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Worship X Day 4 Unshaken & Secure: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Unshaken & Secure!

The Questions

1) What is the significance of the three names of God in verse 3?

2) Why were the Israelites told not to fear? (verse 5)

3) Why did God create us? (verse 7)

Isaiah 43:1-7

Now this is what the Lord says— the one who created you, Jacob, and the one who formed you, Israel—“Do not fear, for I have redeemed you; I have called you by your name; you are mine. 2 When you pass through the waters, I will be with you, and the rivers will not overwhelm you. When you walk through the fire, you will not be scorched, and the flame will not burn you. 3 For I am the Lord your God, the Holy One of Israel, and your Savior. I have given Egypt as a ransom for you, Cush and Seba in your place. 4 because you are precious in my sight and honored, and I love you, I will give people in exchange for you and nations instead of your life. 5 Do not fear, for I am with you; I will bring your descendants from the east, and gather you from the west. 6 I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring my sons from far away, and my daughters from the ends of the earth— 7 everyone who bears my name and is created for my glory. I have formed them; indeed, I have made them.”

Original Intent

1) What is the significance of the three names of God in verse 3?
Isaiah 43 begins as a continuation of chapter 42, where we read of Israel’s disobedience to the Lord (Isaiah 42:21-24) and of His righteous anger regarding that disobedience. (Isaiah 42:25) Chapter 43 begins with the signal word “now” indicating a transition from spelling out the reality of Israel’s sin to the reality of God’s character, which He provides like a resume. He created and formed these people He called His own, (verse 1) He had redeemed them (verse 2), and rescued them from Egypt and the likes of King Sihon of the Amorites, King Og of Bashan (Numbers 21:21-35), and the Midianites (Judges 8:1-21) to name a few. God was always with them, even when they did not honor Him as they should. God promises to protect them in every situation (verse 2), and then He reminds them of His character and authority by which He can make these statements. “The three titles for God in verse 3 give a comprehensive understanding for the people. The term YHWH (Lord) evokes the exodus, the burning bush of Moses, and the giving of the teaching at Sinai (Exodus 20:2). The title “Holy One” refers to God’s distinctiveness. The first part of Isaiah uses this title (Isaiah 1:4). “Savior” alludes to God’s protection for Israel and Judah.” (Working Preacher) It was the One True God, the God who claimed Israel as His people and who Israel had claimed as their God and the Savior who had saved and would save, who was making these promises. Despite what Israel had done, God would rescue and protect His people, His prized possession, because He loved them.

2) Why were the Israelites told not to fear? (verse 5)
It’s important to note that this passage was written before Israel went into captivity in Babylon. This was a prophetic message to the Jews who would be in captivity, afraid the Lord had abandoned them. But God promised long before this, through Moses, “The Lord is the one who will go before you. He will be with you; he will not leave you or abandon you. Do not be afraid or discouraged.” (Deuteronomy 31:6) In Isaiah’s prophecy, God was telling the Israelites He would not only be with them, but He would ransom them with other nations! (verse 4) “To prove His love for His people, God was willing to give Egypt, Cush, and Seba as a ransom for Israel.” (Enduring Word) God had promised the Israelites their own land. (Deuteronomy 1:8) Here, He was reiterating that this promise still stood. They had no reason to fear, but every reason to hope. Because God loved them so dearly, He would gather the people from every far corner of the world to be with Him and to live out His promise to them.

3) Why did God create us? (verse 7)
When we bear someone’s name it means we are part of their family. God has created us and called us to be adopted into His family. But why? “For My glory”, says the Lord. The Israelites were created for God’s glory. He had a plan and a purpose for them right from the start, even before they knew Him. John Piper says, “…He created us to display His glory, that is, that His glory might be known and praised.” For the Israelites that played out by Him bringing them out of captivity in Babylon and returning them to their land. It was God who sent them there to discipline them and it was God who would free them. “God uses everything, even human sin, for his own glory” (Global Study Bible) Israel was created for God’s glory to be displayed to all the nations. In their sin and subsequent rescue and redemption, God showed His love for them and His power over all to utterly save.

Everyday Application

1) What is the significance of the three names of God in verse 3?
When we are in trying or dark times, it’s hard to see a way out. We wonder how things will get resolved. Isaiah 43:3 gives the solution. In the original context, God was reminding Israel He was their rescuer, their Savior. “God referred to Himself as a Savior in the Old Testament before Jesus arrived and became our Savior to forgive our sins.” (Never Thirsty) Now, as adopted daughters of God’s family, through the blood of our Savior Jesus, we too are rescued and redeemed. (Ephesians 1:5) We think of this on a spiritual level, but it is practical as well. God is more than able to help us in every situation. When He lists His names, they show the fullness of His capabilities to do what He says He can do. The first name, The Lord Your God, is listed as Yahweh in other translations. Yahweh is God’s holy name, evoking profound reverence. “Most Jewish people decline to pronounce this name lest they accidentally profane it.” (Sermon Writer) Beginning with this name alone, we know we are dealing with the same God who spoke to Moses from the burning bush. (Exodus 3:1-17) He is the same God who parted the Red Sea, the River Jordan, and brought down the walls of Jericho. The Holy One of Israel is the same God who promised to redeem not just Israel, but all people who would believe in Him. (2 Peter 3:9) It is this same God who became our Savior by sending His son Jesus to die for our sins and then resurrect Himself to conquer the grave and set the stage for His return to gather His people (Matthew 24:30-31) and establish the New Heaven and the New Earth. (Revelation 21:1-5) Whatever we face, this God can handle it. Trust Him.

2) Why were the Israelites told not to fear? (verse 5)
The Israelites had a history of forgetting Who was with them and for them. (Numbers 13:25-14:10, Judges 6:11-24, 1 Samuel 12:6-15). Even though God had demonstrated His power and His unfailing faithfulness and love for them, they still forgot. We are much the same. Romans 8:31 says, “If God is for us, who is against us?” Instead of pressing into fear and doubt, we should focus on the faithfulness of God. Gill’s Exposition puts it this way, “The Lord is the covenant God of His people, holy in Himself, and the sanctifier of them, and their Saviour in time of trouble; and therefore need no doubt of His presence and support amidst all their afflictions; and besides they should call to mind past experiences of his goodness, to encourage their faith in him, as to present help and assistance” Has He been faithful before? How did He come to your aid, your rescue? Did He carry you through deep waters or the fire? If He has, which I am sure is true, then what have we to fear of the future? God has been faithful through the ages (Psalm 119:90) and He never changes (Malachi 3:6). So we lay down our fear and hold fast to the faithful love and care of our God.

3) Why did God create us? (verse 7)
The Westminster Shorter Catechism says, “Man’s chief end is to glorify God and to enjoy Him forever.” God created us with a purpose in mind. We were made to glorify God. But make no mistake, this is not about God being vain. It is about us reflecting His glory to others. “The heavens declare the glory of God” (Psalm 19:1), but God’s people are expected to make it known as well.  Joshua said to Achan, “My son, please give glory to Yahweh, the God of Israel. (Joshua 7:19) David ordered, “Declare His glory among the nations, and His marvelous works among all the peoples.” (1 Chronicles 16:24). (Sermon Writer) Cooperating with the Holy Spirit within us (God with us), we are able to reflect His glory to those around us by serving, praising, worshiping and sharing the Word, and we, in turn, benefit. “..[W]hen we are glorifying God, we are fulfilling the purpose we were created for, and will therefore be the happiest and fulfilled.” (Enduring Word) When we operate out of God’s faithful love for us, we offer that love to others so they too may glorify the One True God. This is the purpose for which we were created!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Unshaken & Secure!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Worship X Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Eden Day 14 Exiled For Good: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Exiled For Good!

The Questions

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Romans 6:16-23

15 What then? Should we sin because we are not under the law but under grace? Absolutely not! 16 Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, 18 and having been set free from sin, you became enslaved to righteousness. 19 I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death. 22 But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Original Intent

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Since the original Koine-Greek didn’t provide punctuation, the translators supplied it as they saw necessary within the context. It is crucial to understand that Paul was emphatic in verse 15. Paul’s point of emphasis was essential to understanding God’s grace. Especially in an epistle, this kind of examination of the writer’s tone is vital to correct interpretation. When reading a letter we have received, we may repeatedly review the written words. We want to know if there is a hint of something more than what is evident. Punctuation is helpful as we assess tone. To understand Paul’s whole tone, we refer to his questions introduced in Romans 5:20-6:2. His question in verse 15 is not simply a repeat of those questions, but rather it evidences he is building his case. The verb tense in the Greek makes it clear that in the previous verses he is referring to continual sinning, while here it’s the act of a particular sin. (preceptaustin.org) Though Paul never indicates sin will completely lose its appeal, he makes it clear that a sinful lifestyle and specific acts of sin will be loathed by a professing believer. The Greek phrase mē genoito (“may it never be”) is the key to knowing how to punctuate these verses. It is why every reliable translation for verse 15 adds the exclamation point. Verse 16 stresses the importance of the believer’s slavery to obedience leading to righteousness, not to slavery to sin leading to death. “Having presented himself to God in dedication, the believer needs to obey Him. Obligation always follows dedication whether the dedication is to sin or to obedience. The outcome of dedication to sin is death, but the outcome of dedication to obedience is righteousness.” (studylight.org)

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
There is such a beautiful gospel paradox in verse 18! Only in God’s reality is there a freedom and a slavery that exists concurrently. The freedom to obey is a concept beyond our human comprehension. It requires faith in God’s word and in His promises, and a radical reconstruction of our view of sin and righteousness. Our human tendency is to see boundaries as restrictive, not freeing. A fish is restricted by water, while also alive in that water. It seems impossible for self-denial to be a demonstration of grace received. Yet it is this tension that is at the core of the entire book of Romans. The life of a Christ follower is one of continual, internal war between competing desires. Paul himself knew the struggle well. (Romans 7:18-23) The difference between genuine obedience to righteousness and attempting an obedience to the law is in our heart motivation. These believers obeyed “from the heart.” In verse 17, Paul expresses his thankfulness for their good choice to sincerely obey. Paul reminds the reader that “being enslaved to righteousness” is a position and a decision. We become slaves to righteousness when we come to Christ; it is our position as believers. (1 Corinthians 1:30-31) But we must choose to declare that freedom when temptations arise that would take us captive to sin again. (Galatians 3:21-27) Dedication to God’s way and God’s will does not provide an automatic assurance we will always do the right thing. Paul understands that not every believer will access his or her freedom (verse 16) from sin’s oppression and choose slavery to righteousness. Yet, righteousness obtained inevitably leads the people of God to desire to live in obedience to Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
Jesus also spoke of being a slave to sin in John 8:34 because His hearers understood the relationship between slave and master all too well. They were keenly familiar with the circumstances in which serving as a slave necessitated yielding to the one in control. Paul also used this comparison because the understanding of its gravity was so common and readily understood by the masses. He wrote that he was “using a human analogy” (Romans 6:19) by comparing the believer’s situation to that of a free person on the one hand and to a slave on the other. Paul did this to help his readers grasp the critical importance of the message. He felt compelled to be extremely explicit due to their past relationship with sin. Paul wrote in verse 19 that he used this analogy “because of the weakness of their flesh [human nature]”. They were sinful humans needing God’s saving grace. (Romans 5:8-12) Now he reminded them that the saving grace they had initially experienced would be the same grace that produced the righteousness in them on a regular basis. Bible scholars call this process of choosing which way we’ll be enslaved “progressive sanctification”. Though we possess the righteousness of Christ and eternal life at the moment of our salvation (John 10:28-29, 1 Peter 1:3-5), believers are a work in progress even now as His Spirit makes us more like Christ. Paul said that each time we choose righteousness over sin, sanctification is taking place. (verse 22, see question 4) “[This] refers to the process in our daily lives by which we are being conformed to the image of Christ. It is the process of becoming what we are in Christ. This involves the putting off of the old habits of lying, stealing, backbiting, etc., and putting on the Christ-like qualities of honesty, mercy, and love.” (Bible.org)

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Paul consistently though of the law in terms of its commands, so when he speaks of righteousness not being attained through the law, he has this in mind. For more of Paul’s teaching regarding the law, his letter to the Galatians is helpful. Check out our accompanying Journey Theme: Freedom. Paul says in verse 15 these believers were “not under the law but under grace.” The Law had provided for the people the habits of holiness, but it could not change their sinful nature. It lacked the power to change the desire of their hearts. Paul’s concern was that this newfound grace would wrongly lead them to sin more by completely ignoring the Law as if it no longer mattered. He was astonished at this response. Since the fruit of their failed attempts to keep the Law was shame, why would they take for granted the grace that had freed them from that?! Sin had held them captive to an eventual death. BUT NOW (verse 22) there was different fruit that would be produced through God’s Spirit! No longer would the fruit be shame, it would be life! This new life generates fruit that glorifies God and creates lasting joy, where the ultimate outcome is eternal life. Paul equates being a slave to righteousness with being “a slave to God.” (verse 22) Their now-Master is God Himself instead of Sin. Paul had explained in Romans 1:28-32 that sin was serious and that the wages were fair. All sinners “deserve” to die. Now he repeats the important outcome of sin and the contrast that must be acknowledged, “The wages of sin is DEATH.” (verse 23) But under grace – that is, the gift of God – the outcome is eternal LIFE! (Ephesians 2:8-9)

Everyday Application

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)
Maybe you’ve heard someone say, ‘freedom isn’t free’. That’s likely accurate when it comes to a nation, but when it comes to God’s grace, what sounds too good to be true is a believer’s reality! This sets up a believer for a lifelong fight against the craftiest enemy to ever exist. Because Satan hates us and he hates God, he will constantly whisper in our ear, “Did God really say?”(Genesis 3:1) His whispers can tempt us to either distrust someone who gives us an expensive gift with no strings attached (John 3:16-17, Ephesians 2:8-9), or take advantage of their generosity. Paul worried about the readers doing the latter. From a purely natural viewpoint, grace is scandalous. That’s why the enemy’s scheme is a devious one. “Did God really offer you HIS righteousness for free?!” Everything Paul reminded the reader of in verses 3-9 is true for us as believers. Though the non-believing person is free from righteousness, when we experience grace we have no desire for that kind of freedom. Our response to God’s grace should not be to live a life of rebellion, void of submission and thankfulness. May that never be, my sweet sister! We are free from the penalty of our sin, and are now both required and free to say no to sin on a daily basis and free to follow Jesus into life everlasting. It’s not too good to be true, it’s delightfully freeing!

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)
Sister, this is everything! Do you remember the story Jesus told of the generous father and ungrateful son in Luke 15:11-32? The son wanted freedom from boundaries and obedience, so he asked for his inheritance and left home. But his choice didn’t lead to freedom at all, but into deeper slavery. He became entrenched in slavery to his selfish desires and eventually became someone’s servant who took care of pigs. He wanted to free himself but he enslaved himself in the process. It was only when he came to his senses, realized the love he had abandoned, and humbly returned home to his father that he found grace and real freedom. We are that son in so many ways. We think freedom is found in living a life centered on ourselves, our desires, and our happiness. Maybe you’ve experienced the anguish of choosing a life free of righteousness only to find it led you to despair and desperation. Often, this choice involves so much pain and sorrow. It is certainly true that we will not be completely free from our sinful desires until Jesus returns. There will be a never-ending battle to walk in that freedom until He does. Even as people who bask in our righteous condition, from time to time we will give into sin which we must confess. (1 John 1:8-2:2) But once we’ve tasted and digested the good grace of God, we will desire to stay away from what displeases Him.

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)
The history of humanity is deeply embedded with the element of slavery. Many Bible scholars believe slavery in biblical times was very different from the wicked slavery that has plagued our world. For one, it was rarely based exclusively on race. In Bible times, slavery was based more on economics and social status. People often sold themselves to pay their debts and provide for their families. Some actually chose to be servants of others. This is helpful as we attempt to comprehend Paul’s analogy because he intentionally chose it to illustrate his point. Let’s consider the picture he paints for us as it points us to the way of salvation. The slavery Paul writes of had nothing to do with society or the reformation of a social system, but it had everything to do with the reformation of a person’s mindset. When we experience God’s gift of salvation and freedom from the slavery of sin, God reforms our soul. It is then we realize that the slavery Paul speaks of is tied to an allegiance. We are no longer bound to sin that drives us to obey unrighteousness. We are now bound to a better Master, God Himself! This kind of slavery actually offers freedom for life. It’s a glorious paradox that shouts: Emancipation Day! You’re all free to obey God and live in His righteousness!

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)
Jesus said in Matthew 5:17-20 that He did not come to abolish the Law but to fulfill it. It is through Him we are no longer responsible to perfectly keep the regulations we find in the Law for our salvation. We couldn’t if we tried! Understanding the grace of God in Christ helps us to keep Him precious in our souls, sweet friend. We see His beauty and we are drawn to it. Sister, it is this glorious grace He offers that compels us to obey. We have the freedom to reject this offer, but once we understand the value of this free gift we are overwhelmed with gratitude. It is by God’s grace, through faith in His promise, we are saved from death. (Galatians 3:21-26) It is this grace that also attracts us to our Savior. (2 Corinthians 4:6) John Piper offers an excellent insight, “[There are] people whose Christianity is a group of ideas about Christ, not an experience of the preciousness of Christ. Their Christianity is all truth and no treasure. All ‘choice’ and no cherishing. All logic about Christ and no love for Christ. All ‘decision’ and no delight. Oh, that we would all pursue the preciousness of Christ. And the preciousness of justification by faith. And the preciousness of being under grace, not under law. He came under law and satisfied the law, so that we might be redeemed from law and become children of God.” The outcome of choosing our own righteousness by trying to keep the law is death. BUT the outcome of choosing Christ’s righteousness through His grace is LIFE FOREVER!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Exiled For Good!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Eden Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Groom & His Bride!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

Ecclesiastes 3:9-15

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live;13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

Original Intent

1) What is the “business” God has given for us to do?
The phrasing in verse 10, “I have seen the business that God has given to the children of man to be busy with” refers to the scene from Genesis 3 when the curse is laid on Adam as a result of his sin in the Garden of Eden. (Genesis 3:17-19) The curse details how, even though Adam had previously been given work as a gift, now the work would carry a burden, it would be difficult, and produce only a fraction of what it would have before the effects of sin. The work God intended to bring us life and satisfaction in the doing of it, will now be twisted with sin and death. The Genesis passage also references life itself, which was a gift given to humankind, but now because of sin, all life will return to dust. If this were the end of the story, life itself is utterly meaningless. (Ecclesiastes 1:14)

2) How do we better understand God as a Groom through this passage?
Verse 11 immediately follows up the meaninglessness of verse 10 with hope, “He has made everything beautiful in its time”, which also references the finishing of Creation in Genesis 1:31 when God declared that everything He had made was very good. All of creation, in its original design, was very good, flawless without a hint of imperfection, but man chose sin, destroying the beauty. (Ecclesiastes 7:29, Genesis 3:6-7) Yet, the God who made everything beautiful at creation’s inception, is not impotent when it comes to sin and its decay. The same all-powerful God who formed atoms at the beginning of time and space, is the same all-powerful God who “has put eternity into man’s heart”. There is more beyond the “now”, there is eternity, and an eternal God who, in His own creation, shaped the heart of all people to long for eternity, to seek out the eternal God…to look for HOPE beyond themselves. This is the heart of a Groom who longs for His Bride. This is a picture of a pursuant God who intentionally designed His Beloved to hunger for Him, to ache to be made whole.

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
The teacher of Ecclesiastes notes that “whatever God does, endures forever” (verse 14) His purposes are sure and His plans cannot be thwarted, even in spite of our sin! The teacher further goes on to explain that this eternality of God and His immutability, is for our benefit. He set up creation that humanity would perceive the character of God (Romans 1:20) in order that we might fear Him (meaning to stand in absolute stunning awe of Him), come to know Him, and call Him Lord for ourselves. He is the pursuant Groom, and we are the ones He is seeking that He might call us His Bride! “God seeks what has been driven away.” (verse 15)

Everyday Application

1) What is the “business” God has given for us to do?
The “business” God has given is the gift of work. Whatever your work is, this is the gift of God. How do you spend your days? What fills them? What is your work and when was the last time you saw it as a gift? What makes our work a gift, even now living in a fallen world with the effects of the curse pervading every aspect of life, is Who we do the work for. Work is redeemed when we see it as a means to glorify God and love others. (Colossians 3:17) Verse 12 notes, “I perceived that there is nothing better for them than to be joyful and to do good as long as they live.” Enjoy your work (Ecclesiastes 3:22), honor the giver of work, and love others well (Psalm 34:14, Psalm 37:3).

2) How do we better understand God as a Groom through this passage?
As you consider your everyday life, your work, your relationships, your joys, and your sorrows, where are you longing for Hope? What would begin to shift in your perspective and your heart when you consider that God intentionally designed for you to seek and know and be found by Him and He uses your everyday scenarios to draw you closer to Himself? What if you began to see your everyday, real life situations as invitations from the Almighty to come to Him, to seek Him, and be known by Him? Would you reach for Him more willingly? Would you call out for His help more frequently? Perhaps your heart would even become more quickly stirred to aching for His return when He will make all things new and beautiful once again. (Revelation 21:5)

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?
I’m a mom of 7; nothing I do lasts for 5 minutes, let alone for eternity. Laundry, dishes, tidy beds, or a stocked pantry last only moments, but what God does never fades. God Himself is eternal, and because He loves His Bride, He has created a future for her to dwell with Him for eternity. His Church, the Beloved, made up of all those special and unique lives that have surrendered their all to Him, will finally find fullness and sweetness as it was designed to be from the beginning. We will inherit a life of purpose, a life of productivity, a life of intimacy with God, a life that will last for eternity! This kind of hope will never fail!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Groom &His Bride!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Bride Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sacrifice Day 3 Two Sacrifices

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Read His Words Before Ours!

Luke 18:9-14
Matthew 19:16-30
Luke 11:46-53
Amos 5:20-24

Sacrifice, Day 3

Jesus loved flipping worldviews upside down.
Sometimes He flipped literal tables.
Most often, He pierced the darkness of ordinary, self-applauding human nature with the blinding brilliance of God’s love.

In Jewish religious culture, no human was more highly lauded than the Pharisee. They had political power, money, pedigree, clout, and oh, the most important? Righteousness. These were the holy, the elite, and highly favored as God’s “super-players.” To a Jew, a Pharisee’s prestige was unsurpassed.

On the flip side, tax collectors were “most despised” within Jewish culture as the poster-children for Roman control and unbridled gluttony. Overtaxing to pad their own pockets, tax collectors were extremely wealthy; their arrogance and greed were undeniable. The swagger of their steps, the bulge of their food-ridden bodies, and the luxury of their clothing garnished disdain from every Jew. If anyone would never enter the kingdom of Heaven, it would be a Roman Tax Collector.

So Jesus, intent on penetrating the hearts of His hearers so they might see Him as the God who sacrificed Himself on their behalf to pay their full debt of sin, began His story. Perhaps He paused along the road, allowing a wide field and smooth rock to be His amphitheater as listeners pressed closer under the hot Judean sun.

“Two men went up to the temple to pray,” He began, and instantly all eyes affixed on His.
The temple to pray? These were holy men desiring God; this would be a good story!

Jesus inhaled, making eye contact with several sprawled before Him.
Spirit, bring their hearts to us. Open their blind eyes to see the Salvation before them!

“… One a Pharisee and the other?” Jesus paused, eyebrow raised. Would they hear Him this time? Would they understand He was their sacrifice and their “righteousness” could never earn them favor with God? “… a tax collector,” He exhaled.

The shudders were visible across the crowd as they recoiled at His inclusion of a tax collector in His story.

Animated, Jesus jumped atop the rock and called out, “The Pharisee was standing and praying like this about himself…” Jesus raised His hands with mock humility and grand sweeping gestures before continuing, “God, I thank you that I’m not like other people–greedy, unrighteous, adulterers, or even like this tax collector.” Jesus pointed His finger with the full theatrics of a condemning Pharisee.

The audience was hooked. Jesus nailed it. This is a Pharisee!
How right of the Pharisee to elevate himself to God.
Get that tax collector out of here!
He’s not like a righteous Jew, and certainly not like the righteous Pharisee.

Jesus’ demeanor instantly changed as He prepared to “flip the tables” of the peoples’ understanding. Gone was the façade of swagger. Tears pricked His eyes, and though He bowed His head and began beating His chest in the common motion of humility, His voice of authority carried across the warm field,

“But the tax collector, standing far off,
would not even raise his eyes to heaven
but kept striking his chest and saying,
‘God, have mercy on me, a sinner!’”

Silence.

Even the bees and locusts couldn’t be heard as Jesus paused,
looking again at each face before Him,
pleading with the Spirit to light darkened hearts
with the the truth of His Perfect Sacrifice
for their utter dearth of righteousness.

His people were trapped in their sin without escape. Oh how they tried to be good enough on their own, but they must see their “goodness” was nothing more than bloody menstrual rags. (Isaiah 64:6)
Rottenness accosting the Holiness of God.

How desperately they needed a Savior!
One to part the Heavens (Psalm 18:6-19),
pay the debt they owed in full (Hebrews 9:26),
die the death they could not escape (1 Corinthians 15:3),
and rise again to conquer death and sin forever (Revelation 1:18)
on their behalf.

Here was God in the flesh standing before them.
The perfect Sacrifice.
To do exactly this.

All through the ages His people had turned against Him, rejecting His perfect love in exchange for idols (Ezekiel 14:3), pride (Jeremiah 50:31), and unabated evil bringing death to everything.

Abel offered the best of himself.
Cain clutched his pride.
(Genesis 4:4-7)

The widow held out the smallest coin, representing the entirety of her possessions.
The wealthy dropped money by the bag-full.
(Luke 21:3)

The tax collector beat his breast with the agony of his wretchedness.
The self-sanctioned Pharisee touted his “good deeds” to a perfectly Holy God.
(Luke 18:12)

Two Offerings.
Only one was acceptable before the God who took the debt of sin upon Himself. (1 Peter 2:24)
The humble heart of contrition.

Only Abel’s offering was acceptable.
Only the widow’s poverty was made much of.
And our tax collector?

Jesus lifted His voice again,
“I tell you, this one went down to his house justified rather than the other,
because everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted.”

Only the humble are brought near to God, for only the humble recognize the utter disgrace of their wretched sin against the flawless perfection of Holy.

Only the humble are positioned to receive the offering of life held out by the God who Sacrificed Himself, that His people might come home to Him.

“Be miserable and mourn and weep [over your sin].
Let your laughter [of prideful arrogance] be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.” (James 4:9-10)

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Here’s a link to all past studies in Sacrifice!

Wilderness Day 2 Marked & Lost & Grace: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Marked & Lost & Grace!

The Questions

1) Whose teaching was Jesus referencing in verse 21?

2) How does Jesus’ definition of sin differ from the teaching of His day? (verse 22)

3) Why is it important for us to reconcile with one another before offering our gift to God? (verses 23-24)

Matthew 5:21-24

“You have heard that it was said to our ancestors, Do not murder, and whoever murders will be subject to judgment. 22 But I tell you, everyone who is angry with his brother or sister will be subject to judgment. Whoever insults his brother or sister will be subject to the court. Whoever says, ‘You fool!’ will be subject to hellfire. 23 So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled with your brother or sister, and then come and offer your gift.

Original Intent

1) Whose teaching was Jesus referencing in verse 21?
This teaching is part of a broader one, commonly known today as The Sermon on the Mount and His subsequent teaching about being the salt of the earth and the light of the world. (Mathew 5:13-16) At this time in history, it was the scribes and Pharisees who “taught”, offering their interpretation of what we know as Old Testament texts. The scribes and Pharisees interpreted the passages on murder, Exodus 20:13 and Deuteronomy 5:17, based on physical actions. In essence, if you do not murder anyone you have fulfilled the sixth commandment. People thought they were in right standing based on this teaching. But studylight.org tells us “The Jewish religious leaders used the law to govern outward actions, but Jesus wants to control the heart.” Indeed, there was more to that commandment than was understood by the Pharisees and scribes. (written by Marietta Taylor)

2) How does Jesus’ definition of sin differ from the teaching of His day? (verse 22)
Teaching during Jesus’ day was on a narrower view of the law than what was intended by God’s design. Surely “The Word”, Jesus, would know what that original intent was as He was fully God. He starts verse 22 with, “But I tell you”, letting everyone know He is going to challenge a longstanding belief. Jesus proceeds to teach not only is murder a punishable sin, but also the anger that proceeds it. James 1:14-15 says first we have evil desires that give birth to sin which leads to death. Jesus illustrates this with His teaching on anger. It’s not just the ending action, murder, that is the problem. No, it begins with the anger that leads people to murder. “It is easier to keep the commandment against murder than it is to avoid anger in one’s heart.” (Working Preacher) Jesus was shutting down the easy path. His teaching was calling the people to a higher standard. They were being challenged, and I would dare say commanded, to look not just at their actions but also their thoughts and feelings. Was the law flawed? No. Jesus was challenging the interpretation, not the law. “He is in no way diminishing the Law. He is showing that the keeping of God’s Law has always been an issue of a heart out of which flows that person’s loving obedience for God and his fellow man.” (Precept Austin) This is true not just with murder but with all sin. (written by Marietta Taylor)

3) Why is it important for us to reconcile with one another before offering our gift to God? (verse 24)
In the middle of His discussion on foundational understandings of God’s purpose and intent in His Law and the far-reaching standards of holy righteousness, Jesus turns the conversation from general “everyone” and “whoever” (verse 22) to a clearly pointed “you” (verse 23). What Jesus is about to impart cuts to the heart of something deep and exceptionally personal. Radical compassion and unity fleshed out by forgiveness are core-essentials of Who God IS. Were God not fundamentally compassionate, He would have stopped short of sacrificing Himself and being willing to break unity within the godhead for the sake of forgiving those (us) who had rebelled against Him. (Romans 5:10) It simply would be unfathomable for this kind of sacrifice to occur were God anything less than wholly compassionate. (Psalm 103:8, Joel 2:13) Notice three things about Jesus’ directive for reconciliation. 1) The “remembering” happens in the midst of worship. Jesus’ audience understood Jesus was referencing “right in the act” of slaying an animal for worship. Right there. At the altar. Before the Almighty. There is something radically holy about entering the Lord’s presence for worship, then hearing from His Spirit reminding you of a strained or broken relationship in need of repair. 2) It’s Urgent. The worshiper is instructed to go quickly with immediate haste, while leaving the animal sacrifice on the altar. Reconciliation attempts are far more pressing to God than worshipping the Almighty God while our hearts are out of sync in our relationships for our worship cannot be properly honoring to God in this state. 3) Jesus’ words don’t focus on the worshipper’s anger or bitterness (though it could certainly be present), instead Jesus specifically says, “your brother or sister that has something against you.” (written by Rebecca Adams)

Everyday Application

1) Whose teaching was Jesus referencing in verse 21?
The Pharisees and scribes did all interpretation of Scripture. Today we have many preachers, teachers, and speakers who offer their interpretation of what the Word says and how it applies to our lives. It’s easy to abdicate our responsibility to read, study, and know God’s Word for ourselves because there are so many easy choices to consume teaching. Joshua 1:8 instructs, “This book of instruction must not depart from your mouth; you are to meditate on it day and night so that you may carefully observe everything written in it.” How much are we reading and meditating on the Word instead of relying on someone else to do this precious work for us? We may argue that the Bible is hard to understand, which is true in some ways. However, James 1:5 says, “Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him.” Jesus wasn’t giving instructions that could not be followed. Not only can we ask Him for the wisdom to understand His Word, but, if we cooperate, we have the Holy Spirit to help us fulfill the requirements of the law, even today. Spurgeon says, “Only citizens of the Kingdom of heaven, genuine believers, can obey Jesus’ instructions and commands, doing so not because of outward constraints (not “under Law”) but because of an inward life (“under grace”) enabled by the indwelling Spirit of the Living God.” What He requires of us, He equips us for. And He has given us the grace to allow Him to teach us Himself through our own time spent reading, studying and praying over Scripture. (written by Marietta Taylor)

2) How does Jesus’ definition of sin differ from the teaching of His day? (verse 22)
It’s easy to look at a commandment and say, “I don’t do that”, and it’s true for many of us. But God calls us to a higher level of accountability. It’s not just the actions themselves, but what can and often does lead to sin that precedes those actions, our heart-attitude. The Pharisees and scribes choose the lesser burden, for themselves and therefore the people following their teaching. Jesus was the author of the original intent and its meaning for us today; He knows our struggle.  “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.” (Hebrews 4:15-16) He wants us to evaluate our thoughts and feelings before they lead to sin. If you trace backwards from the action, the seed was planted through thoughts and feelings. David Guzik says it this way, “The laws of the people could only deal with the outward act of murder, but Jesus declared that His followers understood that God’s morality addressed not only the end but also the beginning of murder.” God, being loving and merciful gives us the way to avoid punishment. As the saying goes, “nip it in the bud”. In other words, stop it before it ever really starts. How do we do this? As in Hebrews 4:16, take our thoughts and feelings to God in prayer, asking for His help. Let Him give us another path, His, that leads us toward righteousness and away from sin. (written by Marietta Taylor)

3) Why is it important for us to reconcile with one another before offering our gift to God? (verse 24)
Believers are called to live lives without offense, neither picking it up to carry around as offended, nor choosing it as weaponry to intentionally, underhandedly offend. This understanding that someone else has something against you can only be uncovered when we are choosing to worship in spirit and truth, coming with all humility and allowing the Spirit to stir our hearts with the conviction only He can bring. (John 4:23-24) Is this how we enter worship? On Sundays as we make our way to gather with believers, are we asking the Lord to show us where reconciliation is absent in our relationships? (Matthew 18:35) On Tuesdays in the afternoon and on Friday evenings, are we coming to the Father and asking who are we “out of unity” with and how can we go to them with all urgency to offer reconciliation? Note also that Jesus tells His audience to return to the altar. (verse 24) This return isn’t dependent on whether the other person accepts reconciliation attempts, but rather the emphasis is on our worship being acceptable when we extend it. Why does this come so close to the heart of God? It’s exactly what He does for us. It’s His posture toward us in our everyday lives, “I spread out my hands all day long to a rebellious people who walk in the path that is not good, following their own thoughts.” (Isaiah 65:2) Let’s worship the Lord with the same model He give us in the middle of our own sin, and mess, and rebellion. Compassionate, urgent forgiveness. Are you holding it out? Have you taken it in from the Lord? (written by Rebecca Adams)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Marked & Lost & Grace!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Wilderness Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Build Day 9 Building Perseverance: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Building Perseverance!

The Questions

1) How does being justified by faith give us peace with God? (verse 1)

2) How does affliction produce endurance? (verse 3)

3) Why would Paul say proven character produces hope that will not disappoint? (verses 4-5)

Romans 5:1-5

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 We have also obtained access through Him by faith into this grace in which we stand, and we boast in the hope of the glory of God. 3 And not only that, but we also boast in our afflictions, because we know that affliction produces endurance 4 endurance produces proven character, and proven character produces hope. 5 This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit Who was given to us.

Original Intent

1) How does being justified by faith give us peace with God? (verse 1)
Romans 5:1 says, “since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” We become justified by faith when we trust in Jesus and accept His free gift of salvation (Romans 6:23), which means we are no longer separated from God because of our sin. Author John Piper explains, “God laid on [Jesus] the iniquities that we performed, and God laid on us the righteousness that He performed. He takes our sin, though He didn’t perform it. And we take His righteousness, though we didn’t perform it.” Though we are guilty of sin, we are justified through the blood of Jesus, and that reconciliation through Christ gives us peace. We have peace because we are no longer enemies with God. (James 4:4) R.C. Sproul asserts, “We cannot understand the full ramifications of this peace unless we are fully convinced of what our relationship to our Creator was truly like before we knew Jesus. Scripture describes this relationship as an all-out war.” In Romans 8:7, Paul describes the mindset of the flesh as hostile to God. Sin creates enmity (bitter fighting) between every human being and God. (Genesis 3:15) Being justified by faith in Jesus erases that hostility caused by sin and brings us into communion with God, giving us peace. We are no longer at war with God because we are one with God who is our peace. (John 14:20, Ephesians 2:14) May we all fully embrace the lasting peace that only comes from knowing God today!

2) How does affliction produce endurance? (verse 3)
When we experience afflictions, we have two choices: give up or keep going. Romans 5:3 encourages perseverance when we face trials because “we know that our affliction produces endurance.” Paul admonishes that, when we experience difficulty and keep moving forward, we become stronger for God uses all things for His glory and our good, even the times we feel most weak or incapable. (2 Corinthians 12:8-10, Romans 8:28) When we believe God can be trusted in every situation (Proverbs 29:25), we are willing to persist in faith even when the situation becomes difficult. The hardships we face with God’s help strengthen us. (1 Peter 5:10) Kathryn Butler suggests, “With our eyes set on Him, our suffering refines us, as iron in the forge. The cross infuses even our most harrowing tribulations with purpose.” Going through trials with God sustaining us, and coming out on the other side victorious, builds our faith and teaches us we can endure anything because God is with us. (Romans 8:31) As He proves Himself faithful, our faith increases. Priscilla Shirer asserts that pain “is the gift that keeps us from further discomfort. When we feel it, it becomes a teacher pointing us to the only correct Answer. . . . [God]. [He] desires for us the blessing of pain because, mysteriously, it keeps us, comforts us, humbles us, teaches us and drives us back to safety.” God uses our pain and problems to teach us to rely solely on Him and, in the process, we realize we can endure all things in Christ alone.

3) Why would Paul say proven character produces hope that will not disappoint? (verses 4-5) Paul teaches in Romans 5 that going through hard things produces proven character, which produces hope. (verse 4) When we come through adversity stronger than we entered it, character is built. (James 1:4) We have to come to know and trust God’s character more deeply by relying on Him and His promises; He has built His faithfulness inside of us. Persevering through struggles builds our character and gives us hope because we know that what God says is true and the love and help He promises is real. R.C. Sproul suggests, “perseverance refines our character, creating stability and integrity, and such stability strengthens our hope. When we see God’s faithfulness to us through our periods of suffering, we are encouraged to grasp the hope of glory.” Romans 5:5 declares, “This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” Learning to abide and trust God in harrowing times, allows the opportunity for God to make us more like Christ. (Galatians 2:20) Through perseverance, we know our hope is genuine and we can rely on God’s love and His Spirit’s power to cause us to endure. No circumstance can take us off course because we have a hope we’ve come to know is trustworthy and true. Kathryn Butler asserts, “Those who know Christ have a hope which no calamity or disaster can wrench from us. It points our eyes away from this sin-sick world, toward Christ, who makes all things new (Revelation 21:5).” With disappointment looming large in many areas of our world, our culture, and our everyday lives, what a blessing to have a sure and certain hope in Jesus that will not disappoint!

Everyday Application

1) How does being justified by faith give us peace with God? (verse 1)
There is no magic number of good deeds we can do, or amount of money we can donate to a worthy cause to make us “right” before the Righteous Lord. (Titus 3:5) We like to think God accepts us if we are “good” people, but truthfully, without Christ’s redemption, there isn’t one person who is righteous. (Romans 3:10) However, if we believe in Jesus and accept His redeeming love, we are justified by faith in Him. Jesus took our sins upon Himself, so God sees us as righteous because Jesus is righteous. David Guzik explains, “because of what Jesus did, the righteousness of God is given to all who believe. The guilty sentence is transformed into a sentence of justified, and justified by faith.” There is deep peace in knowing we don’t need to do anything to earn God’s love or His forgiveness. There is no pressure to keep all the rules without making a mistake, because God has already perfectly done the work that saves us. We can add nothing to it, for even our “good deeds” are considered “filthy rags” according to God’s standard of righteousness. (Isaiah 64:6) God knows we will mess up, even after we have surrendered to following Him in faith (1 John 1:8-9), but His grace sets us free, forgives us completely, and equips us to follow Him. Titus 2:11-12 states, “The grace of God has appeared, bringing salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age.” We can enjoy God’s declaration of righteous over our lives because of Jesus and we can delight in the peace of living life inside the very life of God.

2) How does affliction produce endurance? (verse 3)
When I look up endurance in the dictionary, I expect to find a picture of my friend, Timothy. He grew up in an abusive home and relied on the Lord to sustain him. (Psalm 55:22) He became a missionary in a war-torn country and lost a loved one while there. Again, he allowed the strength of the Lord to carry him. (Isaiah 46:4) He lost his first child and spent months in the hospital with another baby, praying alongside hundreds of believers and watching that child grow and heal against all odds. He was replaced in a ministry position he loved, but he allowed the Lord to use that loss to birth a new ministry which blessed and served others and eventually led him into pastoring. He lost his church building due to denominational red tape, which led him to an under-served area of town where he now has a thriving congregation. He is a brilliant example of Paul’s teaching, “And not only that, but we also boast in our afflictions, because we know that affliction produces endurance.” (Romans 5:3) The first time Pastor Timothy trusted God to get him through a situation, his faith was strengthened, and he learned he could endure because of God’s grace. This growing faith helped him face each subsequent situation with the belief that God would come through. He faced these afflictions and others, including betrayal, rejection, and life-threatening illness, by persevering in faith, enduring with the Lord, and coming out stronger because of his reliance on God. I think of my friend when the going gets rough for me, because his example reminds me that God can handle anything, which means I can handle it because I have access to God and His strength! (Philippians 4:13)

3) Why would Paul say proven character produces hope that will not disappoint? (verses 4-5)
One of my favorite poems is Emily Dickinson’s “Hope Is The Thing With Feathers.” “Hope” is the thing with feathers/That perches in the soul/and sings the tune without the words-/And never stops – at all.” This stanza reminds me that hope goes against expectation and outlasts when it seems like it shouldn’t. These lines come to mind as I read Romans 5:4-5, “…endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” Hope in God will never disappoint, even when that hope seems to go against everything the world and the culture tell us. Our hope in God is an “anchor for the soul, firm and secure.“ (Hebrews 6:19) When we know God will constantly be with us in everything (Joshua 1:9), seeing us through anything (Psalm 121:8), our faith is built stronger. Having a proven character that trusts the Lord completely (Proverbs 3:5) makes us hopeful for all God will continue to do according to His promises. When we have hope, we believe God is in control no matter what the prognosis or the projected outlook. (Psalm 22:28) We don’t feel lost or shaken when unsettling news comes our way because our hope is anchored in the steadfast love of a God who faithfully sustains us. We understand that “The reality of God’s love in a believer’s heart gives the assurance, even the guarantee, that the believer’s hope in God and His promise of glory is not misplaced and will not fail.” (preceptaustin.org) This hope we have in God sings in our hearts as we realize His unfailing love will never disappoint us!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Building Perseverance!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Build Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 12 In The Gap: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out In The Gap!

The Questions

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)

James 2:21-26

Wasn’t Abraham our father justified by works in offering Isaac his son on the altar? 22 You see that faith was active together with his works, and by works, faith was made complete 23 and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness and he was called God’s friend. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.

Original Intent

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?
While it does seem initially that these two passages of Scripture are contradictory, they are not. They should be thought of more as building blocks of the same doctrine instead of opposing, sparring doctrines. To gain a better understanding of the point James makes in these few verses, we must understand the fuller context by reading the complete book of James, or at least the second chapter. It’s important to keep in mind that, for the original readers or hearers of these verses, James wasn’t a book in the Bible broken down by chapter and verse. Rather, they would read his writing, beginning to end, as a complete letter sent from the apostle, James. Additionally, this letter was written to Jewish Christians, meaning while they grew up under the Law and Jewish traditions, and had then converted to Christianity. This contextual understanding is critically important for a couple of reasons. James 1:1 tells us his letter was written, “To the twelve tribes dispersed abroad”. For the first time, these Jewish believers were not living and worshiping together, but scattered abroad as both the gospel and persecution of believers spread. James is attempting to share some “helpful hints”, if you will, for how to live practically as true Christ-followers. James’ purpose in writing is to emphasize there is much more to walking with Jesus than simply believing or having faith that God exists. (James 2:19) True saving faith evidences itself by spurring us on to obediently following, and living, like Jesus in everyday life. These are “works”, which are the building block that follows genuine, saving faith by naturally connecting on top of the “saving faith” block.

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?
The word ‘justified’ can be confusing as it carries different meanings in different contexts. In explaining the theology of our salvation and life in Christ as believers, Paul writes, “Therefore, since we have been justified by faith…”. (Romans 5:1, emphasis mine) Faith is the key to being justified; it’s the bottom building block. Here, justification is a one-time instance meaning we have been made right with God. Our sin has been paid for through Jesus and, in His grace, we have been justified. “We have been set free from the law of sin and death” (Romans 8:2); we are now declared righteous in Christ. In the context of James’ intention, he includes Abraham and Rahab because, to Jewish Christians, they both represented pivotal points in Jewish history. James’ audience had grown up hearing the narratives of these two heroes of their faith countless times. While their stories are vastly different, both Abraham and Rahab were faced with a difficult decision and chose to act in obedience to the God they knew because of their faith. In this way, their belief in God, their faith, was “shown to be authentic” because of their works. Their works justified, or were the proof of, their faith. Think of that stack of bricks again. Faith comes first, then our works, which, in James’ context, justifies, or proves, the genuineness of the first block, which is faith. Faith, works, justification, obedience, all of these blocks fit together and build on one another.

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)
James is quoting Genesis 15:6, which reads “Abram believed the LORD and He credited to him as righteousness”. Notice it says “Abram” not “Abraham”. This small, but important difference is because Abram’s saving faith in God and His promises came at the very beginning of not only his faith journey, but even prior to the existence of the Jewish nation. We know this because Abraham’s name was Abram first, but God changed it later. God visited this normal guy named Abram in a vision saying, “Guess what? You are going to have offspring as numerous as the stars in the sky and be the father to a great nation.” (Genesis 12:1-3, my paraphrase) Abram, childless at the time, questions God and says, “Umm, did you forget that I don’t have any kids, how is that going to happen?” (Genesis 15:2, my paraphrase) God confirms his promise and Abram believes God! Was Abraham’s belief greater than any others in history? I don’t know that we can answer that question, but we can conclude his belief was great not necessarily because of its quality but because of the Qualifier in whom he placed his faith. Abram didn’t demand proof or argue with God, he simply believed and took Him at His Word. This total trust in God, not self or false idols of the day, is what God looked upon and credited as righteousness.

Everyday Application

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?
It is dangerous to pick and choose verses and take them out of context; we will end up with an erroneous application and understanding of God and His Word. Honestly, it’s a common tactic of those who oppose Scripture as they will twist it and attempt to use it against the Christian faith. When it comes to reading and studying Scripture, good students must read enough to understand the whole context of what we are reading. Only in so doing, can we walk away with proper understanding of Scripture’s original intention. These two verses provide a classic case of this type of common misunderstanding. In carefully reading Ephesians 2:10 it says, “For we are His workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” Yes, we are saved by genuine, trusting faith. Faith alone in Christ Jesus alone is the ONLY way to gain eternal salvation. But it doesn’t stop with salvation. The faith that saves us opens the door for the Holy Spirit to work inside of us, creating new desire for us to “do good works” for Jesus. Works are the fruit, cultivated by true faith. Every genuine Christ-follower is called to put their faith into action, and so prove the authenticity of their trusting faith.

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?
Abraham and Rahab’s faith gave them confidence to obey. Simply believing God exists and that Jesus can save isn’t really the point. Yes, God wants everyone to be saved (1 Timothy 2:3-4), but He also pre-determines specific good works for us to do as we daily live out our genuine salvation (Philippians 2:12-13). Saving faith is proven true by our willingness to live out the proof of our faith by doing God’s good works, which looks like obeying Christ. This is impossible on our own, which is exactly why it’s a proof of genuine saving faith. When we come to God with genuine faith in Christ’s work on the cross to pay for our sin-debt, He saves us, justifies us, and gives us His Holy Spirit to live within us forever. The Spirit gives us a new nature that desires to obey our new Lord and Savior, Jesus Christ. Saving faith produces a desire to obey Him! If we don’t have this desire, and similar desires like being with other believers, going to church, reading His Word, and growing in faith, our faith isn’t proving to be genuine. This should give us reason to self-examine whether we honestly have given ourselves to God in full surrender. According to 1 Corinthians 12, every believer is called to different “good works” as evidence of their faith through the work of the Holy Spirit in them. In balance, we must be careful we don’t spend so much attention on “doing work” that we forget about “being with Jesus” and remembering it’s His Spirit fueling us to work. Following Christ involves reflection to make sure the “stack of blocks” is in the correct order. We cannot do His work without His Spirit, and we cannot have His Spirit without genuine faith.

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)
While many people claim “belief” in God, the factor that set Abraham’s faith apart to be “credited as righteousness” is total trust in God’s Word and His faithful character. Paul writes that Abraham “did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God.” (Romans 4:20) The apostle also said this “crediting of righteousness” occurs for all who come to God in the same way Abram did centuries ago, through true, trusting faith. “’It was credited to him’ was not written for Abraham alone, but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead. He was delivered up for our trespasses and raised for our justification.” (Romans 4:23-25) Only the faith that takes God at His Word will prove strong enough to save us for eternity; only this faith pleases God. (Hebrews 11:6) Faith like Abraham’s will always be evidenced by a growing trust and willingness to follow and obey God in real, everyday life. I was talking with a friend recently whose faith is being tested. As we chatted, I was reminded by the Holy Spirit that when God asked Abraham to sacrifice Isaac, He wasn’t really looking for sacrifice but obedience. God had already provided the sacrifice before they arrived or built the altar. God may call us to do something that makes no sense, or trust Him with something really hard. When these decisions come, we must choose whether we will live out authentic faith in God or not. Personal experience, and history of other believers, tell me to go ahead, take the risk and follow in faith because the Faithful God can be trusted. If God calls us to follow, He has already planned and arranged for our provision.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with In The Gap!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Advent Day 7 Immoveable Anchor: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Immoveable Anchor!

The Questions

1) What is the context of Isaiah’s warning? (verse 12)

2) What competes for worshipping the Lord God that Isaiah calls out the instruction of verse 13 to “regard only the Lord of Armies as holy”?

3) How is it possible to stumble over the Lord of Armies? (verses 14-15)

Isaiah 8:13-15

You are to regard only the Lord of Armies as holy.
Only he should be feared;
only he should be held in awe.
14 He will be a sanctuary;
but for the two houses of Israel,
he will be a stone to stumble over
and a rock to trip over,
and a trap and a snare to the inhabitants of Jerusalem.
15 Many will stumble over these;
they will fall and be broken;
they will be snared and captured.

Original Intent

1) What is the context of Isaiah’s warning? (verse 12)
God’s people, the Jewish nation, had split into two nations long before Isaiah came as the Lord’s prophet. Each split portion of the kingdom had her own king, who was generally wicked, not only rebelling against God for himself, but also leading God’s people into great rebellion and sin. The Northern Kingdom retained the title “Israel”, while the significantly smaller portion, the Southern Kingdom, was called Judah. At the time of this writing in chapter 8, Ahaz was king of Judah. Though his father, King Jotham, mostly followed God (2 Chronicles 27:1-2), Ahaz furiously rebelled against Yahweh. It’s recorded Ahaz even sacrificed his own son to a false god and, with an interesting description, “walked in the ways of the kings of Israel”. (2 Kings 16:3) While Ahaz has been wrecking Judah with his horrendous leadership and adulterous worship against the One True God (2 Kings 16:4) for twelve years, Hoshea assassinates the king before him, Pekah, in order to steal the throne. (2 Kings 15:30) For over 200 years, the Lord had sent prophets to the Northern Kingdom, warning them of judgement for their insistent idolatry and adultery, but they refused to return to love Him only. As just consequence, the Lord was sending the cruel Assyrian empire to defeat Israel. Jumping back into Isaiah 8, King Ahaz of Judah has heard the war cries of Assyria and fears that, following Israel’s destruction, Judah (and Ahaz) will be next. To Ahaz’s panic, the Lord responds through the prophet Isaiah, “Do not call everything a conspiracy that these people say is a conspiracy. Do not fear what they fear; do not be terrified.” (verse 12) Judah’s judgement was coming, but it wouldn’t be from the Assyrians. God instructs Ahaz to wait on Him, to return and worship Him, and not give in to fear.

2) What competes for worshipping the Lord God that Isaiah calls out the instruction of verse 13 to “regard only the Lord of Armies as holy”?
Ahaz had grown accustomed to worshipping everything BUT the Lord God Almighty. The book of Kings records, “He (Ahaz) sacrificed and burned incense on the high places, on the hills, and under every green tree.” (2 Kings 16:4) He closely followed the idolatrous actions modeled by Israel’s kings, and was quick to follow suit. The disease of peer pressure haunted Ahaz. Thinking he could “use” God to win him favor by bribery, Ahaz stole the holy, set apart treasures from God’s temple in attempt to buy Assyria’s aid. (2 Kings 16:8) He looked to his most-feared enemy as a source of help when he feared attack from other kings! (2 Kings 16:7) When Assyria did help Ahaz fight his enemies in the city of Damascus, Ahaz met Assyria’s king face-to-face, yet Ahaz’ lusting pride drew him ever farther away from true worship of Yahweh. While visiting Assyria’s king, Ahaz noticed their altar for sacrifices to their false gods and decided it was far superior to the one God had specifically given instructions for His people to build. (2 Kings 16:10) Not to be outdone, Ahaz gave instruction to duplicate the Assyrian altar.  He then had the bullish audacity to move the Lord’s holy altar aside so he could place the Assyrian altar in its place; he ordered the Lord’s priests to sacrifice on the Assyrian alter instead of Yahweh’s. (2 Kings 16:14-15)

3) How is it possible to stumble over the Lord of Armies? (verses 14-15)
There is no doubt when examining Ahaz and his choices as king of God’s people that his decisions were major missteps. He was stumbling around in the darkness of his sin because he refused to acknowledge the Light of God. Despite the warnings from prophets and the clear consequences the befell the Northern Kingdom because of their own rebellion, Ahaz still insisted on living his way instead of building Judah on the solid cornerstone of God, His Word, and His perfect ways. The more God gave His righteous commands, the farther Ahaz moved against Him in arrogant rebellion. The more he fixed his attention on his peers and fostered his fears instead of giving the whole of himself to worshipping Yahweh and following Him, the deeper into darkness he rushed. God said to worship Him only for only He was worthy (verse 13), but Ahaz stumbled against this life-giving command over and over to the point he slaughtered his own son in pursuit of self. The God who had every power to save Ahaz and restore Judah was more than willing to forgive Ahaz and teach him how to love the Lord God alone, but Ahaz rejected Yahweh endlessly. Eventually, Ahaz’ rebellion cost him the throne and his life.

Everyday Application

1) What is the context of Isaiah’s warning? (verse 12)
When we consider the whole of Ahaz’s timeline and heart motivations, we should be urged toward two main applications for our own everyday lives. One, God takes sin seriously. Yes, there is grace and forgiveness as evidenced by the centuries that passed before God finally ushered in His consequence, but He absolutely cannot, and will not, turn a blind eye to sin. This wasn’t true for Israel or Judah, and it’s certainly not true for us today. The gossip, the biting words, the harsh body language, the lusting second glances, the covetous heart that wants what is “hers”, the willingness to give in to anxiety and fear instead of surrender to the God of peace; Sisters, all of these are rebellious sins. Every sinful act earns us the just payment of eternal death, meaning separation from God and His loving mercy and kindness for the rest of eternity. (Romans 6:23) Either we can turn away from our sin and toward the God who loves us enough to sacrifice Himself and pay our sin-debt for us, or we can continue spurning the Almighty like Ahaz and Hoshea. Two, what the Lord has declared, we can most assuredly trust. (Isaiah 40:8) It was not time for Judah’s destruction; Ahaz had no reason to fear Assyria. Ahaz insisted on surveying his circumstances and choosing fear when he could have chosen to look at the God of Armies, surrender to Him in faith, and received perfect peace as a result. We don’t have prophets telling us God’s Word, we can read it ourselves and understand it through the aid of the Holy Spirit if He lives within us. Will we read His Word? Will we choose to trust the One who sees all and knows all and loves perfectly? Or will we live in fear?

2) What competes for worshipping the Lord God that Isaiah calls out the instruction of verse 13 to “regard only the Lord of Armies as holy”?
Everywhere Ahaz cast his eyes, there were more opportunities to give his worship to something utterly unworthy of his praise. How foolish Ahaz’ worship attempts look when tossed before “gods” that neither had any means of delivering what Ahaz pleaded for, nor were they even remotely worthy of the adoration he gave. How foolish we look when we do the same! Take a quick physical glance around your house or a metaphorical glance around your life, and take note of where your heart pulls. Do you look at the mirror and loathe the reflection staring back as you nitpick on your image? Idolatry is here as you are drawn to worshipping self over Creator God. Do you become angry at the piles of dishes or laundry? Or maybe the décor, or lack thereof, as you are tempted to compare yours to hers. Do your “eyes” land on your relationships? Where is jealousy lurking underneath the “longing for better and deeper”? Sister, you are not alone as you look around and take stock of the idols preying for your undying love. I’ve encountered mine on all sides today, and I know I will do the same tomorrow. Sin doesn’t happen because temptation exists, it’s how we respond to this seemingly sweet invitation to satiate ourselves. Eve wrestled with it just as surely as you and I. She gave in, as have I many times, but the Lord says we don’t need to live in the grasp of sin’s deadly allure. (1 Corinthians 10:13) James writes that, while giving into temptation eventually leads to death and destruction (James 1:15), humbling ourselves under God will have the opposite effect as He draws us ever closer to Him, raising us up to know Him better. (James 4:10)

3) How is it possible to stumble over the Lord of Armies? (verses 14-15)
We often don’t see past the enticing allure of sin to the pit of darkness behind its seemingly harmless lust. Satan dresses up our desires, making us feel like we are missing out if we don’t have what we want, when we want it, and then uses us against ourselves to shackle us to destruction. Like a pied piper, Satan’s deception tactics insist that the God we claim to follow is stingy while Satan wants to give us everything we could dream. Instead of waiting on the Lord, we begin thinking we should step in and take over. We become trapped into thinking we can arrive at our desired destination more effectively by sinning than by humbly obeying the Lord. A simple, but common for my heart, example is evidenced by my desire for my children to obey my voice. My sin? Arrogant anger when they don’t behave as I want or accomplish what I expect. Instead of choosing love, the enemy seizes an opportunity to destroy, and says I will accomplish my goal faster if I become angry. Don’t I deserve their obedience anyways? How quickly one deception leads to another! Jesus’ half-brother, James, picked up Isaiah’s prophecy about God as a stumbling stone and applied it to Jesus. (1 Peter 2:5-8) In the greatest act of humility, God coming to earth in the form of a human, living a perfect life of love, and surrendering Himself to death that we might have our sin-debt forgiven, He becomes a stumbling block to many. Either we reject this extravagant love and keep living for self, walking around in darkness like Ahaz, or we fall in adoring worship, rejoicing to accept His lavish forgiveness. Either Christ remains our stumbling block, and we continue choosing deadly rebellion, or we embrace Him as Cornerstone and build the rest of our lives upon Him, knowing our eternity is perfectly secure as it rests on Him.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Immoveable Anchor!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Advent Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Advent Day 6 Immoveable Anchor

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Read His Words Before Ours!

Isaiah 8:13-15
Isaiah 28:14-18
1 Peter 2:1-10
Matthew 12:9-14

Advent, Day 6

For over a decade, I was a raging legalist, complete with judgmental heart and nose turned up in the air. I grieve over the condition of my heart and my harsh view of others during this season, but I praise the Lord for the testimony I now have, by His grace, of just how much He truly can change a person’s heart and life.

Why do I specifically share this as we walk through the season of Advent?
Well, there are two common ways of perceiving Christ:
either as the Cornerstone He truly is,
or as the stumbling stone the enemy wants Him to be.

As we Journey Into Advent, our minds turn to the purpose of Christ’s first coming. We ponder the Old Testament prophecies concerning a coming Messiah, and we meditate on how those prophecies were fulfilled in the God-man, Christ Jesus.

While these Advent musings, perused in front of a roaring fire or twinkling Christmas tree, may feel rather warm and cozy, some of them hit harder and a little closer to home the more we dive into them. Take, for example, Christ’s purpose of being Chief Cornerstone.

We first hear this description in the Old Testament in passages such as Isaiah 28:16,

“Therefore the Lord God said, ‘Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakable.’”

Jesus is to be the Chief Cornerstone in our lives,
our firm foundation,
the One we rely on and hope in,
the One in Whom we find our salvation, rest, and peace.

Salvation – and our heart-felt gratitude for it! –  then inspires us to live a life of obedience, in a right relationship with God. At peace with God, we experience His presence as the Cornerstone, a firm foundation to build upon as we journey through this life.

But what if we don’t joyfully rest in salvation and wholeheartedly pursue obedience?
Then, we often fall into one of two other camps.

The first is residence for those who are willfully disobedient. If we are living in willful disobedience, Christ then becomes a stumbling stone in our lives, something we get tripped up on as we experience ongoing guilt over sin.

Isaiah 8:14 explains, “He will be a sanctuary; but for the two houses of Israel, He will be a stone to stumble over and a rock to trip over, and a trap to snare the inhabitants of Jerusalem.”

We see this confirmed in 1 Peter 2:4-8 following the first Advent (coming) of Christ,

“As you come to Him, a living stone–rejected by people but chosen and honored by God–you yourselves, as living stones, a spiritual house, are being built to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

See, I lay a stone in Zion,
a chosen and honored Cornerstone,
and the one who believes in Him will never be put to shame.

So honor will come to you who believe, but for the unbelieving,

The stone that the builders rejected–
this one has become the cornerstone,

and

A stone to stumble over,
and a rock to trip over.”

The second group of people who experience Jesus as a stumbling block rather than a cornerstone are the legalists (this is where my experience comes in!). We read throughout the four gospels of the Pharisees who were self-righteous, hypocritical religious leaders constantly stumbling over Christ’s teachings. He didn’t fit their mold; He challenged their legalistic, man-made rules (an example of this can be found in Matthew 12:9-14).

If we are in either camp, it is incredibly difficult, if not impossible, to experience Christ as He is meant to be experienced – as our Chief Cornerstone, our sanctuary, our place of hope, rest, peace, and sanctification.

If we find ourselves experiencing Christ as a stumbling block (or know someone who is!) I urge us to examine our hearts with honesty and humility. Let’s commit to asking Jesus to reveal the heart issue at the root of our stumbling, and to be consistent in praying for ourselves and others. Let’s ask the Lord to work in our hearts if we need to be drawn out of sinful living or legalism. Let’s ask Him to use us in the lives of others who are stumbling still, to share how Jesus is our Cornerstone and desires to be theirs as well.

Beauty can be found here, for Christ does not need to remain a stumbling block in our lives or anyone else’s! He longs to be our Cornerstone, our Rock of Defense, and our Immoveable Anchor. As we continue to Journey Into Advent, let’s invite Him to be our Chief Cornerstone!

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Advent Day 3 Until

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Read His Words Before Ours!

Genesis 12:1-3
Deuteronomy 28:1-26
Deuteronomy 18:15-22
Luke 24:25-27
Hebrews 12:18-24

Advent, Day 3

It seemed straightforward enough.

So He could fulfill the covenant promises He’d made to Abraham, God set up parameters for holy living and gave His people a system of choice and consequence.

Choose righteousness, and be blessed. (Deuteronomy 28:1-14)
Choose disobedience and sin, and be cursed. (Deuteronomy 28:15-26)

Easy choice, right?
Yet, inevitably, Israel pivoted to sin.

Like any Good Father, God sought to remind His children of the consequences of their choices before they earned total catastrophe.

Enter, prophets. Since the first sin separated humans from God, and since the people of Israel were subsequently overcome by fear in God’s direct presence, He appointed prophets to deliver His Word.

Today, as we continue to look forward to Jesus’ coming, we travel back to the days of the minor (read, shorter-winded) prophets, ordinary men called by God to warn sin-entangled Israel of impending disaster unless the people repented and returned to God.

Ultimately, each prophet foretold the coming Messiah, Who would once and for all time break the power of sin and bring restoration and redemption. (Hebrews 10:11-18)

The prophet Hosea’s steadfast love for his wife despite her habitual betrayal reflected God’s heart toward unfaithful Israel; he revealed Jesus as the Son of God (Matthew 3:16-17). Jesus is the Bridegroom Who loves with compassion (Hosea 11:4, 8-9), healing those who return to Him. (Hosea 6:1-2)

Joel watched a swarm of locusts darken the sun, devouring the few leaves not strangled by drought, then leveraged this devastation to mirror Israel’s sin of abandoning God. He foretold the coming Day of Yahweh, when Jesus would judge the nations (Joel 3:2,12), send His Holy Spirit (Joel 2:28, John 16:7-15), and stand as Israel’s refuge. (Joel 3:16)

Amos, a farmer and rancher who delighted in a life spent tending God’s creation, convicted Israel of breaking covenant with God in their pursuit of materialistic prosperity. Though he warned of impending judgement, Amos also spoke great prophecies of restoration, foretelling Jesus as the fulfillment of David’s line, the rebuilder, and the restorer of God’s people. (Amos 9:11-15)

Author of the shortest book in the Bible, Obadiah emphasizes Christ’s “ordinary humanity” as he descended neither from kings nor priests. Obadiah was simply an ordinary man chosen by God to condemn the pride of Israel’s enemies and reveal Christ as the judge of the nations (Obadiah 1:15-16), Israel’s Savior (Obadiah 1:17), and the Possessor of the Kingdom (Obadiah 1:21).

Jonah’s three-day detour in the belly of a big fish foreshadowed Christ’s three days in the grave before His resurrection (Matthew 12:38-42). Once released, Jonah’s call to repentance from the dreaded Assyrians was an early reflection of Christ’s desire for all people to repent and receive salvation. (Jonah 3:4-10, 2 Peter 3:9)

Micah, a prophet residing in a busy trading town, proclaimed God’s displeasure at the empty rituals of worship offered by Israel, even as they abandoned any pretense of righteousness in their daily dealings. (Micah 6:6-8) Micah’s words portray Jesus as the King to be born in Bethlehem and, following Jesus’ birth, were quoted to the current king, Herod. (Micah 5:2, Matthew 2:1-6)

In condemning the Assyrians for unabated savagery and wickedness, Nahum comforted God’s people and revealed Christ as the jealous God who avenges adversaries. (Nahum 1:2-3)

As Habakkuk wrestled with the mystery of God’s goodness and power when faced with the reality of evil, he portrayed Jesus as Savior (Matthew 1:21), the Holy One (Habakkuk 1:12, 1 John 1:9), the Justifier through faith (Habakkuk 2:4), and He who will fill the earth with knowledge of God’s glory (Habakkuk 2:14).

Descended from the righteous king Hezekiah, Zephaniah delivered God’s judgement against the people’s sin under the reign of evil kings, called for repentance, and extended the hope of redemption. In Zephaniah’s words, Jesus is foretold as the Righteous One (Zephaniah 3:5) and the people’s true King (Zephaniah 3:15).

Yet the Lord’s words went unheeded. Israel was conquered and exiled by the Babylonians. After 70 years, a remnant was allowed to return; more than a decade after their homecoming, they continued to struggle against enemies and to obtain basic necessities.

Into the disarray stepped Haggai, who encouraged the people to rebuild the temple as a sign of their commitment to God’s centrality in their lives; in doing so, Haggai revealed Christ as the ultimate Restorer of the temple’s glory (Haggai 2:7-9, John 2:17-22) and Overthrower of all worldly kingdoms (Haggai 2:22).

As Zechariah encouraged the people to complete temple reconstruction, he foretold Israel’s restoration through the coming Christ, portraying Jesus as Servant King (Zechariah 9:9), crucified Savior (Zechariah 12:10), smitten Shepherd who would be abandoned (Zechariah 13:7), and coming Judge and righteous King (Zechariah 14).

As the concluding prophet of the Old Testament, Malachi convicted Israel of their sin yet again and delivered the final words of the Lord until John the Baptist would declare the arrival of Jesus (Malachi 3:1, John 1:29).

And then, silence.
For 400 years.

Until a wild-haired, animal skin-clad man waist-deep in the waters of the Jordan River froze, mid-baptism, as he locked eyes with a nondescript Hebrew making His way to the shore.

“Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)

[Did one of these prophets spark your curiosity? Learn more at Bible.org, our main resource for this study!]

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Advent Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Advent