servant

Advent Day 13 The Carol of Abraham & Isaac

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Read His Words Before Ours!

Genesis 22:1-18
Hebrews 12:1-3
John 19:1-42

Advent, Day 13

Genesis 22 begins with the Lord directing His devoted follower, Abraham, to travel to Mount Moriah and offer Isaac as an offering of worship.
Isaac, the long-awaited son of Abraham’s old age.
Isaac, the miracle child through whom God promised to fulfill His covenant with Abraham.
Isaac, to be the first of Abraham’s descendants more numerous than the stars in the sky.

Isaac, to be bound and laid on an altar, his blood spilled by his father’s hand, his body consumed by flames.

Wait . . . what?

At first glance, this story seems to be nonsensical at best, contradictory to everything we believe about God’s character at worst. But dig in, sisters, because today we’re going to see how our good and loving God used Abraham and Isaac’s story to foreshadow the promise of Jesus’ sacrifice and the redemption it would bring.

Dashing through the snow in a one horse open sleigh . . .

While I don’t know the climate of the region through which Abraham and Isaac traveled to reach the site of their offering, I imagine snow probably did not dot the landscape, certainly not the drifts that come to mind when singing this classic Christmas carol. Singing carols of generations past and new lyrics to celebrate the season is a favorite tradition. Suppose we were to consider the threads of ancient biblical biographies as lines to a Christmas carol that all creation has longed to sing in preparation for the coming King?

It came upon a midnight clear, that glorious song of old…

Upon hearing the Lord’s voice, Abraham responded with immediate obedience.
He ensured that when he arrived at the correct location, he would have everything he needed to do exactly what the Lord had commanded. He had the wood, the fire, the knife, and Isaac. (Genesis 22:3)

When they reached the point of leaving the donkey and servants behind, Abraham put the wood on Isaac’s back and they finished the last distance to the burnt offering site, just the two of them. (Genesis 22:4-6)

Is anyone else catching the foreshadowing to Jesus’ sacrifice for us?
No, they weren’t singing songs of celebration, but a chorus of rescue was being woven by the Lord God just the same.

Abraham knew the burnt offering must be accomplished because the Lord had commanded it. God the Father knew Jesus’ sacrifice must be completed in order for us to have eternal communion with Him.

Isaac carried the wood. (Genesis 22:6)
Jesus carried the cross. (John 19:17)

Joy to the world, the Lord has come…

What went through Abraham’s mind as he bound Isaac? Did he wonder if the Lord would provide a substitutionary sacrifice? Did he start to process how the Lord might resurrect Isaac if no physical ram arrived? Did he believe he was truly saying goodbye to his promised heir and beloved son, Isaac?

No matter the answers to those questions, Abraham still raised the knife in preparation to spill Isaac’s blood as required for a true offering. Abraham trusted the outcome of his obedience to the Lord.

God the Father still allowed Jesus to be crucified. At any moment, He could have called down all the force of heaven to stop Jesus’ crucifixion, in His becoming the offering for our sins, but the Father knew the outcome of Jesus’ obedience and saw that it was for our eternal good. God saw the joy on the other side of the sacrifice: eternity with us.

The manger scene wasn’t the beginning of the Christmas carol. Its chords echo all the way back through the prophets, the kings, and one man’s obedience to worship the Lord by offering his only son.

Do you hear what I hear? 

What must Isaac have been thinking when he asked Abraham where the lamb would come from? Did his trust in his father begin to waver at all as his dad bound him and laid him on the altar?

What sense of relief and exaltation must Abraham have felt when he heard the Lord tell him to stop his raised hand from killing Isaac? Did the bleating of the ram evermore become the sound reminding him of God’s faithfulness?

In the Genesis 22 account, we witness how Isaac trusted his father,
and in turn trusted the Lord.

Jesus trusted God the Father as He willingly allowed Himself to be nailed to the cross.

Isaac was spared by the ram in the bush the Lord provided.
We were spared from the cost of our sins by Jesus, the Lamb crucified.

Indeed,
O come let us adore Him . . .
The One who gave Himself that we might be forever rescued from the weight of our sin.
This is a carol, whose vibrancy has been building since time began.

Go, tell it on the mountain that Jesus Christ is born…

Oh Lord, thank You for loving us with such intentionality and intensity! You knew of the sacrifice Jesus would make centuries after Abraham and Isaac lived. You commanded and documented a parallel story to help us see just how long You have been preparing our salvation.

Jesus, thank You for walking out the story to a completion Isaac never could have. Thank You for becoming the sacrifice that became the payment for our sins.

This Christmas, as the air is filled with Christmas songs new and old, may we embrace the Christmas gift the Lord anticipated giving us from the very beginning: Jesus and eternity with Him.

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The GT Weekend! ~ Advent Week 2

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) When I think of an anchor, I think of boats. But buildings have anchors too, otherwise known as the “cornerstone”. It orients the building in a specific direction and provides the necessary stability to support the structure. In Monday’s Journey, Rebekah taught us about the immoveable anchor, Jesus. When we recognize Him as our Cornerstone, He orients us toward salvation, obedience, peace, and His presence. In what ways do you daily orient yourself towards Jesus? How do you see yourself being directed toward His Presence? How does the story of Anna motivate you to further allow Jesus to shape your life? When we don’t acknowledge Christ as our cornerstone we orient ourselves toward rebellion, temptation, and destruction. Have you ever found yourself oriented away from Jesus? If so, was your course corrected and how? After reading one or more Journeys from Justice, journal how fixing our eyes on anything other than Jesus leads to depravity, destruction, and injustice. Pray that you will always stand on Jesus, the Cornerstone, for your own salvation and the glory of God in everyday living.

2) Sacrifice. It’s not something we put on our bucket lists. Yet in Wednesday’s Journey Study, Sarah asks a poignant question, “He (Jesus) sacrificed His life for us. What have we sacrificed for His sake?” Ponder this question for a few moments. Jesus came from Heaven to live in a perishable body amongst sinful people. He was criticized, despised, and eventually crucified, all for our sinful selves. How does reflecting on this change your perception of sacrifice? How can you sacrifice for the One who has sacrificed so much for you? (If you need help with this prompt, check out this journey from Repurposed) One would think that after Jesus’ great and unthinkable sacrifice, we would do better in regards to Him. But no. We continually turn from Him and do our own thing. Yet He still lovingly helps, protects, and provides for us. Would you want to stay in a relationship where you were always doing the heavy lifting? Yet this is what God does for us. Write a prayer of surrender and love to Him, expressing your gratitude for His sacrifice and faithful love.

3) Friday’s Journey Study offered us a challenge, “Consider Jesus”. What does this mean? Glad you asked! It means meditating on the perfect Priest who was the perfect Sacrifice because He was perfectly sinless even as He bore the payment for our sins on the cross. But why? So we could “live for righteousness”. Do you ever consider Jesus’ righteousness on our behalf? If so, journal some thoughts on what that means. How do you live for righteousness? Even though we don’t like the term “sinner”, this is what we all are. We sin pretty much every day because we’re not fully free of our sin nature until Heaven. We only gain Heaven through our Rescuer, Jesus. If you were to fully embrace your identity as sinner in need of a Rescuer, what thoughts or feelings would you wrestle with? How can you make the most of the gift of salvation Jesus provided? One way to do this is sharing the Good News, a gift too good not to share. Who can you share it with? Write down their names. Write a prayer asking the Lord to create sharing opportunities for you. Ask Him to prompt you when it’s time to speak of Him, and ask Him to give you the right words.

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Isaiah 53:5-6 back to the Lord and
let His Spirit speak to you through it!

But He was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.

Prayer Journal
Dear Sweet Jesus, You have loved me so well. Just thinking of You in that manger as a helpless infant when you are the King of Kings does me in. Even more than that, knowing You were there so thirty three years later You could die for me is even more sobering. I must ask myself, have I honored His extravagant gift? I wish I did more often and more fervently. So Lord, this is my prayer today. Help me consider You. Let me meditate on Your sacrifice and Your never-ending love for me. Then spur me on to good deeds and the planting of good seeds of the Gospel. I love You, Jesus! Thank You for being the Way, the Truth, and the Life. (John 14:6) Amen

Worship Through Community

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Worship Through Prayer

Worship Through Music

Advent Day 9 The Suffering Servant: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Suffering Servant!

The Questions

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)

2) What did Jesus achieve on our behalf? (verses 4-5)

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)

Isaiah 53:2-6

2 He grew up before him like a young plant

and like a root out of dry ground.

He didn’t have an impressive form

or majesty that we should look at him,

no appearance that we should desire him.

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;[a]

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Throughout Scripture, many facets of Jesus’ character and His role in human history are revealed. He is present before creation (John 1:1) as a part of the Triune God and active in it (Hebrews 1:2); He is preordained as Savior (Ephesians 1:5); His role and presence echo throughout the Old Testament (John 8:56-58, Hebrews 11:26, Jude 1:5, 1 Corinthians 10:4). In Revelation, Christ is foretold as mighty redeemer and judge. (Revelation 19:11-16) But, between the imagery at creation and the powerful descriptions in Revelation, we glimpse something unexpected. Our God is humble and meek. (2 Corinthians 10:1) First on display in the lowest of places, a feeding trough, God is born in human form. Philippians 2 highlights His willing submission to death on a criminal’s cross. Isaiah’s prophecy describes Jesus growing up as a “tender shoot” in dry ground. This statement refers to Him as a “sucker” plant or something that comes from the plant but isn’t part of it. He brought divinity with Him in whole, it didn’t come from another source. “From dry ground” references the difficulties experienced where He was raised (in Nazareth, an insignificant town with economic and political troubles). Additionally, “dry ground” represents the harsh reality of hearts hardened by sin, unwilling to accept Christ as Lord. In His humanity, Jesus came from humble beginnings without majesty to attract us to Him. (verse 2) The Hebrew word God uses to refer to the relationship between Himself and Israel is “helper”. “The One enthroned on high, who stoops down to look on the heavens and the earth.” (Psalm 113:5-6) All of Scripture tells of a humble God who consistently stoops to “raise the poor from the dust and lift the needy from the ash heap.” (Psalm 113:7-8)

2) What did Jesus achieve on our behalf? (verses 4-5)
Jesus bore our griefs and sorrows, was pierced for our transgressions, and punished for our sins. The word translated rebellion in verse 5 comes from the Hebrew word, pesha, which generally is associated with rebellion, trespass, or revolt. In the New Testament language of Greek, the term used is parabasis, and it implies a breaking or violation of the law. Spiritually speaking, these actions are the result of a defiant or rebellious spirit, one that is bent away from a Holy God. Every sin we commit, willfully or not, is an act of rebellion against holiness. These are the transgressions, pesha, for which Jesus was pierced. Isaiah 53:5 proclaims He was crushed for our iniquities. “Iniquities” refer to something deeply profound in a person’s heart; it is our human sin nature. This depravity within a person leads us to sin and be accountable for the guilt that accompanies the iniquities of our wicked hearts. Jesus didn’t just take my iniquities and your iniquities. He took the iniquity of us all. (Isaiah 53:6) The sin of the entire world from the beginning of creation until He returns. He took it all. (1 John 2:2) Jesus was punished for all sin and sinfulness, for the sin that entered the world through Adam and Eve to the sins we commit today, and all that will be committed in the future. He was pierced, crushed, and punished for us, in our place. We are offered peace with God and healing for our broken, sin-infested hearts through His willing substitution for us. His peace and healing are not ours by default, but become ours when we choose to trust Him at His word and surrender ourselves fully to Him. This is what He gives us, and He gives it at the ultimate cost—His own life.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verse 6)
Verse 6 describes the entirety of human experience in relation to God, “We all went astray like sheep; we all have turned to our own way…”. In any good relationship, we know there is a give and take, a mutual love, respect, and sacrifice. There is faithfulness and pursuit of the other person for the good of the relationship. But Scripture teaches that when it comes to our relationship with God, He is the one who is loving, respectful, sacrificing, faithful, and pursuing. We go astray. We turn to our own way. Of course, we have moments of love which grow over time, but these are due to the Holy Spirit working within our surrender to Him. It is the Spirit inside of every believer who cultivates true sacrifice, respect, faithfulness, and following Him. These moments grow into longer seasons as we practice submitting to the Spirit, but invariably, we wander from Him. As the old hymn says, “Prone to wander, Lord I feel it. Prone to leave the God I love.” (Come Thou Fount of Every Blessing) It is our nature to stray and His to stay.

Everyday Application

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Isaiah foretells how the Messiah would be despised and rejected which was fulfilled in the Gospels (Matthew, Mark, Luke, and John) and even today. We would expect God’s message of hope, love, and forgiveness embodied in Jesus to be gladly received like water on a hot day.  Instead, Jesus’ message is often despised and rejected. We are prone to esteem Him not. (verse 3) We likely know people who have rejected Christ or have animosity toward Jesus. We should think of them, pray for them, love them, reach them, and be present in their lives as the fragrance of Christ. (2 Corinthians 2:15) In doing so, we become conduits of God’s grace and love. Just as importantly, we should remove the log of sin from our own eye before removing the speck from others. (Matthew 7:4-5) We must examine our hearts and lives through the lens of Scripture as we submit to the work of the Holy Spirit in us. (James 1:22-25) It’s easy to be like the man who entered the temple, thanking God he wasn’t like the sinner across from him. (Luke 18:10-14) God asks us to examine our lives to see where we reject Him, His people, and the gospel. (2 Corinthians 13:5) If we are honest, we will know we reject God by our actions, thoughts, and speech. Even those committed to following Christ wholeheartedly fail to do so perfectly. Because of God’s humble, patient, merciful love, He continues extending opportunities for us to repent (turn away) from sin. We can turn to Jesus for forgiveness when we acknowledge and repent of the ways we reject Him. When we allow the compassionate Lord to remove our log of sin, we can extend His love and hope to others on His behalf.

2) What did Jesus achieve on our behalf? (verses 4-5)
In Isaiah 53:4, we are reminded that Jesus bore our griefs and carried our sorrows. Truly pondering this reality draws us to Him with deep gratitude and humility. We do not serve an unapproachable God who is “distant” or “up there,” but one who chooses to be right here, in the mix with us as we suffer. We have a Great High Priest who sympathizes with us as described in Hebrews 4:14-16. He is with us, and He cares about what we endure. Not only does He care, but He bears up our griefs and sorrows, taking them upon Himself. He steps into our place of sin, accepts the punishment for our sin and the ramifications of our sin nature. He bears it all, so we may be set free to live in a restored relationship at peace with Him. He provides the means for us to be healed at our deepest soul level. Because of His intimate investment in each of us, even though we were born into a sin-infested world, inheriting a sin-nature in our flesh, we can live renewed, reborn, and resurrected from the death that was our first inheritance.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)
We are prone to wander. We go astray like sheep. How do sheep stray? It’s been said, “One nibble at a time,” and that’s quite accurate. A sheep becomes fixated on grazing and loses sight of both their surroundings and even the shepherd himself. Most sheep won’t “run” away; instead, they nibble away, one small action at a time. So do we. We nibble at selfishness, self-centeredness, pride, Pharisee-like legalism, lust, greed, anger, fear, and a myriad of other sins. In doing so, we take another small bite and barely notice how we are straying from Jesus bit by bit. At some point, our wandering might get so far off we look up from our grazing and wonder where our Shepherd has gone and how we got so far away from Him. We lost sight of Him, but He never lost sight of us. He is the Good Shepherd, and He leaves the ninety-nine to pursue us when we stray. (Matthew 18:10-14) We may leave His side, but we never leave His sight. Knowing we are prone to wander can help us become more purposeful in keeping our eyes on Him. We can and should set our hearts on Him more consistently and with greater intentionality. Even still, we will wander from Him. In those times, we can rest in this promise: He will never leave us nor forsake us (Hebrews 13:5), and He will always bring us back (Psalm 71:20-21).

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Advent Day 8 The Suffering Servant

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Read His Words Before Ours!

Isaiah 42:1-9
Isaiah 53
Luke 2:41-48
Matthew 13:3-9, 18-23

Advent, Day 8

It is easy to misunderstand the personality of Jesus when we view His life on earth from a human perspective.

Though God, He came in human form and was born as any other child. His birth was the lowliest, born in a manger, where animals were kept. (Luke 2:1-7) He grew up as any other child, running errands for His earthly parents in the streets of Galilee. Scripture simply referred to Him as the “boy Jesus.” (Luke 2:43) After losing track of young Jesus for several days while traveling, his mother talked to Him as any frightened mother would speak to her child, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” (Luke 2:48)

For today’s Journey Study, we continue to move backward in time, centuries before Jesus’ birth, to learn how the prophet Isaiah foretold His character and mission. Isaiah described Him as a young plant growing up in dry ground (Isaiah 53:2), symbolizing His humble life in a corrupt and sinful world.
The fallen world is a seemingly impossible place to thrive in righteousness for Satan tempted Christ with the allure of sin just as he does any human being. (Hebrews 4:15)
Jewish religious leaders continually sought ways to find fault in Him, to justify
their plan of killing Him. (Luke 20:20-26)
He was despised, relegated, and treated with contempt.
Offended by Jesus’ teaching and seeking to discredit Him, His own people said, “Isn’t this the carpenter’s son? Isn’t his mother called Mary?” (Matthew 13:55)

Despite the corruption of sin around Him, Scripture testifies how Jesus “increased in wisdom and stature, and in favor with God and with people.” (Luke 2:52) His environment did not deter His physical, emotional growth or His divine righteousness. In the face of adversity, He found favor with God and people.

How did it happen?
God the Father said of God the Son, Jesus,
“This is my servant; I strengthen him, this is my chosen one; I delight in him. I have put my Spirit on him; he will bring justice to the nations.” (Isaiah 42:1)

Jesus Himself also testified, speaking of His divine unity with the Father, “Truly I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing. For whatever the Father does, the Son likewise does these things.” (John 5:19)
The “stony ground” of the human heart condition that naturally rebels against God, did not stop Jesus from thriving, because He drew His nourishment from the Father.

Scripture makes it clear that Jesus is fully God, but He chose to be born as human in order to fulfil the mission of God the Father for mankind. He humbled Himself to a servant’s position by submitting to the will of His Father through suffering.
Death became His portion, so that we might have life in Him. 

In his prophecy, Isaiah relayed clearly the suffering Jesus would undergo. Isaiah 53:4-6 describes the nature of His sufferings and the benefits to us. He bore our sicknesses and carried our pains, was pierced and crushed because of our rebellion and iniquities, was punished for our peace, and by His wounds we are healed.

But we did not identify with Him in His suffering;
we “regarded him stricken, struck down by God, and afflicted.” (Isaiah 53:4)

What seemed as a harsh punishment turned out to be gracious, for through the Servant’s suffering came the justification of many. The Servant’s pain, suffering, and death serve as a restitution offering, covering our sins and bringing us back into relationship with God.
We believe, from the Scriptures, Jesus underwent such suffering for us.

But how does this redemption echo in our lives?
Jesus redeemed us so our relationship with God might be restored;
how committed are we to that relationship?

He sacrificed His life for us.
What have we sacrificed for His sake?

Our faith in Him should not be limited to His blessings only,
but must also cost us our comfort.
Are we identifying with Him in His suffering as the Apostle Paul,
confidently agreeing, “For me, to live is Christ and to die is gain”? (Philippians 1:21)

If we have repented of our sins and sought the forgiveness, grace, and mercy of God, we have been redeemed through the Servant’s suffering;
now, we are called to “produce fruit consistent with repentance.” (Matthew 3:8)
We must make holiness our end goal; He said, “Be holy, because I am holy.” (1 Peter 1:16)

Do not misunderstand, sisters–this is NOT a legalistic directive to muster up perfection or put on a “good Christian performance.” Rather, true pursuit of the Holy involves total surrender of every part of us to the Spirit; we give Him unfettered access to every corner of ourselves . . . even when it involves sacrifice, or suffering. Anything less is compromise, the lie of pretty words, the hallmark of hypocrisy; as Jesus warned,

“‘Not everyone who says to me, ‘Lord, Lord, will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.’” (Matthew 7:21)

In gratitude for our redemption brought by the Servant’s suffering, in total surrender to our Father’s will, I believe we will find the Kingdom is worth our sacrifice.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Advent Week Two! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Advent!

Advent Day 2 The Arrival: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Arrival!

The Questions

1) What title of Jesus is revealed in John 18:37?

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?

3) What title descriptor of Christ is found in Matthew 20:28?

John 18:37

“You are a king then?” Pilate asked.
“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.”

Philippians 2:7

Instead He emptied Himself
by assuming the form of a servant,
taking on the likeness of humanity.

Matthew 20:28

“[J]ust as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Original Intent

1) What title of Jesus is revealed in John 18:37?
Jesus is standing before Pilate on trial for His claim to be God. This claim infuriated the Jewish rulers, who declared Him a blasphemer (Matthew 26:64-65), rendering Him worthy of the death penalty according to Jewish Law. (Leviticus 24:16) Pilate is searching for a reason to crucify him and queries, “You are a king then?”. In Jesus’ three years of earthly ministry He described Himself with many titles, but He never declared himself King even though His role as king fulfilled many prophecies. (Isaiah 9:6-7, Zechariah 9:9) The Jews thought the Messiah would be an earthly king sent to free them from Roman rule and set up His geo-political reign on earth. They easily recalled the ancient prophecy foretelling how a king would come from (King) David’s lineage from his father, Jesse. (Isaiah 11:1-10) We can understand how this would be a reasonable conclusion given their perspective, but King Jesus didn’t arrive on the scene with an army. He arrived with all humility, though He held all power; He came with the fullness of all Truth and Light, yet gentle and compassionate. (Zechariah 9:9) This King perplexed everyone. His power was revealed in His words, His miracles, and the humility of His extravagant love not in military might. So, yes, Pilate, a King indeed; a King beyond description with humility so grand He is willing to stand before you.

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
In ancient times, a servant was considered slightly higher up on the socio-economic chain than a slave, but both were considered as significantly “less than”. To be a servant or slave was to be without identity or personhood, often traded as property. To associate oneself as a slave was to surrender all of oneself to another in ways that are quite difficult for our minds to comprehend today. No one desired to become a servant. For the Messiah to “assume the form of a servant” would have been utterly reprehensible to first century ears. Kings owned servants; they didn’t willfully become servants. Yet, this is precisely what the King of Kings modeled when He laid aside His rights as the second person of the Godhead, choosing to lower Himself as a servant to all mankind in order to rescue us from our sin, thereby demonstrating the deepest love. Jesus arrived on earth in complete humility and lived His life as a servant, culminating in His sacrificial, humiliating, and excruciating death by crucifixion, perfectly fulfilling Isaiah’s prophecy. (Isaiah 53) Jesus refers to Himself as a servant even as He predicts His own death. (Matthew 20:28) The creator of the world became, not an earthly political king, but the Lord’s chosen servant. (Isaiah 42:1) No one expected the Messiah to act as He did. Yes, Christ, being God, performed miracle after miracle, proving His infinite authority. As a Jew, He taught in the synagogue, proving His infinite wisdom. But, in the greatest paradox, this God, the True Messiah, sat with the sinner, forgave the prostitute, touched the diseased, spoke calm to the deranged, and washed the dirt from filthy feet, even those of His enemy. This God served with infinite love and humility. (John 13:5-17)

3) What title descriptor of Christ is found in Matthew 20:28?
The title “Son of Man” was Jesus’ most preferred title for Himself in the gospels. (Mark 10:33, Mark 2:10) He used it so often because it carried significant implications for His Jewish audience. Every ear who heard Jesus call Himself “Son of Man” couldn’t possibly help but instantly bring to mind the famous prophetic words from Daniel, “I continued watching in the night visions, and suddenly one like a son of man was coming with the clouds of heaven. He approached the Ancient of Days and was escorted before Him. He was given dominion and glory and a kingdom, so that those of every people, nation, and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will not be destroyed.” (Daniel 7:13-14) This is a direct description of a Divine Being, co-equal with God the Father (the Ancient of Days). Every time Jesus used this title, He emphasized again that He was fulfilling this prophecy. Filling out this description, the disciple John writes in the opening words of his gospel, “In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning. (…) The Word became flesh and dwelt among us.” (John 1:1-2, 14) The Son of God became the Son of Man that we might see the duality of God’s nature and His purpose in coming to reconcile mankind back to God. Christ is the same God in the Old Testament as He is in the New. In the gospels, Christ is born in the likeness of man to fulfill the ancient prophecy and one day, as the Scriptures foretell, we will once again see the Son of Man on the throne of Heaven (Revelation 1:10-18) Jesus is from Genesis to Revelation, our perfect Redeeming God.

Everyday Application

1) What title of Jesus is revealed in John 18:37?
The Jewish rulers hated Jesus for His claim to be the promised Messiah, but they wanted Him dead for His claim to be the “I AM”, God Himself. (John 8:58-59, John 19:7) Though Pilate shifted uneasily with the death sentence upon Christ, and wrestled heavily with the idea of Christ being the King, he still gave in to the people and called for Jesus’ crucifixion. (John 19:8, Mark 15:10-15) With a subtle, but significant move, Pilate wrote, “Jesus of Nazareth, the King of the Jews” on a sign posted above Jesus’ head on the cross. (John 19:19-22) The Jews, not surprisingly, were insulted by this public declaration and made it known to Pilate that he should remove it, but he remained adamant. Like the Jews and Pilate, we each must wrestle with the title of King for Christ. Will we accept Him as the King He claims He is? To do so, insists on our complete surrender and fealty to Him as King of Kings and Lord of Lords. Alternatively, we can deny and reject Him, attempting to ignore Him, but if even death by crucifixion couldn’t slay Him, our denial of truth will not change His authority. Scripture declares Christ as Ultimate King and Ruler; in Him alone are all things held together. (Colossian 1:17) How will we respond to this truth? Just as Christ conquered death, so He conquers our sin in our own lives when we surrender to Him. In the world to come, and for all eternity stretching forward, Scripture continues to declare Him as King of Kings and Lord of Lords. (Revelation 19:16) Only today, while we are alive, do we have the opportunity to come to Him in surrender and claim Him as our own King. If we do this through repentance of our sin, we will see the King of Kings seated on His throne and will join all other believers and angels in worshipping Him as King forever. (Revelation 5:11-14)

2) Why does Jesus refer to Himself as a servant in Philippians 2:7?
Even when we love others, it is sometimes difficult to become subservient to them. Perhaps part of you even pulls back from even the word “subservient”. On another level, serving our enemy is even more challenging. Your cranky neighbor who is always complaining? That ornery co-worker who often seems to have a chip on their shoulder? Not easy. But the Creator of the world humbled Himself to model serving others with love. Jesus didn’t boast of His power, but instead set it aside in order to love us well. Are we willing to love like this? God became flesh and dwelt among us to show us the best way to love. He surrendered His all, indeed emptying Himself on a cross as He suffered a cruel death and separation from God the Father. (Matthew 27:46) He took our punishment upon Himself that we might be made righteous. (2 Corinthians 5:21) See the “suffering servant” who laid down His life for us! Surrender hardly sounds enticing, and when told we are to surrender to Christ in order to gain His reward of eternal life and peace with Him, we worry what this surrender might cost. Will it mean our physical death? Will it mean surrendering our finances in ways we hadn’t expected? Will it mean surrendering our plans, career, or dreams? We cannot know the future, but choosing to serve Christ with total surrender means humble love toward others. Whether it’s your close family, your cranky co-worker, or someone who has betrayed, offended, or wounded you, these are the ones Christ calls us to lovingly serve with all humility. A humility deep enough to set ourselves aside entirely as we point others to the Great Light of Christ, the greatest servant King of all!

3) What title descriptor of Christ is found in Matthew 20:28?
What an unfathomable gift of grace that God the Son willfully became the Son of Man! Not only did He offer us rescue from our death-sentence of sin and prove He is worthy of our surrender to Him as King because He fulfilled all prophecy, but He also became like us that He would be intimately acquainted with all our suffering. (Luke 4:2, Matthew 4:1-11) He knows grief. (John 11:38-44) He knows anxiety. (Matthew 26:38, Luke 22:41-44) He knows betrayal, and the full range of human emotion. (Matthew 26:47-50) Other “gods” cannot do this. In fact, other religions, disdain the idea of deity integrating with puny humans! God isn’t on a pedestal somewhere waiting for us to do everything right before He will engage with us.  He has experienced everything we have, or will, walk through. Christ Jesus is indeed the “with us” God; He is as close as the mention of His name. He is ever ready to hear our pleas, our dreams, our struggles, our joys, and our fears. He became the Son of Man to pay the ultimate price for all who would trust Him as their Savior, that we might be with Him forever in Eternity. (Hebrews 2:17-18)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Arrival!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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This is Advent Week One!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Pause V Day 11 Preparation

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Pause V, Day 11

Servant.
That’s not the role the Israelites expected their long-awaited Messiah to play.
Conqueror, sure, but definitely not a servant.
Yet this was the role and purpose of Jesus.

Jesus showed us how to serve when He washed the feet of His disciples. This was usually a task for the household servants. Imagine Jesus kneeling before you, washing and drying your feet. If anything, this is the posture the disciples should have had to Him.

The heartbeat of His intention was to gently show us how to humbly serve others. He was preparing His disciples, and us, for the same servanthood He exhibited.
We may not wash physical feet, but there are plenty of opportunities to serve.

“For I have given you an example, that you also should do just as I have done for you.” (John 13:15)

Not surprisingly, Jesus was also preparing us for something that would help us live out the role of servant. There is no way we could do it on our own. 

In John 14:6, Jesus spoke one of my favorite verses, “I am the way, the truth, and the life. No one comes to the Father except through Me.” This is important because it sets the stage for identifying the coming “Helper”.

For the disciples, after Jesus fulfilled His earthly ministry, He would return to the Father, Who would then send the Counselor, or Holy Spirit, to indwell His people. The Spirit, co-equal with God the Father and God the Son, would teach them what to do in everyday life and remind them of Jesus’ instructions.

For us, when we accept Jesus as Savior, the Holy Spirit comes to live within us. He then teaches us of God, reminds us of truth, and transforms us into the people God intends us to be as we mirror His love. He is the gift Who empowers us to live as servants of the Most High God.

Today's Invitation

1) Read John 13 and 14, then circle back and re-read verses John 14:15-31 a few times through.
Answer these 3 questions in your journal from verses 15-31:

  1. a) What do these verses tell me about God and His character?
  2. b) What do these verses tell me about others and the world around me?
  3. c) What do these verses tell me about me and my heart?

2) Close your time by praying for these truths to take root in your heart and for the Holy Spirit to remind you and teach you more about these things today. Be sure to write out any questions you have as you read! If you’d like to send your questions to us, we’d love to study with you!

3) Memorize John 17:23

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John 13

Before the Passover Festival, Jesus knew that His hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.

2 Now when it was time for supper, the devil had already put it into the heart of Judas, Simon Iscariot’s son, to betray him. 3 Jesus knew that the Father had given everything into his hands, that he had come from God, and that he was going back to God. 4 So he got up from supper, laid aside his outer clothing, took a towel, and tied it around himself. 5 Next, he poured water into a basin and began to wash his disciples’ feet and to dry them with the towel tied around him.

6 He came to Simon Peter, who asked Him, “Lord, are you going to wash my feet?”

7 Jesus answered him, “What I’m doing you don’t realize now, but afterward you will understand.”

8 “You will never wash my feet,” Peter said.

Jesus replied, “If I don’t wash you, you have no part with me.”

9 Simon Peter said to him, “Lord, not only my feet, but also my hands and my head.”

10 “One who has bathed,” Jesus told him, “doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.” 11 For he knew who would betray him. This is why he said, “Not all of you are clean.”

12 When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you?

13 You call me Teacher and Lord—and you are speaking rightly, since that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done for you.

16 “Truly I tell you, a servant is not greater than his master, and a messenger is not greater than the one who sent him. 17 If you know these things, you are blessed if you do them.

18 “I’m not speaking about all of you; I know those I have chosen. But the Scripture must be fulfilled: The one who eats my bread has raised his heel against me. 19 I am telling you now before it happens, so that when it does happen you will believe that I am he. 20 Truly I tell you, whoever receives anyone I send receives me, and the one who receives me receives him who sent me.”

21 When Jesus had said this, he was troubled in his spirit and testified, “Truly I tell you, one of you will betray me.”

22 The disciples started looking at one another—uncertain which one he was speaking about. 23 One of his disciples, the one Jesus loved, was reclining close beside Jesus. 24 Simon Peter motioned to him to find out who it was he was talking about. 25 So he leaned back against Jesus and asked him, “Lord, who is it?”

26 Jesus replied, “He’s the one I give the piece of bread to after I have dipped it.” When he had dipped the bread, he gave it to Judas, Simon Iscariot’s son. 27 After Judas ate the piece of bread, Satan entered him. So Jesus told him, “What you’re doing, do quickly.”

28 None of those reclining at the table knew why He said this to him. 29 Since Judas kept the money-bag, some thought that Jesus was telling him, “Buy what we need for the festival,” or that he should give something to the poor. 30 After receiving the piece of bread, he immediately left. And it was night.

31 When he had left, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you a little while longer. You will look for me, and just as I told the Jews, so now I tell you, ‘Where I am going, you cannot come.’

34 “I give you a new command: Love one another. Just as I have loved you, you are also to love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

36 “Lord,” Simon Peter said to him, “where are you going?”

Jesus answered, “Where I am going you cannot follow me now, but you will follow later.”

37 “Lord,” Peter asked, “why can’t I follow you now? I will lay down my life for you.”

38 Jesus replied, “Will you lay down your life for me? Truly I tell you, a rooster will not crow until you have denied me three times.

John 14

Don’t let your heart be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I am going to prepare a place for you? 3 If I go away and prepare a place for you, I will come again and take you to myself, so that where I am you may be also. 4 You know the way to where I am going.”

5 “Lord,” Thomas said, “we don’t know where you’re going. How can we know the way?”

6 Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will also know my Father. From now on you do know him and have seen him.”

8 “Lord,” said Philip, “show us the Father, and that’s enough for us.”

9 Jesus said to him, “Have I been among you all this time and you do not know me, Philip?
The one who has seen me has seen the Father.
How can you say, ‘Show us the Father’?
10 Don’t you believe that I am in the Father and the Father is in me?
The words I speak to you I do not speak on my own. The Father who lives in me does his works. 11 Believe me that I am in the Father and the Father is in me. Otherwise, believe because of the works themselves.

12 “Truly I tell you, the one who believes in me will also do the works that I do. And he will do even greater works than these, because I am going to the Father. 13 Whatever you ask in my name, I will do it so that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.

15 “If you love me, you will keep my commands. 16 And I will ask the Father, and he will give you another Counselor to be with you forever. 17 He is the Spirit of truth. The world is unable to receive him because it doesn’t see him or know him. But you do know him, because he remains with you and will be in you.

18 “I will not leave you as orphans; I am coming to you.

19 In a little while the world will no longer see me, but you will see me.
Because I live, you will live too.

20 On that day you will know that I am in my Father, you are in me, and I am in you.
21 The one who has my commands and keeps them is the one who loves me.
And the one who loves me will be loved by my Father.
I also will love him and will reveal myself to him.”

22 Judas (not Iscariot) said to him, “Lord, how is it you’re going to reveal yourself to us and not to the world?”

23 Jesus answered, “If anyone loves me, he will keep my word.
My Father will love him, and we will come to him and make our home with him.
24 The one who doesn’t love me will not keep my words. The word that you hear is not mine but is from the Father who sent me.

25 “I have spoken these things to you while I remain with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and remind you of everything I have told you.

27 “Peace I leave with you. My peace I give to you.
I do not give to you as the world gives.
Don’t let your heart be troubled or fearful.

28 You have heard me tell you, ‘I am going away and I am coming to you.’
If you loved me, you would rejoice that I am going to the Father,
because the Father is greater than I. 29 I have told you now before it happens so that when it does happen you may believe. 30 I will not talk with you much longer, because the ruler of the world is coming. He has no power over me. 31 On the contrary, so that the world may know that I love the Father, I do as the Father commanded me.

“Get up; let’s leave this place.

How Does “Pause” Work?
1. Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause V Week Three!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause V!

Fruitful Day 14 The Gentleness of Jesus: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Gentleness of Jesus!

The Questions

1) Why did Jesus wash the disciple’s feet? (verse 12)

2) Was Jesus’ direction to wash the feet of others literal? (verse 14)

3) What did Jesus mean by “a servant is not greater than his master”? (verse 16)

John 13:12-17

When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you? 13 You call me Teacher and Lord—and you are speaking rightly, since that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you also should do just as I have done for you. 16 “Truly I tell you; a servant is not greater than his master, and a messenger is not greater than the one who sent him. 17 If you know these things, you are blessed if you do them.

Original Intent

1) Why did Jesus wash the disciple’s feet? (verse 12)
Walking in sandals on the dusty dirty roads of Israel made foot washing a necessity before sharing a meal. Since people reclined at low tables, their feet were right next to others, not to mention the table and food. While the washing of feet was a common practice, it was highly uncommon for someone of Jesus’ stature as a revered Rabbi Teacher to perform the task reserved for household slaves. However, Jesus took it upon Himself to fulfill this lowly duty in order to model a lesson of love to His disciples. The lesson these twelve men seemed to have a hard time understanding was how necessary it was to have an attitude of servanthood toward others, just like Jesus. In Matthew 20 we read a story of two brothers, whose mom asked Jesus for a favor regarding her sons’ positions in His kingdom. It is clear from the exchange that the disciples not only expected Jesus to become an earthly king, but they also struggled significantly with pride. They felt they earned authority and power by being associated with Jesus. Cutting to the heart, Jesus responds with clarity, “you’ve got it all wrong, if you want to be great, then be a servant”. (Matthew 20:27-28, my paraphrase)

2) Was Jesus’ direction to wash the feet of others literal? (verse 14)
It’s hard to say if Jesus’ instructions in the original context were meant literally as well as figuratively, but it was certainly an unforgettable scene. If you go back and read this story from the beginning of John 13, we notice that, of the men present, Jesus was the only person willing to tackle the dirty task of foot washing. The text doesn’t tell us why a servant wasn’t present to perform the job, but the other twelve disciples reclining at the table knew someone needed to do the work, yet none made any effort to do so. In that sense, one could make a case that Jesus’ words had two meanings; the first being “next time, one of you guys should do this for each other”. However, most likely, His words were meant as an example for His teaching point, “you all need to develop an attitude of serving others, which means setting your pride aside and doing things you think are beneath you”.

3) What did Jesus mean by “a servant is not greater than his master”? (verse 16)
Jesus’ intention was to get these men to look to Him as their example in all things. In that day, following a Rabbi literally meant to follow His every step, learning everything they could about “being a Rabbi”. This concept, however, went much deeper for Jesus’ purposes. He wasn’t trying to make “little Rabbis” who could speak and teach rhetoric like Him; He wanted them to live lives of sacrificial love as He modeled. He is the Master of Love; the disciples knew and understood He was greater than they in every regard. In a sense, Jesus was saying, “If I, the long-awaited Messiah, am willing to humble Myself and willingly take on the job of a lowly servant, you should as well”. It’s important to keep in mind that these men Jesus spoke to were the same ones who, in just a few short days, would be responsible for spreading the gospel and starting the Church by the power of God’s Spirit. Jesus needed them to think differently about Himself, others, and their role as His disciples.

Everyday Application

1) Why did Jesus wash the disciple’s feet? (verse 12)
Jesus washed dirty feet to be an example to those who would soon carry His message of hope, love, and freedom to the world. The One Sovereign God of All, holding all power and authority above any other, willingly took on this menial job with humility and love. Our takeaway is to have this same attitude of Christ reflected in our everyday moments. In rich teaching, the apostle Paul wrote to believers, “adopt the same attitude as Christ Jesus”. (Philippians 2:5-8) This heart-attitude is characterized by humility, gentleness, and a willingness to meet and serve others regardless of who they are or their position in life. While foot washing is no longer commonplace, there are thousands of menial tasks to be entered into every day in our homes, churches, and workplaces. As followers of Christ, we also need to be willing to jump in and take on those tasks regardless of whether or not it’s our specifically assigned job. Pray over these opportunities and ask the Lord to show you where you can practically reflect Christ’s heart-attitude.

2) Was Jesus’ direction to wash the feet of others literal? (verse 14)
When Jesus directed His disciples to “also…wash one another’s feet”, He was speaking more about developing, and living out, an attitude of servanthood than He was about literal foot-washing. Living with a servant’s heart requires more than simply doing what is required or finishing tasks out of guilt or obligation. Rather, true service flows from love and a willingness to meet others in their mess and jump in with humility. Once again, Paul discusses this attitude in Philippians 2:13-15 when he says, “do everything without grumbling or complaining”. It’s one thing to serve others out of obligation, or because we can’t come up with a good excuse to decline. It’s completely different to serve others from a desire to love like Jesus in the middle of others’ messiness. It’s funny how Jesus seems to provide real life examples for me each time I sit down to write. Just today, I had planned to spend the entire morning researching and writing this study. I had my cup of coffee and was headed to my laptop when my sister called needing help. Helping her would mess up my plans and, honestly, I wasn’t even sure I could help, but I went because that’s what sisters do. In the end, it wasn’t so much about helping, but being present and standing with her. With transparency, I’m not sure my attitude reflected servanthood, but I still chose to go because loving people is rarely convenient. I don’t know about you, but my own life is messy; still, that doesn’t stop Jesus from meeting me where I am and loving me on the journey. I am a work in progress, just like all of us who have surrendered to Jesus, and I’m thankful He teaches me lessons like this every day!

3) What did Jesus mean by “a servant is not greater than his master”? (verse 16)
The twelve disciples played a critically important role in living out the kind of radical love Jesus had humbly modeled in front of them during His time on earth; our role as fellow Christ-followers is just as necessary. We too need to think differently about God, others, and ourselves. We have the exact same job assignment as the original twelve who witnessed Jesus act of humble love in front of them, “Go and make disciples”. (Matthew 28:19) Jesus provided us with real life, everyday examples of how to go about accomplishing His mission by meeting people and loving them exactly where they are. By serving others with humility and gentleness, we love like Him. When we don’t judge others and place ourselves higher, we love like Him. When we choose to love others in the middle of their messes, and in spite of our own inconveniences, we love like Him. The coolest part is we aren’t in this “loving others with humility” thing alone! Jesus not only wants to equip us and teach us how to love like Him through His Spirit in us, but He also invites us to ask for His divine help in every single circumstance we encounter. “Take up my yoke and learn from me, because I am lowly and humble in heart”. (Matthew 11:28-30) Let’s learn from the Master how to live and love like He did!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Gentleness of Jesus!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ready Day 7 Laboring Love: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Laboring Love!

The Questions

1) What is being connected and contrasted by the two words “but you” in verse 20?

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?

Jude 1:20-25

20 But you, dear friends, as you build yourselves up in your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting expectantly for the mercy of our Lord Jesus Christ for eternal life. 22 Have mercy on those who waver; 23 save others by snatching them from the fire; have mercy on others but with fear, hating even the garment defiled by the flesh. 24 Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory without blemish and with great joy, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time, now, and forever. Amen.

Original Intent

1) What is being connected and contrasted by the two words “but you” in verse 20?
The Bible book of Jude is considered to be a “general epistle” written to a broad audience. Epistles (a letter or message) were the primary form of communication in New Testament times. Though difficult to determine, it is thought to be written somewhere between A.D. 60 and 140. (netbible.org) The name of the author was “Judas,” but most English translators have used the name “Jude” to avoid connection with the one who betrayed Jesus. Most Bible teachers believe he was the half-brother of Jesus, though he did not see Him as the Christ until after the resurrection. (enduringword.com) Jude’s letter is filled with references to Old Testament stories. By recalling history that was familiar to the readers Jude reminded them of the urgency of sincere faith, Spirit-led prayers, and obedience to God. Just as the apostle Paul was concerned for his fellow believers in Thessalonica (1 Thessalonians 3:2-3), Jude also desired believers to know his love for them, even though he knew he was writing to many he would never meet. (verse 2) He had hoped to write about their shared salvation (verse 3), but he “found it necessary” to address a serious issue that had arisen among them. Contrasting the people who were “discontented grumblers, living according to their desires” and “flattering people for their own advantage”, Jude wanted his readers to remember what they had been taught and to remain in the faith and love of God. (Jude 1:17-20) He bluntly described in verses 10-13 the people who were causing division, and compared them against those who had received the Spirit of God through Christ. Jude begins verse 17 and verse 20 with “but you, friends…”, effectively juxtaposing the way godly believers should be living and the way some of the ungodly in their midst were conducting themselves and misrepresenting who Jesus Christ really was.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Jude’s tone may seem harsh at times, due to his obvious agony over those who sought to deceive these dear friends of his. But this “servant of Jesus Christ” reveals his deep care for them as he closes his letter with reassurances of God’s love and confidence in their perseverance. (verse 21) Just as they were to personally obey God and spiritually fight for the faith they proclaimed and possessed (verse 3), Jude wanted them to have wisdom and humility as they interacted with others in their circle. Jude used the word “mercy” twice in verses 22-23. Though he had strong words for those who had wormed their way into the church, his desire was to present these people to God as pure and holy by calling out correction to their trajectory. As a servant of Jesus Christ, he possessed a divine love for them which connected his heart to theirs through their common salvation and shared indwelling of the Holy Spirit. His firm warning of truth was tempered with words of grace. The Bible says in John 1:14 that Jesus Christ is characterized by total truth and total grace. Jude’s words of concern were combined with words of compassion. He recognized the challenge in determining those who were merely struggling in their faith from those defiantly opposing it, and he offered practical encouragement. Being led in prayer by the Holy Spirit (verse 20), the saints of God were to be patient with the doubters, but also boldly confront sin that was evident in some. Unlike those who had no reverence for God (verse 12), connecting the fear and mercy of God is essential when disciplinary action is necessary. “Being merciful without fear can turn to unwarranted sympathy for the individual, absolving him of personal responsibility, but fearing God without showing mercy can turn into personal judgment and condemnation.” (NetBible.org)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
Jude ends his epistle with a beautiful doxology, a declaration of praise to God.  He has told his readers to “keep yourselves in the love of God” (verse 21), and now tells them how this happens! The Bible explains that righteousness does not come from ourselves, but from God alone. (Philippians 3:6) It also asserts that we are to work out our salvation in the way we submit to God. We keep from stumbling by active obedience that comes out of our salvation, not working for our salvation. (Philippians 2:12-13) Thankfully, the good news for the recipients of Jude’s message was that those who were firmly in Christ didn’t need to be anxious about keeping themselves “in the most holy faith” (verse 20) by their own effort or strength alone. It was God’s power in them that would keep them from denying Jesus (verse 4) and being destroyed (verse 10). It is God, the “only God,” who makes us able to stand in His presence “without blemish and with great joy!” (verse 25) Jude encouragers his believing friends to be faithful and patient and reassures them they can trust God to be faithful to present them unblemished before Himself. (Romans 7–8) It is this truth that causes Jude to break out in praise and recognition of the One who possesses all “glory, majesty, power and authority” forever. (verse 25)

Everyday Application

1) What is being connected and contrasted by the two words “but you” in verse 20?
The “evil works” Jude mentioned in his letter were evidence that some in their midst had abandoned The Faith. As I read his admonition, I feel his agony for them to continue striving for holiness. His love for them, even though he wasn’t with them, jumps up from the pages of Scripture. Jude wanted to write about all the good things they experienced as companions and recipients of God’s grace, but he knew it was more pressing to begin with a warning. He realized the warning was just as necessary as the encouragement he eventually shared. Scripture tells us God’s mercy and kindness leads people to see their need for Him and to repent. (Romans 2:4) But there are times we must state the stark contrast between those who live for God and those who do not. I like sharing good news! When I write, I try to offer the most positive way of seeing things. Every now and then, though, the bad news must be presented to know just how good the good news really is! If I saw, from a distance, a friend walking in a beautiful field of flowers, my initial thought would be to wave and smile and shout out how glorious it looked there. But if I looked ahead and saw a snake hanging from a tree she was nearing, I would interrupt myself with shouts of warning and dread. Jude deeply loved the church, calling them his friends. Because they were so dear to him, in love, he warned them of how important it is to stand firm in Christ’s love and to remain hopeful and ready for His coming return.

2) How is Jude encouraging his readers to respond to “those” and “others” in verses 22-23?
Author and pastor, Tim Keller, says, “Truth without grace is not really truth, and grace without truth is not really grace.” I am so thankful Jude includes instruction about “those” who hadn’t completely abandoned The Faith. Sometimes we are in circles with people who have not fully rejected God, but who are on the verge of walking away or who doubt His goodness. Sister, I have been there. I have wondered how I am supposed to respond. Demonstrating the love of God sometimes means waiting on someone (and with someone) to find answers to strengthen their weak faith. We can assist them by offering accountability through Bible study and by fervently praying for them and with them. We hate the sin sitting at the root of their pride and doubt, but we mercifully wait on God to show them their sin. In verse 23, Jude reminded them to confront “with fear”, which indicates how our truthful warning to our brothers and sisters of encroaching sin should be done in humility and love. (Matthew 7:4-5) We are never to conduct ourselves with an attitude of sanctimonious superiority. “He has graciously accommodated Himself to my weakness, borne with my mistakes, and helped me through innumerable prejudices, which, but for His mercy, would have been insuperable hindrances: I have therefore no right to be angry, impatient, or censorious, especially as I have still much to learn, and am so poorly influenced by what I seem to know.” (John Newton)

3) Who is the one in verse 24 who is able to protect them from stumbling in the ways Jude previously mentioned in verses 4 and 10?
When Jude says God is able to protect us “from stumbling”, it literally means that He keeps us unfallen! (studylight.org) We see this even more clearly as he goes on to write that we stand in the presence of God’s glory “without blemish.” One of the things I love about Scripture is the paradox. Do we stand firm or is it God holding us up? YES! Some Christians adhere to a belief system that declares we are “once saved, always saved.” If I was hard-pressed to concisely explain the gospel’s power to keep us, I would not be hesitant to use this four-word phrase. I believe it is Scripturally accurate. But, dear Sister, there is much more to our salvation than a mere nod to certain truths, an appropriately worded prayer, or even a baptism. There must be a sincere desire to surrender to Christ. Jude had found the ultimate source of mercy, peace, and love. He knew that he served Jesus because Jesus was keeping him. (verses 1-2) Jude’s passionate plea was a matter of life and death to those he dearly loved. Even in his closing remarks of blessing, he preaches a mini sermon to his friends, Jesus is the only God. Jesus is the only Savior. Jesus is Lord of all, and He is Lord forever. AND it is this Jesus who holds us fast and keeps us ready for His return. He receives us with endless mercy, and faithfully safeguards our souls, when we come to Him in humble faith and truly repentant hearts, ready to surrender to Him!

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Catch up with Laboring Love!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
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Our Current Study Theme!

This is Ready Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Ready Day 6 Laboring Love

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Read His Words Before Ours!

1Thessalonians 3:1-13
Colossians 1:24-29
Jude 20-25

Ready, Day 6

During my daughter’s first years of university studies, my mind was always with her.  I knew that university lifestyle was quite different from secondary school. I was praying for her almost every day, calling to know how she was doing, and sending her text messages to encourage her.

Two things prompted my actions.

  1. I love her, and wanted her future to be good.
  2. I was afraid lest she fell into a bad company and ruin her life; I didn’t want my labor to be in vain.

I see a similar relationship between the Thessalonian Christians and the apostle Paul, Silas, and Timothy, who traveled together to encourage churches. (1 Thessalonians 1:1) Having suffered great opposition, they persevered to preach the gospel to the believers in Thessalonica together. After being forced to leave the city, they were keen to know how the new believers were growing in their faith. Paul’s team made several attempts to visit, but were hindered by Satan (through aggressive persecution). At last, they resorted to sending Timothy to go and encourage the churches on their behalf.

Recalling his labor among them, Paul said,

“We cared so much for you that we were pleased to share with you not only the gospel of God but also our own lives, because you had become dear to us.” (1Thessalonians 2:8)

As a result, Paul’s team was afraid, lest the new believers become weary and give up their faith because of affliction. Therefore, they sent Timothy to “strengthen and encourage” them, so no one would be shaken by afflictions. (1 Thessalonians 3:2)

Wow! That pricks my heart; I ask myself again and again whether I am committed to loving the Church this way. How often do we pray for the Church, especially new believers? What about those who have backslidden? Are we making efforts to restore them back into Christ’s fold? I am afraid that instead of reaching out in empathy and support, sometimes others’ failures become a topic of discussion to us. In our hypocrisy, we talk of it with pleasure, as if to say, “it serves them right.”

There’s a hymn that usually keeps me in check; as I sing, I am reminded of all I owe Jesus:

“Must I go and empty-handed?
Must I meet my Savior so?
Not one soul with which to greet Him?
Must I empty-handed go?”

Are we prepared to meet our Savior?
Will our life’s work reflect His heart of passion for each person?
We must return to this first-love question throughout our lives.

Jesus commanded us to go and make disciples of all nations. (Matthew 28:19-20) We must not take His command for granted; it calls us to action! The immediate receivers of His command (His disciples) obeyed it.

Now it is our turn.

How committed are we to making disciples?
Do our hearts yearn with love, the way Paul and his team did for the Thessalonian Christians?

His deep care for them compelled Paul to say,

“When I could no longer stand it, I also sent him [Timothy] to find out about your faith.” (1Thessalonians 3:5)

Paul was afraid Satan might have tempted them to abandon their faith, and thus Paul’s labor would have been in vain. I am deeply challenged by the attitude of Paul and his team; overwhelmingly, it is dominated by caring for and nurturing the Thessalonians’ faith. Similarly, our concern must be to prepare the world for the coming of Christ.

When Timothy returned with a positive report about the Thessalonian Christians, Paul describes how the team celebrated with joy:

“Therefore, brothers and sisters, in all our distress and affliction we were encouraged about you through your faith. For now, we live, if you stand firm in the Lord. How can we thank God for you in return for all the joy we experience?” (1Thessalonians 3:7-9)

To Paul and his team, the steadfastness of the faith of the Thessalonian Christians was life; he explained, “Now, we live.” What a passion!

Such celebration is for us, as well!

Jesus describes the incomparable joy in heaven over one sinner who repents (Luke 15:7); should there be anything for us to celebrate more than the increase of God’s kingdom?

The report of the Thessalonian Christians further spurs Paul and his team to deep and fervent prayers.

“[A]s we pray very earnestly night and day to see you face to face and complete what is lacking in your faith.” (1Thessalonians 3:10) What a commitment!

Doesn’t this kind of zeal challenge us?
Sisters, it’s time for us, like Paul, to step into Jesus’ commission and commit ourselves to disciple-making. Like Paul and his team, may our hearts burn in prayer “day and night” for those we know are perishing without Jesus.

What joy shall it be, when we see such people repenting and growing strong in their faith! Such great rejoicing will be ours when, at last, Jesus says to us,
“Well done, my faithful servant!”
(Matthew 25:21)

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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