Consume

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?
There is no underestimating the importance of context when studying Scripture. This is certainly true with this passage. When Peter compares a thousand years to one day, we must dig a little deeper to understand his purpose. The context of verses 8-9 is the return of the Lord to gather His Church, those who have placed their full trust in Him. Peter reminds the believers that scorners will come and mock the idea of the Lord’s coming return. (verse 4) Reading Peter’s letter gives us insight into what the Christians were facing as they waited for Jesus. The apostle Paul had also written letters to warn believers of those who would attempt to lead them away from trusting in Christ’s return. (verses 15-16) Peter cautions them to not be swayed by doubters and cynics. He reminds them that God’s timetable is not the same as our human timeline. Peter encouraged them to hold to faith and trust in God’s promises. Since we live in a physical world, we must be reminded that God works in another dimension beyond the perception of our physical senses. He is from the beginning and operates outside time. (Psalm 102:24-27) This in no way means God is not real, but it does mean He is unseen by human eyes because He is not limited by the physical realm as we are. (John 1:1-4) Because He is eternal, He sees eternity past and eternity future in a single view. From this timeless perspective, the time that passes on earth doesn’t limit Him as it does us. To God, writes Michael Houdmann, “A second is no different from an eon; a billion years pass like seconds to the eternal God.” (Questions about God page 20) Thankfully, in God’s patient and perfect “delay”, He is accomplishing His purpose of rescuing the perishing.

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?
God desires to live in close fellowship with His people. (Genesis 3:8, Exodus 29:45-46, Leviticus 26:11-13, Revelation 21:3) To understand the connection between His desire to be with us and our waiting for Him, we keep in mind the character of God. While there are passages of Scripture that are difficult to reconcile with Peter’s message that God wants “all to come to repentance” (verse 9), we must not fall prey to thinking God desires something other than salvation for all people. Since there is no easy way to tie everything together neatly that is taught in Scripture about God’s sovereignty, we simply must acknowledge the mystery. Therein lies the beauty of this passage. When humans contemplate patience, we think in human terms. Often in our waiting we begin to feel anxious and reactionary. Peter says God’s seeming delay is not “as some understand delay.” God-like patience helps us – beyond our own understanding – to have a sincere trust in God’s timing. (2 Peter 3:1-2) When God waits on something, it is rarely about how much time has passed or will pass. It is about His glory and our good. (2 Peter 3:15) This reality frustrated the prophet Jonah who knew God’s reputation for patience with sinful people. (Jonah 4:2) The mission of Christ’s followers is not to calculate the waiting time, nor is it to doubt or attempt to thwart God’s purposes. Our aim is to consistently live holy lives as we obediently follow Him (verse 11) with great expectation of the Lord’s coming. The specific Greek word (speudontas) in verse 12 for “hasten” occurs only once in Scripture. It indicates an urgency or earnest desire. (Strongs 4692) Based on Peter’s message, we understand that urgent does not constitute impatience.

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?
If there was a theme for these verses, it would be, “The Promise of God: It’s Worth Waiting For.” Before John declared his vision regarding a “new heaven and a new earth” in Revelation 21:1, the apostle Peter reiterated Isaiah’s prophecy (Isaiah 65-66) about the day our current heavens and earth will no longer exist as we know it.  In verse 13, Peter explains that after the destruction of our environment, a new place will be created in which “righteousness dwells.” From the context of the passage, we understand that our coming perfected holiness and godliness achieved through Christ will fit in perfectly in that newly created place of perfection. Our current waiting is painful because our righteousness as people of Christ looks and feels so different from those who live ungodly lives. (2 Peter 2:9-10) We long for the day we will live in uninterrupted harmony with all who love and worship Christ. “The history of this world has been almost entirely a history of sin – of its nature, developments, results. There have been no perfectly holy beings on the earth, except the Savior, and the angels who have occasionally visited. There has been no perfectly holy place – city, village, hamlet; no perfectly holy community. But the future world, in strong contrast with this, will be perfectly pure, and will be a fair illustration of what religion in its perfect form will do.” (Barnes)