more; He is that precious. But, like the psalmist, I also wrestle grievously.

With doubt. With fear. With lust for (perceived) control, or (my version of) perfection, or worshiping my schedule, or my children’s wants, or the stability of my marriage relationship or 100 other idols that deserve absolutely nothing compared to the Lord God. Still, I know I will wander, chasing them down only to be left empty handed, disappointed, and frustrated.

How encouraging it is to know my status with the Lord, and the stability of our relationship doesn’t heave and sway based on my ability to follow all the magnificent, wonderful ways of the Lord I truly love so much.

The Lord knows I will leave Him. He also knows I will long to be back at His side, but not as much as He longs for me to be more fully His. He loves me enough to chase me down, not recklessly mind you, for nothing the Lord does is reckless, but with a passionate pursuit that refuses to relinquish His relationship with me.

With Yahweh, Sisters, breathe this gracious truth in with me, I am safe. You are safe.

Every single time I’ve wandered away and the Lord has brought me home, I’ve sung His praises all the louder and decided a little more firmly that He alone is worthy of my worship and, like the psalmist, I’m intent to “not forget Your commands”!

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forgiveness,joy,peace,prayer,rejoicing,relationship
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Worship XI Day 15
Journey Study

Faithful and dedicated servant.
A wandering sheep needing rescue, understanding, and assistance.

Which one am I?
Both.

Though redeemed, my flesh still wins some battles. This makes me grateful for God’s Word, which is “profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17)
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Posted in: Attention, Captivating, Covenant, Freedom, Fullness, gentle Tagged: forgiveness, joy, peace, prayer, rejoicing, relationship

Advent Day 5 The Great Light

December 10, 2021 by Lesley Crawford 7 Comments

Advent Day 5 The Great Light

Lesley Crawford

December 10, 2021

Deep,Freedom,God,Hope,Peace,Perfect,Salvation

Read His Words Before Ours!

Isaiah 8:18-22
Isaiah 9:1-7
Philippians 2:5-8
Hebrews 2:14-15
Hebrews 7:23-28


 

As the lights went out, and the house plunged into darkness, I was unprepared for the fear that gripped me. I was used to the city where “darkness” wasn’t really dark, but now, out in the country, in an unfamiliar house, this was a darkness deeper than I’d ever experienced. I began desperately searching for even a tiny glimmer of light.

As our study of Advent continues, we travel backwards to learn how the ministry of the prophet Isaiah foreshadowed Christ’s eventual arrival. In today’s reading from Isaiah, the Israelites also found themselves stumbling along in deep darkness, though theirs wasn’t a physical darkness, but a spiritual one.

Isaiah 9 is a common reading in Christmas services, and its promise of a great light is well-known, but to really understand the impact and significance of that Great Light, we must first consider the darkness in which the Israelites found themselves.

Isaiah was a prophet to the nation of Judah around 700 years before Jesus’ birth. The nation was far from God and under constant threat from the brutal Assyrians. In 2 Kings 15:29, we read that some Israelites had already been deported to Assyria, and Isaiah warns the worst is still to come. Assyria is poised to sweep into Israel and Judah like a flood and overwhelm it (Isaiah 8:6-8) because of the people’s rejection of God.

Isaiah vividly describes the darkness of rebelling against God as turning to one place then to another, always seeking satisfaction but never finding it. Israel felt alone, abandoned, and in despair. (Isaiah 8:18-22)

A time of humbling and hardship is coming for the people of Judah, but God gives Isaiah eyes to look beyond the chaos of the immediate future to bring a message of hope.
The darkness and despair will not last forever; a light is coming.

The Great Light will bring restoration and rejoicing, freedom and peace; a victory so decisive there will be no need for boots of battle and garments of war. These will become so unnecessary, they will be burned as fuel for the fire. (Isaiah 9:5)

Not only is this Hope and Light on the horizon, but it’s coming is utterly independent of the people’s action or lack thereof. The Great Light is all down to God. Just as the Midianites were defeated by God without Gideon and his men fighting the initial battle (Judges 7:19-22), so this victory will be won by God, and it will happen in an unexpected way.

“For a child will be born for us [. . .]” (Isaiah 9:6)

Isaiah speaks of One who will rule and bring peace, One who will reign on the throne of His ancestor David forever, but this was not, as the Israelites expected, simply a human king.

He would be human. Hebrews 2:14-15 makes it clear the Savior must be human in order to defeat the power of death. Paul’s description of Jesus’ willingness to humble Himself to be born as a human (Philippians 2:5-8) shows the amazing love He has for us. He willingly chose to enter the mess of human existence that He might redeem us from it!

But He would not be just a human king.

Over the years, the people of Israel and Judah had been ruled by a series of human kings, many of them appalling. Even the few godly kings such as David, Joash, and Amaziah had ruled imperfectly.

He was not to be merely another human king, but a Messianic King.
“[. . .] a son will be given to us.” (Isaiah 9:6)

A Son given by God himself; He would be Immanuel, God with us.
(Isaiah 7:14, Matthew 1:21-23)

He would be “Mighty God” (Isaiah 9:6) come to live among His people to bring salvation, and this was something only He could do.

For hundreds of years, priests had represented the Israelites before God, bringing sacrifices to atone for their sins, but both the sacrifices and the priests themselves were imperfect. The repetition of sacrifice was necessary; their sacrifices could only provide temporary relief.

Hebrews 7:23-28 outlines why Jesus was different, pointing to His eternal nature and His perfect sinlessness. He never needed to make sacrifices for His own sins. Because of this, His sacrifice on the cross could atone for our sins forever, once for all time.

I don’t know what darkness you’re facing now, but I do know we live in a broken world where all of us experience darkness and despair.

Just as the promise of the Great Light Mighty God dwelling on earth brought hope to the Israelites, so it can bring hope to us in our darkness.

Jesus has come!
He has done all that is necessary for our salvation, and, by His Spirit, He is with us in whatever darkness we face when we surrender ourselves to Him!
That’s a present reality we can embrace now.

We also have great hope for the future, as we hold to His promise that He will come again to set all things right. Those who trust in Him will be welcomed into an eternity devoid of pain or darkness.

The Light has come,
and the Light is coming.

His promise is certain because it does not depend on us.

“The zeal of the Lord of Armies will accomplish this.” (Isaiah 9:7)

Tags :
Advent,darkness,Great,Immanuel,Isaiah,light,Message,rejoicing,restoration
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Digging Deeper

The most incredible gift God could give came in such a humble way, wrapped in humanity, the child of common people born in a lowly stable. (Luke 2:12)

The gift no one anticipated came in a way no one expected to bring us the freedom we could never earn and, because of sin, didn’t deserve. This blessed gift of a child, a son given to us and sacrificed for us, remains the greatest gift ever given!
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Posted in: Deep, Freedom, God, Hope, Peace, Perfect, Salvation Tagged: Advent, darkness, Great, Immanuel, Isaiah, light, Message, rejoicing, restoration

If Day 2 One God?: Digging Deeper

July 13, 2021 by Rachel Jones Leave a Comment

If Day 2 One God?: Digging Deeper

Rachel Jones

July 13, 2021

Blessed,Digging Deeper,Dwell,Fullness,God,Holy Spirit,Jesus,Truth

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "One God?"
Why Dig Deeper?

Read His Words Before Ours!

Colossians 1:13-22

He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. 14 In him we have redemption, the forgiveness of sins.15 He is the image of the invisible God, the firstborn over all creation. 16 For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities— all things have been created through him and for him. 17 He is before all things, and by him all things hold together. 18 He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. 21 Once you were alienated and hostile in your minds as expressed in your evil actions. 22 But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before Him…
Read More Of His Words

The Original Intent

1) How is Jesus the “firstborn over all creation”? (verse 15)

Colossians 1:15 states Jesus is “the image of the invisible God, the firstborn over all creation.” The use of the term firstborn has been problematic for some readers. It would seem to indicate that Jesus was created first, implying He is a created being, similar to an angel, and not co-existent with God before time began.

According to author Arthur Peake, “there have been some false doctrines who assert that “angelic mediators usurped the place and functions of the Son in nature and grace.”

Author David Guzik explains, “The Greek word for firstborn, prototokos, “can describe either priority in time or supremacy in rank. As Paul used it here, he probably had both ideas in mind, with Jesus being before all created things and Jesus being of a supremely different order than all created things.”

Calling Jesus firstborn in the original language was a way to describe Him as being above all, not born or created first. There are several other Scriptural instances of the term firstborn to indicate exalted state or rank, including God telling Pharaoh that Israel is His firstborn son (Exodus 4:22) and God calling David, Jesse’s youngest son, His firstborn, “greatest of the kings of the earth.” (Psalm 89:27)

Author William Barclay also points out that the word firstborn is “a title of the Messiah.” The Bible tells us clearly that Jesus is God, not just an angel or some other marvelously created being. Colossians 2:9 declares, “the entire fullness of God’s nature dwells bodily in Christ.”

We can be secure in knowing that the Jesus who came to save us (John 14:6) is the same God who created all things (Colossians 1:16).

The Everyday Application

1) How is Jesus the “firstborn over all creation”? (verse 15)

When Paul called Jesus “the image of the invisible God, the firstborn over all creation,” (Colossians 1:15), he was declaring Christ’s supremacy over all things God (as Father, Son, and Spirit) had created. It was part of his teaching about the power and purpose of Jesus on earth.

Jesus is our Creator, and He desires to help His creatures. Paul reminds us that Jesus is not just a great moral leader created by God, as some false teachings suggest, but that He is Almighty God Himself, one part of the triune Godhead.

Author R.C. Sproul says of Jesus, “We are called not simply to follow His guidelines but to throw ourselves at His feet in adoration and praise. Consequently, if we want others to have a proper view of the Messiah, then we need to be careful and always speak of Him as God incarnate, who rules over all.”

This is why Paul declares Jesus to be pre-eminent over all things. Paul’s message to anyone who will listen is that the omnipotent God, because of His great love for us, came to earth as our Redeemer and covered our sins. (Colossians 1:14)

It is astonishing to realize that the God over all creation longs to be in relationship with the finite, sinful beings He created and for them to each be reconciled back to Him! (Colossians 1:22)

The Original Intent

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)

We read in Colossians 1:17 that God “is before all things, and by Him all things hold together.” If God is before all things, then He existed before creation. We read the truth of this in Genesis 1:1, “In the beginning, God created the heavens and the earth.” Before the beginning, there was God. The “beginning” was when time began!

Author and researcher Ken Ham explains that before the creation, there was “God existing from everlasting to everlasting—God existing in eternity.” God was there, before all things, being “I AM” (Isaiah 48:12) He also holds all things together.

Author Albert Barnes states that God keeps all things “in the present state; their existence, order, and arrangement are continued by His power. If unsupported by Him, they would fall into disorder, or sink back to nothing.” Hebrews 1:3 makes a similar statement, that God “is sustaining all things by His powerful word.”

As author James Coffman puts it, “Not only did Jesus Christ create the universe, He sustains, upholds, and supports it!” God is the Author of all things and the maintainer of all things. Without Him, we would have nothing, and without Him, nothing we do have would hold together. We are divinely blessed that not only did God create everything, but He also continues to support everything He made.

The Everyday Application

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)

My friend taught at a school where the longtime secretary retired at the end of the school year. The next school year was quite chaotic for my friend because folks in the office didn’t seem to know what to do, or when to do it. The teachers received last minute requests to submit paperwork, schedules were revised multiple times, and annual events were forgotten or cobbled together at the eleventh hour. When the secretary who held the office together retired, everything fell apart! I think of this situation when I read Colossians 1:17, stating that God “is before all things, and by Him all things hold together.”

Not only did God create everything, but He holds it all together in ways we don’t even suspect or understand.  If He suddenly stopped holding things together, nothing would be the same and everything would come crashing down. 

David Guzik describes Jesus as “the personal sustainer of all creation.” Not only does He hold all things together, but the verse also says He is before all things. I have sometimes wondered about that time before creation, before God spoke the world into being. Author Adam Clarke calls Jesus “the unoriginated and eternal God.” He is outside of time as we understand it. 

R.C. Sproul proclaims that God’s “Eternality goes in the other direction as well. There will never be a time in the future when God will cease to be. His being remains self-existent for all eternity.” It is both awe-inspiring and comforting to know that the eternal God is the One sustaining all creation, including you and me and all whom we hold dear.

The Original Intent

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18) 

When Paul called Jesus “the beginning, the firstborn from the dead” in Colossians 1:18, he was referencing Christ’s resurrection. Calling Jesus the “firstborn” was a way to say that He was pre-eminent, the highest of those ever to come back from the dead. He obviously didn’t mean he was the first to come back from the dead, because Jesus Himself had raised Lazarus from the dead in John 11:42-44.

Author Don Stewart explains, “Jesus was the first person in time to come back from the dead never to die again. In addition, He is preeminent over the dead and death itself. Jesus said that He has the keys, or the authority, to death and Hades.”

Paul alludes to Jesus’ resurrection, but He also refers to a beginning, a new age, ushered in by the resurrection. R. C. Sproul explains that people redeemed by Jesus “now experience a taste of the power of the age to come through the ability to resist sin by the Holy Spirit. This future age will arrive in its fullness when all are raised from the dead, and our union with Christ assures us that we will then be raised unto eternal life just as He was.” The resurrection of Jesus points to the day when all Christians will have eternal life with Christ. What a day of rejoicing that will be!

The Everyday Application

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18) 

I bought a book for my friend about the names of God because he liked to pray using the various names given to God in the Bible. The cover featured Immanuel, which means “God with us,” Jehovah Jireh, “God provides,” Prince of Peace, and Light of the World, among others. Nowhere on the cover did I see the name Firstborn From the Dead, though that is one of the names of Jesus in Colossians 1:18.

It doesn’t sound as dazzling as Alpha and Omega, but the meaning behind it is just as powerful. The name firstborn indicates that Jesus is above all and over all, and in this case, it means He has power over death. He is the only one to come back from the dead and not die again.

Author Scott Hubbard explains, “Only Jesus, the second Adam, has gone from dust to dust to glory. Jesus is the first human to have a heart that will never stop beating, lungs that will never stop breathing, legs that will never stop walking, eyes that will never stop seeing.”

When Jesus rose from the dead, He conquered death (Romans 6:9) and sin (1 Peter 2:24) Because of His victory over death, we have the opportunity to live forever with Him in Heaven when we repent of our sins and accept His forgiveness (John 3:16)

While Firstborn From the Dead might not sound like a great name, it conveys the best news ever shared…Jesus died to set us free from sin!

Tags :
beginning,calling,creation,Everlasting,Firstborn,I Am,If,Messiah,One God,rejoicing,Save Us,union
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If Day 1
Journey Study

What if Jesus was just a prophet or a great teacher? What if Jesus wasn’t really God? Honestly, I’ve asked myself these questions. It wasn’t from unbelief, but a desire to be able to explain my faith to others.

Those questions have one answer: Jesus was fully God and fully man. Therefore God did come down, teach as only God could, and then endure the cross so we could obtain salvation and eternity in heaven with Him.

Want to know what’s good about my answer? I can back it up.
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Ready Day 6 Laboring Love

June 7, 2021 by Sarah Afan Leave a Comment

Ready Day 6 Laboring Love

Sarah Afan

June 7, 2021

church,Discipleship,Faith,Faithfulness,Good,Jesus,Joy,Kingdom,Love,Relationship

Read His Words Before Ours!

1Thessalonians 3:1-13
Colossians 1:24-29
Jude 20-25


 

During my daughter’s first years of university studies, my mind was always with her.  I knew that university lifestyle was quite different from secondary school. I was praying for her almost every day, calling to know how she was doing, and sending her text messages to encourage her.

Two things prompted my actions.

  1. I love her, and wanted her future to be good.
  2. I was afraid lest she fell into a bad company and ruin her life; I didn’t want my labor to be in vain.

I see a similar relationship between the Thessalonian Christians and the apostle Paul, Silas, and Timothy, who traveled together to encourage churches. (1 Thessalonians 1:1) Having suffered great opposition, they persevered to preach the gospel to the believers in Thessalonica together. After being forced to leave the city, they were keen to know how the new believers were growing in their faith. Paul’s team made several attempts to visit, but were hindered by Satan (through aggressive persecution). At last, they resorted to sending Timothy to go and encourage the churches on their behalf.

Recalling his labor among them, Paul said,

“We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us.” (1Thessalonians 2:8)

As a result, Paul’s team was afraid, lest the new believers become weary and give up their faith because of affliction. Therefore, they sent Timothy to “strengthen and encourage” them, so no one would be shaken by afflictions. (1 Thessalonians 3:2)

Wow! That pricks my heart; I ask myself again and again whether I am committed to loving the Church this way. How often do we pray for the Church, especially new believers? What about those who have backslidden? Are we making efforts to restore them back into Christ’s fold? I am afraid that instead of reaching out in empathy and support, sometimes others’ failures become a topic of discussion to us. In our hypocrisy, we talk of it with pleasure, as if to say, “it serves them right.”

There’s a hymn that usually keeps me in check; as I sing, I am reminded of all I owe Jesus:

“Must I go and empty-handed?
Must I meet my Savior so?
Not one soul with which to greet Him?
Must I empty-handed go?”

Are we prepared to meet our Savior?
Will our life’s work reflect His heart of passion for each person?
We must return to this first-love question throughout our lives.

Jesus commanded us to go and make disciples of all nations. (Matthew 28:19-20) We must not take His command for granted; it calls us to action! The immediate receivers of His command (His disciples) obeyed it.

Now it is our turn.

How committed are we to making disciples?
Do our hearts yearn with love, the way Paul and his team did for the Thessalonian Christians?

His deep care for them compelled Paul to say,

“When I could no longer stand it, I also sent him [Timothy] to find out about your faith.” (1Thessalonians 3:5)

Paul was afraid Satan might have tempted them to abandon their faith, and thus Paul’s labor would have been in vain. I am deeply challenged by the attitude of Paul and his team; overwhelmingly, it is dominated by caring for and nurturing the Thessalonians’ faith. Similarly, our concern must be to prepare the world for the coming of Christ.

When Timothy returned with a positive report about the Thessalonian Christians, Paul describes how the team celebrated with joy:

“Therefore, brothers and sisters, in all our distress and affliction we were encouraged about you through your faith. For now, we live, if you stand firm in the Lord. How can we thank God for you in return for all the joy we experience?” (1Thessalonians 3:7-9)

To Paul and his team, the steadfastness of the faith of the Thessalonian Christians was life; he explained, “Now, we live.” What a passion!

Such celebration is for us, as well!

Jesus describes the incomparable joy in heaven over one sinner who repents (Luke 15:7); should there be anything for us to celebrate more than the increase of God’s kingdom?

The report of the Thessalonian Christians further spurs Paul and his team to deep and fervent prayers.

“[A]s we pray very earnestly night and day to see you face to face and complete what is lacking in your faith.” (1Thessalonians 3:10) What a commitment!

Doesn’t this kind of zeal challenge us?
Sisters, it’s time for us, like Paul, to step into Jesus’ commission and commit ourselves to disciple-making. Like Paul and his team, may our hearts burn in prayer “day and night” for those we know are perishing without Jesus.

What joy shall it be, when we see such people repenting and growing strong in their faith! Such great rejoicing will be ours when, at last, Jesus says to us,
“Well done, my faithful servant!”
(Matthew 25:21)

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affliction,celebration,committed,future,go,Heart Passion,Labor,Laboring,ready,rejoicing,Savior,servant,Yearn
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Posted in: church, Discipleship, Faith, Faithfulness, Good, Jesus, Joy, Kingdom, Love, Relationship Tagged: affliction, celebration, committed, future, go, Heart Passion, Labor, Laboring, ready, rejoicing, Savior, servant, Yearn

Worship VIII Day 11 Authentic Worship

March 22, 2021 by Lesley Crawford 18 Comments

Worship VIII Day 11 Authentic Worship

Lesley Crawford

March 22, 2021

Adoration,Called,God,Holy Spirit,Hope,Jesus,Joy,Longing,Peace,Praise,Sing,Worship

Read His Words Before Ours!

Psalm 13
Psalm 103
John 4:23-24
Romans 12:1-2

What do you think of when you hear the word “worship?”

Though a popular topic among Christians, worship can be difficult to define. For many, our minds immediately turn to music. Whether it’s through classic hymns or modern songs, we often associate worship with gathering together to sing praise to God.

That’s certainly one aspect of worship, but I’ve come to realise there’s more. Because I was a musician, I’ve often been asked to “lead worship” in different contexts . . . but to be an effective leader, I had to discover the fuller, deeper meaning of worship.  

It turns out, while music is often an expression of worship, it’s really more about our attitudes and our hearts.

My favourite definition of worship comes from William Temple, who was the Archbishop of Canterbury from 1942-44:
“Worship is the submission of all our nature to God. It is the quickening of the conscience by His holiness; the nourishment of mind with His truth; the purifying of imagination by His beauty; the opening of the heart to His love; the surrender of will to His purpose – all this gathered up in adoration, the most selfless emotion of which our nature is capable.”

Worship is so much more than just singing! In fact, Isaiah revealed how unimpressed God was with His people’s “worship” when their words did not reflect the attitude of their hearts:
“These people approach me with their speeches to honor me with lip-service, yet their hearts are far from me.” (Isaiah 29:13)

Generations later, Jesus explained that true worshippers “worship the Father in Spirit and in truth.” (John 4:23) 

So, we’re called to authentic worship, but what does that mean?

First, the object of our worship matters, because we all worship something. What is most valuable to us? We might be tempted to devote ourselves to a relationship, career, wealth, or success, but true worship is valuing God above all else.

“As a deer longs for flowing streams, so I long for you, God.” (Psalm 42:1)

Next, authentic worship means responding to the truth of who God is, coming to Him in reverent acknowledgment that He is God, and we are not. It is recognising His holiness and our sinfulness.

“Ascribe to the Lord the glory due His name; worship the Lord in the splendor of His holiness.”  (Psalm 29:2)

True worship is also honest. It entails coming as we really are, rather than pretending or putting on a show. 

It can be tempting to judge our worship by our feelings. How strongly do we feel our connection with God, how clearly do we sense God speaking, or how intensely do we feel the emotion behind our words. But God doesn’t judge our worship this way.

Instead, He invites us to come as we are, through Jesus (Ephesians 2:13), regardless of our feelings.

The psalms provide examples of people approaching God in all kinds of situations and a variety of emotions. Sometimes, the people of God turn to Him rejoicing and praise bubbling forth effortlessly. (Psalm 103)

Other times, they come weeping, pleading for help or justice, fearful or angry about their circumstances, and full of doubts and questions. (Psalm 13) 

The common thread woven into their worship is God’s children coming as they are. Their worship does not deny the challenges they face or the turmoil they are feeling, rather
they choose to turn their focus to God in the midst of hardship.

Many psalms begin in anguish, but as the writers bring their situations before God, they come around to a place of praise. Nothing has changed about their situations, but authentic worship moves them to the place of finding hope in God, and reasons to praise Him, even in difficult times.

Worship is not measured by our feelings, but it does involve bringing our feelings, in all honesty, to God.

Finally, true worship is not confined to church gatherings or focused times of prayer. Authentic worship lives not only in our words, but in our actions, in the way we live our lives.

“Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.” (Romans 12:1-2)

Worship leader, Matt Redman, sums it up well in this quote from his foreword for R.T. Kendall’s book, Worshipping God,
“The song God loves most of all is the one that is not merely found on our lips, but is echoed by our thoughts, words, and deeds.”

Together, let’s turn our hearts to God alone, approaching Him with gratitude in joy and honest vulnerability in suffering. May the hope and peace we find in declaring His transcendent goodness lead us into lives defined by authentic worship.

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attitude,authentic,deeper,gratitude,hearts,honest,Leader,rejoicing,Submission
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There are times where my life does not look like a sacrifice, when I am operating in my will instead of God’s, and He lovingly calls me back to Himself in full surrender. We are constantly called to choose to live as a sacrifice presenting ourselves to be used for the glory of God and not our own ways.
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Posted in: Adoration, Called, God, Holy Spirit, Hope, Jesus, Joy, Longing, Peace, Praise, Sing, Worship Tagged: attitude, authentic, deeper, gratitude, hearts, honest, Leader, rejoicing, Submission

Questions 2 Day 13 More Than A Bargain

February 10, 2021 by Sara Cissell 1 Comment

Read His Words Before Ours!

Isaiah 55:1-13
Hebrews 11:1-40
John 15:1-17
Philippians 4:4-9

Questions 2, Day 13

I prayed for a husband for years.

I waited.

And waited.

I waited as my friends fell in love. I celebrated at their wedding receptions, rejoiced over baby announcements, and clicked ‘like’ as baby bump pictures chronicled pregnancies. The pictures then shifted to first steps, first days of school, and so many other milestones . . . while I continued to wait.

In the midst of the moments of rejoicing, heartache existed, too. Even as I prayed for my husband, I watched other marriages fall apart. Parents or children were lost through the finality of death. Other relationships persevered through challenging circumstances, and growth took place as time marched on.

As I waited, I continued to ask for my husband in the Lord’s timing. Sometimes, I succeeded in asking with a healthy mindset, motivation, and heart posture, while other times, I failed miserably. Regardless, the Lord remained faithful, and I learned how true surrender to the Lord’s plan improved both my prayer life and my everyday life.

The Lord invites questions, but I have discovered a fine line between asking and attempting to strike a deal. Here are a few key lessons I am grateful the Lord has taught me through the years.

1. It’s about the Giver rather than the gift.
During the season of waiting, the more I focused on my desire for my husband and bargained with the Lord, the more I lacked peace.

With the valuable gift of hindsight, I can see how the Lord acted, for my benefit, to lovingly deny my pleading requests. What I wanted most was a husband; what God wanted most was my heart’s full attention and surrender. When I sought Him, the Giver (rather than pleading for my gift), He graciously supplied peace with His quiet “not yet.”

My sadness and tears were consistently met with the Lord’s tenderness. (Psalm 56:8) He taught me to trust His heart over mine as He held me close. There in the ache of waiting, I fell more in love with the Lord as He shaped my heart and lifted my gaze to my true Gift, the Giver Himself!

Whatever you’re tempted to bargain for, God’s desire is for you to know HE is your full satisfaction and delight!
“
I pray that the God of our Lord Jesus Christ, the glorious Father, would give you the Spirit of wisdom and revelation in the knowledge of Him.” (Ephesians 1:17)

2. Ask with wisdom.
Assessing our heart posture and motives are critical when we bring our requests to our Father, who loves to give generously. Though an often-painful process, it teaches us to seek wisdom as we pray. When asking for my future spouse, my self-assessments revealed I pleaded most intensely when loneliness seemed strongest.

I would love to say I consistently asked with a surrendered heart, but that would be untrue. Instead, I sometimes let my emotions rule my prayers, thinking I could evoke the response I wanted from the Lord. But prayer is not a business transaction, and these prayers lacked a willingness to submit to God’s wisdom.

When emotion and fear take the lead, they send us blindly stumbling off the path of God’s Wisdom.
Therefore, let us begin our prayers by first seeking wisdom.

“Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him.” (James 1:5)

3. Receive with grace.
The Lord is faithful. I do not always understand His ways, but I do know He has a plan and purpose far better than mine. His answer may be no, it may be wait, and sometimes it is even yes. Whatever the response, receiving His answer with grace has consistently proven to be in my best interest.   

Waiting is not easy. Surrendering to wisdom is not easy. Yet both are necessary to receive the sweetness of His fullness.

Whatever you’re praying for, set your heart on loving Him more than the answer you’re after. He is the better.
“
I pray that the eyes of your heart may be enlightened so that you may know what is the hope of His calling, what is the wealth of His glorious inheritance in the saints, and what is the immeasurable greatness of His power toward us who believe, according to the mighty working of His strength.” (Ephesians 1:18-19)

Nearly a year into my marriage, I can already see how the Lord’s choice for me is far better than any storyline I had written in my mind over the years of waiting.

Attempting to strike a deal with the Lord accomplishes little more than robbing our peace and diffusing our joy. We can’t use religious language or even Scripture to outfox Him, manipulate Him, entrap Him, or buy Him off.

When we’re nakedly honest, we realize our prayers of
“If You would just . . . then I PROMISE I will . . .”
are wild, heartbroken efforts to offer anything to appease a God we feel is stingy.  We simply have no power to hold the Lord hostage.

When we willfully grasp the truths that He needs nothing from us and loves to give us good gifts, our bargaining position evaporates.

Let’s fix our gaze upon His tender, Father’s heart for His beloved child. Let’s bring Him our desperation, our loneliness, and our fear. Let’s admit, “If You don’t . . . I am afraid . . .” and allow Him to fill the void of our inability with His faithfulness, provision, power, and love.

I encourage you (and myself!) to continue to be satisfied with the Giver over the gift, to embrace His wisdom, and to trust His grace at work in our lives while we wait for Him.

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Posted in: Faithfulness, Gift, God, Grace, Love, Peace, Power, Prayer, Purpose, Relationship, Seeking, Trust, Waiting, Wisdom Tagged: Bargin, giver, heartache, Invites, Provision, questions, rejoicing, sadness, tears, tenderness

Ten Day 2 Only One Worthy: Digging Deeper

August 4, 2020 by Shannon Vicker Leave a Comment

Ten Day 2 Only One Worthy: Digging Deeper

Shannon Vicker

August 4, 2020

Digging Deeper,God,Love,Praise,Redeemed,Redemption,Rescue,Truth,Worship

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Only One Worthy"
Why Dig Deeper?

Read His Words Before Ours!

Isaiah 44:9-23

9 All who make idols are nothing, and what they treasure benefits no one. Their witnesses do not see or know anything, so they will be put to shame. 10 Who makes a god or casts a metal image that benefits no one? 11 Look, all its worshipers will be put to shame, and the craftsmen are humans. They all will assemble and stand; they all will be startled and put to shame.

12 The ironworker labors over the coals, shapes the idol with hammers, and works it with his strong arm. Also he grows hungry and his strength fails; he doesn’t drink water and is faint. 13 The woodworker stretches out a measuring line, he outlines it with a stylus; he shapes it with chisels and outlines it with a compass. He makes it according to a human form, like a beautiful person, to dwell in a temple. 14 He cuts down cedars for his use, or he takes a cypress or an oak. He lets it grow strong among the trees of the forest. He plants a laurel, and the rain makes it grow.

15 A person can use it for fuel. He takes some of it and warms himself; also he kindles a fire and bakes bread; he even makes it into a god and worships it; he makes an idol from it and bows down to it. 16 He burns half of it in a fire, and he roasts meat on that half. He eats the roast and is satisfied. He warms himself and says, “Ah! I am warm, I see the blaze.” 17 He makes a god or his idol with the rest of it. He bows down to it and worships; he prays to it, “Save me, for you are my god.”

18 Such people do not comprehend and cannot understand, for he has shut their eyes so they cannot see, and their minds so they cannot understand. 19 No one comes to his senses; no one has the perception or insight to say, “I burned half of it in the fire, I also baked bread on its coals, I roasted meat and ate. Should I make something detestable with the rest of it? Should I bow down to a block of wood?”

20 He feeds on ashes. His deceived mind has led him astray, and he cannot rescue himself, or say, “Isn’t there a lie in my right hand?” 21 Remember these things, Jacob, and Israel, for you are my servant; I formed you, you are my servant; Israel, you will never be forgotten by me. 22 I have swept away your transgressions like a cloud, and your sins like a mist. Return to me, for I have redeemed you. 23 Rejoice, heavens, for the Lord has acted; shout, depths of the earth. Break out into singing, mountains, forest, and every tree in it. For the Lord has redeemed Jacob, and glorifies himself through Israel.
Read More Of His Words

The Original Intent

1) These verses contain a detailed description of making idols. Why?

After rescuing the Israelites from Egypt, God almost immediately provides Moses with His commands for His people.

The first two command God’s children to have no god other than Himself and to make no idol (Exodus 20:1-6). Yet, before Moses even came back down the mountain with the commands, Israel had already made themselves an idol to worship (Exodus 32:1-6). Their choice to worship false gods did not stop there.

Time and again in Scripture we see Israel choosing idols over the One True God. Isaiah eloquently shows Israel how ridiculous worshipping idols is through this description.

Here they make idols from the material God Himself created, yet what have these idols ever created? Nothing.

Isaiah is pointing Israel back, yet again, to why only Yahweh deserves their praise.

The Everyday Application

1) These verses contain a detailed description of making idols. Why?

Lest we get ahead of ourselves by thinking we are different than Israel, the sad truth is we, like Israel, choose idols over the One True God repeatedly. Our idols may not be made of wood, stone, and metal, but we have them.

Many of us constantly choose to place money, success, power, and people, just to name a few, over God. We choose our desires over the Lord, by which we communicate, “I’ve got this, I’m in control” i.e. “I don’t need you God.”

Just like that, we’ve elevated ourselves in the place God belongs. We, just as the Israelites did, need reminded that only Yahweh is deserving of our worship.

The Original Intent

2) Why the call to return in verse 22?

Isaiah urges Israel to return to their first love, to return to the Lord. If they simply choose to return, they are promised redemption.

In Genesis 12:3, God told Abram, “all the peoples on earth would be blessed through him.” As Isaiah writes, this promise remained unfulfilled. However, through their return, they would be redeemed. God had not forgotten them in their sin, neither did He forget the promise He had made to Abraham. He is their Redeemer and is calling them home.

Matthew Henry says, “He has pardoned their sins, which were the cause of their calamity and the only obstruction to their deliverance. Therefore, He will break the yoke of captivity from off their necks, because he has blotted out, as a thick cloud, their transgressions.”

The Everyday Application

2) Why the call to return in verse 22?

We have the privilege of living on this side of the cross where Jesus paid the price of redemption in full as He died in our place, taking our punishment for our sin on Himself.  The work of redemption is complete!

Just as God called the Israelites to return to Him, He extends the same offer to us. However, it’s not forced upon us.

The gift is given, the invitation to return is extended, but we must choose to return. When we do, we have the assurance that we are redeemed, our transgressions forever swept away.

He is our Redeemer; Jesus has paid the price no idol ever could!

The question is, will we accept it? Will we receive the freedom given when He paid the price on the cross? Will we return?

The Original Intent

3) Verse 23 holds a description of the universe praising God. Why?

This verse is a beautiful picture of the rejoicing following redemption. It incorporates all of creation. Psalm 69:34 and Psalm 98:7-8 provide another picture of this praise.

The God of the Universe, the Only One who could redeem, is deserving of worship. “The whole creation shall have cause for joy and rejoicing in the redemption of God’s people; to that it is owing that it subsists (that it is rescued from the curse which the sin of man brought upon the ground) and that it is again put into a capacity of answering the ends of its being, and is assured that though now it groans, being burdened, it shall at last be delivered from the bondage of corruption.” (Matthew Henry)

The curse is broken and the universe rejoices.  (stars actually sing! Check out this amazing video!)

The Everyday Application

3) Verse 23 holds a description of the universe praising God. Why?

Creation sings the praises of our God. What an incredible picture! God has saved us! He has provided a way out from our sin, and there is rejoicing when we take it.

When we experience the transformation only He can give, our response should be to praise Him! However, He does not force us into worship.

While the crowds were praising Jesus, they were confronted by the Pharisees. Jesus told them if the crowds were silent in their praise, the rocks would cry out (Luke 19:37-40). Creation would do what man would not.

The reality is everyday creation is singing the praises of our King.  The question we must answer is, will we choose to add our voice to the chorus of praise?

Tags :
called,idols,Only One,rejoicing,Return,Ten,worthy,Yahweh
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Ten Day 1
Journey Study

One who had power to pay our death penalty for sin by dying in our place. One who offers to slay our pride so we can enjoy eternal life with Him. One who commands our true worship because He loves us.

Only
One
Worthy

Who will you worship?
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Posted in: Digging Deeper, God, Love, Praise, Redeemed, Redemption, Rescue, Truth, Worship Tagged: called, idols, Only One, rejoicing, Return, Ten, worthy, Yahweh

Esther Day 14 A Story For The Ages: Digging Deeper

November 21, 2019 by Shannon Vicker Leave a Comment

Esther Day 14 A Story For The Ages: Digging Deeper

Shannon Vicker

November 21, 2019

Christ,Digging Deeper,Esther,God,Jesus,Love,Obedience,Perfect,Sacrifice,Salvation,Thankfulness,Truth

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "A Story For The Ages"
Why Dig Deeper?

Read His Words Before Ours!

Romans 5:6-11

6 For while we were still helpless, at the right time, Christ died for the ungodly. 7 For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die.

8 But God proves his own love for us in that while we were still sinners, Christ died for us.

9 How much more then, since we have now been declared righteous by his blood, will we be saved through him from wrath. 10 For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.

11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.
Read More Of His Words

The Original Intent

1) Who is the “we” and why were we helpless?

Paul opens chapter 5 by addressing those who are declared righteous by faith, that is, all believers who have fully trusted Christ for their salvation after recognizing their own sinfulness and inability to save themselves from the consequences of sin.

He is writing specifically to believers in Rome, a group of mostly Gentiles although there were some Jews as well. The “we” he is addressing are those who believe in Jesus and have been saved through faith.

That leaves the question why were those who believe helpless. Paul is referring back to their lives before faith. He is reminding them Jesus came with the plan of paying the price for their sins when they were still helpless and unsaved.

The Everyday Application

1) Who is the “we” and why were we helpless?

While the immediate “we” was the believers in Rome, believers today also fit into this word. Paul is addressing all believers and so his words are just as important to us as they were to his first audience.

We are helpless, just as those original believers, because without the grace of Jesus paying the price for our sins, we are left without hope. That’s an important realization! You and I are completely helpless to save ourselves. There is nothing we can pay in our own merit that will cover our sins and repair our relationship to the Father. Ever!

We are absolutely helpless if left on our own because each of us are sinners, which means we will never be flawless and holy. We are helpless. We need Jesus and the gift He offers in salvation in order to have a restored right relationship with God; the gift of His death in our place is the only way to be made right with God because God’s justice requires a perfect sacrifice.

Only Jesus, as fully God and fully man, who never chose sin, but always chose obedience to God’s will, is the only one who can possibly fulfill all of God’s righteous requirements as a holy sacrifice.

The Original Intent

2) Why is it important that Christ came “while we were still sinners”?

As Paul addresses the believers in Rome, he reminds them Jesus came to pay the price for their sins while they were still in the midst of their sin. God knew they would never be “good” enough on their own, but because of the love He had for His creation He sent Christ to show that love and redeem them even when His creation was not expressing love back to Him.

He knew many would come to Him and accept His gift of love, but He also was willing to die while knowing that many would still choose to reject Him. He was willing to pay the ultimate price of death in our place, a sentence He did not deserve, God’s perfection and holiness required justice and Jesus came to be that justice. 

Christ’s humble willingness to lay aside His rights as God (while still maintaining His absolute divinity) and sacrifice Himself while we still chose sin, emphasizes how there is absolutely nothing we can ever do to earn our own salvation. Every part of it is God and His work, not ours.

The Everyday Application

2) Why is it important that Christ came “while we were still sinners”?

“While we were still sinners…” Let those words sink in for a moment. Christ came, willing to die for our sins and redeem us, while we were still sinners. There is such incredible news in that statement!

So often we think we must clean ourselves up and become “better” people before we can be worthy of the love of Jesus. We feel there is work we must do. However, that is completely untrue!

Paul reminds us Christ came in the midst of our sin in order to pay the price we could never pay. He didn’t wait for us to realize our lostness or to try and fix ourselves on our own. He didn’t even wait until we realized how desperate we were or the despair we were in because of our sin. He did not wait for us to cry out to Him, He first loved us by giving Himself for us! (1 John 4:19)

God knew from the beginning of Creation that Adam and Eve would choose to sin and He already had a plan to redeem His creation back to Himself. His plan was always Jesus, but Jesus came in the midst of sin to take on the consequence of sin He did not deserve, but we did.

All we need to do is accept the gift of salvation being offered to us no matter where we are in life or what our life looks like. For such a rich gift, we should be utterly grateful, and give our lives to Him and His service because He has been so good and kind!

The Original Intent

3) What should the response be to these verses?

Paul states pretty clearly in verse 11 what our response should be. The sacrifice of Jesus should lead to rejoicing. Paul wants his readers to remember what Jesus did for them and be overwhelmingly grateful.

He is reminding them their sins have been paid for and their relationship to God is restored. They are a new creation and reconciliation has taken place! He literally saved their lives and redeemed them from the death they should have been responsible to pay by allowing Jesus to die that death in their place.

Now all that is left to do is rejoice and live a life honoring to that truth.

The Everyday Application

3) What should the response be to these verses?

We were given the ultimate gift. We owed death and Jesus paid it. There isn’t anything better to receive than life itself! Our response should be nothing less than complete rejoicing! There should be a thankfulness that pours out of our souls for the gift we have been given.

We deserve to spend eternity separated from God, and instead, Jesus provided complete reconciliation through His death. We now have a new life and the ability to live in relationship to God! When we live in this understanding, it creates both a thankfulness and obedient action. We should not be able to contain the joy in our lives that stems from this restoration and we should desire to share it with any and all who will listen.

As we live in this right relationship with God, others begin to see we are different from the world. We should be jumping to share this amazing news with them! Our response is rejoicing, but this rejoicing should lead to action to bring salvation to a lost world. I challenge myself, and each of you, to ask who are you sharing this amazing truth with?

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Salvation is for EVERYONE. Regardless of age, race, gender, social-economic status, or academic degree, YOU are loved by God and invited into His salvation.

Haman’s decree was one of death. Likewise, we have an enemy plotting our destruction. Because of our sin, we’ve already earned death. BUT hope is NOT lost!

While Esther risked her life for her people and issued an edict countering Haman’s wickedness, Jesus surrendered His life for ours, taking our death for us. With His resurrection on Easter morning, death was forever defeated. Now, we ALL have access to LIFE!
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Posted in: Christ, Digging Deeper, Esther, God, Jesus, Love, Obedience, Perfect, Sacrifice, Salvation, Thankfulness, Truth Tagged: for the ages, gift, honor, paid the price, redeemed, rejoicing, story

Esther Day 4 Trash Or Treasure: Digging Deeper

November 7, 2019 by Melodye Reeves Leave a Comment

Esther Day 4 Trash Or Treasure: Digging Deeper

Melodye Reeves

November 7, 2019

Comfort,Digging Deeper,Esther,God,Praise,Provider,Redemption,Treasure

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Trash Or Treasure"
Why Dig Deeper?

Read His Words Before Ours!

Isaiah 61:1-4

1 The Spirit of the Lord God is on me, because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted to proclaim liberty to the captive and freedom to the prisoners; 2 to proclaim the year of the Lord’s favor, and the day of our God’s vengeance; to comfort all who mourn,

3 to provide for those who mourn in Zion; to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they will be called righteous trees, planted by the Lord to glorify him.

4 They will rebuild the ancient ruins; they will restore the former devastations; they will renew the ruined cities, the devastations of many generations.
Read More Of His Words

The Original Intent

1) Much like Esther, Isaiah was raised up for a certain time and purpose. How do we know that?

Digging into a passage of Scripture by going deep into its context gives us perspective. As we study, we begin to recognize how a story or teaching fits within a book, which is contained within one of the two Testaments (or eras), which make up the Bible.

We constantly zoom in and zoom out through its pages. As we do, we learn that a timeless Creator set up the universe and “time began.” (Genesis 1:1-5) Once sin entered the world through Adam (Romans 5:12), God began using a time frame He had ordained to rescue mankind. He has had a specific time and purpose for everything He’s done and for everyone He’s created.

God used prophets to proclaim His story of redemption. (Jeremiah 1:4-5) Approximately 700 years before Christ appeared (Matthew 1:22-23), the prophet Isaiah declared that God had “anointed” him to bring the good news. The Hebrew (mashiach, meaning “messiah”) denotes “one chosen and equipped to fulfill the task assigned to them”. (preceptaustin.org)

The prophets declared God’s active presence in the lives of the Jews, foretelling the news of THE Messiah to come. (2 Chronicles 24:19, Acts 3:19-26)

The Everyday Application

1) Much like Esther, Isaiah was raised up for a certain time and purpose. How do we know that?

The Bible tells us the big story of God’s plan to bring about the redemption of man using His prophets to tell of Christ. (Hebrews 1:1-2) When Babylon fell to the Persians (recorded in the Old Testament), the Jews were released to return to Judah. However, not all of them returned.

Centuries after Isaiah’s words to the Jews (Isaiah 44:28-45:3), we read in Esther about those who did not answer God’s call to return to Judah. With no mention of God in the entire book, the author of Esther records the story of a likely secularized Jewish people living among the pagans of Persia.

Hundreds of years after King Saul disobediently spared the life of Agag (1 Samuel 15:3), God mercifully worked behind the scenes to rescue those Jews from Haman, the Agagite. He used an obscure Jewish woman named Esther to destroy one of Israel’s most ruthless enemies. (Esther 4:14, Esther 9:20-22)

By the end of the Old Testament, God has a people who are poised to receive the one true Messiah, their Redeemer, the God-Man, Jesus Christ. Every day since the creation of time, God has kept every promise He made, fulfilling His purpose of redeeming us. (Micah 7:18-20, Malachi 4:1-2)

The Original Intent

2) What is being contrasted in verse 3 and how is it important to the message Isaiah was conveying to the people of God?

For “those who mourn in Zion” (that is, Israel), three things are being contrasted to communicate that a bright future is coming for them. “The favorable year of the Lord” in verse 2 is likely a reference the reader would recognize. The year of Jubilee was the time of year that included a release from debts and a return of land to original owners.  

Although they had experienced captivity and suffering, there had also been a history of God’s provision to the Jews. Isaiah reminds them that there will again be a great exchange: In the place of the ashes that the Jewish people would put on their foreheads during times of mourning, there would be a “crown of beauty,” demonstrating a festive occasion fit for “splendid clothing”.

At this affair, they’d be cheerfully greeted with a “festive oil”. This glorious banquet filled with rejoicing, praise, and comfort, would take the place of the mourning and despair one would see at a funeral filled with hopelessness. (Allen Ross, bible.org)

In the Old Testament, the story of God’s redemption was foretold by the prophets. In the New Testament, we clearly see it unfold in Christ Himself. (Luke 4:16-21) God promises to take our suffering and, in time, turn it into something victorious and beautiful. (Esther 9:1-3, Psalm 30:11-12)

The Everyday Application

2) What is being contrasted in verse 3 and how is it important to the message Isaiah was conveying to the people of God?

Years ago, on the evening before Christmas Eve, our house caught on fire and much of it was destroyed. Thankfully we weren’t home, and as we rebuilt, God provided for every need through friends and family.

In those months after the loss, we found ourselves saying more than once that we had gained so much more than we’d lost. The year following the fire, my sister handed me a small gift for Christmas. The look on her face told me it was going to be one I would remember.

Now, twenty years later, on my wall hangs a small picture which displays these words typed in a script font, large enough that you can see from across the room: HE GIVES BEAUTY FOR ASHES. Under it are these words: “When sorrow seems to surround you, when suffering hangs heavy o’er your head, know that tomorrow brings wholeness and healing; God knows your need, just believe what He said.”

Outlining that print is a border that repeats the chorus line: “He gives beauty for ashes, strength for fear, gladness for mourning, peace for despair” (music by Crystal Lewis), and the reference to Isaiah 61:3.

This life is met with struggle. But one day, the saints of God will exchange all our sorrow for His glory! (John 16:19-33, 1 Peter 5:6-11)

The Original Intent

3) Who are the captives, the prisoners, and the poor (verse 1), and how will they be renewed (verse 4)?

When Isaiah originally prophesied in 720 BC, there had been no exile yet. Through God’s revelation, he predicted what would eventually occur. The Old testament story of the Jewish nation reveals a God whose instruction was always for the good of His people.

Years after Isaiah’s prophecy in chapter 61, the Jews who chose not to make the journey home are living in Susa, distant and disobedient from God’s spiritual calling. But because He is a covenant-keeping God, the Jews’ continual disobedience doesn’t thwart God’s plan.

This good news of Isaiah, in its historical setting, told the story of release from the bondage of exile into a freedom to worship their God – a day of true jubilee! In the New Testament, the bondage spoken of is sin and death.

No matter what the historical application might have been in Isaiah’s prophecy, we know that the ultimate and fullest meaning is that the Holy Spirit anointed Jesus to declare the good news that He was THE Redeemer for all the prisoners held in captivity to Sin and Death. (Luke 4:18)

The captives, the prisoner, and the poor are ultimately represented in the New Testament by those who have no hope of freedom except to trust in the finished work of Christ. (Psalm 69:30-36, John 19:28-30)

The Everyday Application

3) Who are the captives, the prisoners, and the poor (verse 1), and how will they be renewed (verse 4)?

If someone asked you personally about the story of the Old Testament, Isaiah and Esther would likely be characters you would highlight. God’s plan to redeem humanity after the Fall (Genesis 1-3) was prophesied to and demonstrated in the lives of His people, the Jews. Isaiah had seen the glory of Yahweh (Isaiah 6), and received the message of salvation. Years later, God worked subtly but surely through Mordecai and Esther in the rescue of the Jews living in the land of Susa.

Generations after that rescue, John tells the gospel story from his perspective. In John 12, the Apostle explains how Jesus’ ministry fulfills the message we read in Isaiah 6:9–10, declaring “the prophet had actually seen the pre-incarnate Christ in His vision”. (Ligonier.org)

Isaiah’s predictions are referenced in the New Testament more than any other prophet. This means his message of rescue and redemption is for us too – the ones grafted in to God’s rich inheritance along with the Jews. (Isaiah 42 & 49, Romans 11)

The God of the Old Testament is the same One we see in the New Testament Who became flesh to pardon and free us. We were the prisoner, the captive, and the poor. His death has rescued us for all eternity! (Hebrews 2:14-17, Hebrews 8:7-12)

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The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
February 6, 2026
Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Esther, Day 3
Journey Study

The appearance of ‘beauty’ comes in many shades, and often, if we aren’t cultivating the beauty of our hearts first, we become a casualty of ‘cast off’.

God does not treat us this way! We are not pushed onto a stage while God inspects every inch of us, exasperated by our imperfection. He will not toss us aside like trash, because we aren’t.
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Posted in: Comfort, Digging Deeper, Esther, God, Praise, Provider, Redemption, Treasure Tagged: God's provision, God's Story, purpose, rejoicing, Trash, year of jubilee
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