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righteousness

Shofar Day 10 Dear Believers In Sardis: Digging Deeper

January 30, 2026 by Marietta Taylor Leave a Comment

Shofar Day 10 Dear Believers In Sardis: Digging Deeper

Marietta Taylor

January 30, 2026

Confession,Courage,Faith,Fruitfulness,Grace,Hope

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Dear Believers In Sardis"
Why Dig Deeper?

Read His Words Before Ours!

Revelation 3:1-4

“Write to the angel of the church in Sardis: Thus says the one who has the seven spirits of God and the seven stars: I know your works; you have a reputation for being alive, but you are dead.

2 Be alert and strengthen what remains, which is about to die, for I have not found your works complete before my God. 3 Remember, then, what you have received and heard; keep it, and repent. If you are not alert, I will come like a thief, and you have no idea at what hour I will come upon you.

4 But you have a few people in Sardis who have not defiled their clothes, and they will walk with me in white, because they are worthy.
Read More Of His Words

The Original Intent

1) How could the church be “alive” but actually dead? (verse 1)

Sardis was the capital of the kingdom of Lydia, located 30 miles from Thyatira, whose church also received a letter from Jesus. “Sardis […] exerted regional influence in Asia Minor (modern Turkey) throughout the Hellenistic, Roman, and Byzantine periods.” (Bible Odyssey) Worship of Caesar, the goddess of fertility, Artemis, and Cybele goddess of protection and fertility, was active. According to Got Questions, “The church at Sardis was surrounded by paganism and idolatry but failed to stand out amidst the darkness.”

Christ’s indictment of the church as having a reputation for being alive but being dead is reminiscent of His condemnation of the scribes and Pharisees. In Matthew 23:27, Jesus called the religious leaders whitewashed tombs. “Whitewashed tombs means […] tombs or mausoleums that have been covered with white paint, so they ‘look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean’ (Matthew 23:27). This speaks to the spiritual condition of the scribes and Pharisees. Outwardly, they were holy and clean, but inside they were spiritually dead.” (Got Questions)

A church surrounded by paganism should have been a light to believers in their city, but as Enduring Word says, “Being dead, the church in Sardis presented no significant threat to Satan’s domain.” They were darkness instead of light. Though they probably still gathered to read the Word and worship God, in reality, they didn’t labor for the Lord like the church at Ephesus. (Revelation 2:2) Neither were they faithful to the point of death like the church at Smyrna (Revelation 2:9-10). They did not hold onto Christ’s name and affirm their faith in Him like the church at Pergamum (Revelation 2:13). They were not full of love, service and endurance like the church at Thyatira (Revelation 2:19). They were a facade of life while death permeated their body.

The Everyday Application

1) How could the church be “alive” but actually dead? (verse 1)

W.M. Ramsay, a Scottish New Testament scholar and archeologist, noted this about Sardis and its church, “Smyrna was dead and yet lived, Sardis lived, and yet was dead…the letter to the Sardian church breathes the spirit of death, of appearance without reality, promise without performance, outward show of strength betrayed by want of watchfulness and careless confidence”. (Lineage Journey) What a scathing commentary on the actual state of this church! Ray Stedman says the church was full of “Zombies”, corpses that are alive, walking about as though alive, but actually are dead. As we read this letter, we are looking at the First Zombie Church of Sardis!

In the same way, some churches today are also “zombie churches”. How do we know if we are attending a zombie church? Consider some questions to ask in determining if there is more death than life in our church.
1) Are we more about programming or teaching the Word?
2) How faithfully is the staff and congregation adhering to the Word?
3) Are we misinterpreting the Word to fit what feels good or right to us?
4) Is there evidence of following false gospels or embracing false doctrine like “your own truth”?
5) Are people becoming more spiritually mature or is everyone stagnant?

What about ourselves? Are we Zombie Believers?
1) Are you attending a local church sporadically, but not engaged enough to serve or be missed?
2) Are you lacking passion for Christ and love for His church?
(Imago Dei Church Raleigh)

I will ask these questions of my own church and myself while you do the same. I pray our answers show more life than death in our churches and ourselves!

The Original Intent

2) How would the commands in verses 2-3 make the church alive?

Be alert, strengthen, remember, keep, repent. In the original language “be alert” is present imperative, meaning carry it out in the present and keep doing it. So, become and remain aware of the death taking over your body. Then, what life remains, strengthen it and keep going so you don’t die as a church body.

Sardian believers were to remember the glorious Word they heard, keep it and repent. Paul wrote of remembering and keeping the Word in 1 Thessalonians 2:13, “This is why we constantly thank God, because when you received the word of God that you heard from us, you welcomed it not as a human message, but as it truly is, the word of God, which also works effectively in you who believe.” This awe of the Word, “… breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Timothy 3:16) was necessary for them to become a church that was alive and “…complete, equipped for every good work.” (2 Timothy 3:17)

Repent.

According to Verse By Verse Commentary:
“While the emphasis in English is on sorrow, remorse, or contrition, the Greek word carries the idea of a total change in thinking and behavior. Whether the focus is on attitude or behavior depends on the context. Jesus wanted the Christians at Sardis to completely change their thinking and orientation about their indifference to the gospel.”

If they did not become an alert church, Jesus promised, “I will come like a thief” echoing His words in Matthew 24:43, where He speaks of His return like a thief in the night. If this church did not become, and remain, alert to their sin, Christ would return unexpectedly and judge them based on being a dead church instead of a church alive with God’s Spirit.

The Everyday Application

2) How would the commands in verses 2-3 make the church alive?

Be alert, strengthen, remember, keep, repent. These commands were for Sardis, but are also for us and our respective local churches. What is most wonderful about Jesus’ Shofar call to Sardis is that He gave them a plan, which means He had not given up on them. He hasn’t given up on us either! If the shofar call hits home for your heart, be alert, strengthen, remember, keep, repent!

“Great believers are not believers who never fail. They are believers who know how to get back on track. David failed miserably by committing adultery and murder, yet he returned to a dynamic fellowship with the Lord. (2 Samuel 11, 12, Psalm 32, Psalm 38, Psalm 51) That is what made him great.” (Verse by Verse Commentary) While David did not have this blueprint for reviving his faith and relationship with the Lord, we do. Like David, we can return to, and restore, a vibrant fellowship with the Lord.

Leaning again on Imago Dei Church Raleigh, here are some practical things we can do:

  • Encourage the weak by Word, example, and prayer.
  • Receive the gospel gladly – over and over again.
  • Keep treasuring it; keep being thankful for it; keep guarding it; keep proclaiming it (the gospel)
  • Repent of your cowardice, secularism, and your lack of commitment to the Great Commission.

Another good place to find practical applications of these commands is right here at Gracefully Truthful. I suggest the following Journey Themes: Devoted, Surrender, Kneel, Training, and Follow.

The Original Intent

3) What makes the “few” mentioned in verse 4 worthy to walk with Christ?

The few. As we read this, we should think remnant or “A small group of people who remain faithful to God, despite widespread unbelief or faithlessness around them. God preserves a remnant in order to ensure a renewed and restored people in the future.” (BibleGateway) The few were those in the church of Sardis who remained in fellowship with Jesus and were not part of the “walking dead” in the church. Ellicott’s Commentary says it like this: “Their praise is that, in the deathlike, self-complacent lethargy around, they had kept earnest in the pursuit of holiness, and had not forgotten Him who could cleanse and revive.”

According to Enduring Word, walking with God “…is the greatest reward Jesus can give His followers. The Christians in Sardis who forsook the sinful compromise of their city would be rewarded with a closer, more intimate walk with Jesus. This reward is ultimately a better motivator than the fear of punishment or ruin from our sin.”

For those in Sardis who held fast to the Word and did not become complacent or rebellious, they gained sweet fellowship with Jesus in the present. We must note how this reward is only possible because of the finished work of the cross. Jesus’ work makes worthiness possible and by staying aligned with the Word, believers are rewarded.

The Everyday Application

3) What makes the “few” mentioned in verse 4 worthy to walk with Christ?

Whenever I hear the word worthy I think of Ephesians 4:1-3, which not only urges us “to walk worthy of the calling you have received” but then tells us how to do just that. There is also Colossians 1:9-12 instructing us to “walk worthy of the Lord” we are “fully pleasing to Him: bearing fruit in every good work, and growing in the knowledge of God”. (verse 10)

Got Questions fleshes this idea of “worth” out in this way:
“The word worthy has the idea of “matching up”: our actions should match our words, and our outward presentation should match our inward convictions. To “walk worthy” of our calling means to live up to that calling, to live in such a way as to honor God as we complete His course of action for us.”

In other words, what is on the outside should match what’s inside and vice versa. In the writing community, it’s equivalent to showing the reader, don’t just tell them.

Lest anyone think this idea of worthiness hinges solely on them, reflect on this from Got Questions, “The command to walk worthy of our calling does not mean that we are to somehow merit or earn our position. Rather, […] believers [are] to live their lives so as to prove they belong to Christ. They are to maintain a fidelity to Christ and live with integrity.”

This is what Jesus, through John, was promising. Believe in My work, rest in My work, remain in Me and you will be rewarded. Aren’t we so glad it does not depend on us but on the Lord Himself? Praise Him!

Tags :
Christ,church,death,King,life,Revelation,righteousness
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February 7, 2026
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Shofar, Day 10
Journey Study

“Write to the angel of the church in Sardis: Thus says the one who has the seven spirits of God and the seven stars: I know your works; you have a reputation for being alive, but you are dead.

Be alert and strengthen what remains, which is about to die, for I have not found your works complete before my God.

Remember, then, what you have received and heard; keep it, and repent. If you are not alert, I will come like a thief, and you have no idea at what hour I will come upon you.
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Posted in: Confession, Courage, Faith, Fruitfulness, Grace, Hope Tagged: Christ, church, death, King, life, Revelation, righteousness

Done Day 11 Reconciled Redemption

May 20, 2024 by Rebekah Hargraves Leave a Comment

Done Day 11 Reconciled Redemption

Rebekah Hargraves

May 20, 2024

Broken,Christ,church,Courage,Freedom,Justice,Kingdom

Read His Words Before Ours!

Ephesians 2:11-22
Luke 4:16-21
Galatians 3:27-29
2 Corinthians 5:17-18
Isaiah 49:5-6

The past three years have been one of the most increasingly divisive seasons I have ever experienced in my country (the US) in my lifetime. Certainly, this was, in part, due to trauma we all experienced as a result of Covid. But another major aspect of this division hit the national spotlight following the tragic death of George Floyd in May 2020. Racial injustice has been an on-going evil for generations, but when Floyd was killed on display for all to see, the ready-embers of injustice that had been growing hotter just below the surface, roared into view in a way none could continue to ignore. 

Today, claims of injustice – and attacks levied against those who dare to acknowledge and condemn injustice! – have reached a fever pitch. Derogatorily labeling people as “woke” or “liberal” as an excuse to ignore reality by refusing to look full into the face of oppression while erecting ever-higher racial dividing walls  has become commonplace in many circles – including Christians. 

My friends, this ought not be so.

Make no mistake, I’m not encouraging blind advocacy or any sociopolitical agenda with my words, I’m calling us to study and hold dear #HisWordsBeforeOurs; this requires Spirit-led discernment. But as followers of Christ, the One who referred to Himself as THE truth (John 14:6), one of most effective ways we demonstrate Christ’s love is by being “slow to speak and quick to listen” (James 1:19-20).

When we adhere to Christ’s teaching in this, the beautiful results are
we learn from others,
we actively pursue truth over opinion or prejudice, and
we cultivate the caring heart of Christ toward all who suffer injustice. 

These ideas of justice, freedom, and an end to oppression are foundational to the very nature of the Gospel itself. In Luke 4:18-19, Jesus describes His mission by quoting Isaiah 61:1 as He stood in the synagogue (Luke 4:16-21):

“The Spirit of the LORD is on me,
because He has anointed me
to preach good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to set free the oppressed,
to proclaim the year of the LORD’s favor.” 

Anytime one nationality is set up against another as “better”….
Anytime people are divided along racial lines…
Anytime racism rears its ugly head…
The Gospel is to come in on the arms, ears, and lips of Love as the Bearer of Truth and a harbinger of Good News.

Not only are we all image bearers of God (Genesis 1:26-27), equal in God’s sight from the beginning, but the Gospel declares the restoration of what sin has ruined in our relationships with others. 

You see, not only does the Gospel have vertical implications (reconciling us to God, Galatians 3:27), but it has horizontal implications, as well as it reconciles us with one another. Early Church preacher and apostle Paul says in Galatians 3:28, “There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.” (emphasis mine) We are now one family, one Church; we have been reconciled to God and redeemed for His purposes. His grand purpose? To be His own Ambassadors of Reconciliation with one another as believers while carrying the Ministry of Reconciliation throughout the world. (2 Corinthians 5:17-21)

The Church.
US.
Harbingers of the Best News Ever.
Slashing through hate walls and barriers of injustice on the arms of love as we listen well and anchor our ready feet in the Gospel of the Savior who laid Himself down in humility to rescue us. (Ephesians 6:15)

Likewise, Ephesians 2:11-14 confirms, “So, then, remember that at one time you were Gentiles in the flesh—called the ‘uncircumcised’ by those called ‘the circumcised,’ which is done in the flesh by human hands. At that time, you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world. But now in Christ Jesus, you who were far away have been brought near by the blood of Christ. For He is our peace, who made both groups one and tore down the dividing wall of hostility.”

Where human sinfulness erects divisions along ethnic, national, socioeconomic, and gender lines, the Gospel says, “No more.”

Psalm 62:10 declares God’s heart when he sings, “Place No Trust In Oppression.”
For His mercy triumphs and His mercy relentless pursues. (James 2:13 and Psalm 23:6, ESV)

Christ’s blood shed on the cross brought the eradication of our segregated lives,
separated by walls of hostility.

A divisive lifestyle has no place among those who bear the name of Christ, for it directly counters what He came to accomplish. Galatians 3:14 confirms, “The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.”

God desires His Church to be one holy, redeemed family, showing love, equality, justice, respect, and honor for each member. This is our mission, friends. This is how we operate, together, as the holy temple (Ephesians 2:21) and the holy nation (1 Peter 2:9-10) we have been created to be in Christ.

One practical way I have sought to live this out is to be a listening ear, practice proximity, and have a sense of curiosity. I no longer act as if I know everything and understand what others have been though. I am determined to listen to the lived experiences of others, to learn and discover what they have been through, and to prayerfully consider how I can be the hands and feet of Christ. 

It’s hard work sometimes, friends, but it is important.
I invite you to join me in the journey!

Tags :
gospel,justice,kingdom,mission,righteousness
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Recent Journeys

The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
February 6, 2026
Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Done Day 12
Digging Deeper

At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world.

But now in Christ Jesus, you who were far away have been brought near by the blood of Christ.

For He is our peace, who made both groups one and tore down the dividing wall of hostility.

Ephesians 2:12-14
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Posted in: Broken, Christ, church, Courage, Freedom, Justice, Kingdom Tagged: gospel, justice, kingdom, mission, righteousness

Known Day 9 Jehovah Tsidkenu: Digging Deeper

July 20, 2023 by Melodye Reeves Leave a Comment

Known Day 9 Jehovah Tsidkenu: Digging Deeper

Melodye Reeves

July 20, 2023

Power,Praise,Reveal,Righteousness,Sin,Worship

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Jehovah Tsidkenu"
Why Dig Deeper?

Read His Words Before Ours!

Jeremiah 33:14-16

14 “Look, the days are coming” — this is the LORD’s declaration — “when I will fulfill the good promise that I have spoken concerning the house of Israel and the house of Judah.

15 In those days and at that time I will cause a Righteous Branch to sprout up for David, and he will administer justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely, and this is what she will be named: The LORD Is Our Righteousness.
Read More Of His Words

The Original Intent

1) What promise did the LORD make concerning the house of Israel? (verse 14)

These had not been good days for God’s people. In the previous chapters (1-29), the prophet Jeremiah has proclaimed primarily a negative message. Jerusalem and the temple had been destroyed; the people have been in exile in Babylon. But God continued to reach down to His people by raising up prophets to let them know of His willingness to forgive them if they called out to the LORD. (Bible Project)

Isaiah, Jeremiah, and Ezekiel were among those prophets who called the people to repent of their sins and return to the LORD. In Jeremiah 30, the words of the prophet are like a breath of fresh air from the previous gloom and despair. A new day is on the horizon, and this revelation brings hope to the house of Israel.

In the previous passage of this chapter, verses 1-13, we read that the word of the LORD comes to the prophet Jeremiah. This good promise includes the future restoration of Judah and Jerusalem, as well as the rebuilding of Jerusalem. (Jeremiah 30:2-3) A previous description of the downfall of human civilization in Jeremiah 7:32-34 is now being replaced with a redemptive picture. The people would once again live in peace and safety and joy. This passage, beginning in verse 14, includes almost identical wording to Jeremiah 23:5-6. “Look, the days are coming” is a phrase Jeremiah uses at least 15 times as he shares the message of God.

Though these words brought warning in the previous chapters, “the days” now tell of a future filled with goodness and blessing. (netbible.org) God’s good plan for Israel was still in the works. He would bring to pass what He promised, not because of their righteousness, but because of His.

The Everyday Application

1) What promise did the LORD make concerning the house of Israel? (verse 14)

With his Israelite community, Jeremiah finds himself in a hard place. Hundreds of years later, the imprisoned apostle Paul found himself in the same place of bondage.  (Acts 27:21-25) Yet, here in the darkest of places, the LORD came to Jeremiah with words of hope.

This is the second revelation given to Jeremiah in his confinement (Jeremiah 33:1). In these challenging days of 2023, what word do we more desperately need than hope?!

Dear Sister, I’m sure you’ve heard the gloomy talk as I have, “It’s never been this bad. We are doomed as a country.” We read and hear of political upheaval. We are bombarded with horrific news forecasts. Oh, my sweet Friend, who are we going to believe? The word of deceptive messengers or the word of the LORD of all creation?

I find it interesting how secular prophets falsely declared all was well even when it wasn’t in Jeremiah’s time. (Jeremiah 6:13-14) As history unfolded, and God’s righteous justice unfolded, it really wasn’t well for them! The people of God had exchanged the spiritual prosperity and security of their God for a human prosperity and security, leaving their souls desolate.

Jeremiah 33 repeatedly reminds the people what “the LORD says.” In our age of the 24-hour news cycle, believers need to constantly evaluate our listening habits.

Sister, who sets the tone of your outlook in life? As believers, children of the Light, who are we going to trust in the dark times? The God of Israel, our God, made a promise carrying great implications for our world today, “I will fulfill the good promise that I have spoken!” (verse 14)

The world may tell us there’s peace, even when there’s not, but we know one day there will be true and forever peace for the child of God! (1 Thessalonians 5:3-5)

The Original Intent

2) How will a “Righteous Branch” administer justice and righteousness? (verse 15)

The word “branch” is used as a Messianic title in Zechariah 3:8 and Zechariah 6:9-15, meaning it points forward to the coming King Jesus who would free His people from sin if they called on Him for salvation. The imagery indicates new growth from dead roots, only possible by a creative act of God.

It refers to the promise God made to David in 2 Samuel 7 and was reiterated in David’s last words in 2 Samuel 23:1-7. (I don’t have space to tell you those stories, so here’s your opportunity to go dig deeper for yourself!)

The Israelites had been taken into captivity and their rule as a nation was over; it appeared the promise of Yahweh meant nothing. Those observing their plight likely taunted the Israelites with words of accusation toward their God. Still, in the darkest of dark, the Lord tells Jeremiah of a bright future that is yet to come. The LORD would raise up “a Righteous Branch to sprout up for David, [who] will administer justice and righteousness in the land.” (verse 15)

The prophet Isaiah also said, “Then a shoot will grow from the stump of Jesse, and a branch from his roots will bear fruit. The Spirit of the Lord will rest on Him.” (Isaiah 11:1-2) This branch/stump, metaphorically speaking of the Messiah to come (Isaiah 42:1-9), will do what the ineffective kings could not because of their sinfulness. (Jeremiah 22:1-5)

Unlike them, there would be a king who would do exactly what God-ordained rulers are supposed to do, act righteously and justly. Deuteronomy 10:17-18 tells us of the justice and righteousness of Yahweh. These characteristics represent the standards for legal and ethical conduct in all leaders, but there is only One who can perfectly fulfill these roles, the Messiah, Christ Jesus! (Revelation 21:22-24)

The Everyday Application

2) How will a “Righteous Branch” administer justice and righteousness? (verse 15)

As students of Scripture with access to the complete revelation of God (Genesis to Revelation), we understand the “Branch” as a clear symbol of Jesus Christ. (Revelation 22:16) I love the beauty of the symbolism here! The LORD of all creation is also a fruit of His creation. Jesus Christ came in the flesh, He is both Godkind and humankind.

From our human perspective, Jesse’s youngest son (1 Samuel 16:10-113 ) was unexpectedly chosen by God to reign over Israel, but ultimately, the Lord was setting the way for the future King of all kings. (verse 15)

Oh Sister, do you see it?! Both of Jesus’ human parents were of the line of David (Matthew 1:1-6). Even during His ministry, Jesus was referred to as the “son of David.” (Matthew 1:1-6, Matthew 15:22, Matthew 21:9)

As He rode into the city on a donkey, Jesus’ followers spread palm branches at His feet and shouted praise, a custom reserved for a King. Palm branches were considered symbols of victory and triumph at the time. The crowd understood that Jesus was declaring Himself to be the Messiah, the promised Branch Himself!

Only days later, many people would turn on Jesus and demand the Romans crucify Him. They rejected Him because He did not restore the prosperity and power of Israel in the way they expected. But this Branch could not be destroyed! Instead, by His resurrection, Jesus restored the Kingdom of God to the whole world. (2 Timothy 2:8-11)

God’s promise includes all who put their hope in Him. In Christ, we become a branch of the Branch! (John 15:4-5) He brings about a kingdom for us filled with His righteousness and justice, something only He can perfectly achieve. Friend, this promise of the LORD is for you and for me! Sing with me, “Hallelujah to the Righteous Branch!!”.

The Original Intent

3) What is the LORD declaring through the prophet Jeremiah regarding the future of Judah and Jerusalem? (verse 16)

In previous passages (Jeremiah 21:7-14), the Lord challenged the wicked and disobedient King Zedekiah to live up to his name. (2 Kings 24:16-17, 19) The name Zedekiah means “righteousness of Jehovah.” (biblestudytools.com) But neither he, nor most of Israel’s kings, had been righteous rulers. (Jeremiah 21-22)

Through the prophet Jeremiah, the Lord applies the meaning of His own name, Jehovah Tsidkenu, to a promised future king who will fulfill everything that is right and perfect about a ruler. Because He does what is right and just, it is this Branch who will save His people.

Originally, their request for a king was against God’s desire for them (1 Samuel 8:6-9), but they now needed one who would rightly render judgments and direct the affairs of the people, ultimately leading them back to a heart of worship toward God. What they needed was a king who WAS righteousness.

The promise of God through Jeremiah was not limited to Israel’s future prosperity and security, but was a promise to David and his line, that is, to all who put their hope in the Branch. Israel was hoping for a restored nation that resembled what they had under David’s reign, but God would continue to remind them it was He Alone who was their only righteous ruler, perfect in goodness and greatness!

One day, there will be a kingdom of righteousness that comes in the LORD Himself; His rule will know no end! (Romans 3:21-23)

The Everyday Application

3) What is the LORD declaring through the prophet Jeremiah regarding the future of Judah and Jerusalem? (verse 16)

The Israelites were more focused on a restoration of their nation as a powerful and wealthy people. Many saw their land as a symbol of their blessing instead of recognizing God as their source of that blessing. In our day, I’ve witnessed a focus by believers on our heavenly dwelling that has little to do with this earth.

Oh Sister, don’t miss the glorious promise of the “days that are coming”. (verse 14) In the new heavens and the new earth, we will not only be perfectly reconciled to Jesus, but also to each other and all creation. For all eternity, we will be one people forever dwelling in the presence of our Righteous King. (2 Peter 3:13) We will reside in the city of “The LORD Is Our Righteousness.”

Previously this was the name of a ruler (Jeremiah 23:6), but it will also be the name of our future dwelling place. Maybe you’ve lived in a city with a name denoting a positive characteristic in which the city didn’t live up to it. This new city will certainly live up to its name! Since God Himself is righteousness, wherever He dwells there will dwell righteousness. (Ezekiel 48:35)

The glorious fulfillment of verses 17-18 is seen in the book of Hebrews describing Jesus. (Hebrews 7:20-25) Only God can bring about such transformation! I’ve never witnessed a dead, broken-off branch grow into a living tree, but that is just how Israel looked to the observers of Jeremiah’s day.

Only a prophet who connects with the living LORD could come up with the incredible promise, “I will cause a righteous Branch … to save Israel!” As our GT journey sister wrote yesterday, “And praise God for this good news! Having God as our Provider and Source of righteousness changes everything.”

Tags :
Jehovah,known,names,righteousness
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Recent Journeys

The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
February 6, 2026
Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Known, Day 8
Journey Study

I often say knowing the character of God is of paramount importance to trusting God – after all, we can’t trust someone we don’t know! One of my favorite ways of getting to know God is by studying His names.

Through learning about the various names of God, we are able to receive a rich glimpse into Who God is by seeing His character in action.

The name we are looking at today is particularly near and dear to my own heart. Jehovah Tsidkenu means “The Lord Our Righteousness.”
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Posted in: Power, Praise, Reveal, Righteousness, Sin, Worship Tagged: Jehovah, known, names, righteousness

Known Day 8 Jehovah Tsidkenu

July 19, 2023 by Rebekah Hargraves Leave a Comment

Known Day 8 Jehovah Tsidkenu

Rebekah Hargraves

July 19, 2023

Covenant,Cross,Fellowship,Forgiven,Gospel

Read His Words Before Ours!

Genesis 3
Romans 3:10-18
Jeremiah 33:14-16
2 Corinthians 5:16-21

I often say knowing the character of God is of paramount importance to trusting God – after all, we can’t trust someone we don’t know! One of my favorite ways of getting to know God is by studying His names. Through learning about the various names of God, we are able to receive a rich glimpse into Who God is by seeing His character in action.

The name we are looking at today is particularly near and dear to my own heart. 
Jehovah Tsidkenu means “The Lord Our Righteousness.”

This name is a balm to my soul when I hear it. In my teens and early 20s, I went through a multi-year-long season of legalism. If you know anything about legalism, you know it weighs us down with the burdensome belief we need to work and perform and “do” enough good, holy, and right things to earn righteousness for ourselves.

This is an exhausting, debilitating, overwhelming way to live, and it
actually does not result in righteousness.
Those trapped by legalism end up on a hamster wheel, a vicious cycle, weighing us down while never producing any good fruit. 

Thanks to the good news of the gospel, we don’t need to live this way!
The Lord Himself is our Righteousness, and there is nothing at all we need to (or even can!) work towards or earn apart from Him.

When humanity’s initial righteousness was lost in the Garden of Eden (Genesis 3), Jehovah Tsidkenu already had a plan to restore righteousness to His children. (Genesis 3:14-16)
Our God is just that gracious! 

He looked down from heaven and saw plainly there was “no one righteous, not even one.” (Romans 3:10) Yet, out of His unending love for us, God planned to send Jesus to save His people from their sins and to impute to them His own righteousness. (Jeremiah 33:14-16) In fact, early church preacher and teacher, Paul, writes in 2 Corinthians 5:21, “He made the one who did not know sin to be sin for us, so that in Him we might become the righteousness of God.” He is a gift to us, our cover and our Savior. Is that not incredible? 

The Lord truly is our righteousness;
when we place saving faith in Christ and God the Father then looks at us,
He sees only the righteousness of His Son!
Talk about amazing grace!

Jesus, the prophesied-about King, the Son of God with no wrong, dishonesty, or unfairness in Him, chose to be treated unfairly for our sakes, so we might have His righteousness as our own, imputed to us through no work of ours, but rather through faith.
That’s a load off right there! 

Having God as our Provider and Source of righteousness changes everything.
For me, I went from being a stressed-out, shame-filled, guilt-ridden shell of myself to a person experiencing freedom for the first time, at rest and with peace in my heart. I finally understood I was accepted by God, seen as righteous, and was separated from my sin as far as the east is from the west. (Psalm 103:12-13) I didn’t need to strive anymore, pull myself up by my bootstraps, be enough on my own, or try my best. I could cease my striving, let my burden of condemnation go (Romans 8:1-2), and relish the grace of my Savior. 

You might be wondering now, though, about the issue of obedience.
Where does obedience fit in? 

We know we don’t need to be perfect or strive or be enough on our own because of Jehovah Tsidkenu, we know salvation is by grace through faith and righteousness is a gift. 

What of Scripture’s talk of obedience?

Fundamentally, this asks how we should respond
to a God who provides our righteousness.

This, my friends, is specifically where obedience comes in.
This is a radically different question than,
“How much good must I do to be ‘good enough’ for a holy God?”

As Christ-followers of a good God who knows what is best for us,
we want to obey Him and follow His Word.
We want to live lives characterized by adherence to His ways.
The key is that our obedience now comes from a place of gratitude for what God has already done on our behalf, not an fool-hardy attempt to earn His favor or our salvation.
Our response to this good God who gave us the gift of His righteousness should be obedience to His commands from a grateful heart of delightful love.

Should we obey God? Absolutely!
But not because we are trying to earn anything.
My friends, the Lord, Jehovah Tsidkenu, is our righteousness. Period.
And praise God for this good news! 

 

Tags :
Christ,gospel,peace,righteousness,Trinity
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Digging Deeper

By His resurrection, Jesus restored the Kingdom of God to the whole world. (2 Timothy 2:8-11)

God’s promise includes all who put their hope in Him. In Christ, we become a branch of the Branch! (John 15:4-5)

He brings about a kingdom for us filled with righteousness and justice. Friend, this promise of the LORD is for you and for me! Sing with me: Hallelujah to the Righteous Branch!!
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Posted in: Covenant, Cross, Fellowship, Forgiven, Gospel Tagged: Christ, gospel, peace, righteousness, Trinity

Sketched XI Day 12 Wearied, Worn; Rested, Revived: Digging Deeper

July 4, 2023 by Rebecca Adams Leave a Comment

Sketched XI Day 12 Wearied, Worn; Rested, Revived: Digging Deeper

Rebecca Adams

July 4, 2023

Christ,Faith,Gospel,Grace,Holy Spirit,Prophecy,Reveal,Righteousness,Safe

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Wearied, Worn; Rested, Revived"
Why Dig Deeper?

Read His Words Before Ours!

Isaiah 45:1-13

The Lord says this to Cyrus, his anointed, whose right hand I have grasped to subdue nations before him and disarm kings, to open doors before him, and even city gates will not be shut:

2 “I will go before you and level the uneven places; I will shatter the bronze doors and cut the iron bars in two. 3 I will give you the treasures of darkness and riches from secret places, so that you may know that I am the Lord. I am the God of Israel, who calls you by your name. 4 I call you by your name, for the sake of my servant Jacob and Israel my chosen one. I give a name to you, though you do not know me. 5 I am the Lord, and there is no other; there is no God but me. I will strengthen you, though you do not know me, 6 so that all may know from the rising of the sun to its setting that there is no one but me. I am the Lord, and there is no other. 7 I form light and create darkness, I make success and create disaster; I am the Lord, who does all these things.

8 “Heavens, sprinkle from above, and let the skies shower righteousness. Let the earth open up so that salvation will sprout and righteousness will spring up with it. I, the Lord, have created it. 9 “Woe to the one who argues with his Maker— one clay pot among many. Does clay say to the one forming it, ‘What are you making?’ Or does your work say, ‘He has no hands’? 10 Woe to the one who says to his father, ‘What are you fathering?’ or to his mother, ‘What are you giving birth to?’”

11 This is what the Lord, the Holy One of Israel and its Maker, says: “Ask me what is to happen to my sons, and instruct me about the work of my hands. 12 I made the earth, and created humans on it. It was my hands that stretched out the heavens, and I commanded everything in them. 13 I have stirred him up in righteousness, and will level all roads for him. He will rebuild my city, and set my exiles free, not for a price or a bribe,” says the Lord of Armies.
Read More Of His Words

The Original Intent

1) Who was Cyrus and why is he called God’s anointed one? (verse 1)

We can read of the same Cyrus mentioned here in Isaiah’s prophecy in our history books. Perhaps you recall learning of Cyrus the Great, a Persian ruler dating from 539-530 BC, in your world history class. If recalling his exploits is a bit challenging, the important aspect for this passage centers around his decision to free the Jewish exiles from Babylon.

Just as prophesied, Israel would remain in exile seventy years (Jeremiah 25:11) as punishment for their continued rebellion against the Lord their God who had freed them from slavery in Egypt and birthed them into a nation to fulfill a covenant He had cut with Abraham. (Genesis 15)

Contrary to how it may have seemed during exile, God had not abandoned them. His love for them, and His righteous jealousy that called them to worship only Him, was still actively present, guarding and protecting them while He arranged history to set His people free to return Home to Jerusalem at exactly the right time.

Who would free them? Ironically, a foreign Gentile king who didn’t know or worship the Lord God (verse 5), namely Cyrus the Great. God’s sovereignty and complete authoritative rule and reign over all things, peoples, and time as poetically described in verses 6-7, would anoint Cyrus to free His people from captivity.

The scene is one more “impossible” in a long string of “impossible-for-man” scenarios where the Lord’s arm of strength would be made known despite all apparent odds for He alone is the God of all possibility (Luke 1:37); nothing escapes His dominion.

The Everyday Application

1) Who was Cyrus and why is he called God’s anointed one? (verse 1)

It’s easy to wake up each day with narrowed tunnel vision of our existence, forgetting we are only one strand of the magnificent tapestry the Sovereign One is weaving. Lovingly, He who cares about every sparrow that falls and every strand of hair we’ve ever worn on our heads, deeply and intricately knows every aspect of our lives. He provides both free will and exercises sovereign control over all things; nothing escapes His dominion.

Like He used an unsuspecting foreign ruler to bring freedom to His people, speaking these prophetic words through His appointed mouthpiece of Isaiah 150 years before it would come to pass, the Lord uses us, our circumstances, and people and events and even creation and inanimate objects to point to His authoritative rule and reign. (Psalm 19:1-4, Luke 19:37-40) Bible teacher, R. C. Sproul, taught that there are no maverick molecules in the universe because the Lord is supremely sovereign.

This reality insists we re-examine the lens through which we view our everyday lives, our struggles, and our joys. Truth about God presses us to hold every aspect of our lives up to the Light of the God who is supremely powerful and all-loving as He guides both our individual daily stories as well as those of the ones around us.

Your “impossible” situation is just one more opportunity to evidence the power of the Lord God who used an unbeliever to make His name known to the ancient world and our own. (verse 6) How might He use your “impossible” to point others to Him, or maybe, even just you? Keep waiting on the Lord, Sister; He will never cease to be both sovereign and loving! (Psalm 27:13-14)

The Original Intent

2) What key message is revealed in verse 8 about God’s purposes?

Verse 8 acts as an anchor for the passage, providing an open window to peer into the mission of God’s heart. Yes, He holds all sovereign rule and reign over all things, but He never acts from a place of cruelty or self-seeking lusts for He alone is the God of all Righteousness.

Like the cloud of God’s presence descended to Mt. Sinai in order to commune with His people (Exodus 19:9-11), like the fire that fell from Heaven at Elijah’s faith-filled prayer (1 Kings 18:20-45), so God provides another reminder of the only Source of pure righteousness: Himself. He comes from above and descends like gentle, life-giving rain upon the world.

The result of soaking in the “rain” of His righteousness is salvation and, because of it, our sprouts of righteousness reflect God’s original righteousness back to Him. This is the “rain cycle” God intended!

He knew we would never be able to “climb the mountain of God”, for only those who are blameless and perfectly pure, being without sin, are able to accomplish this, which eliminates all of us. (Psalm 24:3-4)

Humanity will always chase itself and its own lusts and fleshly desires, eagerly sacrificing to “gods” we believe we can control, just as the 400 prophets of Baal did on Mt. Carmel where Elijah led a standoff between the One True God and the false “deity”. But this “competition” is no competition at all, for who can stand against the Lord God, the Holy and Righteous One? (Nahum 1:1-8) He will put all other false idols, and their worshippers, to shame! (verse 16)

The Everyday Application

2) What key message is revealed in verse 8 about God’s purposes?

The physical soil of the earth doesn’t have the freedom to choose whether it receives or rejects nurturing rain. It is a grace gift from the Lord for this rain to fall, a grace that was withheld for three years because King Ahab had led Israel into idol worship.

Christ was the fullness of God’s righteousness coming down from above, descending to offer us salvation. He offers eternal rescue from the just penalty of eternal death we deserve because we are a people of unclean lips and hearts; we are filthy with our sin. (Isaiah 64:6) Whether we’ve told a single white lie or committed murder, every sin qualifies us for eternal death because we are not perfectly righteous. (Romans 3:23)

While we earn death, Christ paid our death penalty by surrendering His life that we might be “bought back” from death to life! (Romans 6:23) Unlike the dry dust of the earth that simply must receive the gift of falling waters, we are given the freedom to choose grace. We may either accept or reject Christ’s righteousness for ourselves. If we agree with the Lord that we are sinners worthy of death and come to Him ready to turn away from a life of sin, His Spirit is deposited in us as a promised seal that we are His forever; none will be able to snatch us away. (John 10:27-30)

This Spirit of God cultivates our hearts, shaping us to be like Christ as He prunes away sin and whets our appetite for the things of God. (Romans 8:29, John 15:2) As we respond to the love God has poured out into our hearts by His Spirit (Romans 5:5), we sprout righteousness that reflects God’s righteousness back to Him. Like fresh blades of spring grass signal newness of life, so do our acts of righteousness signal to the world of a God who graciously gives new life. (verse 23)

The Original Intent

3) What prophecies are revealed in verse 13?

Verse 13 is pregnant with prophecies of the coming Cyrus, but beyond Him, to the coming Christ, carrying even jewels of our purpose as a Church as we follow Christ. Though Cyrus the Great had no intention of honoring and worshiping Israel’s God or walking justly in His ways, the Lord “stirred him up in righteousness” . (verse 13)

The Lord’s heart motives were righteous as He sought to free His people from exile and bring them Home to Jerusalem. The Lord used His righteousness to stir up Cyrus to act righteously. (Proverbs 21:1) In the same way, His Righteous Holy Spirit stirs us up to follow Him and walk in His ways together with all believers in Jesus in whom the Spirit dwells. This same Spirit was the Righteous motivation that fueled the Father to send the Son as a perfect sacrifice to offer for the sins of the world. (1 John 2:2)

Keep in mind, this prophecy from Isaiah was spoken 150 years before Cyrus decreed Israel could return to Jerusalem and nearly 700 years before Christ would come to earth. Israel hadn’t even been captured yet, and her temple was still intact, but her heart was desperately far from the Lord. Isaiah’s prophetic words pleaded with the people to return to the Lord that His judgement wouldn’t fall on them.

Verse 13 says the Lord would level the path before Cyrus so he would accomplish the Lord’s will. Hundreds of years later, another prophet, John the Baptist, was sent to fulfill more of Isaiah’s words that spoke of one (John the Baptist) who would come to prepare the way of the Lord by making a “straight highway for our God in the desert.” (Isaiah 40:3, Matthew 3:3)

The Everyday Application

3) What prophecies are revealed in verse 13?

Before John the Baptist came on the scene, the Lord used Cyrus the Great to foreshadow what would come right before “the glory of the Lord [would] appear (That’s Jesus!), and all humanity together will see it, for the mouth of the Lord has spoken.” (Isaiah 40:5) Through Isaiah, the Lord said of Cyrus, “He will rebuild my city and set My exiles free, not for a price or a bribe[…]”. (verse 13)

Cyrus would send supplies and treasures to rebuild the temple, even returning items that had been taken during Israel’s capture. (Ezra 1:2-7) Cyrus would send Israel Home and would freely do it without being bribed or forced; he would respond to the stirring up of the Lord’s righteousness and would choose to act righteously.

In the same stunningly beautiful way, Christ, the jewel of Heaven, would give Himself by freely laying down His life to build the True Jerusalem, the Church, made up of believers from every generation and every nation in the world. Christ would come to set His people free from sin and death, freeing them to go Home and dwell with Him forever! (John 10:17-18)

When the Church lives out God’s heart on earth to point people to Him by using our lives to reflect His righteousness, we have joined with God Himself as co-laborers in His kingdom to bring the Lost without Jesus Home to be with Him in His family! (1 Corinthians 3:9)

Respond to God’s call of righteousness on your life, embrace His grace gift and reflect His righteousness to the people around you that they might see Christ in you!

Tags :
forgiveness,freedom,holy,life,perfect,righteousness,salvation
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My hope has been crushed; I can no longer walk among the land of the living.

“I have had enough!” I wail to the cloud-laden heavens. Collapsing into the dust, I murmur a final prayer of despair.

“LORD, take my life, for I’m no better than my ancestors.” (1 Kings 19:4-5) I am wearied and worn. Let me sleep and not wake up.
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Posted in: Christ, Faith, Gospel, Grace, Holy Spirit, Prophecy, Reveal, Righteousness, Safe Tagged: forgiveness, freedom, holy, life, perfect, righteousness, salvation

Champion Day 1 The Barren And Broken

May 30, 2022 by Kaitlyn Wright 1 Comment

Champion Day 1 The Barren And Broken

Kaitlyn Wright

May 30, 2022

Believe,Birth,Blessed,Love,Righteousness

Read His Words Before Ours!

Genesis 15:1-6
Genesis 15: 17-18
Genesis 18:1-15
1 Corinthians 1:27-31
Galatians 3:1-9

Abraham is introduced in Genesis 11 as Abram, the son of Terah. (Genesis 11:26) He is a descendant of Shem, residing in the land of Ur of the Chaldeans. Abram and his relatives did not know the Lord, yet the Lord called to Abram and told him to go to the land of Canaan. God promised He would make him a great nation and give his descendants the land of Canaan as their possession.

“I will make you into a great nation, I will bless you […] all the peoples on earth will be blessed through you [. . .] To your offspring I will give this land.” (Genesis 12:2-3, 7)

God’s promises of blessing, land, and offspring pointed toward a hopeful reversal of the curse of sin. (Genesis 3) The true Hope and true Champion of this story is not Abram, but Christ. Jesus is the Promised One through whom all the peoples on earth will be blessed. (Galatians 3:14)

God chooses ordinary people to fulfill His plan of redemption. At the time God called Abram, we aren’t told why he was chosen, but we are told Abram’s obedience was credited to him as righteousness. 

God said to Abram, 
“‘Look at the sky and count the stars, if you are able to count them.’ Then [God] said to [Abram], ‘Your offspring will be that numerous.’ Abram believed the LORD, and he credited it to him as righteousness.” 
(Genesis 15:5-6, Galatians 3:6) 

To establish this promise, or covenant, it was custom for animals to be cut in half and the two persons of the covenant could walk between the halves, binding them to the terms of the covenant lest they become like the animals. Rather than Abram walking between the split animals, God put Abram into a deep sleep, and God himself passed between, assuming the full burden of fulfilling the terms of the covenant. (Genesis 15:7-21)

God changed Abram’s name to Abraham, meaning “father of many,” and expounded on the promises and requirements of the Abrahamic Covenant. (Genesis 17) Although God’s intent to establish Abraham’s lineage was clear, Abraham’s wife, Sarah, was old and barren, so she doubted, “But the LORD asked Abraham, ‘Why did Sarah laugh, saying, “Can I really have a baby when I’m old?”’” (Genesis 18:13)

Abraham and Sarah were only human. They saw limitations. They feared. They doubted. For example, when Abraham let Pharaoh believe Sarah was his sister, he essentially gave her as a sex-slave to Pharaoh to protect himself, proving he still had much to learn about fully trusting God and His promises. (Genesis 12:10-20)

Furthermore, Abraham and Sarah assumed that since she was barren, the promised offspring must come through a different woman. 

“Sarai said to Abram, ‘Since the LORD has prevented me from bearing children, go to my slave; perhaps through her I can build a family.’ And Abram agreed to what Sarai said.” (Genesis 16:2) Their attempt to fulfill God’s promise themselves caused immense suffering.

Abraham and Sarah aren’t the heroes of the story here. There is One Hero, the Almighty One. “Is anything impossible for the LORD? At the appointed time I will come back to you, and in about a year [Sarah] will have a son.” (Genesis 18:14)

God did not choose Abram to be the father of the nations because He saw Abram as capable, wise, and strong. 

No, quite the opposite. 

Abraham was old, his wife was barren, and he was incapable of fulfilling the covenant requirements. 

No human is. 

“Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong. God has chosen what is insignificant and despised in the world–what is viewed as nothing–to bring about what is viewed as something, so that no one may boast in his presence. 

It is from him that you are in Christ Jesus, who became wisdom from God for us–our righteousness, sanctification, and redemption–in order that, as it is written: Let the one who boasts, boast in the LORD.” 
(1 Corinthians 1:27-31)

The Bible is full of weak, foolish, sinful people God used to fulfill His plan of redemption. God didn’t choose Abraham in order to give him a platform to be a hero. Rather, God chose Abraham to show God is the Hero. 

To show God is able and wise and loving.

He alone could redeem His children; just as God alone traversed the split animals in Genesis 15, Christ alone could fulfill the requirement of the law and bring us salvation. 

Galatians 3:8 tells us the gospel was preached to Abraham when he was given the promise. This is the Gospel: on our own we are weak and foolish, but God has sent us His Own Son to be our strength and wisdom. We, the Gentiles, are blessed in Him if we repent of our sins and have faith in His finished work on the cross. 

Let that sink in. 

Thousands of years ago, God declared His Gospel promise. If we become His daughters through faith, we will be redeemed through Christ, the Promised Seed of Abraham. 

Tags :
chosen,Lord,love,righteousness,Strong
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Digging Deeper

The lost in the world, those without the Light of Christ living inside them, stumble over God’s righteousness and wisdom out of rebellion, rejecting it as ludicrous. But when we submit to His wisdom, we recognize God and the rightness of His ways (Hosea 14:9), which brings about our
humility and repentance.
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Posted in: Believe, Birth, Blessed, Love, Righteousness Tagged: chosen, Lord, love, righteousness, Strong

Worship X Day 4 Unshaken & Secure: Digging Deeper

May 12, 2022 by Marietta Taylor Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Unshaken & Secure!

The Questions

1) What is the significance of the three names of God in verse 3?

2) Why were the Israelites told not to fear? (verse 5)

3) Why did God create us? (verse 7)

Isaiah 43:1-7

Now this is what the Lord says— the one who created you, Jacob, and the one who formed you, Israel—“Do not fear, for I have redeemed you; I have called you by your name; you are mine. 2 When you pass through the waters, I will be with you, and the rivers will not overwhelm you. When you walk through the fire, you will not be scorched, and the flame will not burn you. 3 For I am the Lord your God, the Holy One of Israel, and your Savior. I have given Egypt as a ransom for you, Cush and Seba in your place. 4 because you are precious in my sight and honored, and I love you, I will give people in exchange for you and nations instead of your life. 5 Do not fear, for I am with you; I will bring your descendants from the east, and gather you from the west. 6 I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring my sons from far away, and my daughters from the ends of the earth— 7 everyone who bears my name and is created for my glory. I have formed them; indeed, I have made them.”

Original Intent

1) What is the significance of the three names of God in verse 3?
Isaiah 43 begins as a continuation of chapter 42, where we read of Israel’s disobedience to the Lord (Isaiah 42:21-24) and of His righteous anger regarding that disobedience. (Isaiah 42:25) Chapter 43 begins with the signal word “now” indicating a transition from spelling out the reality of Israel’s sin to the reality of God’s character, which He provides like a resume. He created and formed these people He called His own, (verse 1) He had redeemed them (verse 2), and rescued them from Egypt and the likes of King Sihon of the Amorites, King Og of Bashan (Numbers 21:21-35), and the Midianites (Judges 8:1-21) to name a few. God was always with them, even when they did not honor Him as they should. God promises to protect them in every situation (verse 2), and then He reminds them of His character and authority by which He can make these statements. “The three titles for God in verse 3 give a comprehensive understanding for the people. The term YHWH (Lord) evokes the exodus, the burning bush of Moses, and the giving of the teaching at Sinai (Exodus 20:2). The title “Holy One” refers to God’s distinctiveness. The first part of Isaiah uses this title (Isaiah 1:4). “Savior” alludes to God’s protection for Israel and Judah.” (Working Preacher) It was the One True God, the God who claimed Israel as His people and who Israel had claimed as their God and the Savior who had saved and would save, who was making these promises. Despite what Israel had done, God would rescue and protect His people, His prized possession, because He loved them.

2) Why were the Israelites told not to fear? (verse 5)
It’s important to note that this passage was written before Israel went into captivity in Babylon. This was a prophetic message to the Jews who would be in captivity, afraid the Lord had abandoned them. But God promised long before this, through Moses, “The Lord is the one who will go before you. He will be with you; he will not leave you or abandon you. Do not be afraid or discouraged.” (Deuteronomy 31:6) In Isaiah’s prophecy, God was telling the Israelites He would not only be with them, but He would ransom them with other nations! (verse 4) “To prove His love for His people, God was willing to give Egypt, Cush, and Seba as a ransom for Israel.” (Enduring Word) God had promised the Israelites their own land. (Deuteronomy 1:8) Here, He was reiterating that this promise still stood. They had no reason to fear, but every reason to hope. Because God loved them so dearly, He would gather the people from every far corner of the world to be with Him and to live out His promise to them.

3) Why did God create us? (verse 7)
When we bear someone’s name it means we are part of their family. God has created us and called us to be adopted into His family. But why? “For My glory”, says the Lord. The Israelites were created for God’s glory. He had a plan and a purpose for them right from the start, even before they knew Him. John Piper says, “…He created us to display His glory, that is, that His glory might be known and praised.” For the Israelites that played out by Him bringing them out of captivity in Babylon and returning them to their land. It was God who sent them there to discipline them and it was God who would free them. “God uses everything, even human sin, for his own glory” (Global Study Bible) Israel was created for God’s glory to be displayed to all the nations. In their sin and subsequent rescue and redemption, God showed His love for them and His power over all to utterly save.

Everyday Application

1) What is the significance of the three names of God in verse 3?
When we are in trying or dark times, it’s hard to see a way out. We wonder how things will get resolved. Isaiah 43:3 gives the solution. In the original context, God was reminding Israel He was their rescuer, their Savior. “God referred to Himself as a Savior in the Old Testament before Jesus arrived and became our Savior to forgive our sins.” (Never Thirsty) Now, as adopted daughters of God’s family, through the blood of our Savior Jesus, we too are rescued and redeemed. (Ephesians 1:5) We think of this on a spiritual level, but it is practical as well. God is more than able to help us in every situation. When He lists His names, they show the fullness of His capabilities to do what He says He can do. The first name, The Lord Your God, is listed as Yahweh in other translations. Yahweh is God’s holy name, evoking profound reverence. “Most Jewish people decline to pronounce this name lest they accidentally profane it.” (Sermon Writer) Beginning with this name alone, we know we are dealing with the same God who spoke to Moses from the burning bush. (Exodus 3:1-17) He is the same God who parted the Red Sea, the River Jordan, and brought down the walls of Jericho. The Holy One of Israel is the same God who promised to redeem not just Israel, but all people who would believe in Him. (2 Peter 3:9) It is this same God who became our Savior by sending His son Jesus to die for our sins and then resurrect Himself to conquer the grave and set the stage for His return to gather His people (Matthew 24:30-31) and establish the New Heaven and the New Earth. (Revelation 21:1-5) Whatever we face, this God can handle it. Trust Him.

2) Why were the Israelites told not to fear? (verse 5)
The Israelites had a history of forgetting Who was with them and for them. (Numbers 13:25-14:10, Judges 6:11-24, 1 Samuel 12:6-15). Even though God had demonstrated His power and His unfailing faithfulness and love for them, they still forgot. We are much the same. Romans 8:31 says, “If God is for us, who is against us?” Instead of pressing into fear and doubt, we should focus on the faithfulness of God. Gill’s Exposition puts it this way, “The Lord is the covenant God of His people, holy in Himself, and the sanctifier of them, and their Saviour in time of trouble; and therefore need no doubt of His presence and support amidst all their afflictions; and besides they should call to mind past experiences of his goodness, to encourage their faith in him, as to present help and assistance” Has He been faithful before? How did He come to your aid, your rescue? Did He carry you through deep waters or the fire? If He has, which I am sure is true, then what have we to fear of the future? God has been faithful through the ages (Psalm 119:90) and He never changes (Malachi 3:6). So we lay down our fear and hold fast to the faithful love and care of our God.

3) Why did God create us? (verse 7)
The Westminster Shorter Catechism says, “Man’s chief end is to glorify God and to enjoy Him forever.” God created us with a purpose in mind. We were made to glorify God. But make no mistake, this is not about God being vain. It is about us reflecting His glory to others. “The heavens declare the glory of God” (Psalm 19:1), but God’s people are expected to make it known as well.  Joshua said to Achan, “My son, please give glory to Yahweh, the God of Israel. (Joshua 7:19) David ordered, “Declare His glory among the nations, and His marvelous works among all the peoples.” (1 Chronicles 16:24). (Sermon Writer) Cooperating with the Holy Spirit within us (God with us), we are able to reflect His glory to those around us by serving, praising, worshiping and sharing the Word, and we, in turn, benefit. “..[W]hen we are glorifying God, we are fulfilling the purpose we were created for, and will therefore be the happiest and fulfilled.” (Enduring Word) When we operate out of God’s faithful love for us, we offer that love to others so they too may glorify the One True God. This is the purpose for which we were created!

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Posted in: Justice, Lord, Mercy, Righteousness, Scripture Tagged: God, justice, Lord, mercy, righteousness, Savior, Sin, Truth

Eden Day 14 Exiled For Good: Digging Deeper

May 5, 2022 by Melodye Reeves Leave a Comment

Eden Day 14 Exiled For Good: Digging Deeper

Melodye Reeves

May 5, 2022

Christ,God,Grace,Righteousness,Salvation,Sin

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Exiled For Good"
Why Dig Deeper?

Read His Words Before Ours!

Romans 6:15-23

15 What then? Should we sin because we are not under the law but under grace? Absolutely not! 16 Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? 17 But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, 18 and having been set free from sin, you became enslaved to righteousness.

19 I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. 20 For when you were slaves of sin, you were free with regard to righteousness. 21 So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.

22 But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Read More Of His Words

The Original Intent

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

Since the original Koine-Greek didn’t provide punctuation, the translators supplied it as they saw necessary within the context. It is crucial to understand that Paul was emphatic in verse 15. Paul’s point of emphasis was essential to understanding God’s grace. Especially in an epistle, this kind of examination of the writer’s tone is vital to correct interpretation.

When reading a letter we have received, we may repeatedly review the written words. We want to know if there is a hint of something more than what is evident. Punctuation is helpful as we assess tone. To understand Paul’s whole tone, we refer to his questions introduced in Romans 5:20-6:2. His question in verse 15 is not simply a repeat of those questions, but rather it evidences he is building his case. The verb tense in the Greek makes it clear that in the previous verses he is referring to continual sinning, while here it’s the act of a particular sin. (preceptaustin.org)

Though Paul never indicates sin will completely lose its appeal, he makes it clear that a sinful lifestyle and specific acts of sin will be loathed by a professing believer. The Greek phrase mē genoito (“may it never be”) is the key to knowing how to punctuate these verses. It is why every reliable translation for verse 15 adds the exclamation point. Verse 16 stresses the importance of the believer’s slavery to obedience leading to righteousness, not to slavery to sin leading to death.

“Having presented himself to God in dedication, the believer needs to obey Him. Obligation always follows dedication whether the dedication is to sin or to obedience. The outcome of dedication to sin is death, but the outcome of dedication to obedience is righteousness.” (studylight.org)

The Everyday Application

1) Does God’s grace give a believer the freedom to sin recklessly and consistently? (verses 15-16)

Maybe you’ve heard someone say, ‘freedom isn’t free’. That’s likely accurate when it comes to a nation, but when it comes to God’s grace, what sounds too good to be true is a believer’s reality! This sets up a believer for a lifelong fight against the craftiest enemy to ever exist.

Because Satan hates us and he hates God, he will constantly whisper in our ear, “Did God really say?”(Genesis 3:1) His whispers can tempt us to either distrust someone who gives us an expensive gift with no strings attached (John 3:16-17, Ephesians 2:8-9), or take advantage of their generosity. Paul worried about the readers doing the latter. From a purely natural viewpoint, grace is scandalous. That’s why the enemy’s scheme is a devious one.

“Did God really offer you HIS righteousness for free?!” Everything Paul reminded the reader of in verses 3-9 is true for us as believers. Though the non-believing person is free from righteousness, when we experience grace we have no desire for that kind of freedom. Our response to God’s grace should not be to live a life of rebellion, void of submission and thankfulness. May that never be, my sweet sister!

We are free from the penalty of our sin, and are now both required and free to say no to sin on a daily basis and free to follow Jesus into life everlasting. It’s not too good to be true, it’s delightfully freeing!

The Original Intent

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

There is such a beautiful gospel paradox in verse 18! Only in God’s reality is there a freedom and a slavery that exists concurrently. The freedom to obey is a concept beyond our human comprehension. It requires faith in God’s word and in His promises, and a radical reconstruction of our view of sin and righteousness.

Our human tendency is to see boundaries as restrictive, not freeing. A fish is restricted by water, while also alive in that water. It seems impossible for self-denial to be a demonstration of grace received. Yet it is this tension that is at the core of the entire book of Romans. The life of a Christ follower is one of continual, internal war between competing desires. Paul himself knew the struggle well. (Romans 7:18-23)

The difference between genuine obedience to righteousness and attempting an obedience to the law is in our heart motivation. These believers obeyed “from the heart.” In verse 17, Paul expresses his thankfulness for their good choice to sincerely obey. Paul reminds the reader that “being enslaved to righteousness” is a position and a decision.

We become slaves to righteousness when we come to Christ; it is our position as believers. (1 Corinthians 1:30-31) But we must choose to declare that freedom when temptations arise that would take us captive to sin again. (Galatians 3:21-27) Dedication to God’s way and God’s will does not provide an automatic assurance we will always do the right thing.

Paul understands that not every believer will access his or her freedom (verse 16) from sin’s oppression and choose slavery to righteousness. Yet, righteousness obtained inevitably leads the people of God to desire to live in obedience to Him.

The Everyday Application

2) How can those in Christ be set free, yet at the same time be enslaved? (verse 18)

Sister, this is everything! 
Do you remember the story Jesus told of the generous father and ungrateful son in Luke 15:11-32? The son wanted freedom from boundaries and obedience, so he asked for his inheritance and left home. But his choice didn’t lead to freedom at all, but into deeper slavery. He became entrenched in slavery to his selfish desires and eventually became someone’s servant who took care of pigs. He wanted to free himself but he enslaved himself in the process.

It was only when he came to his senses, realized the love he had abandoned, and humbly returned home to his father that he found grace and real freedom. We are that son in so many ways. We think freedom is found in living a life centered on ourselves, our desires, and our happiness.

Maybe you’ve experienced the anguish of choosing a life free of righteousness only to find it led you to despair and desperation. Often, this choice involves so much pain and sorrow. It is certainly true that we will not be completely free from our sinful desires until Jesus returns. There will be a never-ending battle to walk in that freedom until He does.

Even as people who bask in our righteous condition, from time to time we will give into sin which we must confess. (1 John 1:8-2:2) But once we’ve tasted and digested the good grace of God, we will desire to stay away from what displeases Him.

The Original Intent

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

Jesus also spoke of being a slave to sin in John 8:34 because His hearers understood the relationship between slave and master all too well. They were keenly familiar with the circumstances in which serving as a slave necessitated yielding to the one in control. Paul also used this comparison because the understanding of its gravity was so common and readily understood by the masses. He wrote that he was “using a human analogy” (Romans 6:19) by comparing the believer’s situation to that of a free person on the one hand and to a slave on the other.

Paul did this to help his readers grasp the critical importance of the message. He felt compelled to be extremely explicit due to their past relationship with sin. Paul wrote in verse 19 that he used this analogy “because of the weakness of their flesh [human nature]”. They were sinful humans needing God’s saving grace. (Romans 5:8-12) Now he reminded them that the saving grace they had initially experienced would be the same grace that produced the righteousness in them on a regular basis.

Bible scholars call this process of choosing which way we’ll be enslaved “progressive sanctification”. Though we possess the righteousness of Christ and eternal life at the moment of our salvation (John 10:28-29, 1 Peter 1:3-5), believers are a work in progress even now as His Spirit makes us more like Christ. Paul said that each time we choose righteousness over sin, sanctification is taking place. (verse 22, see question 4 below)

“[This] refers to the process in our daily lives by which we are being conformed to the image of Christ. It is the process of becoming what we are in Christ. This involves the putting off of the old habits of lying, stealing, backbiting, etc., and putting on the Christ-like qualities of honesty, mercy, and love.” (Bible.org)

The Everyday Application

3) What prompted the apostle Paul to use the analogy of human freedom and slavery? (verses 19-20)

The history of humanity is deeply embedded with the element of slavery. Many Bible scholars believe slavery in biblical times was very different from the wicked slavery that has plagued our world. For one, it was rarely based exclusively on race.

In Bible times, slavery was based more on economics and social status. People often sold themselves to pay their debts and provide for their families. Some actually chose to be servants of others. This is helpful as we attempt to comprehend Paul’s analogy because he intentionally chose it to illustrate his point. Let’s consider the picture he paints for us as it points us to the way of salvation.

The slavery Paul writes of had nothing to do with society or the reformation of a social system, but it had everything to do with the reformation of a person’s mindset. When we experience God’s gift of salvation and freedom from the slavery of sin, God reforms our soul. It is then we realize that the slavery Paul speaks of is tied to an allegiance.

We are no longer bound to sin that drives us to obey unrighteousness. We are now bound to a better Master, God Himself! This kind of slavery actually offers freedom for life. It’s a glorious paradox that shouts: Emancipation Day! You’re all free to obey God and live in His righteousness!

The Original Intent

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Paul consistently thought of the law in terms of its commands, so when he speaks of righteousness not being attained through the law, he has this in mind. For more of Paul’s teaching regarding the law, his letter to the Galatians is helpful. Check out our accompanying Journey Theme: Freedom.

Paul says in verse 15 these believers were “not under the law but under grace.” The Law had provided for the people the habits of holiness, but it could not change their sinful nature. It lacked the power to change the desire of their hearts. Paul’s concern was that this newfound grace would wrongly lead them to sin more by completely ignoring the Law as if it no longer mattered. He was astonished at this response.

Since the fruit of their failed attempts to keep the Law was shame, why would they take for granted the grace that had freed them from that?! Sin had held them captive to an eventual death. BUT NOW (verse 22) there was different fruit that would be produced through God’s Spirit! No longer would the fruit be shame, it would be life!

This new life generates fruit that glorifies God and creates lasting joy, where the ultimate outcome is eternal life. Paul equates being a slave to righteousness with being “a slave to God.” (verse 22) Their now-Master is God Himself instead of Sin. Paul had explained in Romans 1:28-32 that sin was serious and that the wages were fair.

All sinners “deserve” to die. Now he repeats the important outcome of sin and the contrast that must be acknowledged, “The wages of sin is DEATH.” (verse 23) But under grace – that is, the gift of God – the outcome is eternal LIFE! (Ephesians 2:8-9)

The Everyday Application

4) What are the contrasting results and outcome of choosing to depend on grace rather than law to save us? (verses 22-23)

Jesus said in Matthew 5:17-20 that He did not come to abolish the Law but to fulfill it. It is through Him we are no longer responsible to perfectly keep the regulations we find in the Law for our salvation. We couldn’t if we tried!

Understanding the grace of God in Christ helps us to keep Him precious in our souls, sweet friend. We see His beauty and we are drawn to it. Sister, it is this glorious grace He offers that compels us to obey. We have the freedom to reject this offer, but once we understand the value of this free gift we are overwhelmed with gratitude.

It is by God’s grace, through faith in His promise, we are saved from death. (Galatians 3:21-26) It is this grace that also attracts us to our Savior. (2 Corinthians 4:6) 

John Piper offers an excellent insight, “[There are] people whose Christianity is a group of ideas about Christ, not an experience of the preciousness of Christ. Their Christianity is all truth and no treasure. All ‘choice’ and no cherishing. All logic about Christ and no love for Christ. All ‘decision’ and no delight. Oh, that we would all pursue the preciousness of Christ. And the preciousness of justification by faith. And the preciousness of being under grace, not under law. He came under law and satisfied the law, so that we might be redeemed from law and become children of God.”

The outcome of choosing our own righteousness by trying to keep the law is death. BUT the outcome of choosing Christ’s righteousness through His grace is LIFE FOREVER!

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Would the Maker cast me out as well? Did He know the way I pouted behind my mother’s back and how I kicked my little brother?

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I wanted nothing to do with the two trees and all they meant. Couldn’t Kenan understand how they tarnished him, too?
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Posted in: Christ, God, Grace, Righteousness, Salvation, Sin Tagged: Christ, God, grace, righteousness, salvation Christ, Sin

Sacrifice Day 3 Two Sacrifices

March 30, 2022 by Rebecca Adams Leave a Comment

Read His Words Before Ours!

Luke 18:9-14
Matthew 19:16-30
Luke 11:46-53
Amos 5:20-24

Sacrifice, Day 3

Jesus loved flipping worldviews upside down.
Sometimes He flipped literal tables.
Most often, He pierced the darkness of ordinary, self-applauding human nature with the blinding brilliance of God’s love.

In Jewish religious culture, no human was more highly lauded than the Pharisee. They had political power, money, pedigree, clout, and oh, the most important? Righteousness. These were the holy, the elite, and highly favored as God’s “super-players.” To a Jew, a Pharisee’s prestige was unsurpassed.

On the flip side, tax collectors were “most despised” within Jewish culture as the poster-children for Roman control and unbridled gluttony. Overtaxing to pad their own pockets, tax collectors were extremely wealthy; their arrogance and greed were undeniable. The swagger of their steps, the bulge of their food-ridden bodies, and the luxury of their clothing garnished disdain from every Jew. If anyone would never enter the kingdom of Heaven, it would be a Roman Tax Collector.

So Jesus, intent on penetrating the hearts of His hearers so they might see Him as the God who sacrificed Himself on their behalf to pay their full debt of sin, began His story. Perhaps He paused along the road, allowing a wide field and smooth rock to be His amphitheater as listeners pressed closer under the hot Judean sun.

“Two men went up to the temple to pray,” He began, and instantly all eyes affixed on His.
The temple to pray? These were holy men desiring God; this would be a good story!

Jesus inhaled, making eye contact with several sprawled before Him.
Spirit, bring their hearts to us. Open their blind eyes to see the Salvation before them!

“… One a Pharisee and the other?” Jesus paused, eyebrow raised. Would they hear Him this time? Would they understand He was their sacrifice and their “righteousness” could never earn them favor with God? “… a tax collector,” He exhaled.

The shudders were visible across the crowd as they recoiled at His inclusion of a tax collector in His story.

Animated, Jesus jumped atop the rock and called out, “The Pharisee was standing and praying like this about himself…” Jesus raised His hands with mock humility and grand sweeping gestures before continuing, “God, I thank you that I’m not like other people–greedy, unrighteous, adulterers, or even like this tax collector.” Jesus pointed His finger with the full theatrics of a condemning Pharisee.

The audience was hooked. Jesus nailed it. This is a Pharisee!
How right of the Pharisee to elevate himself to God.
Get that tax collector out of here!
He’s not like a righteous Jew, and certainly not like the righteous Pharisee.

Jesus’ demeanor instantly changed as He prepared to “flip the tables” of the peoples’ understanding. Gone was the façade of swagger. Tears pricked His eyes, and though He bowed His head and began beating His chest in the common motion of humility, His voice of authority carried across the warm field,

“But the tax collector, standing far off,
would not even raise his eyes to heaven
but kept striking his chest and saying,
‘God, have mercy on me, a sinner!’”

Silence.

Even the bees and locusts couldn’t be heard as Jesus paused,
looking again at each face before Him,
pleading with the Spirit to light darkened hearts
with the the truth of His Perfect Sacrifice
for their utter dearth of righteousness.

His people were trapped in their sin without escape. Oh how they tried to be good enough on their own, but they must see their “goodness” was nothing more than bloody menstrual rags. (Isaiah 64:6)
Rottenness accosting the Holiness of God.

How desperately they needed a Savior!
One to part the Heavens (Psalm 18:6-19),
pay the debt they owed in full (Hebrews 9:26),
die the death they could not escape (1 Corinthians 15:3),
and rise again to conquer death and sin forever (Revelation 1:18)
on their behalf.

Here was God in the flesh standing before them.
The perfect Sacrifice.
To do exactly this.

All through the ages His people had turned against Him, rejecting His perfect love in exchange for idols (Ezekiel 14:3), pride (Jeremiah 50:31), and unabated evil bringing death to everything.

Abel offered the best of himself.
Cain clutched his pride.
(Genesis 4:4-7)

The widow held out the smallest coin, representing the entirety of her possessions.
The wealthy dropped money by the bag-full.
(Luke 21:3)

The tax collector beat his breast with the agony of his wretchedness.
The self-sanctioned Pharisee touted his “good deeds” to a perfectly Holy God.
(Luke 18:12)

Two Offerings.
Only one was acceptable before the God who took the debt of sin upon Himself. (1 Peter 2:24)
The humble heart of contrition.

Only Abel’s offering was acceptable.
Only the widow’s poverty was made much of.
And our tax collector?

Jesus lifted His voice again,
“I tell you, this one went down to his house justified rather than the other,
because everyone who exalts himself will be humbled,
but the one who humbles himself will be exalted.”

Only the humble are brought near to God, for only the humble recognize the utter disgrace of their wretched sin against the flawless perfection of Holy.

Only the humble are positioned to receive the offering of life held out by the God who Sacrificed Himself, that His people might come home to Him.

“Be miserable and mourn and weep [over your sin].
Let your laughter [of prideful arrogance] be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.” (James 4:9-10)

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Thanks for joining us today as we journeyed into Sacrifice Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Here’s a link to all past studies in Sacrifice!

Posted in: Greed, Healing, Holy Spirit, Love, Righteousness, Sacrifice Tagged: mercy, Nature, righteousness, world views
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And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. John 1:14