Sin

Enough Day 5 Prophet & Priest

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Read His Words Before Ours!

Isaiah 28:7-8
Jeremiah 5:21-31
Ecclesiastes 7:20
Romans 3:10-12
Ephesians 2:1-3

Enough, Day 5

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

At the moment of choosing self over God in the Garden of Eden, mankind’s sweet and intimate communion with God was shredded to tatters. Rebellious thought became disobedient action, and instantly, horrifyingly, a gulf of sin yawned eternity-wide between Father and children.

But God.

In His unbroken love and unending mercy, He designed a way to remain in relationship with His children, a system that left His justice undefiled.

The sins of the people required payment, and so He established the priesthood, a lineage set apart to approach a holy God on behalf of a sin-riddled nation.

Descendants of Aaron (Moses’ brother) would dedicate themselves to upholding meticulously stringent rules for offering countless sacrifices to cover countless sins.

Aside from sin offerings, priests would oversee
burnt offerings,
grain offerings,
guilt offerings,
and fellowship offerings, to name a few.
The people of Israel would now relate to their God at a distance, through ritual.

Sin would separate their spirits.

The tabernacle, maintained by the tribe of Levi, would separate their physical presences. The people would remain outside, while God’s presence resided within the Holy of Holies, the tabernacle’s innermost sanctuary. Only the high priest, after strenuous cleansing rituals and offerings to cover every possible sin, was allowed to enter the Holy of Holies as a shadowed, hollow mediator between God and man.

“You must distinguish between the holy and the common,” God directed the priests, “and the clean and the unclean, and teach the Israelites all the statues that the Lord has given to them through Moses”. (Leviticus 10:10-11)

But the priests were not immune to mankind’s legacy of sin, and almost immediately, they became corrupt, continuing in their sinful nature of grubbing around in darkness rather than living holy before the Lord God.

Leadership roles, including that of high priest, were sold to the highest bidder or, later, appointed at the whim of foreign political leaders. Priests either taught from their own wisdom or put their authority up for sale (Micah 3:11), leading the people astray and violating their covenant work. (Malachi 2:8)

Finally, even before the dust of Egypt could fall from their shoes, Aaron commanded the Israelites to fashion and worship a golden calf as their one, true God. Again and again, priests sanctioned the casting of idols and the worship of false and foreign gods over the One True God. (2 Kings 17:16-17)

The cycle was unbroken, endless, despairing. No sacrifice made by man could provide permanent absolution; no spilled blood of an animal could transform the people’s sinful nature. (Hebrews 10:4)

God’s judgement was unequivocal, His words condemning their sin as a tragic echo of His commission:

“Her priests do violence to my instructions and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbath, and I am profaned among them.” (Ezekiel 22:26)

Moved to action by a generation of priests who stole offerings meant for the Lord, threatened violence against the people they were meant to lead, and sexually abused women who served in the tabernacle (1 Samuel 2:12-17, 22), God called a young boy to serve as His voice to Israel.

Thus began the age of prophets in Israel’s history, men and women who were called to approach a sin-riddled nation on behalf of a holy God. Some were people of incredible faithfulness, honor, and endurance, whose own words foreshadowed the Word made flesh.

In fact, much of the Old Testament has been dedicated to prophets’ exhortations.

But even prophets were not immune to the gnarled fingers of sin curling around their spirits.

Like the Israelites all the way back to Adam and Eve,
like the priests before and alongside them,
like every single human after them, some began to choose self over God.

What “prophetic” message would garner the most political favor?
What message would bring financial gain, or community stature?
What message would bring physical satisfaction, pleasure, or ease?
Then surely, that message was intended for God’s children . . . regardless of whether it bore any resemblance to His words.

As with the priests, God spoke out against false prophets:
“Because you have disheartened the righteous person with lies (when I intended no distress), and because you have supported the wicked person so that he does not turn from his wicked way to save his life, therefore you will no longer see false visions or practice divination. I will rescue my people from your hands. Then you will know that I am the Lord.” (Ezekiel 13:22-23)

. . . and eventually, the true prophets fell silent. For hundreds of years, Israel heard nothing from God. Never before had He seemed so distant, so separate.

No man, hopelessly bound in the sticky, spidery web of sin and death could free himself, save his people, and stand blameless before God (Ephesians 2:1-3).

Not priests.
Not judges, or kings, or elders.
Not prophets.
Not you, or me.

Where, then, does our hope lie? What sacrifice, what true High Priest, could be enough to break, once and for all, sin’s death-grip on our spirits?

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Enough Day 4 Promised Land Lost: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Promised Land Lost!

The Questions

1) Why did the Israelites rebel so frequently against God? (verse 43)

2) Why did God continue to rescue and forgive His wayward people? (verse 10)

3) Why did God allow Moses and Phineas to intervene in His punishment of the people? (verse 23 and verse 30)

Psalm 106:1-48

Hallelujah!
Give thanks to the Lord, for he is good;
his faithful love endures forever.
2 Who can declare the Lord’s mighty acts
or proclaim all the praise due him?
3 How happy are those who uphold justice,
who practice righteousness at all times.

4 Remember me, Lord,
when you show favor to your people.
Come to me with your salvation
5 so that I may enjoy the prosperity
of your chosen ones,
rejoice in the joy of your nation,
and boast about your heritage.

6 Both we and our ancestors have sinned;
we have done wrong and have acted wickedly.
7 Our ancestors in Egypt did not grasp
the significance of your wondrous works
or remember your many acts of faithful love;
instead, they rebelled by the sea—the Red Sea.
8 Yet he saved them for his name’s sake,
to make his power known.
9 He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
10 He saved them from the power of the adversary;
he redeemed them from the power of the enemy.
11 Water covered their foes;
not one of them remained.
12 Then they believed his promises
and sang his praise.

13 They soon forgot his works
and would not wait for his counsel.
14 They were seized with craving in the wilderness
and tested God in the desert.
15 He gave them what they asked for,
but sent a wasting disease among them.

16 In the camp they were envious of Moses
and of Aaron, the Lord’s holy one.
17 The earth opened up and swallowed Dathan;
it covered the assembly of Abiram.
18 Fire blazed throughout their assembly;
flames consumed the wicked.

19 At Horeb they made a calf
and worshiped the cast metal image.
20 They exchanged their glory
for the image of a grass-eating ox.
21 They forgot God their Savior,
who did great things in Egypt,
22 wondrous works in the land of Ham,
awe-inspiring acts at the Red Sea.
23 So he said he would have destroyed them—
if Moses his chosen one
had not stood before him in the breach
to turn his wrath away from destroying them.

24 They despised the pleasant land
and did not believe his promise.
25 They grumbled in their tents
and did not listen to the Lord.
26 So he raised his hand against them with an oath
that he would make them fall in the desert
27 and would disperse their descendants
among the nations,
scattering them throughout the lands.

28 They aligned themselves with Baal of Peor
and ate sacrifices offered to lifeless gods.
29 They angered the Lord with their deeds,
and a plague broke out against them.
30 But Phinehas stood up and intervened,
and the plague was stopped.
31 It was credited to him as righteousness
throughout all generations to come.

32 They angered the Lord at the Waters of Meribah,
and Moses suffered because of them,
33 for they embittered his spirit,
and he spoke rashly with his lips.

34 They did not destroy the peoples
as the Lord had commanded them
35 but mingled with the nations
and adopted their ways.
36 They served their idols,
which became a snare to them.
37 They sacrificed their sons and daughters to demons.
38 They shed innocent blood—
the blood of their sons and daughters
whom they sacrificed to the idols of Canaan;
so the land became polluted with blood.
39 They defiled themselves by their actions
and prostituted themselves by their deeds.

40 Therefore the Lord’s anger burned against his people,
and he abhorred his own inheritance.
41 He handed them over to the nations;
those who hated them ruled over them.
42 Their enemies oppressed them,
and they were subdued under their power.
43 He rescued them many times,
but they continued to rebel deliberately
and were beaten down by their iniquity.

44 When he heard their cry,
he took note of their distress,
45 remembered his covenant with them,
and relented according to the abundance
of his faithful love.
46 He caused them to be pitied
before all their captors.

47 Save us, Lord our God,
and gather us from the nations,
so that we may give thanks to your holy name
and rejoice in your praise.

48 Blessed be the Lord God of Israel,
from everlasting to everlasting.
Let all the people say, “Amen!”
Hallelujah!

Original Intent

1) Why did the Israelites rebel so frequently against God? (verse 43)
We learn in Psalm 106:43 that God rescued the Israelites “many times, but they continued to rebel deliberately and were beaten down by their iniquity.” Throughout their history, Israel had a pattern of sin and rebellion, followed by captivity, then redemption and rescue by God. Why did they continuously put themselves in harm’s way by disobeying God and forsaking His commands? Author Matthew Henry explains, “the way of sin is down-hill: . . . One sin led to many more, and brought the judgments of God on them.”  Instead of obeying God, the Israelites chose to either ignore His warnings or blatantly rebel against Him. The Keil and Delitzsch Biblical Commentary on the Old Testament states, “God’s counsel was to make Israel free and glorious, but they leaned upon themselves, following their own intentions . . . wherefore they perished in their sins.” The Scriptures warn us against choosing our own way over God’s in Proverbs 14:12, “There is a way that seems right to a person, but its end is the way to death.” Likewise, Proverbs 3:5 encourages, “Trust in the Lord with all your heart, and do not rely on your own understanding.” Still, Israel repeatedly trusted her own understanding over the counsel of the Lord. As a result, they repeatedly reaped negative consequences for their sin. Christians today face the same choice Israel did in the Old Testament. Will we trust in God and obey His commands or go our own way? Because He is the same today as He was to Israel, God allows us to face the consequences of our sin, and He also extends mercy to rescue us. My prayer is that we turn to Him for redemption every time we falter.

2) Why did God continue to rescue and forgive His wayward people? (verse 10)
Psalm 106 references Israel’s repeated rebellion against God. They grumbled and complained (Psalm 106:25), ignored God (Psalm 106:13), worshipped idols (Psalm 106:19), followed after sinful nations (Psalm 106:35), and even sacrificed their children to demons (Psalm 106:37). Repeatedly, God rescued and forgave them with incredible mercy! They suffered punishment, but God’s mercy always delivered them. Why would a just and righteous God continue to forgive such a rebellious people? Psalm 106:8 declares, “He saved them for His name’s sake, to make His power known.” Charles Spurgeon asserts, “The Lord very jealously guards His own name and honour. It shall never be said of Him that He cannot or will not save His people, or that He cannot abate the haughtiness of His defiant foes. This respect unto his own honour ever leads Him to deeds of mercy.” God saves to glorify His name and demonstrate His power. He also saved them because He had made a covenant with His people. “When he heard their cry, he took note of their distress, remembered his covenant with them, and relented according to the abundance of his faithful love.” (verses 44-45) Albert Barnes says God “had made gracious promises to the patriarchs; He had promised to be the God of their posterity; He had His own great purposes to accomplish through their nation in the distant future; and on these accounts, He came and blessed them.” His great love motivated Him to provide rescue. The author of this Psalm marveled at the goodness of the Lord by exclaiming, “Hallelujah! Give thanks to the Lord, for He is good; His faithful love endures forever.  Who can declare the Lord’s mighty acts or proclaim all the praise due Him?”. (Psalm 106:1-2) We can rejoice along with the psalmist that God’s love and mercy endure even unto today!

3) Why did God allow Moses and Phineas to intervene in His punishment of the people? (verse 23 and verse 30)
In Psalm 106:15 God sent a disease because the people tested Him. In verses 16-18, the people sinned again and were punished by the earth opening up to devour them and a fire that consumed them. Sometimes, though, God was swayed by the pleas of the righteous.  Verse 23 describes how God intended to pour out His wrath on the people, but Moses intervened and God relented. Another time, God sent a plague because of their sin, but Phineas intervened and the plague was removed. (verse 30) God intentionally allowed the prayers and actions of these righteous men to move Him to mercy. Author Charles Spurgeon argues, “Mighty as was the sin of Israel to provoke vengeance, prayer was mightier in turning it away.” Even when Israel’s sin set holy consequences in motion, there was still power in calling on God to save. Author John Gill suggests Moses was a type of Christ, “As Moses was a mediator between God and the people of Israel, so is Christ between God and his people.” John Gill also asserts that Phineas was a type of Christ “who, by doing righteousness, by the atoning sacrifice of himself, and by his intercession, has appeased the wrath of God. . .”  The salvation foreshadowed by Moses and Phineas would come to the world through Christ Jesus, who gave His life as a ransom for all so our sins would be forgiven and we would have direct relationship to the Father. (John 14:6) God used Moses and Phineas to demonstrate to us the importance of intercessory prayer while also pointing our hearts toward the One who would take our sins’ punishment for us (2 Corinthians 5:21), presenting us blameless to Father God if we surrender to Him.

Everyday Application

1) Why did the Israelites rebel so frequently against God? (verse 43)
Years ago a family with five boys showed up at our children’s church. They quickly gained a reputation for their creative ability to defy classroom rules and procedures. Even decades later, I whisper their last name to my husband, one of their teachers, to watch his facial expression! Our teachers redirected, gave warnings, provided think time, connected with parents, and, inevitably, followed through with consequences for unacceptable behavior. Each week the boys arrived with good intentions for following rules, yet, each week they received some kind of consequence. The Israelites in the Old Testament were similar to our lively group of boys; they started out intending to follow God, but frequently got off track. Psalm 106 summarizes Israel’s history as they escaped captivity in Egypt, wandered in the desert, entered Canaan, and endured oppression by their enemies. Every time they disobeyed God, they faced consequences, then repented and cried out to God, who rescued them. It’s not just the Israelites, or rambunctious little boys, who choose to disobey God in favor of their own selfish ways, this is the way of all humans. We know what to do, but we can’t do it for long in our own strength. (Romans 7:18) We need the power of the Holy Spirit to help us obey God and refuse sin, we simply cannot do this without Him! Romans 8:12-13 tells those who have trusted Jesus for salvation, “we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.” God graciously comes to our rescue when we fall, but He also gives us the Holy Spirit to equip us to follow Him!

2) Why did God continue to rescue and forgive His wayward people? (verse 10)
It is easy to read if Israel’s repeated sin pattern in Psalm 106 and conclude their rebellion was extraordinary. God led them out of slavery in Egypt and on a journey through the wilderness to the Promised Land, yet despite His faithfulness, they rebelled and disobeyed. Time after time, God blessed and rescued them, and after a brief season of repentance and piety, they passionately returned to their sin. If our own “wilderness years” deeds and thoughts were all recorded, however, the failures of Israel may seem similar to our own. I know I’ve complained about my circumstances to the Lord right in the midst of answered prayers and an outpouring of blessings. It’s so easy to focus on discomfort and selfish desires and miss the miracles God is doing. There was a time my mother was sick in the hospital for nearly 2 years. I concentrated on the longevity of her illness and the hardships on our family, nearly ignoring how God saved her from death at least twice and answered our prayers for improvement on a near daily basis. My eyes were on the Promised Land of her recovery, but I was ignoring all the blessings of the journey. We are blessed that God does not give up on us when we complain or disobey. He pours out His mercy and saves us for the sake of His name. My prayer is to recognize His provision in my everyday rhythms and accept His grace and forgiveness when I go astray.

3) Why did God allow Moses and Phineas to intervene in His punishment of the people? (verse 23 and verse 30)
For many children, there is no greater advocate than a grandparent. When I was about to get in trouble with my parents at my grandparent’s home, I always knew that running to my “Papaw” would work in my favor. I generally deserved whatever punishment my parents doled out, but my grandpa could get my sentence repealed or reduced, or, if not, he would do something that would make me forget my troubles. I always felt so important and cared for (and relieved!) when Papaw would step in and save the day. Moses and Phineas provided this type of intervention for the Israelites when God was prepared to punish them for their sin and disobedience. Psalm 106:23 tells us God would have destroyed the Israelites if Moses hadn’t pleaded for them. Author John Butler describes Phinehas, “the grandson of Aaron, who made a gallant stand for holiness in a time of degradation to stop the judgment of God upon the people. It is an outstanding example of service.” This encourages me to pray for people when all hope seems lost or when I despair for their lives or their souls. The intercession of Moses and Phineas instructs me to pray for those who are choosing sin over obedience to God or who seem stuck in destructive behaviors. When righteous people pray, God promises that those prayers have a powerful effect. (James 5:16) We are blessed that God hears those prayers for mercy and honors them; pray on! (2 Chronicles 30:9)

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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Enough Day 2 Creation’s Groan: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Creation’s Groan!

The Questions

1) How did the serpent deceive Eve?

2) Who was the serpent?

3) Why did God curse the serpent?

4) How was the curse broken?

Genesis 3:1-4

Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat the fruit from the trees in the garden. 3 But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’”

4 “No! You will certainly not die,” the serpent said to the woman.

Original Intent

1) How did the serpent deceive Eve?
Genesis 3 tells how a serpent enticed Eve and Adam to eat from the Tree of the Knowledge of Good and Evil. It’s easy to look at the text and think, “I know this story”, but there is much more to uncover here! This passage contains a warning to all of us about Satan’s tactics and includes a seed of hope. When the serpent asked Eve, “Did God really say, ‘You can’t eat from any tree in the garden’?” (Genesis 3:1) She replied by misquoting God, “But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.'” (Genesis 3:3) God never said not to touch it. (Genesis 2:17) Before Eve was created, God told Adam not to eat it, “And the Lord God commanded the man, “You are free to eat from any tree of the garden, but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.” (Genesis 2:16-17) Fostered by the slight manipulation of truth, which nurtured doubt in God’s goodness, Eve reached for the fruit and took a bite. Eve listened to Satan’s lies over believing God’s word. Death and evil were abstract ideas before her sin. Everything was new, alive, and holy. Just like a child can’t comprehend death if they haven’t lost a loved one, Eve and Adam didn’t understand separation from God or one another. She let her experiences determine her reality instead of trusting God. The serpent confidently told her a half-truth, “No! You will certainly not die.” (Genesis 3:4) He knew touching the fruit wouldn’t lead to death, but disobeying God’s word by eating the fruit would bring fatal consequences.

2) Who was the serpent?
The serpent was more than a snake in the grass; he was the tempter Satan who deceives the whole world. (Revelation 12:9) Though Satan once lived with God as an angel, he desired to be higher and more powerful than God. As punishment for his prideful arrogance, and his total disregard for the Lord God’s rule and authority, God cast him from Heaven. (Isaiah 14:12-14, Ezekiel 28:13-17) His existence is eternal enmity, or hatred, towards God and His creation. (Genesis 3:15)

3) Why did God curse the serpent?
When God asked Eve, “What have you done?” she replied, “The serpent deceived me and I ate.” (Genesis 3:13) Interestingly, God didn’t ask the serpent, “What have you done?” Instead, after Eve answered God’s question, God cursed the serpent, “Because you have done this, you are cursed more than any livestock…” (Genesis 3:14) Bible theologian, Barnes explains how Satan’s sin was a moral sin because he deceived Adam and Eve. Therefore, he received a moral punishment in the form of a curse. The Hebrew word for curse in this passage (Arar) is more significant than using a curse word. God’s binding curse on Satan is an intentional response to devaluing God’s word and His character by deceiving Adam and Eve. Later, in Genesis 12:3, we see another connection between devaluing people, God’s creation, and God’s righteous curse, “I will bless those who bless you, I will curse anyone who treats you with contempt, and all the peoples on earth will be blessed through you.” Satan also received a physical punishment for leading Adam and Eve into physical temptation. The serpent was devalued, forced to crawl on his belly. Deception transformed his relationship with people from congeniality to conflict and enmity. Sadly, people also received physical punishment for their transgressions. Adam’s work became difficult (verses 17-19), Eve’s labor would be painful (verse 16), and their relationship changed so that Eve’s desire was intent on Adam and Adam would rule over Eve. (verse 16)

4) How was the curse broken?
God cursed the serpent for his deception, but there was also a promise of judgment for the serpent through the offspring of the woman. (Genesis 3:14-15) The literal translation of Genesis 3:15 reads, “between your seed and her seed. He will strike your head and you will strike his heel.” In the original language, “her seed” is singular and does not refer to all her offspring; it is one person, who is Christ. (Galatians 3:16) Though the prospect of having one’s heel attacked by a serpent isn’t pleasant, attacking the head of the serpent is a death blow preventing the serpent from ever hurting another person. Romans 16:30 encourages believers by pronouncing, “The God of peace will soon crush Satan under your feet.” Jesus’ purpose was to destroy the works of the devil, breaking the curse between Satan and mankind once and for all. (1 John 3:8) Jesus crushed Satan’s head by dying for us and subsequently conquering Death forever by rising from the dead. All who trust in Him, recognizing He alone was able to pay the debt of death we owed because of our sin, will be freed from Satan’s curse. Those who believe, taking on Jesus’ offer of life for themselves, will live for eternity at peace with Him. No more death and no more curse! (Revelation 21:4)

Everyday Application

1) How did the serpent deceive Eve?
When the serpent tempted Eve, she could have halted his lies by leaning on the full truth of God’s Word. She could have taken Satan’s statement about death straight to God as He came to walk in the Garden in the cool of the evening. (Genesis 3:8) As Christians, we can avoid deception by asking God to teach us and lead us through the Holy Spirit. (John 14:26) We can also read the Bible and learn God’s word for ourselves. (2 Timothy 3:16-17) Satan will tempt us to doubt God’s word with possessions, power, success, and necessities like food. “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride in one’s possessions—is not from the Father, but is from the world.” (1 John 2:16) We need to stand guard against Satan’s scheming tactics (2 Corinthians 2:11); even when we are in a close relationship with God, we can be enticed by Satan and our own curiosity to disobey God when something forbidden looks delightful and desirable. (Genesis 3:6) No one is immune from Satan’s temptations. After fasting for 40 days in the wilderness, Satan tempted Jesus. (Matthew 4:1-11) Satan used God’s own words against Jesus by quoting Psalm 91:11-12, “If you are the Son of God, throw yourself down. For it is written: He will give his angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone.” Where Eve had failed, Jesus responded to Satan by quoting Deuteronomy 6:16, “It is also written: Do not test the Lord your God.” Jesus modeled how we can stop Satan’s attacks by quoting Scripture. Staying in communion with God, knowing His word, seeking His heart, and bringing our questions to the Holy Spirit for wisdom and understanding will help us resist temptation.

2) Who was the serpent?
We likely don’t give much thought to Satan or his schemes today, but his tactics are just as real for us as they were for Eve and Adam. Satan is the father of lies, his nature is to lie, and his primary strategy is deception and manipulation of truth. (John 8:44) He devalues God’s Word, enticing people to question Him and disobey Him. Satan desires every created being to doubt God’s goodness, His love, and His plan. In light of this reality, we should re-assess what we believe ensuring we are clinging to truth from Scripture and leaving no room for lies from the enemy.

3) Why did God curse the serpent?
We can all attest that deceit leads to damage and conflict in relationships. It often has direct, and indirect, ripple effects resulting in repercussions for generations. The serpent’s deception led to enmity, which is personal hostility, in his relationship with all humanity. Enmity refers to hatred and enemies. The Cambridge Bible explains that enmity means a blood feud. Genesis 3:15 reads, “I will put hostility between you and the woman, and between your offspring and her offspring.” The serpent treated Adam and Eve with contempt by lying to them. He treated God with contempt by disparaging God’s command as a means to keeping Adam and Eve from something better. He enticed them to show contempt for God’s word through disobedience. His deception destroyed the relationship between the serpent and mankind and damaged their relationship with God and with each other. When we show contempt for God by disobeying his commands, or for people by lying, stealing, or being unfaithful, we have created a biblical curse in our relationships that will lead to damage and long-term conflict.

4) How was the curse broken?
Jesus came to restore humanity’s relationship with God and with other people. Eve and Adam still lived under the consequences resulting from disobeying God even though they were tricked by Satan’s deception. Each one of us is responsible for our own choices, there is no room for “the devil made me do it” mentality. (James 1:13-16) For Eve and Adam, communion with God was damaged as was their relationship with each other.  Through Christ’s sacrifice which paid the debt we owe because of sin, a pathway was created for our relationships to be renewed and restored. In Jesus, we have communion with God and each other. He is our peace. (Ephesian 2:14) In Christ, we can have healthy relationships between men and women and all people regardless of our differences. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Creation’s Groan!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Enough Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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Enough Day 1 Creation’s Groan

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Read His Words Before Ours!

Genesis 2:15-17
Genesis 3:1-24
Leviticus 16:1-34
Hebrews 10:1-4

Enough, Day 1

One small act changed everything. Once Adam and Eve tasted the fruit, there was no way back to the innocence they had previously known.

At first glance, it seems like such a small transgression – just a bite of fruit – but at its heart, it was a rejection of God. It was “no” to Him, and “yes” to self, and in one brief moment, God’s “very good” creation was broken.

Before that dreadful moment, Adam and Eve had enjoyed an open and trusting relationship with God and one another, the sweet fellowship of walking together in the garden unafraid and unashamed. But their act of rebellion opened the door to fear and shame. Trust and intimacy gave way to hiding and separation.

The consequences were severe: ejection from the garden, and a curse of sin left as the legacy for all generations to come, ultimately leading to both physical and spiritual death.

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” (Romans 5:12)

It is a tragic tale. How Adam and Eve must have wished they could turn back the clock and make a different choice, but there was nothing they could do!

But, even there in the garden, we see a faint glimmer of hope. Whereas God could have destroyed Adam and Eve, or abandoned them to the path they had chosen, instead He sought them out and gave them a tantalising glimpse of a day in the future when One would come, the offspring of a woman, who would crush the serpent’s head, defeating sin and evil forever.

Before they were banished from the garden for good, God also provided Adam and Eve with clothes made from skins. An innocent animal was sacrificed to cover their shame.

This was the first sacrifice, but it pointed ahead to God’s instructions given to Moses at Mount Sinai many years later. In the generations since Adam and Eve, the story of the Bible had been one of people’s sinfulness and God’s faithfulness. When we join Moses on Mount Sinai, God has led His people out of slavery in Egypt, and they are headed to the land He has promised them, but the issue of sin remains. Nonetheless, God still wants a relationship with His sinful people, and so a sacrificial system is instituted.

The book of Leviticus describes it in detail. There were burnt offerings, grain offerings, sin offerings, guilt offerings . . . all involved sacrifice, and most required spilled blood. A flawless animal had to be slaughtered to pay the price for the people. It was not a simple matter for a sinful people to approach a holy God.

“According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.” (Hebrews 9:22)

Despite these regular offerings, there was still the need for the Day of Atonement once a year, when the High Priest would enter the Most Holy Place where God’s presence resided. First, the priest would slaughter a bull as an offering for his own sins and those of his family; then, he had to sacrifice a goat on behalf of the people.

A second goat was chosen to be a scapegoat. The High Priest would lay his hand on the goat’s head and confess the sins of the people, symbolically transferring their sins onto the goat. The goat would then be driven out into the wilderness as a sign of the people’s sins being carried away.

The sacrificial system provided a way to approach God, but it also presented a vivid illustration of the severity of sin and the separation it brought. Romans 6:23 states that “the wages of sin is death,” and the people were reminded of this devastating truth on a regular basis as they brought their sacrifices to God, again . . . and again . . . and again.

No matter how fervently they resolved to do better next time, they always sinned again, so the sacrifices reminded them not only of their sin and its consequences, but also of the inadequacy of the sacrifices to permanently cover their sin.

Sacrifices provided a temporary solution, but Hebrews 10:4 explains “it is impossible for the blood of bulls and goats to take away sins.”

What then was the answer?
Where would this serpent-crusher come from, and Who would it be?

Creation groaned as it waited for God’s plan to be revealed and for His solution to come.

Join the GT Community and share your thoughts!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Enough Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Enough!

Calling Day 5 Living Love Story

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Read His Words Before Ours!

Ephesians 2:1-22
1 Thessalonians 1:2-10
John 5:24-29

Calling, Day 5

“And you were dead in your trespasses and sins.”
(Ephesians 2:1)

This is not the way to start a love story.

Declaration of one’s death isn’t winsome or sweet, inciting feelings of depth and happiness. Unbidden, news of death reminds us of our own mortality, or experiences of walking the grievous pathways of heartbreaking, tragic loss.

A vibrant family diagnosed with two cases of brain cancer within months of each other makes me consider how fleeting and unexpected our lives are.

A fatal shooting of a 5-year-old on the news brings to mind images of my own precious 5-year-old, alive and well, but I’m haunted by “what if.”

My wonderful friend’s 2-month-old daughter is found lifeless in her crib, and my arms ache for the babe I carried inside, but never held outside my body.

death.
destruction.
fear.
impenetrable pain.
desperately alone.
death.

Here, in this setting of closed curtains and covered graveyards, Paul inhales deeply and pens to the Ephesians, “And you were dead in your trespasses and sins.”

Sin feels easy, even as if it’s the only real pattern for life.

Gossip. Anger. Bitterness. Lies. Manipulation. Disrespect. Sharp words. Silent treatment. Lust. Pride. And so, the litany of our pattern for life continues gushing from us like a spring of poison.

Dead.

We have already been rendered deceased, by the very alive God, the moment we sinned.
Our sins chain us to our own cemeteries.

Dead.

In vast deception, we love our death.
We crave it.
We want more of it.

We move through our everyday completely oblivious to our own death stench, unaware of the emptiness of our actions as we chase incessantly after our lusts, our control, and our everything. (Ephesians 2:2-3)

However, a deception, no matter how hauntingly insidious, never negates the truth.

We were already dead,
and we deserved to stay there because of our illustrious love affair with sin.

But God loved us.
But God was merciful to us.
But God, intently focused on bringing dead things to life,
held
out
life
to
the
already
dead.

“But God, who is rich in mercy, 
because of His great love that He had for us,
made us alive with Christ even though we were dead in trespasses.
You are saved by grace!”
(Ephesians 2:4-5)

In the face of our rebellion and hearts that shunned Him, the Light of Life gave of Himself in such costly, glorious magnificence, we are left with only two ridiculously simple choices.
Life or Death.

Jesus Christ, wholly God, wrapped Himself in the frailty of human flesh, submitted Himself to the vast array of human emotion and devious temptation to live for Himself; yet from His first breath of oxygen as a tiny babe to His final, ragged gasp on a criminal’s cross, He was perfect.

He did what we never could because we are chained to sin, while He was free.

He lived sinless. Wholly without a single lustful thought, one self-centered angry word, or any other hint of sin. Then, with more humility than I can possibly conceive, He lowered Himself even more and willingly placed Himself under the punishment for sin that we deserve!

In His death, He took on our sin, and suffered the consequence of being an outcast from the presence of God.

death.
destruction.
fear.
impenetrable pain.
desperately alone.
death.

Lifeless, He lay in a borrowed tomb for three days, until, at just the right time, His cold limbs grew warm, His chest rose and fell, His pulse began to beat rhythmically, and His dead eyes opened.
Death had been defeated!

And so, Paul’s ominous entrance unfolds, indeed, to the greatest love story ever told.

“And you were dead in your trespasses and sins. (…)
But God, who is rich in mercy,
because of His great love that He had for us,
made us alive with Christ”

Alive so that, miraculously, these once-dead-hearts now beat in tandem to the heart of God. (Ephesians 2:6)
Alive so that, unfathomably, God might continue to display His vast, magnificent love towards us with all richness in the eternity stretching out before us. (Ephesians 2:7)
Alive so that, astoundingly, we can walk into a new life filled to the brim with purpose and divine intention. (Ephesians 2:10)

Awakened to life, real life.

But since we have a tendency to forget this lavish gift was either once given, daily made new, or ever extended in the first place, the apostle implores, “So, then, remember….” (Ephesians 2:11)

Remember, you who have been made new and alive, remember what it was like to be dead.
Remember the destruction, the fear, the impenetrable pain, the desperate loneliness.
Remember what it was like to walk around faking life while you were dead.

Let that remembrance embolden you to live like you’re alive!

Love one another.
Love the God who set you free.
Fight for unity in your relationships, your families, and your churches.
Honor one another before yourselves.
And share this glorious gospel goodness with others who are dead, just as you once were!
May our everyday lives be living love story testimonies of the God who brings life from death!

Ready for more? Dig Deeper!
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Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Calling Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Calling!

Pause IV Day 8 Self Or Savior

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Pause IV, Day 8

God didn’t really say that.
The Bible’s message is outdated.
That wasn’t gossip, I was just sharing facts.
Sin is a pretty intense word; it’s just a mistake.
God doesn’t really care about my mistakes; He forgives everybody anyway.

Look, his ego is inflated;
he is without integrity.
Habakkuk 2:4

The Lord had taken great care to ensure His message was clear, easily understood and accessible to everyone, but there were many who scoffed. Even though God said His message was not a lie, many people decided they would somehow escape His judgement.

They felt justified to trust themselves, their interpretation, and their feelings, over God.

In today’s reading, the Lord lays out 2 paths, either trust self or the Savior.
We are given the same choice.

Whether it’s about eternal salvation, trusting God’s view of our value, or listening to God’s wisdom for living over our own, we are given the choice to trust Self or the Savior.

Today's Invitation

1) Be a scribe and copy the precious words of Scripture down word for word. Make space in your journal to write down Habakkuk 2:4-5. As you copy, lookup a cross reference or two as you come to them (they are the small letters next to certain words in your study Bible or online at www.biblia.com). If you find today’s passage a little confusing, jump into a commentary and read what other students of the Bible have discovered. (Try Studylight.org)As you write, think of the incredible gift it is to be invited into God’s presence through His word!

2) Choose one of these options to answer the invitation of going deeper into biblical community! 
a) Take a photo of your journal time this week and share it, or share a quote from it.
b) Do a Facebook Live on the GT Community group and share how God has been working in you.
c) Leave a comment here about it.
d) Share something God has been showing you in a comment at the GT Community Group 
e) Plan a coffee or lunch date with a friend and share what you’ve been learning and soaking in as you have hit Pause.
f) Write a note of encouragement to a sister who has been through the nitty-gritty of real life with you. Let her know how deeply she has impacted your walk with Christ.
g) For some of us, having a “2am friend” to build biblical community with is a new concept. If that’s you, this is an exciting, fresh place to be! Connect with our Facebook Community, send us an email, reach out to your local church body, seek out a small group and plug in! 

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Habakkuk 2:4-5

Look, his ego is inflated;
he is without integrity.
But the righteous one will live by his faith.
5 Moreover, wine betrays;
an arrogant man is never at rest.
He enlarges his appetite like Sheol,
and like Death he is never satisfied.
He gathers all the nations to himself;
he collects all the peoples for himself.

How Does “Pause” Work?
1.Each day, Monday through Friday, for 3 weeks, we will provide you with an invitation to get away with the Savior. Each one is designed for you to engage with the Almighty in a deeper way and perhaps in a new way than you have been recently.

2. Having a journal is a must! You’ll want to take notes as you walk this special Journey of Pause.

3. Each week focuses on one or two passage of Scripture and we walk with you as you study and flesh these out for yourself. As you write your thoughts, read His Word, and pray, questions might come up. That’s Perfect! Ask a trusted fellow believer, a pastor, or send us an email as you work through them!

4. Jumping in at the middle? No problem! Here is the entire Journey Theme.

5. Connect with others on Facebook by visiting our GT Community Group!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Pause IV Week Two!
Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme? Here’s a link to all past studies
in Pause IV!

Questions Day 2 In The Presence Of Sin: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out In The Presence Of Sin!

The Questions

1) The author includes four “there is no one” phrases in this passage. Why does the author draw attention to humanity’s shared sinful state?

2) Why does the author include a list of body parts in verses 13-18?

3) How can we better understand what it means to have a “fear of God” (verse 18) from this passage of Scripture?

Romans 3:10-18

As it is written:
There is no one righteous, not even one.
11 There is no one who understands;
there is no one who seeks God.
12 All have turned away;
all alike have become worthless.
There is no one who does what is good,
not even one.
13 Their throat is an open grave;
they deceive with their tongues.
Vipers’ venom is under their lips.
14 Their mouth is full of cursing and bitterness.
15 Their feet are swift to shed blood;
16 ruin and wretchedness are in their paths,
17 and the path of peace they have not known.
18 There is no fear of God before their eyes.

Original Intent

1) The author includes four “there is no one” phrases in this passage. Why does the author draw attention to humanity’s shared sinful state?
Before we dive into this passage, we need to set the stage. Paul is the author of Romans, and he addresses this letter to believers in Rome, the economic, political, social, religious, and cultural center of the most powerful empire in the Western world. Like many new Christian churches, the Roman church included both Jews and Gentiles (non-Jews). Due to the religious, cultural, and political divides between these two groups, Paul recognized there was growing tension between Jews who rigorously upheld Old Testament teachings (i.e., the law) and Gentiles who thought the Jewish law was obsolete. Paul then sought to bridge the gap between these theological positions by articulating this truth: the law establishes all of humanity’s natural sinful state and points us to our need for a Savior, who is Jesus Christ. In this passage from Romans, Paul seeks to unite Jew to Gentiles by alluding to readings from the wisdom literature, which include Proverbs, Psalms, Job, Song of Songs, and Ecclesiastes. For example, the expression “there is no one” is used in Psalm 14:3, “All have turned away; all alike have become corrupt. There is no one who does good, not even one.” The writer of Ecclesiastes 7:20 also uses this phrase, “There is certainly no one righteous on the earth who does good and never sins.” Yet, the verses from the Old Testament do not provide a permanent source of redemption for our depravity. Paul’s letter in Romans reminds his original audience that good behavior and the law cannot save us, but our perfect, righteous savior Jesus Christ can.

2) Why does the author include a list of body parts in verses 13-18?
Paul does not mince his words here. If you are familiar with the Old Testament, you might find some verses oddly familiar. Like verse 13, the writer of Psalm 5:9 observes, “For there is nothing reliable in what they say; destruction is within them; their throat is an open grave; they flatter with their tongues.” Paul also draws on the same imagery of Psalm 140:3, “They make their tongues as sharp as a snake’s bite; viper’s venom is under their lips.” Do you see a trend here? Once again, he pulls from passages in the Old Testament to point Gentile believers to the whole story of Scripture and to demonstrate the corrupting nature of sin. He also references Psalm 10:7 in verse 14, Isaiah 59:7-8 in verse 17, and Psalm 36:1 in verse 18. Additionally, Paul ties this list of body parts to negative words and images; “open grave,” “deceive,” “venom,” “shed blood,” and “ruin and wretchedness” paint a terrifying portrait of humanity. In other words, sin leads to death, and apart from Jesus Christ, there is no escape.

3) How can we better understand what it means to have a “fear of God” (verse 18) from this passage of Scripture?
The “fear of God” would have been a familiar phrase for much of Paul’s audience. For example, the Old Testament writers described the most faithful and wise as having a fear of God (Proverbs 1:7; Job 28:28; Psalm 19:9). These writers do not define fear as a type of dread or phobia but as, “more the feeling of reverent regard for…God, tempered with awe and fear of the punishment of disobedience.” As the Psalmist writes, “For the LORD is great and is highly praised; he is feared above all gods” (Psalm 96:4). After all, He is a “great and awesome God” (Deuteronomy 7:21), “A great King over all the earth” (Psalm 47:2), and none are like Him (Jeremiah 10:7). In the broader context of Scripture, to not fear God is foolish and impious. Paul’s statement, “There is no fear of God before their eyes” (verse 18) means we are prone to forget our primary purpose is to worship our indescribable God. In our natural, sinful state, we go down a path of ruin rather than a “path of peace”. (verse 17) The only right way to peace is through the “Prince of Peace” (Isaiah 9:6), who restores peace between wayward humanity and God.

Everyday Application

1) The author includes four “there is no one” phrases in this passage. Why does the author draw attention to humanity’s shared sinful state?
Our church today is not very different from the first-century Roman church. We often applaud external behavior modification over considering the posture of an individual’s heart. Have we not seen many a social media influencer praising their self-righteousness one minute only to find themselves caught in an ethical scandal the next? However, we were never supposed to put our salvation hope in a Christian leader. Instead, Paul points his readers to the extravagant grace found in the Gospel for “all who believe”, “But now, apart from the law, the righteousness of God has been revealed attested by the Law and the Prophets. The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction. 23 For all have sinned and fall short of the glory of God. They are justified freely by his grace through the redemption that is in Christ Jesus.” (Romans 3:21-24) As Paul makes clear, every person, whether rich or poor, black or white, man or woman, are united in their need for a Savior. Unlike the celebrity in your Instagram feed, Jesus Christ died a death he did not deserve so you might live and have eternal life. (John 3:16) Paul’s letter then speaks very much to our moment as it did to those early believers two thousand years ago.

2) Why does the author include a list of body parts in verses 13-18?
Death is not something we like to dwell on. In today’s culture, self-lauded experts encourage us to eat right, exercise, and, if needed, visit the plastic surgeon for a little “nip-tuck” to look our best well into old age. But here is the universal truth, despite how well you eat, how much you exercise, and how wrinkle-free your skin is, you will die. The writer of Ecclesiastes reminds us of this fact, “No one has authority over the wind to restrain it, and there is no authority over the day of death…”. (Ecclesiastes 8:8) From the moment in the Garden of Eden, when Adam and Eve committed the first sin, death entered the world. Not only does sin alter our physical bodies, but it also leads to spiritual death because we now cannot enjoy eternal life with God. The writers of Scripture also make clear that we cannot resolve the death problem on our own (Isaiah 24:1-6; Matthew 19:16-22; Romans 8:5-11, Romans 8:18-25; Hebrews 9:22). Even Paul admits this situation seems hopeless when he writes, “What a wretched man I am! Who will rescue me from this body of death?”. (Romans 7:24) But in the very next verse, Paul rejoices, because our hope is in our perfect savior, “Thanks be to God through Jesus Christ our Lord…” (Romans 7:25). The writer of Hebrews puts it this way, “For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens. He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all time when he offered himself. For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever”. (Hebrews 7:26-28) This high priest whom this writer speaks of so highly? He is none other than Jesus Christ.

3) How can we better understand what it means to have a “fear of God” (verse 18) from this passage of Scripture?
Fear can be a good thing. When teaching my three-year-old son the ways of the world, I have taught him the stovetop is hot, to look both ways before crossing the street, and not to talk to strangers. I am trying to ingrain in his little mind that a healthy dose of fear can prevent unnecessary pain, suffering, and, in some cases, death. While Christians should not live in a constant state of fear, the Old Testament writers, and Paul, demonstrate how the fear of God is a gift. Paul writes that we should not only “work out your own salvation with fear and trembling” (Philippians 2:12), but also that we should “cleanse ourselves from every impurity of the flesh and spirit, bringing holiness to completion in the fear of God”. (2 Corinthians 7:11) When we rightly respect and worship God, we are more likely to live a lifestyle of confession and repentance. Ultimately, Jesus modeled how to we are to fear God. He demonstrated genuine love and reverence by laying down His life for humanity’s sin so we might enjoy eternal life, not death.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with In The Presence Of Sin!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Questions Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Questions Day 1 In The Presence Of Sin

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Read His Words Before Ours!

Isaiah 43:14-15
I John 1:5-10
Romans 3:9-18
I Corinthians 15:1-4
Hebrews 4:14-16

Questions, Day 1

The more we learn about God and walk with Him,
the more questions seem to enter our minds.
Questions are a good thing.  

Questions and tension in the Christian walk mean we’re engaging and processing,
instead of glibly taking in information. One tension manifests as we wonder:
if God cannot be in the presence of sin, how can He live in our hearts?

In evaluating this query, we can make two assumptions about the heart with which it’s asked. The first is a recognition of God’s character, His unmatched holiness, perfection, beauty, truth, justice, and might (Isaiah 43:14-15, Exodus 15:11, I Samuel 2:2).  The second, implied by the question itself, is the reality of our indwelling sin nature, even as redeemed saints (Romans 7:14-25). We wrestle with, “how can these two realities coexist?”

As we address this question, I also want to address the statement, “God cannot be in the presence of sin.” Scripture shows us repeatedly God can, has, and does manifest His presence among sin, namely, mankind. When we are faced with the holiness of who God is, it’s good to be also struck with the deeper realities of our sin and unworthiness.

Yet, Scripture clearly states the believer’s body is a temple of the Holy Spirit (1 Corinthians 6:19-20). God dwells in us!

Let’s allow Scripture to guide our thinking about who God is, and how a holy, sinless God is able to draw near to sinful man.

The Holiness of God
In Isaiah 43:15 we read,
“I am the Lord, your Holy One, The Creator of Israel, your King.” 

Exodus 15:11 proclaims,
“Who is like You among the gods, O Lord?
Who is like You, majestic in holiness, awesome in praises, working wonders?”   

God is holy, which means He is completely separate from sin. He cannot tolerate it, nor is any darkness found within Him. (1 John 1:5)

The Wickedness of Man
From the moment Adam and Eve chose to trust themselves instead of their gracious, holy God, sin has infiltrated every human heart, landscape and system on this earth (Genesis 3).

Our sin is not passive.
We are, by nature, enemies of God,
hostile toward all He is,
and alienated from His presence. (Colossians 1:21, Romans 3:10-18)

Because of the reality of our sin, we are separated from Him. We have nothing to offer God to induce Him to pardon our sin.

God Draws Near
Ashamed at the reality of their sin, the first couple tried to hide. (Genesis 3:8-10)
But God?
He pursued and drew near.
He sought them and found them.

At the same time, He did not overlook their sin.
His standard of holiness remained unchanged, and a flood of consequences ensued. (Genesis 3:16-24)

From this moment of first sin, the Biblical narrative is one of God continuing to wrestle with mankind, longing to re-establishing His presence with them. The Old Testament shows us how God made a way to dwell among His people through the Tabernacle and requirements of the Law.

Though it was only a shadow of things to come (Hebrews 10:1-4),
the Law held men to His holiness
while He held Himself out
to be in relationship with them.

God ultimately drew near by sending Himself to earth. Immanuel, which was the special name given to Jesus (Matthew 1:23), literally means God with us. He remained fully God, became fully man, and humbly came to serve. (Philippians 2:5-8)

But for what ultimate purpose?

God Overcomes Sin
When God draws near, He is not passive. He’s always in control, and always stands in authority, even over the presence of sin.

John 1:3-4 tells us Jesus is the “light of men,”
and “that light shines in the darkness,
and yet the darkness did not overcome it.”  

In fact, God overcame the darkness of sin and death when He laid upon Jesus the wickedness of man.  God poured out His wrath onto His own Son, instead of humanity. Then, in His power, God raised Christ back to life. (1 Corinthians 15:3-4)

God’s act of victory was the final word on sin, death, and Satan’s power in this world.

If we have placed our trust in the atoning work of Jesus Christ as the payment for our sin, then we’ve been justified, declared righteous before God!

However, this is an already-but-not-yet reality.

The question we’re grappling with reveals our keen awareness of the war waging within us between our sinful, natural desires and our redeemed spirits.  And yet, this tension is why Jesus sent His Spirit in the first place: to be a helper! (John 14:15-17)
The Holy Spirit dwelling within us empowers us to say no to sin! (Titus 2:11-13)

Our holy God doesn’t shrink back from sinful man in a castle made of clouds, refusing to stoop into the muck of our neediness and unworthiness. Instead, He became one of us, overcoming sin, so His deepest desire, to dwell within His people once again, might be fulfilled.

Because He first drew near,
and overcame the darkness,
we can boldly draw near to Him! (Hebrews 4:16, 1 John 4:19)

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Open Day 9 Casting Out Fear: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Casting Out Fear!

The Questions

1) Who is the speaker and audience in this passage of Scripture?

2) What is the context of this one verse within the chapter?

3) What kind of freedom is being described in this verse and how is it obtained?

John 8:36

“So if the Son sets you free, you will be free indeed.”

Original Intent

1) Who is the speaker and audience in this passage of Scripture?
In reading the previous verses, we know the disciple John is the author of the book and he is recounting a conversation between Jesus and “Jews who believed Him.” (verse 31) Although Jesus’ audience, made up largely of Jews, were listening and believing, they were still questioning Him. They did not fully understand who He was as the long-awaited Messiah, nor did they grasp His purposes beyond being a knowledgeable Jewish teacher.

2) What is the context of this one verse within the chapter?
Jesus is teaching in the temple and many are putting their full trust in Him by believing Him at His word that He is indeed exactly Who He claims to be, God Almighty in the flesh. (verse 30) Jesus is explaining who He is and what authority He has to teach, while, at the same time, He is teaching the truth of freedom as well as the truth of sin. Every time Jesus speaks, it is with truth and grace. He boldly preached on the reality of sin, which separates every person from the righteousness of God. Because of our sin, we are utterly and eternally incapable of being made whole in the presence of God. However, just as true is the reality of freedom found in placing our full belief and trust in Jesus Christ as the Only One who took the punishment we rightly deserved because of our sin, and magnificently, gave us righteousness in place of our sin. That is freedom!

3) What kind of freedom is being described in this verse and how is it obtained?
Jesus is specifically talking about freedom from sin. He clearly states that everyone who “practices sin is a slave to sin” (verse 34). Meaning that whoever continues in their state of sinfulness, relying only on themselves to somehow “become good” will always and forever be a slave to sin. There is no escape from the deadly grip of sin simply by trying to “become good” on our own will power. But, through the Son, there is freedom from that slavery! Jesus’ listeners would have understood His terminology, and followed His logic, but they did not see Him as God’s Son sent to take away the sins of the world and provide that freedom. Jesus was claiming to actually be God, for only God could possibly take away sin and its punishment of death. They did not understand the true freedom Jesus was offering because they could not fathom a God who became flesh, rather it was far more comfortable to keep God in a box they could manage. A box where they could be secure in their standing with a righteous God because of their Jewish lineage as Abraham’s descendants.

Everyday Application

1) Who is the speaker and audience in this passage of Scripture?
Scripture is the inspired word of God and although there is a specific context within which it was written, the message of the Bible is still active and living for us today (Hebrews 4:12). We are the audience just as much as the Jewish audience John was writing to over 2000 years ago. Jesus speaks to us today through His Word. How do you view Scripture? Is it strange and archaic to you? Do you find it boring or is it precious? Do your daily actions genuinely reflect your belief? Which claims of Christ do you struggle to fully embrace? Is He just a good teacher or is He the Lord of all? We must all wrestle with these questions, just as Jesus’ listeners did in the first century. Our answers reveal much about our hearts!

2) What is the context of this one verse within the chapter?
Freedom in Christ comes through knowing Him intimately, trusting Him as Lord of your life, and recognizing His authority. In other words, doing exactly what those in verse 30 were doing, “believing Him” and fully taking Him at His word. Jesus is exactly Who He says He is! Jesus is speaking powerful truth to His audience and there is a moment farther in the passage where His audience simply can no longer handle the truth. Angry, because Jesus’ truth makes them extremely uncomfortable as they come face to face with their own sin, His hearers actually pick up stones to throw at Him. (verse 59) What He was saying was so foreign to them, so outrageously unthinkable, it was considered blasphemous. How could Jesus possibly be the Almighty God, having authority to both call out sin and claim to offer freedom from it through Himself?!
Freedom isn’t free; it cost Jesus His life, but our freedom comes through submission, total surrender, to Him. We can’t earn this freedom and neither do we deserve freedom from our sin, but God, being rich in His mercy, provided it to us at the cost of His Son’s life. That is love!

3) What kind of freedom is being described in this verse and how is it obtained?
Throughout history, there have been wars in the name of freedom. A desire to break free from the tyranny of a government or a break from an ideology has caused uprising for the sake of freedom. The freedom Jesus speaks of is infinitely more than an ideal or moralistic teaching because this freedom is eternal, not earthly. My favorite passage in all of Scripture is Romans 8. It starts with the verse, “there is now therefore no condemnation for those who are in Christ…” (Romans 8:1). Freedom from sin is freedom from the wrath of God that we rightly deserve because of our sinfulness before Him. All it takes is one small sin to render us separated and fallen below the standard of flawless, perfect righteousness that He as God exists eternally as. The freedom Jesus offers results in a breaking of all bondage from Sin and Death; no longer are we under that slavery, we are not bound to obey Sin. Rather, we are free to live in the light of Him who created us, free to dance in the love Christ lavishes upon us. That freedom is only accessed in Him through knowing, believing, trusting, submitting, and surrendering to who Jesus is as fully divine and fully human, able to take our punishment in our place. “My chains are gone I’ve been set free.”

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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