restoration

Sketched X Day 11 What Are You Waiting For?

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Read His Words Before Ours!

Genesis 42:1-43:14
Acts 22:12-16
Mark 4:35-40

Sketched X, Day 11

The courtyard stones beneath my feet still held the coolness of night. Dawn had broken though, and by midday, the stones would be radiating the sun’s heat. It would be a miserable, sweaty day for all waiting in line for grain.

Still, very few complained about standing in the scorching sun, not when I held their sustenance in my control. The Lord had given Pharaoh dreams foretelling seven years of abundance, followed by seven years of famine. Since the Lord worked through me to interpret those dreams, Pharaoh made me second in command and ruler over the land. (Genesis 41)

I stockpiled during those seven years of abundance, believing the Lord’s word that the years of famine would come.

And come they did. 

Now all those in Egypt and surrounding areas come to us, willing to pay for grain to survive. Years of famine still loom before us, but our storehouses are full.

I motion for the gates to be opened. Those who’ve already lined the stone streets stream in, and I watch the expressions on their faces. The famine years have not been kind; weathered faces and heavy countenances greet me as far as I can see.

A face just beyond the gate catches my eye. Something about him made me think of my brothers. Strange that they would come to mind. I glanced again toward the gate, but the face had disappeared.

Focus, Joseph. You’re in charge here. No time to dwell on the past.
I settle my mind on the business before me as the day’s grain sales begin.

A little while later, a laugh catches my attention. I’m not surprised; often, the swell of laughter increases as people draw closer to their chance to purchase grain and discover abundant supply. Hope seems to bubble up within them and escape as joy.

But this laugh draws my focus because it was the same I’d heard in my youth.
I look down the line and catch sight of the face I’d seen before.

Rueben.

My brother. He is here. And he is not alone.

I quickly count nine others with him. All my brothers but Benjamin. Within moments they would be standing before me. Would they recognize me?

I draw my royal cloak around me and whisper for those fanning me to stand so my face is obscured.

“Where do you come from?” I ask, with far more venom in my voice than I intended. Years of betrayal and bitterness surge within me, even though I’d worked to surrender those emotions. The Lord knew I’d had plenty of time to do so in the many years since I’d seen my brothers’ faces.

When my brothers reply they’ve come from Canaan to buy food, my dreams from years ago play in my mind’s eye. My brothers bowing before me. Could this be the moment foretold all those years ago?

“You are spies. You have come to seek the weakness of the land.”

This accusation gives me the upper hand and before they know it, I orchestrate a scenario to have Benjamin brought to me. My brothers begin to talk amongst themselves, not realizing I can understand their native tongue. I stand, stepping aside to where I am completely hidden by servants, and weep.

Turning back, I direct one of them to stay in Egypt in my custody until the rest return with their youngest brother. With their families on the brink of starvation, they can’t refuse. Simeon is bound and their sacks of grain are prepared. I give orders for their money to be returned in their bags as well.

I send them off and await their return. My dreams promised I would see all of my brothers and I trust the Lord would fulfill His word.

Until I see my baby brother standing before me, I wait, pray, and portion out the grain entrusted to me. It had taken the lure of grain, deep in the midst of the famine, to bring my brothers to Egypt. Hopefully their return would not be delayed.

Ananias: While Joseph’s first-person perspective does not highlight the words of his father, Israel, telling his brothers not to wait for their rescue, Genesis 42:2 captures Israel’s admonition to his sons, “‘Why do you keep looking at each other? Listen,’ he went on, ‘I have heard there is grain in Egypt. Go down there and buy some for us, so we will live and not die.’”

First-century Christian Ananias had a similar encouragement for newly-converted apostle Saul,
“And now, why are you delaying? Get up and be baptized, washing away your sins, calling on [Christ’s] name.” (Acts 22:16)

Ananias’ exhortation is for us, as well! Are we delaying asking the Lord for His forgiveness, our rescue from the eternal consequences of our sin? (Colossians 1:13-14) Ananias challenged Saul to embrace God’s rescue, a courageous recommendation, as Saul was a former persecutor of Christians.

Disciples: Tossed amid furious waves in a raft, Jesus’ disciples experienced significant fear in seeking rescue. (Mark 4:35-40) Mark relates how the Lord calmed the storm and asked the disciples why they were afraid when Jesus was physically in their midst. Similarly, Israel called out fear in his sons as they kept looking at each other, each hoping another would volunteer to leave the comfort of their current dwelling to acquire desperately-needed food.

If God is with us, whom or what shall we fear?

Friends, what are we waiting for?
Our Rescuer is here!

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Here’s a link to all past studies in Sketched X!

Whole Day 12 Whole Story Messengers: Digging Deeper

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Whole Day 12 Whole Story Messengers: Digging Deeper

Rebecca Adams

July 5, 2022

Digging Deeper,Fellowship,Forgiven,Grace,Redemption,Relationship,Unity

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Whole Story Messengers"
Why Dig Deeper?

Read His Words Before Ours!

Matthew 18:21-35

21 Then Peter approached him and asked, “Lord, how many times must I forgive my brother or sister who sins against me? As many as seven times?”

22 “I tell you, not as many as seven,” Jesus replied, “but seventy times seven.

23 “For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants. 24 When he began to settle accounts, one who owed ten thousand talents was brought before him. 25 Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

26 “At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’ 27 Then the master of that servant had compassion, released him, and forgave him the loan.

28 “That servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him, started choking him, and said, ‘Pay what you owe!’

29 “At this, his fellow servant fell down and began begging him, ‘Be patient with me, and I will pay you back.’ 30 But he wasn’t willing. Instead, he went and threw him into prison until he could pay what was owed. 31 When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. 32 Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me. 33 Shouldn’t you also have had mercy on your fellow servant, as I had mercy on you?’ 34 And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed. 35 So also my heavenly Father will do to you unless every one of you forgives his brother or sister from your heart.”
Read More Of His Words

The Original Intent

1) Who is considered a “brother” in this passage? Is it referring to Christians, the person next to you, or a biological brother? (verse 21)

The Book of Matthew, and the other Gospel books of Mark, Luke, and John, closely follow Jesus’ active ministry years from beginning to end. Jesus expends a lot of energy throughout His ministry emphasizing the importance of repentance and recognition of Him as Lord and Savior in order to be reconciled to God.

Jesus describes one of the marks of a genuine, reconciled relationship with God as being how lovingly we engage in relationships with others. Though Scripture has much to say about loving and reaching out to those who don’t know God, these verses in Matthew 18 reference those already in Christ’s kingdom (Christians).

Chapter 18 begins with Jesus’ disciples asking, “[W]ho is the greatest in the kingdom of heaven?”. (verse 1) This information provides us the contextual setting for Christ’s words in verses 21-35 which describe another aspect of what it looks like to be “greatest” in His kingdom. In fact, the whole of chapter 18 paints a picture of who is “greatest” according to God.

As Jesus addressed the heart-posture of His followers, He spoke of attributes like childlike humility and tender care for individuals within Jesus’ flock, the Church. These characteristics reflect God’s unending forgiveness toward other believers as God has covered the believer’s sins with the blood of Jesus. It is this combination of forgiveness and patient endurance Jesus calls Christians to live out among each other in order to remain reconciled to one another.

This love distinguishes His disciples from the world (John 13:35) and demonstrates to the world God’s offering of forgiveness for those who repent and follow Him.

The Everyday Application

1) Who is considered a “brother” in this passage? Is it referring to Christians, the person next to you, or a biological brother? (verse 21)

Undoubtedly, we’ve all experienced hurt from others in life. Some hurts are small while others are so painful we would be well-served to navigate them with Christian counseling. When preparing to live overseas as missionaries, it’s often said the hardest people to love are those within God’s church. Hmmm, say that again?! The church is supposed to be the safest, easiest place to love others!

In the context of self-sacrificing, generous, forgiving love, everyone will experience God’s love in action, which overflows into living peaceably. God teaches us how to love one another in His Word. God promises His Spirit is actively working in us to complete His work in us. (Philippians 1:6) God promises to use our perseverance in trial to lead us into deeper maturity as His sons and daughters. (James 1:4)

When a Christian repents of sinning against God and is reconciled to Him through forgiveness and the blood of Christ, that person is not immediately made perfect and neither am I.

Some of my own past thoughts and habits are not yet realized as to sin to me; I have more growing to finish. Or, if they are, self-control of them has not yet been worked out to the point of eliminating that sin.

What has God most used to convict and free me from my sin over the years? The perseverance and patience of my Christian brothers and sisters. Their grace towards me and readiness to forgive me has played a crucial role. Authentic, loving believers who listen well and exhibit gentleness when I confess my sin spurs me on to follow Jesus more closely. While God’s church may, at times, be quite unbecoming, God is at work bringing us to completion through continued repentance, forgiveness, and reconciliation. May this love call the lost to Jesus!

The Original Intent

2) Are believers ever permitted to stop forgiving someone or put them in their place? (verse 22)

The Enduring Word commentary notes the traditional “holy” response from Jewish Pharisees was to forgive an offender three times. Knowing Jesus is gracious and compassionate, Peter extended that number to an extraordinary “seven times”. Jesus’ response, however, revealed His endless heart of divine love as He instructed Peter to forgive an offender more times than he could count by saying “seventy times seven”. (verse 22)

Prior to this conversation, Jesus outlined explicit teaching for His gentle, loving approach to correcting and restoring a brother or sister who has sinned against another believer. Of greater importance even than the crucially important loving correction within the Church, Jesus focused on the vast forgiveness of God that ought to be reflected by His people.

In verses 23-27, Jesus described a servant who owed the king ten-thousand talents. A commentary from the Working Preacher explains this would equal about 150 years’ worth of income. A nearly incomprehensible amount! The first servant had incurred a debt that was impossible to repay. Lavishly, the king did not provide any ultimatums to earn forgiveness, rather, the king was compassionately moved by the servant’s imploring and freely cancelled the debt. The king took the financial hit himself, wiping clean the record of debt just as Christ does for us as the substitutionary atonement offered between us and the King of the World.

Christ took the hit of death and separation from the Father for our sin. Then, He made the offer of a cleanly wiped slate to all who trust Him as their personal Lord and Savior. Tragically, the servant left the king’s presence and demonstrated a total lack of mercy toward another servant who had incurred a lesser debt. His selfish greed reflected his lack of genuine sorrow or understanding of the grand forgiveness bestowed on him.

The Everyday Application

2) Are believers ever permitted to stop forgiving someone or put them in their place? (verse 22)

My oldest child persistently uses unkind words toward his siblings and parents for attention. This child also happens to have a processing disability, including complex emotions. We take hours of time to converse again and again about how words hurt people. On occasion, he connects that if he wants something (a toy or reconnection) he can hug me with an apology of mumbled and jumbled words. At times, the apology is forced through a rehearsal. Frequently, perhaps within the hour, he will use hurtful words again.

Does he actually understand and mean his apology? Do I continue forgiving him and encourage my other children to do so as well? How weary we feel at bedtime!

This example might seem simple to forgive as you consider he was born with a disability, but are we really much different in our own deficits of understanding the ways of the Lord? Doesn’t a Christian spend their lives learning the depths of what Christ means for us to live out His joy, peace, patience, kindness, gentleness and self-control? (Galatians 5:22-26)

We often respond based on a level of understanding that makes sense to us. Jesus prods us ever further to love like Him. R.C. Sproul wrote a helpful article noting that Scripture never commands us to forgive one who is unrepentant, but we do have the freedom to still offer forgiveness just as Jesus asked God to forgive those who nailed him on the cross. Scripture DOES command us to rebuke one another with the readiness to forgive and reconcile for even the same repeated offense. (Luke 17:3-4)

We lack the ability to fix a fellow sinner who is, perhaps, wearing us down with their offenses, but we also have the never-ending call to be ready with reconciliation in the strength of the Lord.

The Original Intent

3) Must believers forgive from the heart if the other person is not repentant? (verse 35)

As previously noted, the verses prior to this passage discuss a plan of correction when one believer has sinned against another. This discussion prompts Peter to ask his question of forgiveness. As we read the dialogue, Jesus’ response centers around His disciples loving one another. He is not explicit in this parable on the part of whether each servant was truly repentant. Instead, He focuses on the one in position to forgive or withhold forgiveness.

Earlier in Matthew, Jesus taught His disciples how to pray by modeling what has now become well-known as the Lord’s prayer. (Matthew 6:9-14) When stepping back to scan the whole text, it is interesting that Christ pauses to reiterate forgiveness before shifting to the topic of fasting. The Lord’s prayer ties our request for personal forgiveness to our willingness to forgive others. (Matthew 6:12)

Christ re-emphasizes forgiveness again in the verses following His model prayer. (Matthew 6:14-15) When studying an overview of Bible verses on forgiveness, I do not find direction or allowance to withhold forgiveness from one another until someone repents, but I do see plenty of calls for repentance before the LORD GOD Himself and for Christians to live peaceably with one another as far as they are able. (Romans 12:18) 

As I chew through these hard teachings of God’s love displayed through forgiveness, I see hope for the struggling and pained in this parable. In the end, the King returns to settle grievances and dole out justice. May we not find joy in another’s suffering of judgment, but comfort in the Lord’s righteousness and coming justice! (Romans 12:19)

The Everyday Application

3) Must believers forgive from the heart if the other person is not repentant? (verse 35)

Several years ago a devastating story was reported of a pastor who went to the gym and returned to find his home a crime scene and his wife murdered. Days later, the pastor publicly claimed he’d forgiven the murderer. This response perplexed me. Why and how could he say these things?

Surely the Bible doesn’t call him to forgive these strangers who had shown no sign of repentance. The Enduring Word Bible Commentary provides helpful insights.

First, there is a distinction between forgiveness, which is one-sided, and reconciliation, which requires two parties to participate in both repentance and forgiveness.

Secondly, we are one sinner striving in relation with another sinner. As such, true forgiveness is only possible as an overflow from our relationship with the Lord. Only He, the divine God who perfectly loves and forgives, is capable of cultivating His forgiveness in us. (Luke 7:47)

This is a different relationship than a sinner being fully forgiven by a holy God. We are not in a position of righteousness, but rather one who also needs the covering of Jesus’ forgiveness through His sacrificial blood. God is holy; He is the One most grieved by evil, even our smallest sins. Graciously, the LORD is also the most ready to forgive when a broken heart is burdened by their offense against the righteous LORD and harmed others. The LORD is also just; He will one day carry out complete justice.

This pastor, in his deep grief, knew that in order to live without bitterness, his heart must be always ready to forgive. (Ephesians 4:31-32) He had long leaned into the Spirit of God who had faithfully taught him to forgive. This man took his own sin seriously and he confidently trusted that His King would one day make all things right. (Psalm 94)

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church,forgiveness,redemption,restoration,unity,whole
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The continuum of reconciliation is ongoing. It requires us to understand the past and properly assess the situation in front of us. This step of obedience will lay a foundation of empathy and trust, paving the way for us to make connections with the messiness of this world. Our message is full of hope because of Jesus, and our world needs all the hope it can get. Reconciliation requires us to find a commonality with the person next to us and use that as a connection point before we launch into the heart of the matter.
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Read His Words Before Ours!

Nehemiah 9:5-37
Nehemiah 10:30-39
Daniel 9:3-10 
Psalm 51
1 John 1:8-10

Build, Day 11

Sin is something we usually want to hide. In the Garden of Eden, Adam and Eve tried to hide their knowledge of their nakedness. (Genesis 3:7) In the Garden of Gethsemane, Judas called Jesus friend as he betrayed Him to the religious leaders with a kiss. (Matthew 26:47-49)

For hundreds of years, the Israelites were stuck in a cycle of sin, crying out, repentance, forgiveness, restoration, and then sin again. They knew their history, but here, under the leadership of Nehemiah, was a fresh chance to get it right.

Envision this scene.
Your church is assembled in a public space with heads full of dust, wearing sackcloth, with stomachs rumbling from fasting for days. And then, out loud, everyone confesses their sins and the sins of their ancestors. You read through the Bible, spend time worshiping the Lord, crying out to Him and confessing some more.
Corporate repentance. 

Now envision yourself, burdened for your community. You start your day connecting to the Lord “by prayer and petitions, with fasting, sackcloth, and ashes.” (Daniel 9:3-10)
Personal repentance.

We should be excited about this model of personal (Daniel 9:3-10) and corporate repentance (Nehemiah 9:1-4). Personally, I was ready to run at “heads full of dust”! This isn’t about pride or appearance. It’s about seeking spiritual renewal from God.

Throughout the Bible, we see renewal stemming from repentance.
1 John 1:9 says, “If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”
Acts 3:19-20 tells us, “ Therefore repent and turn back, so that your sins may be wiped out, that seasons of refreshing may come from the presence of the Lord[.]” 

Personal repentance brings renewal by giving us
the right perspective on sin (Psalm 51:3-5),
restored relationship with God through His forgiveness (Psalm 51:2, 7-9),
and willing hearts to stay turned from our sin and toward God. (Psalm 51:12-13)

We also see corporate repentance throughout the Bible.
In 2 Kings 23:1-3, King Josiah read the Word before the people. They made a covenant “to follow the Lord and to keep His commands, His decrees, and His statutes[.]” (2 Kings 23:3)

In Ezra 10:1-4, the prophet Ezra “[…]prayed and confessed, weeping and falling facedown” while the people also wept, confessed their unfaithfulness to God, and made a covenant with God to “send away all the foreign wives and their children[.]”

Corporate repentance draws us closer to God individually and as a community because we lament our ancestors’ sins along with our own and collectively vow to turn back to God. It also brings us in line with our duties from 1 Peter 2:9 as “a chosen race, a royal priesthood, a holy nation, a people for his possession, so that you may proclaim the praises of the One who called you out of darkness into His marvelous light.”

From Nehemiah 9:5 to 37, Nehemiah proclaimed God’s praise, and gave an account of how God provided for and protected Israel. As he recounted each event, Nehemiah pointed to the people’s sins and unfaithfulness contrasted against God’s steadfast faithfulness. It was a stunning reminder that “There is no one righteous, not even one.” (Romans 3:10)

It’s also a reminder of God’s character and power. When we feel weak, we can draw strength from the Creator of the world. When we are being persecuted, we can know God is able to handle our enemies as He did Pharoah. When we are in need, we’re reminded that if God could provide manna and quail from heaven, He can surely help us. And we are refreshed by knowing, even when we sin, and we will, God is a “forgiving God, gracious and compassionate, slow to anger and abounding in faithful love[.]” (Nehemiah 9:17)

How can we practice these things today?

For personal and corporate repentance and renewal, we should come before Him with humility. We do this by verbalizing our wonder at His character and holiness. Then we should move into a time of confessing sin. Personally and corporately, we should be doing this on a regular basis. Just like we are eager to restore a relationship with a loved one by apologizing for an offense and changing our future behavior, we should take this even more seriously with the Lord.

One additional step we can take is modeled in Nehemiah 10:30-39, where they wrote out the changes they promised to make. Similarly, what if we wrote out, following some examples from our text, our commitments to the Lord? Here are a few examples:

“On Sunday, I will not take an extra shift at work. I trust the Lord to provide those extra funds.” (Nehemiah 10:31)

“Our family will agree on an additional gift to give to the church yearly.” (Nehemiah 10:32)

“I will cut unnecessary purchases and give it to my church or a ministry,” or “I will reserve time on my calendar to serve at church or with a ministry each month.”  (Nehemiah 10:35-37)

If we record and review our promises, we can trust our faithful God will bless us to do even more! We will be able, because He is able. Imagine the testimony our lives will be to His honor and glory!

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The GT Weekend! ~ Build Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) In Monday’s Journey Study, we considered Nehemiah’s approach to leadership. Rather than lording it over those he led, he genuinely cared for them and sought their good. He also displayed integrity in refusing to accept special privileges. We are not all leaders who carry responsibilities like Nehemiah, but all of us have influence over others and responsibility for them in some way. Perhaps our influence colors the workplace, our church, or within our families. List the situations where you have leadership or influence and take time to consider your approach to these responsibilities, asking God to highlight any areas He would like to build up in you. As Monday’s study reminded us, “Whatever position of leadership we may occupy where God has placed us, we are His ambassadors.” Pray, asking God to help you display His care, wisdom and integrity to help you lead in a way that honours Him.

2) As he and the people worked to rebuild Jerusalem’s walls, Nehemiah persevered through many challenges like mocking, threats, and accusations. In all of this, he kept his focus on God, never allowing the obstacles or opposition to distract or deter him from the task to which God had called him. What situations are you facing just now where you need to persevere? Make a list of these, being sure to include the ways you feel especially overwhelmed or challenged, and prayerfully bring these to God. Note down anything that threatens to distract you or tempts you to give up and ask specifically for God to give His courage and determination to persevere in the tasks He’s given. Are there specific Bible verses or promises of God that encourage you to keep going? Consider choosing one or two to write out and put in places where you will see them regularly as a reminder to focus on God. For example, you could stick them on your mirror or beside the sink, or you could use them as a lockscreen for your phone.

3) Nehemiah led the people in restoring the walls of Jerusalem, but they also needed spiritual restoration. Their heart’s need was to turn back to God, seek Him, and live in a way that honoured Him. In the same way, each of us have sinned and fallen short of the glory of God, and we need the restoration only accessible through Jesus’ life, death, and resurrection. Take time to ponder this reality and to write a prayer to God as you reflect. You may want to confess specific sins He brings to mind and ask His forgiveness, or you may want to declare praise for the restoration He is bringing. Carol’s Digging Deeper Study reminded us that, as we await God’s final restoration, we can find daily restoration and renewal, as well as hope and joy, through God’s Word. How have you been encouraged by God’s Word in the book of Nehemiah over the last two weeks of this Journey Theme? Look back and note some encouragements, lessons, or things you want to remember or put into action, then place them by your bed or your phone where you will regularly be reminded!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Romans 5:1-4 back to the Lord and
let His Spirit speak to you through it!

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, endurance produces proven character, and proven character produces hope.

Prayer Journal
Father, thank You for the truth of your Word. Thank You for the hope, encouragement, and renewal it brings. Please help me to be faithful in turning to You to receive restoration so I may live in a way that honours You and reflects Your character to others. Please help me to lead well in the areas where You have given me influence on others. I desire to honor You by leading with integrity, compassion, and wisdom. Reveal to me the areas of my life and leadership where You want to bring change, shaping me to better reflect You. Where there are challenges, help me to persevere. I praise You this isn’t something you call me to do in my own strength; You promise to supply all that is needed as I fix my gaze on You. Help me to hold to the promises of your Word and the truth of the Gospel so I might be sustained by You, even when difficulties arise.

Worship Through Community

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Build Day 10 Building Restoration

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Read His Words Before Ours!

Nehemiah 8
Romans 3:21-24
John 1:1-18

Build, Day 10

Before Nehemiah began his quest to rebuild the wall around Jerusalem, his friend Ezra was on the scene to bring the Israelite community back together after years of exile in Babylon. (Ezra 7) Ezra gathered exiled Israelites from Babylon, uniting them with those already in Jerusalem to bring spiritual restoration as a community to the nation.

As Nehemiah governs God’s people in Jerusalem and works to rebuild the wall, he finds a partner in the spiritual leader, Ezra. When the wall is finally rebuilt, Ezra and Nehemiah join forces to point their people back to God. (Nehemiah 8) What a refreshing view of spiritual and governing leaders coming together for the benefit of their people and the glory of God!

For seven days, Ezra and other spiritual leaders read the Torah and taught its meaning to the people.

And the people began responding.

After years of being unable to hear God’s word and celebrate their religious holidays, the Israelites began repenting. They listened and followed instructions to build the same festival shelters their forefathers had built; they began celebrating God through feasting together, and they began worshiping the Lord with JOY.

Joy was restored.

Can you imagine, after 70 years of slavery and exile, doing anything but grumbling and throwing yourself a pity party? I don’t know about you, but I’d be attending that pity party, table for one!

But this is the power of God’s Holy Word: to build back up what has been torn down, to transform us and restore us to the beautiful, joyful creation He intended us to be.

It’s easy to read this story on the other side, thousands of years later, and quickly pinpoint where the Israelites made mistakes. Yet, we are in need of the same restoration God graciously offered them in their renewed city, for we have all sinned and fallen short of the glory of God. (Romans 3:23-24)

Just as the Israelites were exiled from Jerusalem, so in our sin, we were exiled from a relationship with our Creator and Father.

But then God’s Word was made flesh in the form of Jesus, and a whole new era of restoration began. (John 1:1-18) Just as Ezra and Nehemiah made space for the Word of God to be heard, taught, and practiced, Jesus was God’s Word incarnate, dwelling among us, teaching us how to live and turn back to God.

Through His life, death, and resurrection, Jesus was the way for restoration.

Now, as we live on the other side of restoration, in relationship with God, we wait for the second coming of Jesus and the restoration of the world as we know it.
Don’t we see it around us?
Don’t we see it in ourselves?
We’re living in “the now and the not yet” of restoration.

So, what do we do as we wait for our final restoration?
Where do we find our joy in the meantime?

We remember the dedication of Ezra and Nehemiah and we turn to God’s Word. We seek it, and we allow others to teach us. We learn and practice what it says. We gather together as brothers and sisters in Christ and we celebrate all God has done.

Here, we find joy.
We find daily renewal and restoration.
We find hope when it seems all is lost, and we feel like we’ve endured 70 years of exile.

Will you join me in continuing to dig into God’s word? (Look at you, doing that right now!)
Will you seek understanding?
Will you do what His Word says?
Will you gather your friends and family to delight in God together?
Will you remember to find Joy?

Because you, my friend, have been Restored.

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Build Day 2 The Need To Build: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Need To Build!

The Questions

1) Why does Nehemiah weep and mourn when he hears the ruined state of Jerusalem’s walls? (Nehemiah 1:4)

2) Why does Nehemiah ask the Lord to be attentive to Nehemiah and remember God’s promises? (Nehemiah 1:8-11)

3) Why did Nehemiah say that the gracious hand of God was on him? (Nehemiah 2:8)

Nehemiah 1:1-2:8

The words of Nehemiah son of Hacaliah: During the month of Chislev in the twentieth year, when I was in the fortress city of Susa, 2 Hanani, one of my brothers, arrived with men from Judah, and I questioned them about Jerusalem and the Jewish remnant that had survived the exile. 3 They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned.”4 When I heard these words, I sat down and wept. I mourned for a number of days, fasting and praying before the God of the heavens. 5 I said, Lord, the God of the heavens, the great and awe-inspiring God who keeps his gracious covenant with those who love him and keep his commands, 6 let your eyes be open and your ears be attentive to hear your servant’s prayer that I now pray to you day and night for your servants, the Israelites. I confess the sins we have committed against you. Both I and my father’s family have sinned. 7 We have acted corruptly toward you and have not kept the commands, statutes, and ordinances you gave your servant Moses. 8 Please remember what you commanded your servant Moses: “If you are unfaithful, I will scatter you among the peoples. 9 But if you return to me and carefully observe my commands, even though your exiles were banished to the farthest horizon I will gather them from there and bring them to the place where I chose to have my name dwell.” 10 They are your servants and your people. You redeemed them by your great power and strong hand. 11 Please, Lord, let your ear be attentive to the prayer of your servant and to that of your servants who delight to revere your name. Give your servant success today, and grant him compassion in the presence of this man. At the time, I was the king’s cupbearer.

During the month of Nisan in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence, 2 so the king said to me, “Why do you look so sad, when you aren’t sick? This is nothing but sadness of heart.” I was overwhelmed with fear 3 and replied to the king, “May the king live forever! Why should I not be sad when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire?” 4 Then the king asked me, “What is your request?” So I prayed to the God of the heavens 5 and answered the king, “If it pleases the king, and if your servant has found favor with you, send me to Judah and to the city where my ancestors are buried, so that I may rebuild it.” 6 The king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So I gave him a definite time, and it pleased the king to send me. 7 I also said to the king, “If it pleases the king, let me have letters written to the governors of the region west of the Euphrates River, so that they will grant me safe passage until I reach Judah. 8 And let me have a letter written to Asaph, keeper of the king’s forest, so that he will give me timber to rebuild the gates of the temple’s fortress, the city wall, and the home where I will live.” The king granted my requests, for the gracious hand of my God was on me.

Original Intent

1) Why does Nehemiah weep and mourn when he hears the ruined state of Jerusalem’s walls? (Nehemiah 1:4)
Nehemiah was an exile from Jerusalem living in the Persian city of Susa, serving as a cupbearer to the King. When his brother visited and told him of the desolation and ruin in the city of Jerusalem, Nehemiah sat down and wept, then fasted and prayed. (Nehemiah 1:4) He mourned over the ruined state of his city as it lay open and vulnerable to attack. In that ancient culture, a city whose gates were broken and whose walls were destroyed couldn’t even be defined as a city. Nehemiah knew Jerusalem needed protection because many of God’s promises were connected to Jerusalem and its people who came from Abraham. (Genesis 12:1-3) Additionally, God’s temple was there. (Haggai 1) Lawrence H. Schiffman explains that the temple’s restoration was important because it “allowed Israel to continue its ancestral worship of God in the ways prescribed by its ancient literature [and]… established the biblical sacrificial system…“ Jerusalem also needed protection from her enemies. Brian Bill suggests Nehemiah was also “broken over the complacency of the people of Jerusalem. They were living in ruins and they accepted it. They were willing to walk around the devastation instead of being concerned enough to do something about their situation.” Although he didn’t live there, Nehemiah’s heart was present in Jerusalem with his people in his ancestral home. He was woeful to think of God’s people suffering, humbled, and defenseless. God used Nehemiah’s concern and love for God and his people to raise him up as a leader to accomplish God’s purposes.

2) Why does Nehemiah ask the Lord to be attentive to Nehemiah and remember God’s promises? (Nehemiah 1:8-11)
When Nehemiah sought the Lord over restoring the walls of Jerusalem, he asked God to remember what He had previously commanded Moses, and he petitioned God to be attentive to his prayers. (Nehemiah 1:8-11) Nehemiah knew it was wise to speak God’s promises back to Him because the Word of the Lord is true (Psalm 33:4) and God honors His promises. (Hebrews 10:23) David Guzik asserts, “This, no doubt, is the secret to great power in prayer: to plead the promises of God. We may be a bit annoyed when one of our children comes to us saying ‘Daddy, you promised’; but our Father in heaven delights in it.” Nehemiah reminded the Lord of His promise to Moses that He would scatter His people because of their disobedience and that He would gather them together when they repented and returned to God. (Deuteronomy 30:1-4) Brian Bill paraphrases the prayer of Nehemiah, “Lord, the first part is true. We’ve disobeyed and we’re in captivity. But Lord, you’ve made a promise to bring us back home and protect us there – and that has not happened yet. I’m claiming your promise that You’ll make it happen.” Nehemiah prayed with expectation, knowing that God’s heart toward the people was forgiveness and restoration, and that now was as good a time as any to perform His Word. Nehemiah asked God to attend to his prayers because He wanted God to know he was in earnest and that God’s heart was being reflected in Nehemiah’s. In praying the promises of God, Nehemiah knew he would be touching the heart of God and His desire to perform His Word for His people.

3) Why did Nehemiah say that the gracious hand of God was on him? (Nehemiah 2:8)
When Nehemiah was granted permission and assistance from the King to return to Jerusalem to rebuild the walls, he declared, “the gracious hand of God was on me.” (Nehemiah 2:8) Nehemiah recognized that God orchestrated the entire incident for him, including making him the King’s cupbearer and giving him favor with the king so his requests would be heard and granted. A cupbearer, “in the ancient Oriental courts, was always a person of rank and importance; and, from the confidential nature of his duties and his frequent access to the royal presence, he possessed great influence” (Jamieson-Fausset-Brown Bible Commentary) God placed Nehemiah in a situation of gaining favor of the one man who could provide the assistance and resources necessary to rebuild Jerusalem’s wall. God had done the same with Ezra when he began rebuilding the temple in Jerusalem. (Ezra 7:6)  W.P. Lockhart suggests, “When God has work to be done He provides suitable instruments and places them in favourable situations to promote His plans.” Such was certainly the case for Nehemiah. Not everyone who stood before the king unbidden to make a request was honored as Nehemiah was. It was surely God’s grace on him that brought about the success of his mission. The hand of God was on Nehemiah to rebuild the wall, just as it had been on Ezra to rebuild the temple in Jerusalem. It is encouraging to know that when God calls you to do something for Him, He gives you the grace and favor you need to see it through. (2 Timothy 1:9)

Everyday Application

1) Why does Nehemiah weep and mourn when he hears the ruined state of Jerusalem’s walls? (Nehemiah 1:4)
I was impressed with Nehemiah’s devotion to God and His people when I read his reaction to the dire situation of Jerusalem, its broken walls, and the peoples’ disgrace. Nehemiah 1:4 describes his response, “When I heard these words, I sat down and wept. I mourned for a number of days, fasting and praying before the God of the heavens.” Reading this made me consider the last time I wept, fasted, or even prayed for the sadness and desolation I see around me in the church, in my culture, and the world. I certainly notice when big events happen, but I wonder if I have become complacent in the face of rampant sin in the world around me. Kathleen Nielsen suggests “Nehemiah cares about the wall because the wall will protect the people. Nehemiah cares about the people because God loves them, because God redeemed them, covenanted with them, and promised to raise up the one who would crush the oppressor for them.” Because Nehemiah loved God, he also loved the people God loved. Jesus told us something similar in John 15:12, “Love one another as I have loved you.” I should be moved with God’s love for the people around me, like Nehemiah was, because of the love God has poured out on me. (1 John 4:19) Jesus even told us that others will recognize we are Christ-followers by the way we love one another. (John 13:35) Nehemiah saw God’s people suffering and let his love move him to action. I purpose to be like Nehemiah and let God’s love pour out of me and onto those hurting around me.

2) Why does Nehemiah ask the Lord to be attentive to Nehemiah and remember God’s promises? (Nehemiah 1:8-11)
When I was ten years old, my parents gave me a little clear plastic box with a hinged lid that contained all the promises of God in the Bible written out on little pieces of cardstock. I loved choosing one to pin on the cork board above my desk each week so I could see and contemplate it while taking a brain break. Those pinned promises helped me learn the heart of God towards me. They taught me to pray that God would do what He promised in my life. I learned that when I ask with right motives that honor God’s glory (James 4:3), God promises I will receive. (Luke 11:9) I often reminded God of this promise, especially when His timetable did not match mine. Nehemiah reminded God of what he thought was an overdue promise in Nehemiah 1:8-11. God had promised to gather His scattered people once they repented, and Nehemiah reminded Him that He still hadn’t fulfilled that promise. Nehemiah assuredly knew God was faithful to keep His promises (Deuteronomy 7:9), so he understood that praying God’s promises was a winning strategy to gather God’s people and repair the walls of Jerusalem. Praying the promises of God is a good plan for all of us, because we know God watches over His Word to accomplish it. (Jeremiah 1:12) Dr. David Jeremiah declares, “One of the most practical ways to be powered by God’s promises is to pray them. When we pray God’s promises, we are telling Him we trust Him to keep His Word.” When we come against a need, we can follow Nehemiah’s example and remind our faithful God of His promises in the Word. We can trust He is faithful to fulfill His promises!

3) Why did Nehemiah say that the gracious hand of God was on him? (Nehemiah 2:8) Nehemiah knew he would have a chance to ask the King for help in rebuilding the walls of Jerusalem. He fasted and prayed before making his request of the king (Nehemiah 1:4) because Nehemiah understood God was sovereign over the earthly king. He even prayed just moments before he told the King his troubles. When the king granted all Nehemiah asked, Nehemiah recognized “the gracious hand of God was on me.” (Nehemiah 2:8) Grace is something God freely gives to His children. It is not something we can earn. (Ephesians 2:8) A.W. Tozer explains, “Grace is the good pleasure of God that inclines Him to bestow benefits upon the undeserving.” God chooses to give grace to His people, and that unmerited favor equips us in our endeavors for Him. John Piper describes how God’s grace “also refers to the action or the power or the influence or the force of this disposition, which produces real, practical outcomes in people’s lives, like being sufficient for good deeds or enduring the thorn in the flesh or working harder than everybody else. . .” Because of God’s gracious hand on his life, Nehemiah was able to gather the resources he needed to rebuild the walls in Jerusalem. God’s gracious hand on our lives can help us do remarkable things and endure unthinkable things. We know “we have all received grace upon grace from His fullness” (John 1:16), and this grace empowers us to accomplish what otherwise would be impossible. (Matthew 19:26)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Advent Day 5 The Great Light

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Read His Words Before Ours!

Isaiah 8:18-22
Isaiah 9:1-7
Philippians 2:5-8
Hebrews 2:14-15
Hebrews 7:23-28

Advent, Day 5

As the lights went out, and the house plunged into darkness, I was unprepared for the fear that gripped me. I was used to the city where “darkness” wasn’t really dark, but now, out in the country, in an unfamiliar house, this was a darkness deeper than I’d ever experienced. I began desperately searching for even a tiny glimmer of light.

As our study of Advent continues, we travel backwards to learn how the ministry of the prophet Isaiah foreshadowed Christ’s eventual arrival. In today’s reading from Isaiah, the Israelites also found themselves stumbling along in deep darkness, though theirs wasn’t a physical darkness, but a spiritual one.

Isaiah 9 is a common reading in Christmas services, and its promise of a great light is well-known, but to really understand the impact and significance of that Great Light, we must first consider the darkness in which the Israelites found themselves.

Isaiah was a prophet to the nation of Judah around 700 years before Jesus’ birth. The nation was far from God and under constant threat from the brutal Assyrians. In 2 Kings 15:29, we read that some Israelites had already been deported to Assyria, and Isaiah warns the worst is still to come. Assyria is poised to sweep into Israel and Judah like a flood and overwhelm it (Isaiah 8:6-8) because of the people’s rejection of God.

Isaiah vividly describes the darkness of rebelling against God as turning to one place then to another, always seeking satisfaction but never finding it. Israel felt alone, abandoned, and in despair. (Isaiah 8:18-22)

A time of humbling and hardship is coming for the people of Judah, but God gives Isaiah eyes to look beyond the chaos of the immediate future to bring a message of hope.
The darkness and despair will not last forever; a light is coming.

The Great Light will bring restoration and rejoicing, freedom and peace; a victory so decisive there will be no need for boots of battle and garments of war. These will become so unnecessary, they will be burned as fuel for the fire. (Isaiah 9:5)

Not only is this Hope and Light on the horizon, but it’s coming is utterly independent of the people’s action or lack thereof. The Great Light is all down to God. Just as the Midianites were defeated by God without Gideon and his men fighting the initial battle (Judges 7:19-22), so this victory will be won by God, and it will happen in an unexpected way.

“For a child will be born for us [. . .]” (Isaiah 9:6)

Isaiah speaks of One who will rule and bring peace, One who will reign on the throne of His ancestor David forever, but this was not, as the Israelites expected, simply a human king.

He would be human. Hebrews 2:14-15 makes it clear the Savior must be human in order to defeat the power of death. Paul’s description of Jesus’ willingness to humble Himself to be born as a human (Philippians 2:5-8) shows the amazing love He has for us. He willingly chose to enter the mess of human existence that He might redeem us from it!

But He would not be just a human king.

Over the years, the people of Israel and Judah had been ruled by a series of human kings, many of them appalling. Even the few godly kings such as David, Joash, and Amaziah had ruled imperfectly.

He was not to be merely another human king, but a Messianic King.
“[. . .] a son will be given to us.” (Isaiah 9:6)

A Son given by God himself; He would be Immanuel, God with us.
(Isaiah 7:14, Matthew 1:21-23)

He would be “Mighty God” (Isaiah 9:6) come to live among His people to bring salvation, and this was something only He could do.

For hundreds of years, priests had represented the Israelites before God, bringing sacrifices to atone for their sins, but both the sacrifices and the priests themselves were imperfect. The repetition of sacrifice was necessary; their sacrifices could only provide temporary relief.

Hebrews 7:23-28 outlines why Jesus was different, pointing to His eternal nature and His perfect sinlessness. He never needed to make sacrifices for His own sins. Because of this, His sacrifice on the cross could atone for our sins forever, once for all time.

I don’t know what darkness you’re facing now, but I do know we live in a broken world where all of us experience darkness and despair.

Just as the promise of the Great Light Mighty God dwelling on earth brought hope to the Israelites, so it can bring hope to us in our darkness.

Jesus has come!
He has done all that is necessary for our salvation, and, by His Spirit, He is with us in whatever darkness we face when we surrender ourselves to Him!
That’s a present reality we can embrace now.

We also have great hope for the future, as we hold to His promise that He will come again to set all things right. Those who trust in Him will be welcomed into an eternity devoid of pain or darkness.

The Light has come,
and the Light is coming.

His promise is certain because it does not depend on us.

“The zeal of the Lord of Armies will accomplish this.” (Isaiah 9:7)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Worship IX Day 7 Acceptable Worship: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Acceptable Worship!

The Questions

1) What does it mean to present “your bodies as a living sacrifice” as means of worshipping God? (verse 1)

2) What does it mean to “be conformed to this age”? (verse 2)

3) How are we to “be transformed by the renewing of your mind”? (verse 2)

Romans 12:1-2

Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.  2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Original Intent

1) What does it mean to present “your bodies as a living sacrifice” as means of worshipping God? (verse 1)
Part of Old Testament worship rituals involved priests presenting animal sacrifices to the Lord. People would bring different animals according to the type of offering they needed to make and according to their economic status. Author Fred Zaspel explains that this “sacrificial system established the structure and frame of reference with regard to God’s redemptive purpose: Sinners may obtain divine favor if an acceptable substitute could be found to offer to God in sacrifice.” New Testament citizens were still familiar with this system, and Paul used the concept of a living sacrifice to get their attention. Author, Jerry Flury, notes that “The Old Testament worshiper brought animals to the temple, to be killed and laid on the altar. Paul reversed the imagery. Bring yourself to the altar. But do not DIE for God: LIVE for Him!” God wants us to love Him with everything we have: body, heart, mind, and soul. (Mark 12:30) For us to present our bodies as a living sacrifice that is holy and pleasing to God, we need to follow His ways (Proverbs 21:3), and abstain from doing those things that go against His holiness (Ephesians 5:11). Paul urges us to present our bodies as living sacrifices because he knows God gives us the grace to obey Him. (Romans 1:5) God wants our surrendered love in following Him more than anything. (1 John 5:3) Giving Him everything we are by loving Him through obedience is our true worship of God.

2) What does it mean to “be conformed to this age”? (verse 2)
Paul implores his readers, “Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.” (Romans 12:2) The Greek word for conformed, suschematizo, means to form or mold one’s behavior in accordance with a particular pattern or set of standards.” (preceptaustion.org) Paul warns Roman Christians to be diligent against adopting the ways of the culture they live in with its many ungodly customs and traditions. J. B. Phillips expresses this caution as “Don’t let the world around you squeeze you into its own mould…”. Paul knew how easy it is to let the ways of the world we live in negatively influence our words and actions. This applies to us today as our word choice, manner of dress, media consumption, and spending habits are all shaped by the customs and norms of the age we live in. It is easy to let the movies, music, and pastimes we enjoy crowd out God’s Word and God’s ways in our lives. It is tempting to agree with the culture’s perspective on sin and pleasure because these prevailing beliefs strike such a stark contrast with the Bible’s teaching. Speaking against them may bring us unwanted negative attention. However, God warns us that friendship with the world is hostility toward God. (James 4:4) This doesn’t mean we can’t enjoy a night at the movies or wearing the latest trends. However, we should make daily decisions alongside a commitment to renew our minds by God and His Word, so we are guarded against embracing the things of this world that are passing away. (Romans 12:2)

3) How are we to “be transformed by the renewing of your mind”? (verse 2)
The apostle Paul tells us that to remain unchanged by the ways of the world, we must be transformed by the renewing of our minds; it’s our safeguard. (Romans 12:2) Paul contends that we can change our minds, and our pattern of thinking, by renewing our minds. Richard Chenevix Trench suggests that renewing our minds “is the gradual conforming of the man more and more to that new spiritual world into which he has been introduced and in which he now lives and moves…the restoration of the divine image.” Renewing our minds is becoming more like Jesus by spending time in prayer and in reading and meditating on the Word of God. The Bible even teaches us what to meditate on in Philippians 4:8 when Paul writes, “Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is anything praiseworthy—dwell on these things.” Spending mental focused energy on these subjects helps us effectively renew our minds and transform our lives. Paul also tells us in Romans 8:5 that if we live by the Spirit then we will set our minds on things of the Spirit. Turning away from a mind set on the flesh and choosing to think about things of the Spirit as a willful act requiring practice and discipline. I am so grateful God makes it possible for us to change the way we think and who we are by dwelling on His Word and allowing His truths to make us new!

Everyday Application

1) What does it mean to present “your bodies as a living sacrifice” as means of worshipping God? (verse 1)
As a little girl, I heard a message from a missionary family at church. While I enjoyed their happy pictures and stories about life on the mission field, I felt slightly panicked that God would call me to make such sacrifices someday. I didn’t realize then that all Christians, not just missionaries, are called by God to worship Him by presenting their bodies as a living sacrifice. (Romans 12:1) My own service to God eventually came in the work of being a teacher and parent, and I quickly realized that things went much better when I surrendered my will to His. I wish that meant I quickly obeyed, but it was (and still is) difficult for me to unclench my tight grasp on my own grand plans and embrace what God has in store for me. That is why Paul likens this form of worship to sacrifice. I am giving up my will, my way, and my control to let God work in and through me to accomplish His much better plans. (Philippians 2:13) It is choosing to honor God first that pleases Him so well. Author, David Guzik, asserts, “The holiness we bring to the altar is a decision for holiness, and yielding to the work of holiness in our life. As we present our bodies a living sacrifice, God makes our life holy by burning away impurities.” When I open my hands and heart to give God full permission to be the Lord of everything, He forms me and fits me for the good plans He has for me. (Ephesians 2:10) Faith in God’s goodness requires us to let go and trust God’s gracious goodness. It can feel like loss, but true surrender brings much gain! (Matthew 16:24-26)

2) What does it mean to “be conformed to this age”? (verse 2)
My favorite author, Jane Austen, wrote only six complete novels. Recent writers have outdone themselves publishing prequels, sequels, and modern re-imaginings of her work, which I enjoy reading. However, it irks me when these authors try to write 21st century ideals and morals into a late 18th century author’s world. What we find acceptable today would have been shocking and unthinkable in Jane’s world. These attempts to conform present day morality into storylines from centuries ago usually end up as ridiculous. As it often does, the present age seeks to impose its standards on the world, even the world of a late 18th century novelist of manners and morals. The apostle Paul warns against this onslaught of conformity in Romans 12:2. He urges Christians to give themselves wholly to God and not let the customs of the culture seep into their hearts and minds. It can be the path of least resistance to accept what everyone else accepts, rationalizing that a broader appeal will attract more people and that alienating truths should be avoided. However, this is not the path to life. Jesus tells us the way that leads to destruction is broad, and many take it. (Matthew 7:13) In following God, we must accept His grace to help us adhere to His standards and refuse to become like the world in its sinful lifestyle. We can rejoice that His Holy Spirit empowers us to follow Christ and not conform to this age!

3) How are we to “be transformed by the renewing of your mind”? (verse 2)
Sometimes I find myself getting off course in my spiritual walk. I veer off the mark gradually; each little step in the wrong direction doesn’t have much effect until one day I realize I’m not where I want to be at all. What often sets me off on the wrong path is what my pastor calls stinkin’ thinkin’. I allow subtle lies about myself, or the nature of God, to affect my mind and my perspective. Getting back on course is possible once I first recognize that my thoughts do not reflect God’s truths. The Bible tells us we can demolish those thoughts that are against God and take all thoughts captive to the obedience of Christ. (2 Corinthians 10:5) I can change my thoughts and renew my mind by learning and recalling what God says about me and Himself in His Word. Christine Caine asserts, “To do what God has called us to do and be who He made us to be, we need to let His Words frame our thoughts, influence our hearts, and be the power that propels us forward.” The more His truths become ingrained in our hearts and minds, the less likely we are to get tripped up by that which contradicts His Word. We are less likely to believe the lies of Satan when we are living out the truths of Christ in our daily lives. We will notice a little misstep sooner, and correct our thinking, before we go very far in the wrong direction. This is living a life transformed by the Word of God!

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1) Take this passage (or any other passage).
2) Read it, and the verses around it,
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

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Nations Day 7 The Unreached At Home: Digging Deeper

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Nations Day 7 The Unreached At Home: Digging Deeper

Carol Graft

May 18, 2021

Community,Digging Deeper,Dream,Follow,God,Holy Spirit,Hope,Jesus,Life,Power,Rescue,Scripture,Worship

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "The Unreached At Home"
Why Dig Deeper?

Read His Words Before Ours!

Ezekiel 37:1-14

The hand of the Lord was on me, and he brought me out by his Spirit and set me down in the middle of the valley; it was full of bones. 2 He led me all around them. There were a great many of them on the surface of the valley, and they were very dry. 3 Then he said to me, “Son of man, can these bones live?”

I replied, “Lord God, only you know.”

4 He said to me, “Prophesy concerning these bones and say to them: Dry bones, hear the word of the Lord! 5 This is what the Lord God says to these bones: I will cause breath to enter you, and you will live. 6 I will put tendons on you, make flesh grow on you, and cover you with skin. I will put breath in you so that you come to life. Then you will know that I am the Lord.”

7 So I prophesied as I had been commanded. While I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. 8 As I looked, tendons appeared on them, flesh grew, and skin covered them, but there was no breath in them. 9 He said to me, “Prophesy to the breath, prophesy, son of man. Say to it: This is what the Lord God says: Breath, come from the four winds and breathe into these slain so that they may live!” 10 So I prophesied as he commanded me; the breath entered them, and they came to life and stood on their feet, a vast army.

11 Then he said to me, “Son of man, these bones are the whole house of Israel. Look how they say, ‘Our bones are dried up, and our hope has perished; we are cut off.’ 12 Therefore, prophesy and say to them, ‘This is what the Lord God says: I am going to open your graves and bring you up from them, my people, and lead you into the land of Israel.

13 You will know that I am the Lord, my people, when I open your graves and bring you up from them. 14 I will put my Spirit in you, and you will live, and I will settle you in your own land. Then you will know that I am the Lord. I have spoken, and I will do it. This is the declaration of the Lord.’”
Read More Of His Words

The Original Intent

1) Who is “me”, the author who describes his experience in this passage? (verse 1)

Ezekiel is the author of his book and is the “me” in this passage. He is considered a “major prophet” simply because he had more prophecies than some of the shorter prophetic books. He was often forced to hide from kings who neither cared for Yahweh nor His prophets.

Ezekiel was given detailed, and seemingly outlandish, visions of judgments from God. Yahweh didn’t just speak to Ezekiel and give him wild dreams, He also commanded Ezekiel to do unusual things to get God’s message across to Israel. One time, God told him to eat a scroll that represented God’s word of judgment. When he ate it, he said it tasted sweet like honey. (Ezekiel 3:3)

During Ezekiel’s growing up years, Jeremiah was Israel’s prophet. Perhaps when God called him into service, Ezekiel remembered the way Jeremiah had been treated and wondered if he would also be poorly received. He may have known Daniel personally, though Daniel was taken captive by the Babylonians a few years before Ezekiel.

Ezekiel was in captivity when God called him to be His spokesperson; he wasn’t someone on the outside, he was right with them in Israel’s exile. Sometimes Ezekiel hid in caves for protection, other times he brought food and news to others in hiding.

A prophet’s job was not to teach or expound on God’s word, rather, they were hearers of God’s voice and seers of God’s visions. They would then speak the words as given directly from the Lord. Always the truth of God’s heart, whether chastisement or promise, without a prophet’s personal interpretation was to be declared to God’s people.

True prophets of Yahweh would also point to the deception of false prophets, warning God’s people not to listen to them. Ezekiel often issued indictments to the people over their broken covenants with God. Ezekiel saw, and prophesied, about the destruction of the temple and Jerusalem before it happened and was also given a vision of the New Jerusalem still to come in Heaven. In this passage, Ezekiel is taken to a graveyard by the Holy Spirit and told to speak life, power, and restoration to dead bones.

The Everyday Application

1) Who is “me”, the author who describes his experience in this passage? (verse 1)

Even if Ezekiel didn’t personally know Daniel while they were in captivity together, it was likely an encouragement to know he wasn’t alone. At least there was one other person who still followed Yahweh! Ezekiel was called to be a prophet when he was 30 (Ezekiel 1:1), but despite his age, God chose Ezekiel to fulfill this enormous task.

I’m sure there were many times Ezekiel felt inadequate, but God continued using Him for His divine purposes and gave His Spirit to equip Ezekiel. Do you ever struggle with feeling worthy or capable of doing what God has called you to do? Or perhaps you feel as if others view you as too young to fulfill a position you know God has directed you into.

We don’t know if Jeremiah was ever in a position to mentor Ezekiel, but even without a face-to-face mentor, Ezekiel knew many prophets had gone before him and God had faithfully preserved His message through them. Of course, God Himself was speaking directly to Ezekiel as well; what stronger encouragement could there be?!

When it comes to following Jesus, it’s exceedingly helpful to have someone who has walked ahead of us offer guidance and wisdom. We desperately need community with other like-minded Christ-followers so we can be encouraged and sharpened in our faith journey.

Knowing others have faithfully followed Jesus before us and are still continuing to grow in their faith is a treasure indeed! When we hear a word from the Lord, or are given a vision from Him, it is helpful to ask another trusted believer for insight, but it is even more important to study God’s Word for ourselves.

Scripture will never contradict what you feel God is calling you to do. Always test your actions and thoughts with His word! (1 Thessalonians 5:19-21) Ask God to confirm the validity of the word or vision we have. If it is from Him, He will confirm and encourage us through His Word and others who seek Him!

The Original Intent

2) Why was Israel cut off without hope? (verse 11)

Through the years, Israel allowed evil kings who didn’t follow Yahweh to rule over them. Weakened by giving into their own lusts, vices, and the worship of the pagan gods, Israel’s kings led the nation into deep sin. As a consequence, God permitted them to fall into the hands of enemy nations. Israel was attacked by the Babylonian nation and the vast majority of Jews were taken as captives.

The very few who remained in Jerusalem became impoverished and were scattered. While Israel was in captivity, they learned of Jerusalem’s complete destruction and how their beautiful temple, built by King Solomon, had been raided and destroyed.

With this loss of their “center” as a people, and the destruction of their physical identifier (the temple of Yahweh), the people of Israel felt as if all “hope had perished.” (verse 11)

They saw no source of rescue, felt forgotten by God and cut off from Him as the temple was the physical place of His dwelling with Israel. As a people, Israel was worn down with souls so despairing, they felt as if they were dead.

Surely, with such vast destruction and loss, Israel could never regain their footing as a nation or a people chosen by God again. Set against this backdrop of hopelessness and despair, Ezekiel records this conversation of sorts between himself and God. God’s message for Ezekiel and all of Israel is that He will surely restore them.

Israel had not been left to perish in their destruction, God would bring His Rescuer to save them and bring Hope to the world!

The Everyday Application

2) Why was Israel cut off without hope? (verse 11)

We can certainly feel dried up and hopeless just like the Israelites. We all experience many times when we feel as if we are cut off from God, even for those of us who are committed Christ-followers! We go down paths we thought were good at the time, only to discover we are far from God’s design for us because we have chosen to love and serve other things above God.

Are you feeling without hope?
Israel did, many times.

Jesus’ disciples felt that way occasionally as well, and they walked alongside Jesus in the flesh! Have your circumstances created heartbreak and hopelessness instead of the joy and fulfillment you anticipated? If you aren’t sure where to turn, lean into Christ.

The same God who declared His rescue and victory for a destroyed nation, promises rescue and His faithful presence to each of us reading this today! Jesus is always present, listening, and waiting for us to turn to Him.

If you’ve never searched the Scripture for words of hope before, you aren’t alone. Perhaps you’ve never cracked open a Bible at all, please hear me, the God of the Bible is for you! Determine to come close to the God who is even now calling you, open His Word, and begin knowing Him in deeper ways.

Wherever you are with God, there will always be more of Himself that He is waiting to reveal to you! You could start really anywhere in reading Scripture, but a good place to begin knowing God better is in the gospel of John.

What will you discover about the Almighty as you turn to Him as your Rescuer?!

The Original Intent

3) Where else do we find “death to life” scenarios in Scripture? (verses 11-14)

This portion of Ezekiel’s book records one of his many visions during which, the Spirit of God physically brings Ezekiel to a literal graveyard. Decaying, dry bones are scattered everywhere across a valley. The grotesque sight before Ezekiel was strewn with remnants and reminders that what once was living, was now destroyed by death. Just visualizing it in my head makes me shudder!

Where Ezekiel saw dried up old bones and decay returning to dust, God saw something entirely different. He saw Israel waiting for the impossible, God as Rescuer. He wanted Ezekiel to know, and declare to every Israelite, that God not only saw their death and decay, but He would surely bring His new life to enter their dried-up hearts.

Only once we are assuredly dead can the impossibility of life and restoration be attained by God and God alone! Only Yahweh, the One True God, can bring radical life where death once reigned! Ezekiel breathes on the bones, but it is God’s Spirit in him that causes the bones to come alive and have muscle and flesh restored.

There are many more stunning ‘death-to-life’ moments in Scripture! Elijah raised a widow’s dead son. (1 Kings 17:17-18)
Elisha raised a widow’s dead son. (2 Kings 4:8-16)
Jesus raised Jairus’ dead daughter. (Luke 8:41-42, 49-54)
Jesus raised Lazarus, who had been dead for 4 days. (John 11:1-44)
Peter raised Dorcas back from the dead. (Acts 9:36-41)
Jesus Christ’s own Resurrection from the dead. (John 20:1-17)

The Everyday Application

3) Where else do we find “death to life” scenarios in Scripture? (verses 11-14)

Because God is omniscient (all-knowing) and omnipotent (all-powerful) and is therefore able to transcend all of time, the hope that was present for each of these people from the past, is still available to us today. The same Almighty God is just as capable of bringing life from dead places today as He was in the Old and New Testament.

While God absolutely still brings physical healing to our bodies today, the grandest stage for “death-to-life” transformations are the hearts and lives of regular people with messy, broken circumstances. Only the Almighty God can take a heart bent on self-worship and rebellion against God and bring it to repentance.

People whose love for Christ has grown cold, marriages that are withering away, friendships that have been severed, or the ugly, deep wounds of abuse can all be transformed by the God who specializes in bringing life from “impossible death” scenarios. Freedom and life are available to all of us because of the most pivotal death-to-life moment when Jesus Christ died and then raised to life three days later.

He gave Himself as the ultimate sacrifice, paying the penalty required for all sin, for all time, for all people. (John 3:16) In His death, everyone can find life! Christ created access to God for everyone and anyone, but this gift does not come to us automatically.

We must believe on Christ, trusting His work to cover for our sin (Acts 2:38, Acts 16:30), then we are to repent and turn away from our sins to follow Him. When we come to Jesus in honest, humble repentance, He is faithful and just to forgive us. (1 John 1:9) In this moment we have life!

Our former existence of shame and sin has now died in the death of Christ and, just as Jesus was raised, so are we! (2 Corinthians 5:17) Our new self is alive and well for all eternity!

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Dry Bones,home,Me,nations,restoration,resurrection,speak,Unreached,voice,Word,worthy,Yahweh
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