suffering

Wilderness Day 14 Bitter Places: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Bitter Places!

The Questions

1) What is the new heaven and the new earth? (verse 1)

2) How is God dwelling with humanity? (verse 3)

3) Why is God making everything new? (verse 5)

Revelation 21:1-5

1 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

3 Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples, and God himself will be with them and will be their God. 4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.

5 Then the one seated on the throne said, “Look, I am making everything new.” He also said, “Write, because these words are faithful and true.”

Original Intent

1) What is the new heaven and the new earth? (verse 1)
The idea of a “new heaven and a new earth” sounds like a foreign concept to our ears. However, John’s readers would have had context for these words from Jesus. In 2 Peter 3:7-13, Peter presents a very clear description that the currently known world will someday come to an end. The Lord Jesus ascended to Heaven, returning to His place at the right hand of Father God, but He promised to return (Matthew 16:27, Acts 1:11) and Peter likens His return to a “thief in the night” telling his readers the return will be when least expected. John points to good news; when the earth as we know it ends, there is the promise of a new one! God has promised to deliver this perfection of things to come to His bride, the Church. (1 Corinthians 15:52-55) The letter of John’s Revelation provides details about this new heaven and new earth using the best words and imagery John could possibly use to convey what the Lord Jesus revealed to him in a vision of what would one day become reality.

2) How is God dwelling with humanity? (verse 3)
God created Adam and Eve in His image (Genesis 1:27), and ultimately, the rest of mankind are created as image bearers of the Almighty God. While we do not know the extent of Adam and Eve’s dwelling together in the Garden of Eden, we do know God came to them and they hid from Him in shame of their sin. (Genesis 3:8) Genesis also makes it clear that Adam and God spent time together in some fashion as Adam named all the animals and God told Adam He would make a “helper suitable for him” while on earth. (Genesis 2:15-23) The Bible is also clear that Jesus, the Son of God, came and dwelt on earth as God in the flesh. (John 1:14) The Gospels (Matthew, Mark, Luke, and John) detail Jesus’ time dwelling with humanity as a human. John’s audience would have been familiar with Jesus’ dwelling on earth, some had likely even been a first-hand eyewitness of Jesus’ ministry. However, John now tells of a new kind of dwelling. John sees God physically dwelling with humanity for eternity. Up until this point, this has always been impossible due to sin. There are times in the Bible where God talks to His creation but doesn’t dwell with them. God is now able to live among His creation still as God, but now in a perfected relationship.

3) Why is God making everything new? (verse 5)
John is writing his Revelation letter to churches who were being persecuted for their faith. It wasn’t an easy time to be alive and follow Jesus; believers faced harsh penalties for believing in Jesus. However, these believers knew the promises of God and knew that someday all things would be made new. Jesus would return and establish a new heaven and a new earth and what they knew as reality would cease, even if they never saw the fruition of the promise while they lived earthly lives. Because of Jesus, their coming Hope of all things being made new, was incorruptible. God provided John with the exact words of hope and promise that Christ’s followers needed to hear in the midst of deadly persecution. Someday, all would be made new and the present sufferings wouldn’t even compare to the coming glory! (Romans 8:18) Just as when a person is in Christ, leaving their old way of sinful living behind, they become a new creation for the old has passed away (2 Corinthians 5:17), so God will do the same with all of creation when Jesus returns. God is providing a hope for these believers, and all believers, to hold on to in the midst of trial.

Everyday Application

1) What is the new heaven and the new earth? (verse 1)
This world can be difficult to live in with its brokenness and grief. If I have learned anything over the last two years of facing the pandemic of Covid, it’s that life isn’t perfect or easy and challenges will come. Sin runs rampant and we are faced with the consequences of it everywhere we turn. However, as believers in Jesus, we hold a promise that this is not how things will be forever. You and I live in a world that will someday end. One day, Jesus will return and we will all face judgment. (Matthew 25:31-46) For those who have trusted their lives and souls to Jesus, we are assured we will forever be safe with the Lord, welcomed home to be with Him. (1 Peter 1:3-4) We cling to the hope that God will fulfill His promise of newness, and when He does, He will establish a new heaven and a new earth. This newness will be more than we can imagine; its perfection guarantees God will dwell with us and nothing will remain in the former brokenness. God has proven Himself trustworthy over and over again throughout the Bible. (2 Timothy 2:13) We can rest assured that God will fulfill this promise right along with every other one. (2 Corinthians 1:20) Jesus will return, defeating sin and Satan once and for all and establishing a new earth without even a hint of sin’s destruction or our enemy, Satan. (1 Corinthians 15:54-56)

2) How is God dwelling with humanity? (verse 3)
Though we have a “down payment”, a mere inkling of what is to come, through the Holy Spirit living within us (Ephesians 1:14), God dwelling with His people is something we have only read about. We know Jesus walked on earth as a man with humanity and was God’s Son in the flesh. However, we have no concept of what the coming glory will be like to experience the full glory of the triune God dwelling with us. (1 Corinthians 2:9) We were born thousands of years after Christ’s crucifixion and resurrection. However, Jesus came to rescue you and I from the consequences of our sin, which is death (Romans 6:23), just as He came to rescue those who physically walked beside him while He was on earth. Jesus’ sacrifice on the cross was as much for my sins and yours as they were for those who watched Him suffer. The best news is His resurrection and defeat of death is also mine to share when I accept His sacrifice. The good news doesn’t end! Jesus promised to return and defeat Satan once and for all, and when that happens, sin will be no more. Jesus’ blood has paid the penalty for sin and we will be able to dwell in the holy presence of God. What a joyful day that will be!

3) Why is God making everything new? (verse 5)
The earth is full of sin, death, pain, grief, and so much more. There are days when all hope seems lost and the pains of this world seem more than we can bear. We have all experienced some of this by living through a global pandemic, some of us bearing the toll in deeper ways than others. All true believers experience persecution for their faith in varying degrees, for many around the world this means their very lives and families are constantly threatened for their faith. This persecution we experience, like our brothers and sisters to whom John’s letter was written, is not unexpected, but this is not the experience God originally intended. The Garden of Eden was perfect before Adam and Eve chose sin and, just as the Bible starts with a perfect creation in Genesis, it ends with a perfect creation in Revelation. God absolutely will make all things new in ways that are beyond our wildest imaginings. (Isaiah 64:4) He will establish His perfect creation where we can dwell with Him and all the pains of this world will cease. (2 Corinthians 6:16) John closes these verses with a promise from God that His words are “faithful and true”. (verse 5) We don’t need to doubt or wonder in insecurity because we can KNOW God will do what He has promised and we have the promise of perfection in eternity with our perfect Creator. I don’t know about you, but that brings joy that can’t be stolen even in the midst of sorrow!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Bitter Places!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Wilderness Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Advent Day 9 The Suffering Servant: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Suffering Servant!

The Questions

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)

2) What did Jesus achieve on our behalf? (verses 4-5)

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)

Isaiah 53:2-6

2 He grew up before him like a young plant

and like a root out of dry ground.

He didn’t have an impressive form

or majesty that we should look at him,

no appearance that we should desire him.

3 He was despised and rejected by men,

a man of suffering who knew what sickness was.

He was like someone people turned away from;[a]

he was despised, and we didn’t value him.

4 Yet he himself bore our sicknesses,

and he carried our pains;

but we in turn regarded him stricken,

struck down by God, and afflicted.

5 But he was pierced because of our rebellion,

crushed because of our iniquities;

punishment for our peace was on him,

and we are healed by his wounds.

6 We all went astray like sheep;

we all have turned to our own way;

and the Lord has punished him

for the iniquity of us all.

Original Intent

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Throughout Scripture, many facets of Jesus’ character and His role in human history are revealed. He is present before creation (John 1:1) as a part of the Triune God and active in it (Hebrews 1:2); He is preordained as Savior (Ephesians 1:5); His role and presence echo throughout the Old Testament (John 8:56-58, Hebrews 11:26, Jude 1:5, 1 Corinthians 10:4). In Revelation, Christ is foretold as mighty redeemer and judge. (Revelation 19:11-16) But, between the imagery at creation and the powerful descriptions in Revelation, we glimpse something unexpected. Our God is humble and meek. (2 Corinthians 10:1) First on display in the lowest of places, a feeding trough, God is born in human form. Philippians 2 highlights His willing submission to death on a criminal’s cross. Isaiah’s prophecy describes Jesus growing up as a “tender shoot” in dry ground. This statement refers to Him as a “sucker” plant or something that comes from the plant but isn’t part of it. He brought divinity with Him in whole, it didn’t come from another source. “From dry ground” references the difficulties experienced where He was raised (in Nazareth, an insignificant town with economic and political troubles). Additionally, “dry ground” represents the harsh reality of hearts hardened by sin, unwilling to accept Christ as Lord. In His humanity, Jesus came from humble beginnings without majesty to attract us to Him. (verse 2) The Hebrew word God uses to refer to the relationship between Himself and Israel is “helper”. “The One enthroned on high, who stoops down to look on the heavens and the earth.” (Psalm 113:5-6) All of Scripture tells of a humble God who consistently stoops to “raise the poor from the dust and lift the needy from the ash heap.” (Psalm 113:7-8)

2) What did Jesus achieve on our behalf? (verses 4-5)
Jesus bore our griefs and sorrows, was pierced for our transgressions, and punished for our sins. The word translated rebellion in verse 5 comes from the Hebrew word, pesha, which generally is associated with rebellion, trespass, or revolt. In the New Testament language of Greek, the term used is parabasis, and it implies a breaking or violation of the law. Spiritually speaking, these actions are the result of a defiant or rebellious spirit, one that is bent away from a Holy God. Every sin we commit, willfully or not, is an act of rebellion against holiness. These are the transgressions, pesha, for which Jesus was pierced. Isaiah 53:5 proclaims He was crushed for our iniquities. “Iniquities” refer to something deeply profound in a person’s heart; it is our human sin nature. This depravity within a person leads us to sin and be accountable for the guilt that accompanies the iniquities of our wicked hearts. Jesus didn’t just take my iniquities and your iniquities. He took the iniquity of us all. (Isaiah 53:6) The sin of the entire world from the beginning of creation until He returns. He took it all. (1 John 2:2) Jesus was punished for all sin and sinfulness, for the sin that entered the world through Adam and Eve to the sins we commit today, and all that will be committed in the future. He was pierced, crushed, and punished for us, in our place. We are offered peace with God and healing for our broken, sin-infested hearts through His willing substitution for us. His peace and healing are not ours by default, but become ours when we choose to trust Him at His word and surrender ourselves fully to Him. This is what He gives us, and He gives it at the ultimate cost—His own life.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verse 6)
Verse 6 describes the entirety of human experience in relation to God, “We all went astray like sheep; we all have turned to our own way…”. In any good relationship, we know there is a give and take, a mutual love, respect, and sacrifice. There is faithfulness and pursuit of the other person for the good of the relationship. But Scripture teaches that when it comes to our relationship with God, He is the one who is loving, respectful, sacrificing, faithful, and pursuing. We go astray. We turn to our own way. Of course, we have moments of love which grow over time, but these are due to the Holy Spirit working within our surrender to Him. It is the Spirit inside of every believer who cultivates true sacrifice, respect, faithfulness, and following Him. These moments grow into longer seasons as we practice submitting to the Spirit, but invariably, we wander from Him. As the old hymn says, “Prone to wander, Lord I feel it. Prone to leave the God I love.” (Come Thou Fount of Every Blessing) It is our nature to stray and His to stay.

Everyday Application

1) What do we learn of the Promised Messiah from Isaiah’s description? (verse 2-3)
Isaiah foretells how the Messiah would be despised and rejected which was fulfilled in the Gospels (Matthew, Mark, Luke, and John) and even today. We would expect God’s message of hope, love, and forgiveness embodied in Jesus to be gladly received like water on a hot day.  Instead, Jesus’ message is often despised and rejected. We are prone to esteem Him not. (verse 3) We likely know people who have rejected Christ or have animosity toward Jesus. We should think of them, pray for them, love them, reach them, and be present in their lives as the fragrance of Christ. (2 Corinthians 2:15) In doing so, we become conduits of God’s grace and love. Just as importantly, we should remove the log of sin from our own eye before removing the speck from others. (Matthew 7:4-5) We must examine our hearts and lives through the lens of Scripture as we submit to the work of the Holy Spirit in us. (James 1:22-25) It’s easy to be like the man who entered the temple, thanking God he wasn’t like the sinner across from him. (Luke 18:10-14) God asks us to examine our lives to see where we reject Him, His people, and the gospel. (2 Corinthians 13:5) If we are honest, we will know we reject God by our actions, thoughts, and speech. Even those committed to following Christ wholeheartedly fail to do so perfectly. Because of God’s humble, patient, merciful love, He continues extending opportunities for us to repent (turn away) from sin. We can turn to Jesus for forgiveness when we acknowledge and repent of the ways we reject Him. When we allow the compassionate Lord to remove our log of sin, we can extend His love and hope to others on His behalf.

2) What did Jesus achieve on our behalf? (verses 4-5)
In Isaiah 53:4, we are reminded that Jesus bore our griefs and carried our sorrows. Truly pondering this reality draws us to Him with deep gratitude and humility. We do not serve an unapproachable God who is “distant” or “up there,” but one who chooses to be right here, in the mix with us as we suffer. We have a Great High Priest who sympathizes with us as described in Hebrews 4:14-16. He is with us, and He cares about what we endure. Not only does He care, but He bears up our griefs and sorrows, taking them upon Himself. He steps into our place of sin, accepts the punishment for our sin and the ramifications of our sin nature. He bears it all, so we may be set free to live in a restored relationship at peace with Him. He provides the means for us to be healed at our deepest soul level. Because of His intimate investment in each of us, even though we were born into a sin-infested world, inheriting a sin-nature in our flesh, we can live renewed, reborn, and resurrected from the death that was our first inheritance.

3) What truths can we know about our human condition from this passage? How does this impact our relationship with God? (verses 6)
We are prone to wander. We go astray like sheep. How do sheep stray? It’s been said, “One nibble at a time,” and that’s quite accurate. A sheep becomes fixated on grazing and loses sight of both their surroundings and even the shepherd himself. Most sheep won’t “run” away; instead, they nibble away, one small action at a time. So do we. We nibble at selfishness, self-centeredness, pride, Pharisee-like legalism, lust, greed, anger, fear, and a myriad of other sins. In doing so, we take another small bite and barely notice how we are straying from Jesus bit by bit. At some point, our wandering might get so far off we look up from our grazing and wonder where our Shepherd has gone and how we got so far away from Him. We lost sight of Him, but He never lost sight of us. He is the Good Shepherd, and He leaves the ninety-nine to pursue us when we stray. (Matthew 18:10-14) We may leave His side, but we never leave His sight. Knowing we are prone to wander can help us become more purposeful in keeping our eyes on Him. We can and should set our hearts on Him more consistently and with greater intentionality. Even still, we will wander from Him. In those times, we can rest in this promise: He will never leave us nor forsake us (Hebrews 13:5), and He will always bring us back (Psalm 71:20-21).

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Suffering Servant!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Advent Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Word Day 8 It Is I Am

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Read His Words Before Ours!

John 6:16-21
Exodus 3:11-15
Isaiah 26:3-4
John 1:1-5
John 10:27-30

Word, Day 8

I can only imagine the disciples’ terror as the “high wind arose, and the sea began to churn.” (John 6:18)

When they set sail, the lake was calm, but in the darkness, far from shore, they were suddenly caught in a ferocious storm. As they battled against the wind and waves, they must have been in a desperate state. Perhaps they wondered if they would survive.

Have you ever been caught in a storm?

I’m fortunate to never have an experience like the disciples of being out in a boat in such a fierce storm, but I can certainly identify with their fear.

We all experience storms in life through challenges, disappointment, and suffering when life feels out of control just as it did for the disciples. We, too, can feel like we’re battered by the waves and desperately straining to find a way through the chaos back onto solid ground.

At moments like these, it’s very easy for circumstance and fear to overwhelm us.

Into the midst of the disciples’ fear and panic came a figure walking on water. I imagine this sight only deepened their terror until they heard the comforting call of a familiar voice, “It is I. Don’t be afraid.” (John 6:20)

The storm still raged as waves continued rolling, but Jesus invited His disciples into a space without fear. The tumultuous seas had not calmed, but Christ was present.

The Greek words translated “It is I,” in John 6:20 are “ego eimi,” which literally means, “I am.”

I am.
Don’t be afraid.

These words are reminiscent of Moses’ encounter recorded in the Old Testament. While he wasn’t caught in a physical storm, he was catapulted into a similar state of overwhelming fear. When God appeared to Moses in a burning bush, calling him away from his comforts to lead the Israelites to freedom from slavery in Egypt, Moses’ first response was, “I can’t.”  (Exodus 4:13)

He felt inadequate. (Exodus 3:11)
He was not skilled at speaking. (Exodus 4:10)
Surely, no one would listen to him. (Exodus 4:1)
Who was he to take on this momentous task? (Exodus 3:11)

The reassurance God spoke to him was not to encourage Moses that he really had all the skills required within him to pull it off. Instead, the Lord God simply promised, “I will certainly be with you.” (Exodus 3:12)

Still unsure, Moses asked for God’s name; on whose authority could Moses point to when coming up against the rulers of Egypt. To which, “God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.”” (Exodus 3:14)

I AM – two very small words with an incredibly powerful meaning.

I love the explanation provided by Compelling Truth:

“With this statement, God declared that He is self-existent, eternal, self-sufficient, self-directed, and unchanging. But this statement also declared that He is present.”

This truth was exactly what Moses needed to give him the courage to approach Pharaoh. This Name was precisely what the disciples needed in their boat on a stormy sea.
The storm didn’t need to cease, their faith needed an anchor in the all-powerful Name of the Great I Am.

For every storm we face, this truth remains for us, meeting us exactly where we are to provide precisely what we need, His presence.

If we have put our trust in Jesus, then the almighty, eternal God who created the universe, and holds all power over darkness is with us. We are secure in Him and nothing can snatch us from His hand. (John 10:28)

The more we get to know God and grasp this truth, the more we are changed.
Our circumstances may remain the same, but we are transformed.

Only a few short years after that night on the lake, the disciples displayed amazing courage and boldness in speaking out for Jesus. They were even willing to face death rather than renounce their faith in “I AM” or stop telling others of His mighty rescue of their souls. By this time, they had witnessed Jesus’ crucifixion as He took on the punishment each of us rightfully deserves because of our sin. They had seen Christ breathe His last, be buried, and then prove Death powerless as He was resurrected from the grave.

Because they knew Him more,
they trusted Him more.

They were willing to surrender their lives if required;
they knew He was worth it.

What about us?
Will we allow ourselves to be transformed as we come to know Him more?

We may not have a choice about our circumstances, but we do have a choice about where we place our trust.

Isaiah reminds us of the peace that’s possible if we can lift our eyes from our circumstances to gaze on God:

“You will keep the mind that is dependent on You in perfect peace, for it is trusting in You. Trust in the Lord forever, because in the Lord, the Lord himself, is an everlasting rock!” (Isaiah 26:3-4)

Whatever challenges you’re facing, big or small, whether you’re caught in a storm like the disciples or facing a daunting task like Moses, may you know God is with you, and may you quiet yourself to hear Him speak:

“It is I. Don’t be afraid.”

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

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Fervent Day 11 Suffering Of One

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Read His Words Before Ours!

2 Corinthians 1:3-7
Romans 15:30-33
2 Corinthians 12:6-10
2 Thessalonians 3:1-5

Fervent, Day 11

I’ve never really considered myself to have suffered for Jesus.

Unfriended on social media?
Losing a real, face-to-face, personal friendship?
Labeled as the “Jesus girl” or the “church girl”?
On the receiving end of snarky comments, text messages, and emails?

Yes, to all of these.

Beaten for proclaiming Christ?
The lives of my children threatened for my refusal to renounce Jesus?
Imprisoned for relentlessly sharing the gospel?

Never, not once. Not even a hint.

Occasionally, I will remember to pray for the “persecuted church,” even pray fervently with tears and renewed vigor, but I shamefacedly admit to generally feeling fairly disconnected from “them.”

Then, one summer I read a book that marked me for life.
Some things you simply cannot un-read.

Nik Ripken, using a pseudonym to protect his identity and countless other believers whose stories he tells, shared many unforgettable accounts in his book The Insanity of God. Years later, Stoyan’s testimony continues to speak volumes to me.

Stoyan had been imprisoned for his faith, and as Nik thanked him for sharing his story, Stoyan made a remarkable statement:
“I thank God and I take great joy in knowing that I was suffering in prison in my country,
so that you, Nik, could be free to share Jesus in Kentucky.”

My heart plummeted as I read his words, and simultaneously put up defenses.
How could Stoyan consider it a trade-off for himself to be chained so that I can be free?

We aren’t connected!
Me, in midwestern United States, free to drink Starbucks, parade around Target at my leisure, share Jesus when, or if, I want, walk in my church doors whenever I please (or don’t please) and belt praise music whenever I feel (or don’t feel) the urge.
Stoyan and I are not connected.
How could we be so intertwined that I should feel a debt to him and his persecution?

A debt so heavy I should feel all the more urged to share Jesus, as if on his behalf?

My response was similar to Nik’s…
“Those words pierced my soul. I looked Stoyan straight in the eyes. ‘Oh, no!’ I protested. ‘No! You are not going to do that! You are NOT going to put that on me. That is a debt so large that I can never repay you!”

I pray Stoyan’s response will mark your heart like it has mine.

“Stoyan stared right back at me and said, ‘Son, that’s the debt of the cross!’
He leaned forward and poked me in the chest with his finger as he continued,
‘Don’t you steal my joy! I took great joy that I was suffering in my country,
so that you could be free to witness in your country.’

Then he raised his voice in a prophet-like challenge that I knew would live with me forever: ‘Don’t ever give up in freedom what we would never give up in persecution! That is our witness to the power of the resurrection of Jesus Christ!””

“Don’t ever give up in freedom what we would never give up in persecution.”

Sisters, I confess I have done exactly this.
I have indeed “given up” sharing the hope I and Stoyan both possess because, well, I have other things to do, you know? All the Target runs, the coffee, the groceries, the running of kids to all the places, the laundry, oh please the laundry…
Besides, what if I push someone away in my passion to share Jesus?
What if I offend someone?
What if they ask me a question I can’t answer?

When I am afraid of “awkward”. . .
I plead for the Holy Spirit to remind me of Stoyan’s call to
“never give up (my witness of Jesus) in freedom what he wouldn’t give up in persecution.”

The apostle Paul was familiar with persecution.
He was also familiar with the comforts of life.
He knew hunger, and he had lived in plenty.

He knew years of education and finery, and had also felt the cuts of whips, the weight of rocks as he was stoned, and emotional distress accompanying oppression.

His prayers on suffering in the church have little to do with being removed from it, but rather, persistence to share Jesus in suffering, together with other believers.

“… brothers and sisters, pray for us that the word of the Lord may spread rapidly and be honored, (…) and that we may be delivered from wicked and evil people…”
(2 Thessalonians 3:1-2, emphasis mine)

“I appeal to you, brothers and sisters, through our Lord Jesus Christ and through the love of the Spirit, to strive together with me in prayers to God on my behalf. Pray that I may be rescued from the unbelievers in Judea, that my ministry to Jerusalem may be acceptable to the saints…” (Romans 15:30-31, emphasis mine)

Stoyan, Paul, Nik, myself, and you, dear sister Christ-follower, wherever you are living in the world, are all connected.

There is no “persecuted church” and “free church.”
We.
Are.
Church.
Together in One Body, Christ’s.

Every single believer carries the weight of the same gospel, purchased by the same blood, from the same God and Savior of us all. May we cease to be guilty of “giving up in freedom what our brothers and sisters refuse to give up in persecution.”

Stoyan is right to expect the free-by-law believers, to boldly share Jesus, precisely because he is suffering for the same gospel.

We are bound together.
All suffering together.
All preaching Christ together.
All interceding for one another together.

Unity is the heart of Paul’s laborious prayers and the thread woven through every single letter he penned. Because we are one, may we live, and preach, and suffer as one.

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Fervent Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Follow Day 2 Trust Through Tears: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Trust Through Tears!

The Questions

1) What is the “business” God has given for us to do?

2) How do we better understand God as a Groom through this passage?

3) How does God’s eternal character comfort His Bride, the Church, in verses 14-15?

John 9:1-7

As He (Jesus) was passing by, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” Jesus answered. “This came about so that God’s works might be displayed in him. 4 We must do the works of him who sent me while it is day. Night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 After he said these things he spit on the ground, made some mud from the saliva, and spread the mud on his eyes. 7 “Go,” he told him, “wash in the pool of Siloam” (which means “Sent”). So he left, washed, and came back seeing.

Original Intent

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It was a common belief among Jews that sickness was a consequence inflicted by God as a result of sinfulness. This came from the incorrect interpretation of an Old Testament passage, “
Do not bow in worship to them (false gods), and do not serve them; for I, the Lord your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate Me.” (Exodus 20:5) Each time this warning is recorded in Scripture, it’s tied to keeping the Ten Commandments. God is reminding Israel He cannot overlook sin because He is just. Hearts that rebel against the Lord God will be punished, and that legacy will often live on their children and grandchildren. The original passages are very clearly focused on the heart condition resulting in sinfulness, but over time, and the sway of legalism from the Pharisees, Jews stretched the consequence to mean a physical illness instead of an idolatrous heart. It’s easier to blame something physical on sin than be prompted to examine our hearts before a holy God, isn’t it? Just as in the Old Testament, Jesus is still seeking after true heart humility and this man’s blindness from birth was
neither random nor an accident. It wasn’t “by chance” Jesus met this beggar at a divinely appointed time on the roadside that Sabbath so his blindness would be the gateway for God’s glory to be revealed through
Jesus’ work.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
It’s the small words in the Bible that often mean the most. If you want to dig deeper and grow in what the Holy Spirit will teach you, pay attention to the little words of Scripture. On the heels of Jesus correcting the disciples’ theology (their understanding of God) on the blind man, Jesus takes the opportunity to teach His disciples about purpose and mission. He begins by using the little pronoun “we”.  “
We must do the works of Him who sent me while it is day. Night is coming when no one can work.” (verse 4) God Almighty, humbled in the flesh, standing before human disciples, just invited (again) ordinary people to do His divine work with Him. How unspeakable! Jesus did not come to earth to sit idly by, learn carpentry from His human father, Joseph, make good friends, and be an upstanding citizen in the ancient middle east. He came with a purpose, and He “must” accomplish it. That Greek word for must, another small word, means “bound or lashed to”. Christ was “lashed to” His purposeful work to follow the mission of the triune God. While Jesus walked the earth, there was intentional work to accomplish. When He ascended to Heaven, He continues His work of interceding on behalf of us to the Father, but our work also continues on earth through the power of the Holy Spirit. Ah, the beautiful “we”. Every believer “lashed to” the work being done in unity with the Father, Son, and Spirit. Work now, while it is light, while it is still called “today”. (Hebrews 3:13-15) For a time will come, when the Light given by the Holy Spirit will be gone as Believers are taken to be with the Lord forever, and the time to do Kingdom Work on earth will end as Jesus returns in judgement. (Philippians 2:9-12)
3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
As John writes in His gospel, Jesus is the “Light of men” and He was revealed as He entered the world. (John 1:4-9) In Revelation, the same author, John, describes the vision of “New Jerusalem”, which is the eternal home for all who believe in Jesus, as not needing any planetary light source. “The city does not need the sun or the moon to shine on it, because the glory of God illuminates it, and its lamp is the Lamb.” (Revelation 21:22) Jesus IS the light. When He walked the earth, He was on mission to accomplish the very specific work of the divine godhead to rescue mankind. This covered every moment and every action of Jesus. His mission was interwoven into every aspect of His life from the mundane to the magnificent. When He ascended back to Heaven, He made it clear to the disciples the “we” work was intended to continue. “
Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you.(…)” (Matthew 28:19-20) While Jesus was still with His disciples He gave them a heads up that though He was leaving, He would send His own Spirit to dwell within them. Through the Spirit’s power, they would continue the work He had called them into. (Acts 1:8) Also while Jesus was on earth, He taught that we also were the “light of the world”because His light is within us. (Matthew 5:14-16)

Everyday Application

1) Why does Jesus connect the man’s blindness to God’s glory and Jesus’ work? (verses 3-4)
It’s an interesting trifecta, isn’t it? One no sane human being would ever devise. We run from suffering. We plead against loss whether it’s financial, emotional, or physical. But, where we see ruin, deep sorrow, and grief curtained in black darkness, the Lord of Light and Life sees a gateway for His glory to be revealed through the work of Christ! Our sin-wrecked hearts are destined to send each of us to an eternity apart from Love and Hope with God, but God took the suffering from our sin and magnificently gave Jesus and His work on the cross as a means to bring about His glory of saving us. What is more glorious than taking what is worthless and esteeming it to the highest place of honor?! One man’s story from ancient Israel can become our anthem in everyday life. Whether it’s losing your patience with your unruly toddler, the emotional gut-punch from your teenager, the sickening grief that comes from watching a loved one die painfully, the heart-wrenching agony of knowing the one you loved walked out on you, or something else entirely, the triad remains and hope is alive. Our suffering opens the door for Jesus to do His work, and God’s glory will be the telltale trademark of our redemption stories. The question we need to ask is, will we surrender to His hand, or will we drag ourselves, and our pain, away in agonizing anger or self-demise, rejecting the Lord of Life and Love.

2) What is meant by connecting “work” to “night” and “day”? (verse 4)
How often do you wake up, do your morning thing, and remember that everything stretching out before you on is an opportunity to work with the God of the Universe?! Not everyday?! Me either! As our awareness of this reality grows, however, the quicker we are to view everything we do in life as kingdom work. This drastically shifts our perspective and gives us new meaning, purpose, and real depth to even the most mundane aspects of our lives. (1 Corinthians 10:31) Jesus said we must work while it is day. Today. This moment, and the next. The one when you are in conflict with your spouse. The hot minute when you want to scream at your toddler. The “fat minute” when your teenager acts like a teenager. The moment when your heart screams over injustice committed against you or your head hangs in shameful regret. These are all moments that fill “the day”. There is work to do here and now. There is “We” work that “must” be done. These are the opportunities to surrender to the work the Holy Spirit is actively doing in us, as we submit our will to His, and allow His work to flow through us to advance the Kingdom one moment at a time. Are you ready to work alongside the God of your heart? He’s inviting you in!


3) What does Jesus mean by being the light of the world as long as He was in the world? (verse 5)
There will come a day when the time for work will be done. The opportunity to choose to surrender one’s will and self to Jesus will close. Work for the Kingdom will cease, and Christ will summon everyone to His judgement seat where only those whose names are found written in the Lamb’s book of life will be given full access to dwell with God forever. (Revelation 20:15) Everyone else will be turned away to the “lake of fire” and eternal separation from God’s love. This should urge us forward with passion to work for advancing God’s kingdom now! Paul fervently wrote to the church in Rome, urging them to “love one another” because “…it is already the hour for you to wake up from sleep, because now our salvation is nearer than when we first believed. The night is nearly over, and the day is near; so let us discard the deeds of darkness and put on the armor of light.” (Romans 13:11-12) How will you choose to surrender more to God’s will today than you did yesterday? Love well, Sisters, the day’s end is near!


What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up withTrust Through Tears!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Follow Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Questions Day 15 Does God Care?

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Read His Words Before Ours!

1 Peter 5:6-11
Psalm 56:8-11
Romans 8:31-38

Questions, Day 15

“There is a place where there is an aggregate of human suffering and questioning.
That place is the heart of God.” –Ravi Zacharias, Cries of the Heart

Life holds both purest joy and deepest pain.

Have you experienced a heavy heart, unanswered questions, bitterness that threatened to eat you from the inside out, or anger rooted in grief over unfulfilled longing or loss?

To you, aching sister, I say,
I stand with you in your grief; I hold my own.
I stand with you in your questions; I ask my own.
I stand with you in the bitterness seeking to destroy you; I battle it, too.

I am not writing because I have all the answers. Even after decades of following Jesus, of wrestling long hours, sometimes whole seasons (with the God of the universe to whom I’ve given my whole-hearted devotion), I still ask this simple yet excruciatingly painful question,

“God, do You see me? Do You hear me? Do You care?”

I share your struggle, and I offer what I have learned in hopes it will help you, too.
There is peace available, peace born of resting in the assurance that
God cares deeply for you.

He is our Immanuel, God with us, ever abiding in the darkest recesses of our lives and hearts.

Let’s start with the Bible, a living, active, and power-filled book. (Hebrews 4:12) God inspired many men to write the Bible, preserved its contents over thousands of years, and its power continues to be demonstrated as by it, the Spirit of God transforms believers.
The very gift of His Word is evidence of God’s care for us.

Let’s embrace this precious gift! Read His Word, commit precious passages to memory, and repeat them aloud in your dark moments, and experience His nearness as a result.

God’s Word is both the evidence and activity of His care.
“Cast all your cares upon Him, for He cares for you.”
(1 Peter 5:7; emphasis mine)

“Are not two sparrows sold for a penny?
Yet not one of them will fall to the ground outside your Father’s care.
And even the very hairs of your head are all numbered.
So don’t be afraid; you are worth more than many sparrows.”
(Matthew 10:29-31; emphasis mine)

“You yourself have recorded my wanderings.
Put my tears in your bottle.
Are they not in your book?”
(Psalm 56:8)

Read 2 Kings 20:5, Psalm 139:3, and Malachi 3:16 to see for yourself:
God is aware of all our ways.
He takes notice and listens.
He hears our prayers, sees our tears, rescues, defends, and heals.
In countless ways, He demonstrates His care.

I tend to question God’s care only in the midst of hurt (can you relate?).
My cry crescendos as pain persists without relief or resolution.
At these times, we must ask ourselves, with brutal honesty,
“Do we want God to manifest His care, or do we just want Him to make everything better?”

When experiencing pain, it’s natural to want it to end,
pleading with the Lord to make our aching stop.

It’s also natural to question God’s goodness in these times
as we look around and wonder if God is really for us, or if He has forgotten us.

The antidote to both of these is to anchor our hearts, over and over, in the rich depth of God’s unchanging character. God’s comfort and care for us does not change based on our circumstance, or how we feel about Him as we interpret our shifting surroundings.

The book of Mark records a life-threatening scenario for the disciples. Waves crashed over their small fishing boat; drowning was imminent, even for seasoned fishermen, and they cried out to the Lord,
“Teacher, do You not care that we are perishing?!” (Mark 4:35)

They wanted the intensity of their circumstances to cease,
while also questioning whether the Lord cared about them anymore.
Sounds familiar, doesn’t it?

Jesus’ response?

“Why are you so afraid? Have you still no faith?” (Mark 4:40)

Christ’s antidote to our natural tendencies when we encounter pain is faith; trusting God for Who God is.

Rather than looking at the waves washing over our “boat”, we can focus our attention on recalling all the ways we already know God cares, and is caring, for us in the middle of the storm.

We experience God’s care when we study the truth of His character in Scripture.
We experience God’s care through songs resounding with reminders of His nature and promises from Scripture.
We experience God’s care through stories of others who have found His grace sufficient to endure suffering, and persevere with the understanding pain is always part of a bigger picture framed by God’s redemption.
Lastly, we experience the most convincing assurance of God’s care when we remember Jesus.

God knows how driven we are to believe only what we perceive with our five senses.
Out of His deep love for us,
He sent Jesus, in our human flesh,
so we could see and hear and touch and smell and know
God. Does. Care.

Romans 8:32 says, “He did not even spare his own Son but offered him up for us all”;
nor will we be spared from suffering. (John 16:33)

However, God abandoned His Son so we will not be abandoned in our suffering.
We may share in Christ’s sufferings, but we will NEVER share in abandonment by the Father.

May our prayer echo the prophet Habakkuk, asking God to lift us to the heights to see with eyes of faith the everlasting love and specific care of God in our lives.

Ready for more? Dig Deeper!
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Don’t miss today’s Digging Deeper!     And we’d love to hear your thoughts from today’s Journey!    Comment Here!

Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Questions Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
Click the above image for today’s Digging Deeper!

Looking for other journeys from this theme?
Here’s a link to all past studies in Questions!

Sketched V The GT Weekend, Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) As Bri pointed out this week, during Paul’s imprisonment in Rome, he was literally chained to a Roman guard. In Philippians, Paul records that the entire Imperial Guard had become aware of Paul and his imprisonment for the gospel. He took every opportunity, even the dark, fearful, and broken ones, and let God use him to point others to Jesus. As you consider the broken areas of your life, either past or present, lift them up to the God who loves you, and ask Him to bring redemption that others might know Him as a result. Pray for that!

2) Tawnya reminded us through Paul, “The risks of death and suffering will grow, yes. But the risk of leading brothers and sisters onto a deceptive path to hell is far worse!” Use this phrase as the lens by which you look through your routine daily activities. What is your end goal? What are you pursuing? How are you leading those around you and to what end? You, sister, have a powerful voice and influence in the circles around you, whether that circle includes small children, a husband, a neighbor, a checkout clerk, or a table of coworkers. How might you influence them for eternity?

3) What kind of “old lady” do you want to be? What are your top priorities when it come to who you want to become and the legacy you want to leave behind when your gone? Is your legacy bigger than you? How long do you think it will last? Paul’s legacy was his investment in the eternal kingdom that would not fade away regardless of time because his focus was Christ. Name a couple of areas in your life, very specifically, that you could make a small shift towards making an eternal investment. Check in on yourself each weekend and see how you are doing in making those shifts towards an eternal legacy!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Philippians 1:18-21 back to the Lord and
let His Spirit speak to you through it!

Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain.

Prayer Journal
When I consider the lengths You went to in pursuit of showing me extravagant grace and boundless love, I’m humbled. Lord, it’s unfathomable how You, glorious majestic King, would give Yourself so completely for the ones You love.

Lord, let me not stop here at this beautiful gift You lavish upon me. Let me not hoard it, keeping my eyes focused on all it means to me and me alone. Teach my heart and hands to extend this precious gospel, to guard it with my life, and if needed, to give my life for it. Whether my body stops living in the giving, or whether my life is being poured out in everyday living as I honor You. Make Yourself beautiful in my mess that the world may know You!

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Sketched V Day 12 Paul, The Prisoner: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Paul, The Prisoner!

The Questions

1) What is the context of this passage?

2) What is Paul’s definition of weakness in this passage?

3) What is Paul’s mindset in this passage?

2 Corinthians 12:9-10

“But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

Original Intent

1) What is the context of this passage?
In this passage Paul has been boasting, but not in the way that one would think. Rather, Paul boasts of all the ways God has moved and worked in his life and the world around him. Paul is pointing out that in his humanity he is weak. He even asked God to remove a specific affliction. The response he received from God was that the mighty strength of the Lord is made (or displayed) perfectly in the weaknesses of humanity, even in physical affliction. God assures Paul His grace is sufficient and He is more than able to use suffering for the gospel’s sake. Humility, and a trusting reliance on God, are gained when we face affliction and hardship with the firm understanding that we are neither alone nor is our suffering wasted.

2) What is the weakness that Paul is talking about in this passage?
The weakness Paul describes is two-fold. The first description is found in verse 7, just prior to this passage where Paul has eluded to a “thorn in the flesh”. There is a very real physical alignment that he is suffering from, but there is no description given about what that “thorn” is for him. The second part of weakness for Paul is life circumstances and he lists them out in verse 10 as well as previously in chapter 11 and in other places in his writings.

3) What is Paul’s mindset in this passage?
Paul here describes his mindset as contentment and the source of that peace. He is content in knowing that God is using his hardship, persecution, and weakness. God’s love, authority, and ability to use all things for His glory gives Paul hope because there is reason and purpose even in suffering. He will “boast” about his weakness so that in his human weakness he will find eternal strength, which is put on display for all to see.

Everyday Application

1) What is the context of this passage?
God is always moving and working, but sometimes in the prisons of our life, it is hard to see that God is doing anything. It is difficult to see past the circumstance and feelings of weakness to comprehend how God could possibly use it, or us, for good. Rest assured, we can have hope that His grace is indeed sufficient and He has not left us alone. We are given promises all throughout Scripture and we can solidly know God “will never leave or forsake us. So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:5b-6) We can take joy in knowing that God uses us despite our weaknesses; even in our calamities, the Lord assures He will work for His purposes.

2) What is the weakness that Paul is talking about in this passage?
On any given day, it is easy to recount the weakness of humanity. We simply watch the news to see the suffering in the world. Suffering and sadness are not new to this age, they are a product of the fall that began in Genesis when sin entered the world. Since that time, God has been working to redeem and restore the brokenness of this world through His Son and through the work of His Spirit. His desire and promise is that one day He will wipe away the insults, persecutions, and hardships, but in the meantime, He wants to work within His children to show a lost world that He has love, grace and mercy to offer in suffering.

3) What is Paul’s mindset in this passage?
The challenge for us, as it was for Paul, is to find contentment in God’s promises rather than losing sight of them by focusing on the circumstances surrounding us. Paul trusted God so intimately with his life that God’s desire became Paul’s desires, even if it meant shipwrecks, imprisonment, and beatings. I’m reminded of the old hymn, “Standing on the Promises of God” when I read these verses because in our times of suffering and weakness, standing on His promises is the only way to find contentment and hope. Contentment does not mean I’m happy or I don’t question events in my life, rather I know I can find eternal joy in recognizing how earthly circumstances do not define me or control me. They should push me and cause me to draw closer to the One who loves me and saves me. “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Romans 8:28)

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Paul, The Prisoner!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Sketched V Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Sketched V Day 11 Paul, The Prisoner

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Read His Words Before Ours!

Psalm 90:1-17
2 Corinthians 11:24-27
2 Corinthians 12:9-10
Acts 14:8-23

Sketched V, Day 11

Staccato pounding on my door broke my concentration. Sighing, I laid down my pen and rose to cross the small room. Opening the door, I greeted the soldier before me, then stood back to allow him entry.

Marcellus strode into the room, peering around him in the semi-darkness. “For Apollo’s sake, man, put a light on,” he ordered. Suspicion spread across his face as his gaze met mine. “Unless you’re trying to hide something . . .”

“No, no,” I hastened to reassure him as I lit a lamp. “I was caught up in my letters and didn’t notice the setting sun,” I explained, gesturing toward the sheaf of parchments on my small table.

Ambling over to the table, Marcellus picked up the papers and idly glanced through them. One in particular caught his attention, and he read aloud, “Therefore do not be ashamed about the testimony of our Lord, nor of me, His prisoner–”. (2 Timothy 1:8)

Breaking off, he snorted, “Prisoner of the Lord? You ought to know better than anyone that you’re a prisoner of Caesar.” I opened my mouth to reply, but he cut me off. “And big help your God has been to you. I’ve heard all about you. You know how to take a beating . . . I really don’t know how you’re still alive. Where was your God then?”

Tossing the letters on the table and retrieving a pile of chains from a corner of the room, he growled, “Enough nonsense. Let’s get on with it. It’s been a long day and I’m exhausted.”

A short time later, Marcellus’ even snoring filled the room. I shifted on my pallet, taking care not to jostle the chains that connected us. I’d learned the hard way that Marcellus’ sunny disposition grew even sunnier if he was awakened from sleep. Absentmindedly, I rubbed the finger he’d broken the first time I’d made that mistake.

Quietness settled over my body, and my mind drifted back to Marcellus’ derisive critique of my words. This wasn’t the first time the phrase “prisoner of the Lord” begat confusion; I’d used the term in my letters to both the believers in Ephesus (Ephesians 4:1) and brother Philemon (Philemon 8-9), receiving bewildered replies each time.

Recipients of my letters had expressed incredulity that, given my suffering for the gospel, I would willingly bear the title “prisoner” of anyone.

For indeed, I had suffered.

Five times, I had endured the maximum religious punishment of 39 lashes.
Three times, I had been beaten with rods.
Three times, I’d been shipwrecked, spending a long, chilling 24 hours in open water.

In my years of spreading the gospel, I’d been in danger from rivers, bandits, fellow Jews, and Gentiles;
in the city, in the country, at sea, and from false believers;
gone without sleep, without food, and without water;
and found myself cold and naked.

I even died.

And that story summed up my joy at finding myself the Lord’s prisoner.

When Barnabas and I first visited the city of Lystra, God used us to bring wholeness to a crippled man. Despite our protestations, the townspeople revered us as gods . . . for a few days. Immature and quixotic, the people were turned against us by Jews from Antioch and Iconium.

Less than a week after attempting to worship at my feet, the people of Lystra stoned me.

But God.

God’s plans were much, much bigger, and so He breathed life back into my body. Months later, I stood once again at the gates to Lystra, gathering my courage to enter the city. As I made my way through the bustling main streets, face after face turned from business-as-usual to shock and amazement.

One burly man came to a full stop directly in front of me, giving voice to the thoughts of the crowd: “But . . . but you were dead. I saw you. What power has brought you back? Alive?”

And the gospel spread through Lystra with a potency I couldn’t have imagined.

Far from quelling the word of God, my suffering instead spurred it on.
I came to understand I was never imprisoned by the whim of human rulers.
Rather, I was strategically positioned by God for the furtherance of the good news.

In my greatest moments of human weakness, His supernatural strength was made perfect and His power was displayed for all to see.

And now here I lay, chained to a Roman guard, as I have been every night for some years. To all appearances, I am on a fool’s mission, the result of a seeming misstep in my testimony before Agrippa.

But God.

God made a way for His word to reach even Caesar, should my house arrest end with an audience before the Roman ruler. Until then, a new opportunity to share Jesus presents itself at my door every evening at sundown.

I sense that my time grows short. Like Moses, my prayer in these final days is for God to prosper the work I have begun here and abroad, creating His own legacy from my lifetime of ministry. Until the day He calls me home, I remain faithfully and joyfully in service to my Rescuer and Redeemer, yes, as His prisoner.

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A Note About Sketched
In this series, we are stepping into the shoes of various characters throughout history. Some are biblical, some are well-known in modern day times, and some are people our writers know personally. We do our best to research the culture and times surrounding these individuals to give an accurate representation of their first-person perspectives on life and the world, but we can’t be 100% accurate. “Sketched” is our best interpretation of how these characters view(ed) God, themselves, and the world around them. Our hope is that by stepping into their everyday, we will see our own lives a little differently!
Enjoy!
And keep watching for Sketched Themes to pop up throughout the year!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Sketched V Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Sketched V!