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If Day 2 One God?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out One God?!

The Questions

1) How is Jesus the “firstborn over all creation”? (verse 15)

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18)

Colossians 1:13-22

He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. 14 In him we have redemption, the forgiveness of sins.15 He is the image of the invisible God, the firstborn over all creation. 16 For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities— all things have been created through him and for him. 17 He is before all things, and by him all things hold together. 18 He is also the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. 21 Once you were alienated and hostile in your minds as expressed in your evil actions. 22 But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before Him…

Original Intent

1) How is Jesus the “firstborn over all creation”? (verse 15)
Colossians 1:15 states Jesus is “the image of the invisible God, the firstborn over all creation.” The use of the term firstborn has been problematic for some readers. It would seem to indicate that Jesus was created first, implying He is a created being, similar to an angel, and not co-existent with God before time began. According to author Arthur Peake, “there have been some false doctrines who assert that “angelic mediators usurped the place and functions of the Son in nature and grace.” Author David Guzik explains, “The Greek word for firstborn, prototokos, “can describe either priority in time or supremacy in rank. As Paul used it here, he probably had both ideas in mind, with Jesus being before all created things and Jesus being of a supremely different order than all created things.” Calling Jesus firstborn in the original language was a way to describe Him as being above all, not born or created first. There are several other Scriptural instances of the term firstborn to indicate exalted state or rank, including God telling Pharaoh that Israel is His firstborn son (Exodus 4:22) and God calling David, Jesse’s youngest son, His firstborn, “greatest of the kings of the earth.” (Psalm 89:27) Author William Barclay also points out that the word firstborn is “a title of the Messiah.” The Bible tells us clearly that Jesus is God, not just an angel or some other marvelously created being. Colossians 2:9 declares, “the entire fullness of God’s nature dwells bodily in Christ.” We can be secure in knowing that the Jesus who came to save us (John 14:6) is the same God who created all things (Colossians 1:16).

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)
We read in Colossians 1:17 that God “is before all things, and by Him all things hold together.” If God is before all things, then He existed before creation. We read the truth of this in Genesis 1:1, “In the beginning, God created the heavens and the earth.” Before the beginning, there was God. The “beginning” was when time began! Author and researcher Ken Ham explains that before the creation, there was “God existing from everlasting to everlasting—God existing in eternity.” God was there, before all things, being “I AM” (Isaiah 48:12) He also holds all things together. Author Albert Barnes states that God keeps all things “in the present state; their existence, order, and arrangement are continued by His power. If unsupported by Him, they would fall into disorder, or sink back to nothing.” Hebrews 1:3 makes a similar statement, that God “is sustaining all things by His powerful word.” As author James Coffman puts it, “Not only did Jesus Christ create the universe, He sustains, upholds, and supports it!” God is the Author of all things and the maintainer of all things. Without Him, we would have nothing, and without Him, nothing we do have would hold together. We are divinely blessed that not only did God create everything, but He also continues to support everything He made.

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18) 
When Paul called Jesus “the beginning, the firstborn from the dead” in Colossians 1:18, he was referencing Christ’s resurrection. Calling Jesus the “firstborn” was a way to say that He was pre-eminent, the highest of those ever to come back from the dead. He obviously didn’t mean he was the first to come back from the dead, because Jesus Himself had raised Lazarus from the dead in John 11:42-44. Author Don Stewart explains, “Jesus was the first person in time to come back from the dead never to die again. In addition, He is preeminent over the dead and death itself. Jesus said that He has the keys, or the authority, to death and Hades.” Paul alludes to Jesus’ resurrection, but He also refers to a beginning, a new age, ushered in by the resurrection. R. C. Sproul explains that people redeemed by Jesus “now experience a taste of the power of the age to come through the ability to resist sin by the Holy Spirit. This future age will arrive in its fullness when all are raised from the dead, and our union with Christ assures us that we will then be raised unto eternal life just as He was.” The resurrection of Jesus points to the day when all Christians will have eternal life with Christ. What a day of rejoicing that will be!

Everyday Application

1) How is Jesus the “firstborn over all creation”? (verse 15)
When Paul called Jesus “the image of the invisible God, the firstborn over all creation,” (Colossians 1:15), he was declaring Christ’s supremacy over all things God (as Father, Son, and Spirit) had created. It was part of his teaching about the power and purpose of Jesus on earth. Jesus is our Creator, and He desires to help His creatures. Paul reminds us that Jesus is not just a great moral leader created by God, as some false teachings suggest, but that He is Almighty God Himself, one part of the triune Godhead. Author R.C. Sproul says of Jesus, “We are called not simply to follow His guidelines but to throw ourselves at His feet in adoration and praise. Consequently, if we want others to have a proper view of the Messiah, then we need to be careful and always speak of Him as God incarnate, who rules over all.” This is why Paul declares Jesus to be pre-eminent over all things. Paul’s message to anyone who will listen is that the omnipotent God, because of His great love for us, came to earth as our Redeemer and covered our sins. (Colossians 1:14) It is astonishing to realize that the God over all creation longs to be in relationship with the finite, sinful beings He created and for them to each be reconciled back to Him! (Colossians 1:22)

2) What does it mean that God is “before all things, and by Him all things hold together”? (verse 17)
My friend taught at a school where the longtime secretary retired at the end of the school year. The next school year was quite chaotic for my friend because folks in the office didn’t seem to know what to do, or when to do it. The teachers received last minute requests to submit paperwork, schedules were revised multiple times, and annual events were forgotten or cobbled together at the eleventh hour. When the secretary who held the office together retired, everything fell apart! I think of this situation when I read Colossians 1:17, stating that God “is before all things, and by Him all things hold together.” Not only did God create everything, but He holds it all together in ways we don’t even suspect or understand.  If He suddenly stopped holding things together, nothing would be the same and everything would come crashing down. David Guzik describes Jesus as “the personal sustainer of all creation.” Not only does He hold all things together, but the verse also says He is before all things. I have sometimes wondered about that time before creation, before God spoke the world into being. Author Adam Clarke calls Jesus “the unoriginated and eternal God.” He is outside of time as we understand it. R.C. Sproul proclaims that God’s “Eternality goes in the other direction as well. There will never be a time in the future when God will cease to be. His being remains self-existent for all eternity.” It is both awe-inspiring and comforting to know that the eternal God is the One sustaining all creation, including you and me and all whom we hold dear.

3) What does it mean that Jesus is the “beginning, the firstborn from the dead”? (verse 18) 
I bought a book for my friend about the names of God because he liked to pray using the various names given to God in the Bible. The cover featured Immanuel, which means “God with us,” Jehovah Jireh, “God provides,” Prince of Peace, and Light of the World, among others. Nowhere on the cover did I see the name Firstborn From the Dead, though that is one of the names of Jesus in Colossians 1:18. It doesn’t sound as dazzling as Alpha and Omega, but the meaning behind it is just as powerful. The name firstborn indicates that Jesus is above all and over all, and in this case, it means He has power over death. He is the only one to come back from the dead and not die again. Author Scott Hubbard explains, “Only Jesus, the second Adam, has gone from dust to dust to glory. Jesus is the first human to have a heart that will never stop beating, lungs that will never stop breathing, legs that will never stop walking, eyes that will never stop seeing.” When Jesus rose from the dead, He conquered death (Romans 6:9) and sin (1 Peter 2:24) Because of His victory over death, we have the opportunity to live forever with Him in Heaven when we repent of our sins and accept His forgiveness (John 3:16) While Firstborn From the Dead might not sound like a great name, it conveys the best news ever shared…Jesus died to set us free from sin!

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with One God?!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is If Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Blessed Day 9 Intimacy: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Intimacy!

The Questions

1) Who are the lovers featured in Song of Solomon 7:1-13?

2) Why does the Bible include these passages about sex and intimacy?

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)

Song of Solomon 7:1-13

How beautiful are your sandaled feet, princess!
The curves of your thighs are like jewelry,
the handiwork of a master.
3 Your breasts are like two fawns,
twins of a gazelle.
4 Your neck is like a tower of ivory,
your eyes like pools in Heshbon
by Bath-rabbim’s gate.
Your nose is like the tower of Lebanon
looking toward Damascus.
5 Your head crowns you like Mount Carmel,
the hair of your head like purple cloth—
a king could be held captive in your tresses.
6 How beautiful you are and how pleasant,
my love, with such delights!
7 Your stature is like a palm tree;
your breasts are clusters of fruit.
8 I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.
9 Your mouth is like fine wine—

Woman
flowing smoothly for my love,
gliding past my lips and teeth!
10 I am my love’s,
and his desire is for me.

11 Come, my love,
let’s go to the field;
let’s spend the night among the henna blossoms.
12 Let’s go early to the vineyards;
let’s see if the vine has budded,
if the blossom has opened,
if the pomegranates are in bloom.
There I will give you my caresses.
13 The mandrakes give off a fragrance,
and at our doors is every delicacy,
both new and old.
I have treasured them up for you, my love.

Original Intent

1) Who are the lovers featured in Song of Solomon 7:1-13?
The biblical book Song of Solomon, or Song of Songs, as it is sometimes called, was written by Solomon sometime between 971 and 931 BC. Most scholars believe the lovers are Solomon and his wife, though which wife is not as clear. Author Tom Gledhill asserts in his book The Message of the Song of Songs that instead of being Solomon and his lover, “The couple are representative types of Everyman and Everywoman” (94) Whether we view Song of Solomon as a true love story between two specific people or simply as an example of a good marriage, there is much to be learned about love (both human and Divine) and intimate sex in the chapters given to us. Author Sharon Jaynes writes, “God made sure the explicit picture of romance and sexual intimacy is in the Bible for a reason (. . .) It’s as if He’s saying, this is how it’s done.” God gives us a road map for intimacy in marriage in Song of Solomon, but many theologians agree He is also giving us a picture of Jesus’ love for His Bride, the Church. Author Natalia Kohn suggests, “Solomon, the bridegroom, is meant to symbolize the powerful love of our eternal bridegroom, Jesus Christ. The Shulamite woman, our protagonist, models passion and love for her lover, a fascination with who He is, and a hunger for more of His love.” God wants us to love Him deeply and passionately, the way He loves us. (Ephesians 3:18) In giving us a guide for how to love our spouses well, God is also showing us how to love Him with fervent hearts and deepest devotion.

2) Why does the Bible include these passages about sex and intimacy?
If you read the Bible cover to cover, you won’t find another book like Song of Solomon full of romance, eroticism, poetry, and spiritual significance. While other Bible books mention love, sex, and romance, none enter into as much depth of description and creativity found in the Song of Solomon. Why would God include this evocative book about love and sex in His Scripture? God’s primary intention for including this evocative book on love and sex was likely to teach us how to view His amazing gift of sexual intimacy for married couples. Pastor Chuck Swindoll notes, “The fullness of the union that takes place at marriage is described in some of the most splendid poetic language in the entire Bible. In a world where so many speak of God’s special gifts with coldly clinical or apathetic statistical language, the passion of Solomon’s poetry refreshes a world thirsty for the truth about marriage.”  Many believe that beyond the literal description of human love and intimacy, Song of Solomon provides a sense of how deeply Christ loves His bride, the church. Author David Guzik writes, “We find that this great song of songs illustrates the love, the intensity, and the beauty of relationship that should exist between God and the believer.” The bride responds to her Lover in Song of Solomon 7:10 by proclaiming, “I am my Love’s, and his desire is for me.” This phrase alone exemplifies how God loves us and created us for a holy union with Him, and how He longs for us to recognize and accept His great love. The Song of Solomon is God’s two-fold gift to His people, for it teaches us how to nurture sexual intimacy and how to relate to a God who loves us extravagantly.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
In Song of Solomon 7:13, the woman invites her lover to come away with her to the vineyards, telling him “The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” According to commentator David Guzik, “This difficult to translate phrase may have the sense that she is inviting him to enjoy intimacy in ways that are both familiar and new to the couple. The idea would be they would enjoy their lovemaking in creative ways that were planned in advance by the maiden.” Indeed, the mention of mandrakes would indicate a literal meaning of sexual intimacy, for, as commentator David M. Carr points out, “The mandrake or ‘love apple’ is a pungently fragrant plant long considered an aphrodisiac.” There are also arguments that the “old and new delicacies” of Song of Solomon 7:13 hold a spiritual significance. Author Tim Keller suggests, “Sex is for fully committed marriage relationships because it is to be a foretaste of the joy that comes from being in complete union with God. The most rapturous love between a man and woman is only a hint of God’s love for us.”  The Bible provides this surprising guide to sex and marriage in the Song of Solomon to help us build intimacy in marriage, but it also instructs us that God gave the gift of sex within marriage to remind us of God’s intense love and deep longing for a covenant relationship with His people.

Everyday Application

1) Who are the lovers featured in Song of Solomon 7:1-13?
In Song of Solomon 7:1-9, Solomon is describing the beauty of his wife. He starts at her feet and moves all the way up to the crown of her head, appreciating every last detail he beholds. Some of the metaphors describing her beauty are easily understood, while others are lost on a modern reader. However, the love, romance, sensuality, and passion in the text are evident to readers of all eras. The couple knows one another so intimately that she takes up the steamy description in Song of Solomon 7:9, finishing his sentence for him. She knows she has his heart, and her words of love and desire are equally as symbolic and erotic as his are. King Solomon seems to be utterly in love with his bride, and she with him. It is confounding to me, then, that Solomon could love so deeply and so well and yet have a harem of wives and concubines, as seen in Song of Solomon 6:8 and I Kings 11:3. Why would God choose King Solomon, this woefully imperfect man, to pen this beautiful book about intimacy in marriage? Author David Guzik suggests, “Perhaps the Song of Solomon does not reflect Solomon’s actual experience – certainly not in an enduring sense – but his wise analysis and skillful presentation of the glory of romantic and sensual love.” It is difficult for me to accept admonitions from someone who made as many mistakes as Solomon did, but I must remember that 2 Timothy 3:16-17 says “all Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.” God inspired the words of King Solomon, so I know I can trust its message is perfect and true, even though the human author was far from perfect.

2) Why does the Bible include these passages about sex and intimacy?
The Bible contains instruction on how to be a better parent, how to manage finances, and how to treat other people, but looking to the Bible for instruction on sex and intimacy seems…uncomfortable. In fact, when a pastor says to open our Bibles to the Song of Solomon, people tend to squirm. Nobody wants to hear the preacher read, “Your breasts are like two fawns, twins of a gazelle” (Song of Solomon 7:3)! If, however, we move past our discomfort of discussing sex in the Bible, we discover much about marital intimacy from God’s perspective. When describing the lovers in Song of Solomon, author Duane Garrett suggests “They relish their pleasure in each other not only with physical action, but with carefully composed words. Love is, above all, a matter of the mind and heart and should be declared.” Song of Solomon teaches us that thoughtful communication is part of a successful intimate relationship. We also learn from this book that God created sex to be a joyous celebration of love. Author C.J. Mahaney suggests, “Solomon’s Song teaches us that lovemaking is intended by God to be an elaborate and pleasurable feast of the senses — a holy immersion in erotic joy.”  C.J. Mahaney also concludes that the lovers do not have sex just to fulfill physical desire. “They want to be together because they are in love, and the sex they enjoy with one another is an expression of that love.” God has given us the Song of Solomon to show us how to have a fulfilling marriage, but it can also point us to having a fulfilling relationship with Jesus. As author Iain Duguid notes, “A depiction of the best of all loves and the most wonderful of marriages will inevitably turn our hearts toward Christ, who has truly loved us and is the answer for our deep brokenness.” No human relationship, regardless of how intimate or rewarding, can bring healing and restoration to our hearts like knowing Christ can. (Psalm 147:3)  Those of us who have trusted Jesus as our personal Savior make up His church, which He calls His Bride. (2 Corinthians 11:2) He loves us with the devotion of the husband in the Song of Solomon, and he wants us to be His faithful and loving bride.

3) What does it mean that the woman has treasured up every delicacy, old and new, for her love? (verse 13)
A recent societal buzzword has been purposeful or intentional. It is interesting to note how the Shulamite woman in the Song of Solomon does exactly this. She invites her husband to steal away with her, “Come, my love, let’s go to the field; let’s spend the night among the henna blossoms.   Let’s go early to the vineyards; let’s see if the vine has budded, if the blossom has opened, if the pomegranates are in bloom. There I will give you my caresses. The mandrakes give off a fragrance, and at our doors is every delicacy, both new and old. I have treasured them up for you, my love.” (Song of Solomon 7:11-13) She plans and initiates an intimate time with her husband on purpose. She chooses a romantic place and assures him she has treasured up delicacies, both old and new, for them to share. He has been pursuing her, saying, “Your head crowns you like Mount Carmel, the hair of your head like purple cloth—a king could be held captive in your tresses. How beautiful you are and how pleasant, my love, with such delights!” (Song of Solomon 7:5-6) The couple intentionally nurtures their unity and passion. Author Sharon Jaynes argues, “The Shulamite was a wise woman who took deliberate action to make her marriage sing with intimacy that was purposeful and playful. I envision her sauntering up to her husband as he’s overseeing the fields. She whispers in his ear, and her warm breath teases his neck. Tempting him. Flirting with him still. . . And God whispers to us through her words, this is one of the secrets to lifelong love. Pull away. Be intentional. Leave nothing to chance.” Many marriages start off with both partners making time for each other, but stressors and responsibilities dim the passion and purposefulness that once nourished intimacy. We would do well to heed the deliberate acts of the Shulamite woman. Their intimacy was worthy of their sacrifice in other areas. We all have responsibilities that need our attention, but none as important as our marriage relationship. Strong marriages can point others to the love of Christ! Let’s purpose to put our marriages ahead of other priorities.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Intimacy!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Beloved Week Two!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Creed Day 15 His Church

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Read His Words Before Ours!

Ephesians 5:25-30
Romans 7:7-25
Romans 12
James 1:19-27
Acts 2:42-47 . 

The perfect triune God, eternally existing in absolute, pure beauty.
Wrapped in unity, mutual love, and community among the godhead.
Needing nothing.
Supremely happy.
Yet He chose to create.
He chose to create us.
Beautiful. Perfect. Whole.
Designing our bodies, emotions, passions, and minds to be in contented relationship with Himself and one another just as He experienced oneness as Father, Son, and Holy Spirit.
He looked at us and He delighted in us.
He took joy over all that we were meant to be and all we would experience by knowing Him and each other, and then gave us the freedom to choose.
The freedom to choose a relationship with Him or apart from Him.

and we chose us.
Every. Single. Time.

Like the erring child. The one who ran away.
We broke the heart of God, the One who needed nothing, was completely content in Himself, but chose to long for a mutual relationship with humanity.
and we chose us.

We ate the fruit.
We caused the rift.
We murdered and turned away to flee with bloody hands.
We spurned His safety.
We built altars to ourselves.
We became bitter.
We made our own god from our own design.
We didn’t trust.
We delighted in ourselves, chased folly, were jealous of each other, sacrificed everything we had and still found nothing to satisfy.
We ran away.
We made up religious rules, forcing others to perform to our standards.
We lied.
We cheated.
We committed adultery.
We betrayed.
We freed a murderer and condemned the author of life.
We held a roman hammer and drove nails into innocent flesh
we chose us.
and we found death.

When we ate the fruit, You provided a way of return.
Where we broke relationship, you sent one to crush the Enemy’s heel.
When we murdered, you showed mercy.
When we built altars to ourselves, Your authority pointed to only One God.
When we spurned your safety, you made all things new.
In our bitterness, You were our provider.
When we made our own god, You still allowed for restoration.
In our distrust, You proved faithful.
When we chased everything else except for You, You promised hope.
When we ran away, You pursued.
Where we forced religion, You proved You wanted a relationship.
Where we lied, You forgave and repurposed us.
Where we cheated, You miraculously made our hearts new.
When we gave away our love to another, You did not condemn, but invited us to be renewed.
When we betrayed you, You chose sacrificial love.
When we condemned, You laid down your life.
And when we took Your innocent life, You forgave us, paid our debt, and conquered death for eternity.

You chose us.
And gave us life.

Who are we?
We are the church, the beloved of God, His possession, His delight.
Our debt of sin, paid in full, by the precious spilt blood of Jesus Christ for all who surrender to Him as Lord.

And oh the riches He calls us to as He releases us from the chains of slavery!

He frees us from choosing to love only ourselves, and opens our eyes to see others.
The widow.
The orphan.
The unloved.
The broken.
The wounded.
The battered.
The imprisoned.
The sick.
The lost.
The abandoned.
The slave.
The undeserving.
The sinner.

He calls us to see them because we were them!
“Just as you were at one time disobedient to God, but now have received mercy”

He calls us to love them.
“Love on another as I have loved you.”

To BE Him to them.
“For I have given you an example, that you should do just as I have done to you.”

To show mercy.
“Blessed are the merciful, for they will be shown mercy.”

To point to the One true God.
“There is….one God and Father of all, who is over all, and through all, and in all.”

To provide.
“There was not a needy person among them.”

To let our lives display His faithfulness and restoration.
“Let your light shine before men, that they may see your good works and glorify the Father.”

To forgive.
“Forgiving one another as God in Christ forgave you.”

To live in biblical community..
“And they devoted themselves to the apostles’ teaching and the fellowship.”

To worship.
“Address one another with psalms, hymns, and spiritual songs, making melody to the Lord in your heart.”

To pray.
“And they devoted themselves to….prayer”

To be bound in unity.
“That they may become perfectly one.”

To love sacrificially.
“Walk in love as Christ loved us, and gave Himself up for us as a sacrifice to God.”

To lay down our lives.
“Greater love has no one than this, that one lay down his life for his friends.”

To love as He loved us.
And. Find. Life.
A full life. An abundant life. A satisfied life.

Will you be His church?
It’s not a building. Not offering plates or music sets, kids programs, or Sunday classes.
It’s choosing to love, just as Christ loved, and gave Himself up for her.

The church isn’t you and Jesus off doing your own thing.
It’s not an entity here to serve you.
It’s a living Body, where every member is a part of the other.
That means you, Christ follower, are a part of me, a part of your pastor, a part of the person sitting next to you, and a part of the little boy who was just baptized.
We were intended to move and breath as One.
One Body, One Team. One breathtaking, beautiful Bride.
Of which you are a critical part.

Will you be His Church?
Will you encourage, disciple, minister, break bread with, give generously, love deeply, reach out, pray for others, j o i n  t o g e t h e r in order to be the Church with arms outstretched and feet running towards the broken?

For three weeks we’ve studied Creed…what we believe and why. Deep, vital, solid truths, but unless we live out a life of love, all of our understanding is for nothing.
Creed isn’t for you to KNOW, my sisters, it’s for you to LIVE!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Creed Week Three! Don’t miss out on the discussion below – we’d love to hear your thoughts!
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Looking for other journeys from this theme?
Here’s a link to all past studies in Creed!