The GT Weekend! ~ Advent Week 3

December 25, 2021 by Carol Graft Leave a Comment

The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

1) On Monday, Rebekah reminded us what Advent truly is about. Are you like me and need this reminder? Or are you one of those who truly doesn’t become caught up in the hustle and bustle, carefully drawing boundary lines on your time and budget? With a large family and a love for all things Christmas, I confess many years of struggling to focus on spiritual things rather than material busyness. Pursuing things of far less value than the One True God makes us more like the shepherds who received the prophet Ezekiel’s chastisement instead of the humble shepherds who were first notified of Christ’s birth. Rebekah’s Journey Study illuminated that the Good Shepherd was born that night. As all of Israel waited and prepared to welcome the Messiah, so we wait and prepare our own homes and hearts for the Christmas season. In what ways are you intentional about keeping Christ at the center of your everyday focus in the Christmas season? What’s one thing you can implement this weekend to shift your focus onto the Savior? Take time to identify the biggest culprits of stealing your heart’s focus; pray over these as you surrender to Christ!

2) Decades ago when I first read of Abraham sacrificing his son, I doubt I considered how Abraham’s heart may have wrestled with God’s command. Many years of studying Scripture has shifted my perspective to see Abraham’s unswerving faith. He was confident in God’s promise to secure Abraham’s line for generations to come through Isaac, so it was obvious Isaac would survive somehow. (Hebrews 11:19) Abraham’s faith allowed him to follow God in obedience. However, my mother’s heart can’t help but ask, “What on earth?! Why God?!”. For me, I would have been undone had I been in Abraham’s sandals, yet I know there have been many times when I’ve had opportunity to grab hold of God’s faithful promises as I faced seemingly impossible odds. Where have you walked a similar “mountain path to sacrifice”? What specific encouragement can you take from Abraham’s example of faith? Read a few psalms this weekend and make one-word descriptions of God’s character that you discover as you read His word. Cling tightly to these unchanging truths regardless of your circumstance. Be reminded that a crucial aspect of Advent is found in impending sacrifice. Both Isaac and Jesus carried burdens on their backs to the place of sacrifice. Isaac didn’t understand, but Jesus did; He knew His advent was fulfilled by His sacrifice to pay for our sin!

3) Centuries ago, the early church counted down the four weeks before Christmas as a tradition for preparing hearts for the “coming” of Christ. Just as Israel waited for the Messiah, so Christians practiced Advent to celebrate His infant arrival. In yesterday’s Journey Study, Mary pointed out that believers today are between two advents, Christ’s birth and His glorious return. Israel yearned for Messiah’s first advent and we groan for His second appearing. While we live in the “in-between”, we prepare our hearts for another advent through the disciplines of prayer, worship, and reading His Word. How will you wait? What practice of waiting do you want to lean into more fully in the coming year? How we choose to wait has direct implications on the anticipation we feel for Christ’s return. Preparing for Christ’s second advent ushers us deeper into Christ’s presence as we press into “eager anticipation” for all God has for us in Christ Jesus! (Romans 8:19, Ephesians 1:11-12) One practice that reminds us of Christ’s love displayed in coming and returning is regularly confessing our sin. While not as exciting as preparing for Christmas, confessing our sin reminds us that Christ loved us enough to not only pay the sin-debt we owe, but return again to take us Home as His Bride forever!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Philippians 2:7b-8 back to the Lord and
let His Spirit speak to you through it!

And when He had come as a man,
He humbled Himself by becoming obedient
to the point of death—
even to death on a cross.

Prayer Journal
Lord, I know I am eternally blessed because I belong to You. In this love, I see Your hand even the negative and painful things of life. When I am intentional to remember that You are always good, and You will always do good things, You provide peace and assurance whatever my circumstances look like. I confess to You, Lord, that when I shift my focus off Your good character, I slip into fear and anxiety, anger and bitterness as I focus on the challenges in life instead of You. Forgive me of these times of choosing self over You!

Help me to seek You first in all things. Help me to see you in the regular daily rhythms of life. Reflect Your goodness through me to others. Lord, I pray this Christmas season would signal an advent of my own walk with You; a fresh preparation to welcome You as my Kingly Shepherd.

I praise You for choosing to take on flesh and dwell among us. We are Your creation, and you desire relationship with us, but we, – I –, am so very fallible. Remind me to cling to the truth: I am loved, seen, and heard by You.

Worship Through Community

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Worship Through Prayer

Worship Through Music

Worship IX Day 12 Spirit & Truth: Digging Deeper

November 30, 2021 by Lois Robbins Leave a Comment

Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Spirit & Truth!

The Questions

1) What is meant by New Moons, festivals, and burnt offerings? (verses 11-14)

2) How does the righteous Lord respond to a disobedient people? (verse 15)

3) What antidote does God give for Israel’s rebellion? (verses 16-20)

Isaiah 1:11-20

“What are all your sacrifices to me?”
asks the Lord.
“I have had enough of burnt offerings and rams
and the fat of well-fed cattle;
I have no desire for the blood of bulls,
lambs, or male goats.
¹²When you come to appear before me,
who requires this from you—
this trampling of my courts?
¹³Stop bringing useless offerings.
Your incense is detestable to me.
New Moons and Sabbaths,
and the calling of solemn assemblies—
I cannot stand iniquity with a festival.
¹⁴I hate your New Moons and prescribed festivals.
They have become a burden to me;
I am tired of putting up with them.
¹⁵When you spread out your hands in prayer,
I will refuse to look at you;
even if you offer countless prayers,
I will not listen.
Your hands are covered with blood.

¹⁶“Wash yourselves. Cleanse yourselves.
Remove your evil deeds from my sight.
Stop doing evil.
¹⁷Learn to do what is good.
Pursue justice.
Correct the oppressor.
Defend the rights of the fatherless.
Plead the widow’s cause.

¹⁸“Come, let’s settle this,”
says the Lord.
“Though your sins are scarlet,
they will be as white as snow;
though they are crimson red,
they will be like wool.
¹⁹If you are willing and obedient,
you will eat the good things of the land.
²⁰But if you refuse and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.

Original Intent

1) What is meant by New Moons, festivals, and burnt offerings? (verses 11-14)
God had instituted these festivals, celebrations, and offerings as tangible reminders of God’s goodness and love towards His people, Israel. He commanded them to celebrate these festivals regularly; to ignore them would have been disobedient. However, Isaiah the prophet records the Lord telling Israel to cease all their rituals and ceremonies that He Himself has instituted because their hearts had missed the point, which was worshipping God. The intention of the festivals was to remind them of God’s goodness toward Israel, while the blood sacrifices were meant to remind them that every sin carried a cost. Even though “It’s impossible for the blood of bulls and goats to take away sins” (Hebrews 10:4), the sacrifices were necessary to show the people that 1) blood payment must be made for sin and 2) God is gracious to accept their offerings while they waited for the Ultimate Sacrifice to come as the Messiah, Christ Jesus, whose blood would pay for all sin. (1 John 2:2) The sacrifices reminded Israel they were a guilty people in desperate need of a Redeemer. Sacrifices also kept Israel in relationship with the Lord by prodding them to confess their sin, repent (turn away), and be made right with God. Over time, the sacrifices became empty rituals and Israel’s heart was far from God. Ritual without heart-change, sacrifice without obedience, gifts without authenticity, these were what God despised. He declared these empty acts to be a “trampling of My courts.” (verse 12) The stinging criticism of worship in verses 11-14, is not an indictment of worship in general. Rather, it is an indictment of worship that serves as a COVER-UP for EMPTY HEARTS. External religion is an easy cloak to disguise sin.

2) How does the righteous Lord respond to a disobedient people? (verse 15)
Verse 15 records the Lord responding to Israel’s sinful rebellion by refusing to look at or listen to them. He paid no attention to their outstretched hands or many prayers; their hearts didn’t desire true repentance or confession. Authentic worship was absent. Though He loved His people, their repetitive decisions to sin were detestable; God couldn’t look upon them because their hearts were not repentant. Without true repentance, sacrifice was meaningless. Isaiah and Amos, among others, warned of coming exile for Israel’s persistent sin. God would send fire to Judah and their cities would become desolate. (Isaiah 1:7, Amos 2:4-5) God’s response to sinful disobedience has consistently remained the exact same from the Garden of Eden, to ancient Israel, to the early church, and our own generation. Justice. (Isaiah 30:18) He is a just God, refusing to allow any sin to go unpunished. He can neither look upon sin nor ignore it. The price for sin must be paid, this is justice. Graciously, He is also infinitely good and loving, which led Him to give Himself for the payment of our sin. He paid the penalty we never could for every single sin when He died on the cross as a blood sacrifice. Only a perfect Being could pay the penalty of sin in full. He proved He had all authority over sin and death by rising from the dead on the third day. Now, for all who choose to trust Him as Savior, God can look on us and listen to us, even if we still sin because He has taken our condemnation and given us righteousness instead! (Romans 8:1-2, 2 Corinthians 5:21) No amount of sacrifices from Israel could change the posture of their hearts. Without a heart and life reformation, God could not accept their sacrifices, nor would He be manipulated by them!

3) What antidote does God give for Israel’s rebellion? (verses 16-20)
Isaiah was an evangelistic prophet, telling the coming good news of the Messiah. Even his name means “Salvation of Jehovah”. It is quite significant, therefore, that his first chapter contains the gospel invitation. Long before Jesus would come as a babe then die as the Savior, Isaiah wrote, ““Come, let’s settle this,” says the Lord. “Though your sins are scarlet, they will be as white as snow; though they are crimson red, they will be like wool.” (verse 18) Sin was bluntly acknowledged, consequence was justly coming, yet the Lord offers this antidote, “Wash yourselves. Cleanse yourselves. Remove your evil deeds from My sight.
Stop doing evil. Learn to do what is good. Pursue justice.” (verses 16-17) Cleansing from sin was available to Israel, even now in the heat of their rebellion. Their washing was totally separated from ANY human merit or effort. The goodness they were called to do directly followed the cleaning and did not precede it. Good works have never been able to cover sin, only true cleansing. This washing is found only in the mercy of God. It was His mercy that permitted the blood of animals to act as payment for sin, even though they couldn’t remove sin. The perfect display of mercy came as the Father sent the Son to shed His blood on the cross to perfectly pay for every sin. (1 John 2:2) What lavish mercy! Still, the prophet warns that unless willful cleansing occurs, war and destruction await, “But if you refuse and rebel, you will be devoured by the sword.” (verse 20)

Everyday Application

1) What is meant by New Moons, festivals, and burnt offerings? (verses 11-14)
As I researched this passage, I found myself focusing on the intricacies of festivals and burnt offerings which comprised the everyday rhythms of ancient Israel. I studied what each offering meant and the detailed directions on which offering to give if you committed this sin or that, knowingly or unknowingly, whether the animal was clean or unclean, and which rituals to follow when. I became entangled in intense detail. It was like a fall corn maze; which route is the right path to obedience and pleasing God? I became anxious and felt trapped. Which way, Lord? Stopping to pray as I studied was essential to understanding this simple truth from the Lord: offer sacrifices of worship. (Hebrews 13:15) Old Testament festivals and sacrifices are no longer required by believers today because Jesus paid the full blood price for our sins on the cross. However, the sacrifice of thanksgiving is evidenced in both Old and New Testaments just in differing forms. (Leviticus 7:12, Ephesians 5:20) Today, we don’t offer grain for thanksgiving, we use the whole of our lives as “living sacrifices”. (Romans 12:1, Matthew 22:37) Daily life can be a maze, and we can feel lost and confused, forgetting to bring the simple offering of ourselves with a childlike faith and repentant hearts before the King. It’s easy to weave a tangled web with daily chores and “to do” lists which pull us away from offering heart worship. If we aren’t intentional, we can end up only offering lip service in prayer and neglecting true worship. Even if this describes you sometimes, as it does me, there is hope! Instead of New Moons, festivals and burnt offerings, rituals in our personal lives and churches, let’s lean into worship in Spirit and truth. Our devoted hearts, genuine love, and faithfulness are exactly what GOD wants.

2) How does the righteous Lord respond to a disobedient people? (verse 15)
God is holy and righteous; He cannot be in the presence of sin. (1 John 5:18) Once we trust that Jesus has paid the penalty for our sin, and accept His righteousness in place of our rebellion, we are declared righteous. Even if we sin after we have trusted Christ, we are still covered by His blood sacrifice. (1 John 1:9) Without the covering of Christ, however, we stand condemned; we have rejected Christ. (John 3:18) When we choose to sin, we are walking away from a close relationship with God, even our prayers are hindered. (Psalm 66:18) Our hands are bloody with our sin, and though we offer countless prayers, if our hearts are not contrite before Him, He will reject us. Without faith and repentance, it’s impossible to please God. (Hebrews 11:6, Mark 1:15) While under our sin-nature, our natural bent is to rebel and disobey God, but when we surrender to Christ, He gives us a new nature. (Romans 5:5) God the Spirit lives inside us, teaching us to obey God (John 14:26), equipping us to follow Him (Hebrews 13:21), and giving us the desire to do His work (Philippians 2:13). Following God in obedience is the practical acceptance of the authority of God in our everyday lives. Our surrendered hearts to Christ allow His Spirit to rule in our lives, giving us the ability to step away from sinful rebellion and into obedience. We can halt our disobedient trajectory by reading God’s Word and asking the Spirit to open our eyes to our sinful patterns. Every Christian should evaluate all of life against Scripture through prayer. Marriage, career, relationships, our words, thoughts, actions, and even our body language should all reflect a heart of surrendered worship! Once the Spirit convicts us of sin, we are to confess it for the Lord promises pardon. (1 John 1:9)

3) What antidote does God give for Israel’s rebellion? (verses 16-20)
Isaiah’s prophecy depicts a severely fractured relationship between God and the people of Israel because of their sin. However, verses 16-20 make a way for restoration through the mercies of God. Israel’s “sins were as scarlet”, but so are ours. Israel rebelled against God by serving and loving themselves. Their greatest sin was rejection of the One True God. They were called upon to follow Him, but they spurned Him. So we turn the mirror on ourselves and inspect our lives for sin. Have we ever refused the ways of the Lord? Have our lips ever rejected His truth by telling a lie? Have our hands ever taken what was not ours, even just a pen or an extra item from the store at check out? Every single act of rebellion against the Lord will carry a just punishment. You and I are just as sinful as Israel, but God’s mercies are just as lavish. No matter how detestable Israel’s sin, God was willing to forgive and cleanse, and so He is with us. Will we choose to be clean? Will we live by faith and allow Christ to sever our ties to sin? The choice is ours just as it was for Israel. Will we come to Christ the Forgiver and confess our sins against Him? Or will we remain in sin with God’s wrath upon us? God spoke through the prophet Jeremiah, “Obey my voice, and I will be your God, and You shall be my people.” (Jeremiah 7:23) If we will heed God’s call to come and be washed, apart from any self-proclaimed “good deeds”, we have His guarantee that we will be His. Through the blood of Christ, God will make us white as snow; His presence will comfort and delight for eternity. Take the antidote for rebellion and be cleansed by the Judge who longs to make you righteous!

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Pause V Day 7 Feasting

November 2, 2021 by Marietta Taylor Leave a Comment

Pause V, Day 7

One of the hallmarks of the Jewish faith is the festivals commemorating significant events in their history. Two of them, the Passover and the Feast of Tabernacles, are prominent in John 6 and 7.

Before the Passover, Jesus fed five thousand people with just five barley loaves and two fish. The next day the people were back again looking for another sign. Instead of seeking Jesus, the producer of the signs, they were simply seeking the gift. In light of this heart attitude, Jesus proclaimed:

“I am the bread of life,” Jesus told them. “No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again. (John 6:34)

All the signs Jesus performed pointed to Himself as Savior, the One who, empowered by the Father, could save souls and offer eternity. All anyone needed to do, must do, is believe in Him as the Son of God.

At the Feast of Tabernacles, Jesus taught in the temple. He proclaimed Himself as the source of Living Water, which would quench every thirst. It was a foreshadowing of the Holy Spirit, given to everyone who believes in Jesus as Savior.

Jesus was always pointing to the Father as the source of His authority, teachings, and signs. Jesus was the way to be rescued, not for temporal things, but for eternity. This is still true today. Jesus I,s and always will be, the Bread of Life, the Living Water, the Way to eternity.

I leave you with the words of Peter (John 6:68-69). As you ponder them, may they resonate in your spirit and turn you ever closer to Jesus.

“Lord, to whom will we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

Today's Invitation

1) Pull out your Bible and read John 6 and John 7 fully through 3 times. Read slowly, emphasizing different words each time. Let the words of Scripture wash over you as the Spirit speaks to your heart.

2) Each time you read, write down everything that pops out at you, makes you curious, or wonder “why?”. When you’re finished, go back through and you’ll be amazed at the new things the Spirit is leading you into knowing about Him!

3) Write out a prayer of thanks to God for being the Bread of Life and the Living Water. Ask Him to help you to live focusing on Him as our source of life here and in eternity. Praise Him for all the ways He shows Himself to you.

4) Memorize John 12:25-26

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John 6

After this, Jesus crossed the Sea of Galilee (or Tiberias). 2 A huge crowd was following him because they saw the signs that he was performing by healing the sick. 3 Jesus went up a mountain and sat down there with his disciples. 4 Now the Passover, a Jewish festival, was near. 5 So when Jesus looked up and noticed a huge crowd coming toward Him, He asked Philip, “Where will we buy bread so that these people can eat?” 6 He asked this to test him, for He himself knew what He was going to do.

7 Philip answered him, “Two hundred denarii worth of bread wouldn’t be enough for each of them to have a little.”

8 One of His disciples, Andrew, Simon Peter’s brother, said to Him, 9 “There’s a boy here who has five barley loaves and two fish—but what are they for so many?”

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place; so they sat down. The men numbered about five thousand. 11 Then Jesus took the loaves, and after giving thanks he distributed them to those who were seated—so also with the fish, as much as they wanted.

12 When they were full, He told His disciples, “Collect the leftovers so that nothing is wasted.” 13 So they collected them and filled twelve baskets with the pieces from the five barley loaves that were left over by those who had eaten.

14 When the people saw the sign He had done, they said, “This truly is the Prophet who is to come into the world.”

15 Therefore, when Jesus realized that they were about to come and take Him by force to make him king, He withdrew again to the mountain by Himself.

16 When evening came, His disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them. 18 A high wind arose, and the sea began to churn. 19 After they had rowed about three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they were afraid. 20 But He said to them, “It is I. Don’t be afraid.” 21 Then they were willing to take him on board, and at once the boat was at the shore where they were heading.

22 The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat. They also saw that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone. 23 Some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 When the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you get here?”

26 Jesus answered, “Truly I tell you, you are looking for me, not because you saw the signs, but because you ate the loaves and were filled. 27 Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set his seal of approval on him.”

28 “What can we do to perform the works of God?” they asked.

29 Jesus replied, “This is the work of God—that you believe in the one he has sent.”

30 “What sign, then, are you going to do so that we may see and believe you?” they asked. “What are you going to perform? 31 Our ancestors ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat.”

32 Jesus said to them, “Truly I tell you, Moses didn’t give you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.”

34 Then they said, “Sir, give us this bread always.”

35 “I am the bread of life,” Jesus told them. “No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again. 36 But as I told you, you’ve seen me, and yet you do not believe. 37 Everyone the Father gives me will come to me, and the one who comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me. 39 This is the will of him who sent me: that I should lose none of those he has given me but should raise them up on the last day. 40 For this is the will of my Father: that everyone who sees the Son and believes in him will have eternal life, and I will raise him up on the last day.”

41 Therefore the Jews started grumbling about him because he said, “I am the bread that came down from heaven.” 42 They were saying, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?”

43 Jesus answered them, “Stop grumbling among yourselves. 44 No one can come to me unless the Father who sent me draws him, and I will raise him up on the last day. 45 It is written in the Prophets: And they will all be taught by God. Everyone who has listened to and learned from the Father comes to me— 46 not that anyone has seen the Father except the one who is from God. He has seen the Father.

47 “Truly I tell you, anyone who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven so that anyone may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.”

52 At that, the Jews argued among themselves, “How can this man give us his flesh to eat?”

53 So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves. 54 The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day, 55 because my flesh is true food and my blood is true drink. 56 The one who eats my flesh and drinks my blood remains in me, and I in him. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven; it is not like the manna your ancestors ate—and they died. The one who eats this bread will live forever.”

59 He said these things while teaching in the synagogue in Capernaum.

60 Therefore, when many of his disciples heard this, they said, “This teaching is hard. Who can accept it?”

61 Jesus, knowing in Himself that His disciples were grumbling about this, asked them, “Does this offend you? 62 Then what if you were to observe the Son of Man ascending to where he was before? 63 The Spirit is the one who gives life. The flesh doesn’t help at all. The words that I have spoken to you are spirit and are life. 64 But there are some among you who don’t believe.” (For Jesus knew from the beginning those who did not believe and the one who would betray him.) 65 He said, “This is why I told you that no one can come to Me unless it is granted to him by the Father.”

66 From that moment many of his disciples turned back and no longer accompanied him. 67 So Jesus said to the Twelve, “You don’t want to go away too, do you?”

68 Simon Peter answered, “Lord, to whom will we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.”

70 Jesus replied to them, “Didn’t I choose you, the Twelve? Yet one of you is a devil.” 71 He was referring to Judas, Simon Iscariot’s son, one of the Twelve, because he was going to betray him.

John 7

After this, Jesus traveled in Galilee, since He did not want to travel in Judea because the Jews were trying to kill him. 2 The Jewish Festival of Shelters was near. 3 So his brothers said to him, “Leave here and go to Judea so that your disciples can see your works that you are doing. 4 For no one does anything in secret while he’s seeking public recognition. If you do these things, show yourself to the world.” 5 (For not even his brothers believed in him.)

6 Jesus told them, “My time has not yet arrived, but your time is always at hand. 7 The world cannot hate you, but it does hate me because I testify about it—that its works are evil. 8 Go up to the festival yourselves. I’m not going up to this festival, because my time has not yet fully come.” 9 After he had said these things, he stayed in Galilee.

10 After His brothers had gone up to the festival, then he also went up, not openly but secretly. 11 The Jews were looking for him at the festival and saying, “Where is he?” 12 And there was a lot of murmuring about him among the crowds. Some were saying, “He’s a good man.” Others were saying, “No, on the contrary, he’s deceiving the people.” 13 Still, nobody was talking publicly about him for fear of the Jews.

14 When the festival was already half over, Jesus went up into the temple and began to teach. 15 Then the Jews were amazed and said, “How is this man so learned, since he hasn’t been trained?”

16 Jesus answered them, “My teaching isn’t mine but is from the one who sent Me. 17 If anyone wants to do his will, he will know whether the teaching is from God or whether I am speaking on my own. 18 The one who speaks on his own seeks his own glory; but he who seeks the glory of the one who sent him is true, and there is no unrighteousness in him. 19 Didn’t Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”

20 “You have a demon!” the crowd responded. “Who is trying to kill you?”

21 “I performed one work, and you are all amazed,” Jesus answered. 22 “This is why Moses has given you circumcision —not that it comes from Moses but from the fathers —and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath so that the law of Moses won’t be broken, are you angry at me because I made a man entirely well on the Sabbath? 24 Stop judging according to outward appearances; rather judge according to righteous judgment.”

25 Some of the people of Jerusalem were saying, “Isn’t this the man they are trying to kill? 26 Yet, look, he’s speaking publicly and they’re saying nothing to him. Can it be true that the authorities know he is the Messiah? 27 But we know where this man is from. When the Messiah comes, nobody will know where he is from.”

28 As he was teaching in the temple, Jesus cried out, “You know me and you know where I am from. Yet I have not come on my own, but the one who sent me is true. You don’t know him; 29 I know him because I am from him, and he sent me.”

30 Then they tried to seize him. Yet no one laid a hand on him because his hour had not yet come. 31 However, many from the crowd believed in him and said, “When the Messiah comes, he won’t perform more signs than this man has done, will he?” 32 The Pharisees heard the crowd murmuring these things about him, and so the chief priests and the Pharisees sent servants to arrest him.

33 Then Jesus said, “I am only with you for a short time. Then I’m going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”

35 Then the Jews said to one another, “Where does he intend to go that we won’t find him? He doesn’t intend to go to the Jewish people dispersed among the Greeks and teach the Greeks, does he? 36 What is this remark he made: ‘You will look for me, and you will not find me; and where I am, you cannot come’?”

37 On the last and most important day of the festival, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink. 38 The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” 39 He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been given because Jesus had not yet been glorified.

40 When some from the crowd heard these words, they said, “This truly is the Prophet.” 41 Others said, “This is the Messiah.” But some said, “Surely the Messiah doesn’t come from Galilee, does he? 42 Doesn’t the Scripture say that the Messiah comes from David’s offspring and from the town of Bethlehem, where David lived?” 43 So the crowd was divided because of him. 44 Some of them wanted to seize him, but no one laid hands on him.

45 Then the servants came to the chief priests and Pharisees, who asked them, “Why didn’t you bring him?”

46 The servants answered, “No man ever spoke like this!”

47 Then the Pharisees responded to them, “Are you fooled too? 48 Have any of the rulers or Pharisees believed in him? 49 But this crowd, which doesn’t know the law, is accursed.”

50 Nicodemus—the one who came to him previously and who was one of them—said to them, 51 “Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?”

52 “You aren’t from Galilee too, are you?” they replied. “Investigate and you will see that no prophet arises from Galilee.”

How Does “Pause” Work?
1.Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Two!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!

Waiting Day 6 Look, Listen, and Wait

October 11, 2021 by Carol Graft Leave a Comment

Read His Words Before Ours!

Genesis 3
Genesis 15:1-6
Psalm 27:7-14
Luke 18:1-8

Waiting, Day 6

From the beginning, humankind has been waiting. In one crushing moment, paradise and unbroken relationship with God were lost. As Adam and Eve trudged from the lushness of the Garden into the dust of everywhere else because of their decision to sin against the God who loved them, the waiting for a redeemer and rescuer began. (Genesis 3)

Eve held a promise her seed would crush the enemy. (Genesis 3:15) Then one son was murdered and the other and was exiled. (Genesis 4:1-16) Eve returned to waiting.

Abraham and Sarah were promised more children than the stars in the skies (Genesis 15:1-6), but they grew tired of waiting and took their own action (Genesis 16). The Middle East has been at war within itself ever since as one son (Ishmael/Islam) warred against the other (Isaac/Judaism).

Generations later, the nation of Israel continued to wait. As foretold to Abraham, God spectacularly and miraculously freed them from slavery in Egypt (Exodus 12:29-42, Exodus 14:5-31), but it wasn’t enough.

While Moses received the Law from God on Mt. Sinai, the people decided Yahweh was no longer worth the wait, so they made their own god, a golden calf. Like Abraham and Sarah, Israel took matters into their own hands and disaster followed. (Exodus 32)

From Israel, we learn what not to do while waiting. Choosing to abandon the wait or wrest control from God always results in destruction.

Israel used their waiting in the wilderness as an opportunity to continue their rebellion rather than choose to grow in trusting Yahweh. (Numbers 16) Eventually, by God’s grace, they entered the Promised Land. However, humankind’s sinful nature continued to manifest through disobedience and rebellion in the face of God’s protection and generosity. Israel took God’s gift of land and, through selfish arrogance, their kingdom became savagely divided. They waited for rescue almost continually. Wait, rebel, endure captivity … repeat. Over and over and over. Israel ignored the signs of God’s provision and protection all around them.

Therefore, God appointed prophets to speak for Him, to admonish and encourage the Israelites to return to God. Still, Israel ignored the words of Isaiah, Jeremiah, Hosea, and other prophets who all pointed to The Only One who could rescue. (Micah 5:2)

Eventually, the prophets, too, grew silent.
400 years of silence passed without a word or a sign.

We likely haven’t waited 400 years to see God move on our behalf, but even waiting days or months seems like an eternity. It’s hard to hold onto the truth that God still sees us. It’s hard to wait for God to move without attempting to hurry the answer along.

Fast forward to early first century Israel. Rome was the ruling party while Israel still awaited rescue. The 400 years of silent, painful waiting was broken when a young woman was told she would birth the Messiah. (Luke 1:26-33)

Then the Savior was born . . . quietly, inauspiciously, in a stable. (Luke 2:1-7)

A few people knew. Local shepherds and Joseph were visited by angels. The Savior was finally here and they were drawn to worship. (Luke 2:8-20) Seers from the East noticed the star in the heavens mentioned in Numbers 24:17. Though they weren’t followers of Yahweh, they journeyed to Israel to worship this perfect King. (Matthew 2:1-12)

Some suspected. King Herod, who wasn’t the first ruler to order infanticide (Exodus 1:15-22, Matthew 2:16-18), attempted to murder the Promised One, albeit unsuccessfully.
He wasn’t the last to seek Christ’s death.

Still Israel waited thirty more years.

Some in Israel, like Abraham had once done, took matters into their own hands. Zealots began uprisings, fomenting insurrections in an attempt to gain control. They incurred the brutal wrath of Rome and the Sanhedrin (hypocritical and self-righteous religious leaders). Once again, rebellion in the waiting was deadly.

To this unrest, Jesus began His ministry unlike Israel expected, without army or militia. Instead, He revealed the heart of the Father, teaching, healing, and restoring. While the Sanhedrin’s authority felt threatened, and several thousand noticed the miraculous (Matthew 14:13-21), most of Israel completely missed their long-awaited Rescuer living among them.

Sisters, it’s so easy to judge Israel’s folly, but how often have we missed God moving in our lives because He didn’t show up as we expected? Like Israel, we become weary of waiting; we’d rather plunge headfirst into doing things our way. When the outcome is painful, and we open our eyes, we see God was present all along in unexpected ways.

Are you waiting?
I’ve been in a “How long, O Lord?” season.
No clear words from the Lord, and no peace to any direction I consider.

So, I wait.

Is it frustrating? Absolutely. I want clear answers and control.
I want to know “why.”
The uncomfortable call to trust, abide, and rest in Him isn’t easy!

Where do we begin?

Read His Word consistently.
Consider the Psalms where we find company in David’s laments and comfort in his decision to praise.

Put on worship music. Many genres are available!

Finally, let’s be honest with God.
Tell Him the wait is hard, even painful and confusing. Ask the Holy Spirit, our comforter, to teach us to wait with expectancy, ready for our Father’s fulfillment of His promises!

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Thanks for joining us today as we journeyed into Waiting Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Waiting!

Alive Day 1 Justice + Mercy = Freedom

September 13, 2021 by Rebecca Leave a Comment

Read His Words Before Ours!

Romans 7:22-8:4
1 John 1:5-2:2
Galatians 5:13-18
Hebrews 12:1-6

Alive, Day 1

“Therefore, there is now no condemnation for those in Christ Jesus, because the law of the spirit of life in Christ Jesus has set you free from the law of sin and death. For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own son in the likeness of sinful flesh as a sin offering, in order that the law’s requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit.” (Romans 8:1-4)

“Son, do you love Jesus? Have you given Him your whole life?”
“Yes, Mama. You were there when I prayed to Him.”
“Do you see how you have been jumping quickly to make rude comments to your brothers? Do you see how fast you are to throw a punch and then say you were ‘just playing?’”
“Yeah, I do. It’s just…so hard to follow Jesus all the time.”

Yes.
Yes, it is.

“So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin.” (Romans 7:25)

To surrender our lives once to the Savior of the world for the rescue of our souls is an incredible, necessary act. But to surrender to His Spirit at work within us on the daily, in every moment, is something else entirely.

Herein is the long, grueling, often painful process of sanctification by which our souls, once dead to God and alive to sin, are now being fashioned into the image for which we were always intended: Christ’s.

“… the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” (Romans 8:2)

But, oh, the habits of the flesh cling hard and fast to our rhythms of life. Always competing with our desire to follow Jesus is our desire to still love ourselves most and first and best.

“For in my inner self I delight in God’s law, but I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.” (Romans 7:22-23, emphasis mine)

What wretches we are!
And who will rescue us from this ceaseless war within ourselves? (Romans 7:24)

With tears, oh Christ. Only Christ!
Jesus, the only One worthy to sit at the right hand of our Father God. (Ephesians 1:20-21)
Jesus, willing to take our sin and shame upon Himself that we might never bear it again. (1 John 2:2)
Jesus, willing to break us free again and again and again from the ridiculous chains of sin we insist on slinging around ourselves. (Romans 5:21)
Oh Merciful Christ.

“Thanks be to God through Jesus Christ our Lord!” (Romans 7:25)

This beautiful Christ, and the freedom He lavishly gives, are the subject of one of the most profoundly significant chapters in all of Scripture, Romans Chapter Eight.

And the benefactors of such magnificent love?
The wretched ones.
Us.

We who, having witnessed the atrocities of our own sinful rebellion, have now turned instead to look upon the blood stained, nail-pierced body of the resurrected Jesus. He who, having died the death we deserved, now offers us His life and righteousness. He willingly laid down His life that we might live anew with Him, both in eternity and right now, in the nitty-gritty of everyday choices. Here, we choose either to surrender to His Spirit or lustfully love ourselves.

This great unfolding of the vast love of Christ begins here in the dark places of our souls. For only in knowing, grasping, and insistently gazing upon the ugliness of our sin can we truly be taken aback by the sheer glory of the love of a magnificent God who chose to set His love upon us simply that we might be called His own forever.

Never could we dream of becoming good enough to qualify as “righteous” before the Holy One. No amount of law-keeping, good deeds, kind words, gut-wrenching sacrifices, or generous giving could ever amount to earning even a single drop of God’s mercy.

“All of us have become like something unclean,
and all our righteous acts are like a polluted garment…” (Isaiah 64:6)

Our law-keeping is meaningless for earning right standing before God.
So, what hope have we?
None, Sisters.
None.
We are utterly without hope.

Our sin demands the death penalty, for we are wholly unrighteous.
We cannot earn goodness, for we have already earned death.
“For the wages of sin is death.” (Romans 6:23)

And here, in the inky blackness of hell, eternally separated from a loving God, the Spirit of God whispers, “For what the law could not do since it was weakened by the flesh, God did.” (Romans 8:3)

Like brilliant, white light streaming into a once-darkened dungeon, “God Did” thrills our hearts with blissfully delicious, entirely immovable H O P E.

With perfect Justice, God “condemned sin in the flesh by sending His own Son in the likeness of sinful flesh as a sin offering in order that the law’s requirement would be fulfilled in us.” (Romans 8:4) He paid for sin with His perfection, forever slaying Death on our behalf, and now extends to us unshackled freedom if we surrender our sin-loving, self-focused selves.

His justice.
His mercy.
Our freedom.

And what will we do with this freedom?
Come alive, Sisters, we will come alive!

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Thanks for joining us today as we journeyed into Alive Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Alive!