desire

The GT Weekend! ~ Build Week 3

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The GT Weekend!

At Gracefully Truthful, weekends aren’t for “checking out”.
Use this time to invite the Almighty’s fullness into you life in a deeper way!
Saturdays and Sundays are a chance to
reflect, rest, and re-center our lives onto Christ.
Don’t miss the opportunity to connect with other women in prayer,
rest your soul in reflective journaling,
and spend time worshiping the Creator who
longs for intimacy with each of us!

Worship Through Journaling

Worship Through Journaling

1) Confessing sin isn’t glamorous or exciting. It doesn’t increase our popularity or score us bonus points on social media. But, as Marietta described on Monday, confession and repentance are the only materials that can properly sustain the desired framework of revival and renewal. Whether it’s in our own hearts, our closest relationships, or within the broader contexts of church, career, or city, confession and repentance, while completely un-lucrative, are absolutely essential for Building Renewal. I’m raising my hand to wanting the new life of revival and renewal breathed into every area of my life. Imagine the lasting good that would unfurl in my parenting, marriage, ministry, church, and city! Pause here for a few minutes, not with an agenda, but to just be still before the Lord. He desires good because He IS good. Focus on His good character. Ask Him directly what good He wants to build in and through you. Are you willing to ask Him to convict you of sin that He might bring this good work? Ask Him for grace to receive His conviction and holy desire to repent and flee from sin that true revival might be unleashed in you!

2) Have you ever moved homes unexpectedly or against your wishes? As a pastor’s wife, we moved 6 times. While we usually had some choice in the matter, the new place always came with different needs. There were often “expectations” for me as pastor’s wife that didn’t quite fit me. Sometimes, the ministry I most enjoyed already had a qualified leader in that position, so I was given different roles that I didn’t feel equipped to fulfill. Yet, with every challenge, I learned to be secure in God’s plan. He taught me to trust Him and often, I learned many new things. On Wednesday, Bethany shared, “God has placed you, and for a purpose.” I’m reminded of Esther when Mordecai encouraged her, “Who knows but that you have come to your royal position for such a time as this?” (Esther 4:14) Are you in a hard place? Have you been placed ‘for such a time as this’? Remember the faithful, sovereign God is always in control. He has a plan, and we can trust it. Ask Him what He would have you do rather than asking to be removed from that place; watch how He equips and builds you to do His work!

3) Gather. Community. Worship. What images are stirred up as you read these three simple words? Go back and read them again, pausing to prayerfully allow the Holy Spirit to speak to your heart. Do you have an internal angst as you wrestle with imagery over a specific word? Talk to the Lord about this. Physically hold open your hands and repeat the word over and over slowly, asking the Lord to rebuild your ideas and bring conviction or encouragement surrounding this idea. Where are you bringing your heart to gather recently? Again, in prayer with your eyes closed to avoid distractions, reflect on your week. Where has your heart been drawn? Go slow and let the Spirit lead your thoughts and speak truth and grace over you. Where do you see the Lord’s unabashed love for you? Where is He inviting you into deeper worship? How have you responded to opportunity to partake in biblical community? Breathe deeply, friend, the Lord your God has died for you, taken you punishment for your sin, and risen alive to conquer your shame and guilt for eternity! Drink deeply of this radical love and open yourself in new ways to the building plans of the Master Architect!

Praying Scripture back to the One who wrote it in the first place is a great way to jump start our prayer-life! Pray this passage from Jeremiah 31:3-6 back to the Lord and
let His Spirit speak to you through it!

I have loved you with an everlasting love; therefore, I have continued to extend faithful love to you. Again, I will build you so that you will be rebuilt, Virgin Israel. [insert your name]
You will take up your tambourines again and go out in joyful dancing.
You will plant vineyards again… and will enjoy the fruit.
“Come, let’s go up to Zion, to the Lord our God!”

Prayer Journal
Lord, I come in humbleness before You. I ask forgiveness for times I have not trusted You and gone out on my own; for times when I forgot You love me perfectly and have my best interest in mind. Renew my life, Lord. You love me with an everlasting love, and I don’t deserve it. But I do love You, Lord. I long to come into Your presence with joyful singing and dancing once again. Please rebuild my life to glorify You. Thank you, Lord for never leaving me alone. Thank You for convicting me of sin or when I stumble. Thank You for giving me a song in the night. You are a good, good Father.

Worship Through Community

Can we pray for you? Reach Out! We’d love to pray for and with you!
Send us an email at prayer@gracefullytruthful.com

Build community, be transparent, and encourage others:
Share how God spoke to you today!
Comment Here or in our Facebook Community Group!

Worship Through Prayer

Worship Through Music

Build Day 3 Building Plans

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Read His Words Before Ours!

Nehemiah 2:11-3:32
Proverbs 16:1-3
Ecclesiastes 4:9-12
Philippians 1:3-6

Build, Day 3

When we speak of building and relying on God, the Master Builder, throughout the building process, my mind immediately turns to parenting. As a Christian mama, my heart’s desire is to train my children in the way they should go. (Proverbs 22:6) Though I often fall short, I am daily seeking to build a legacy, attempting by God’s grace to talk with my children of God and His Word, in the hope of seeing love for God built into their hearts.

As I approach the passage from Nehemiah through which we are journeying today, I see so many nuggets of wisdom to glean and apply to my life’s work. These truths are for all of us regardless of whether you’re a parent! As Great Commission workers, we are all seeking to build God’s Kingdom!

First, I notice Nehemiah does not allow zeal or excitement to lure him into foolishly and immediately jumping head-first into construction tasks (which would be easy to do!). Instead, he surveys the area, he ponders, and he assesses before he gets to work. (Nehemiah 2:11-15) There is so much wisdom in this important first step because, as they say, “when you fail to plan, you are planning to fail.”

I see this as a lesson for me as a mama, too. With anything I am seeking to build and instill in my children, I first need to think about the end result, the character I hope my children possess as adults, what unique personalities and learning styles God gave to each one, and what they most need from me. Taking the time to engage in this important, preparatory step helps each of us work with victory and productivity. Nehemiah knew the same was true for him and his own divinely-inspired building project.

Next, I see the impact Nehemiah had on the community assisting him and vice versa. In Nehemiah 2:20, Nehemiah says, “The God of heavens is the one who will grant us success. We, His servants, will start building[.]” He proclaims these words in reply to naysayers and enemies; undoubtedly, facing this kind of opposition must have made Nehemiah’s fellow workers feel ill-prepared for the task, uncertain, and perhaps even afraid. Immediately following Nehemiah’s declaration, the atmosphere shifts, and everyone diligently sets to work. (Nehemiah 3)

This is a living testimony that “two are better than one[.]” (Ecclesiastes 4:9-12) We need the help, support, and encouragement of Christian community to spur us on in the building tasks set before us by the Lord God. I have certainly seen this to be true as a parent!

This passage also highlights the importance of godly leadership in ensuring service to the Lord actually comes to pass in our churches and communities. Without someone going first (in this case, Nehemiah), the important work of rebuilding may have never happened. In fact, an earlier attempt to rebuild the wall had already stagnated and failed when Nehemiah entered Jerusalem! Nehemiah bore an enormous mantle of responsibility, which he carries with humility and sobriety, repeatedly turning to God both for direction and as the only One who could empower the completion of the wall.

When thinking about building-up my children, I see the wisdom of Titus 2:3-5 and God’s design for older, wiser women to come alongside younger women. We need older mamas-in-the-Spirit to guide, encourage, and edify us in our God-given tasks, just like Nehemiah’s community needed him!

Finally, as we have already seen in Nehemiah 2:20, the focus is not truly on Nehemiah; he is not the star of the show. He was an important, faithful leader, yes, but he was not the Master Builder; that title belonged to God alone. This is such good news, because it means we don’t need to rely on ourselves to get everything right, to complete a task perfectly, or to make it all come to fruition.

The same is true for us, who all too often feel as if the weight of the world is on our shoulders and as if the success of our parenting–or any other–endeavors ultimately depends on us. The Lord is the One Who constructs the blueprints, Who builds, and Who ensures His plans to fruition. Our role is to lean into Him, rely on Him, and follow Him.

May this truth be a source of great encouragement to your heart in whatever God-given building task you find yourself today!

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Embracing God’s fullness in our lives is rooted in scripture and memorizing His word is vital to our continued growth and depth with Jesus. Tap and hold from your mobile device to download this week’s verse and make it your phone’s lockscreen!

Thanks for joining us today as we journeyed into Build Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

Looking for other journeys from this theme?
Here’s a link to all past studies in Build!

Kneel Day 12 In The Gap: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out In The Gap!

The Questions

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)

James 2:21-26

Wasn’t Abraham our father justified by works in offering Isaac his son on the altar? 22 You see that faith was active together with his works, and by works, faith was made complete 23 and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness and he was called God’s friend. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.

Original Intent

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?
While it does seem initially that these two passages of Scripture are contradictory, they are not. They should be thought of more as building blocks of the same doctrine instead of opposing, sparring doctrines. To gain a better understanding of the point James makes in these few verses, we must understand the fuller context by reading the complete book of James, or at least the second chapter. It’s important to keep in mind that, for the original readers or hearers of these verses, James wasn’t a book in the Bible broken down by chapter and verse. Rather, they would read his writing, beginning to end, as a complete letter sent from the apostle, James. Additionally, this letter was written to Jewish Christians, meaning while they grew up under the Law and Jewish traditions, and had then converted to Christianity. This contextual understanding is critically important for a couple of reasons. James 1:1 tells us his letter was written, “To the twelve tribes dispersed abroad”. For the first time, these Jewish believers were not living and worshiping together, but scattered abroad as both the gospel and persecution of believers spread. James is attempting to share some “helpful hints”, if you will, for how to live practically as true Christ-followers. James’ purpose in writing is to emphasize there is much more to walking with Jesus than simply believing or having faith that God exists. (James 2:19) True saving faith evidences itself by spurring us on to obediently following, and living, like Jesus in everyday life. These are “works”, which are the building block that follows genuine, saving faith by naturally connecting on top of the “saving faith” block.

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?
The word ‘justified’ can be confusing as it carries different meanings in different contexts. In explaining the theology of our salvation and life in Christ as believers, Paul writes, “Therefore, since we have been justified by faith…”. (Romans 5:1, emphasis mine) Faith is the key to being justified; it’s the bottom building block. Here, justification is a one-time instance meaning we have been made right with God. Our sin has been paid for through Jesus and, in His grace, we have been justified. “We have been set free from the law of sin and death” (Romans 8:2); we are now declared righteous in Christ. In the context of James’ intention, he includes Abraham and Rahab because, to Jewish Christians, they both represented pivotal points in Jewish history. James’ audience had grown up hearing the narratives of these two heroes of their faith countless times. While their stories are vastly different, both Abraham and Rahab were faced with a difficult decision and chose to act in obedience to the God they knew because of their faith. In this way, their belief in God, their faith, was “shown to be authentic” because of their works. Their works justified, or were the proof of, their faith. Think of that stack of bricks again. Faith comes first, then our works, which, in James’ context, justifies, or proves, the genuineness of the first block, which is faith. Faith, works, justification, obedience, all of these blocks fit together and build on one another.

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)
James is quoting Genesis 15:6, which reads “Abram believed the LORD and He credited to him as righteousness”. Notice it says “Abram” not “Abraham”. This small, but important difference is because Abram’s saving faith in God and His promises came at the very beginning of not only his faith journey, but even prior to the existence of the Jewish nation. We know this because Abraham’s name was Abram first, but God changed it later. God visited this normal guy named Abram in a vision saying, “Guess what? You are going to have offspring as numerous as the stars in the sky and be the father to a great nation.” (Genesis 12:1-3, my paraphrase) Abram, childless at the time, questions God and says, “Umm, did you forget that I don’t have any kids, how is that going to happen?” (Genesis 15:2, my paraphrase) God confirms his promise and Abram believes God! Was Abraham’s belief greater than any others in history? I don’t know that we can answer that question, but we can conclude his belief was great not necessarily because of its quality but because of the Qualifier in whom he placed his faith. Abram didn’t demand proof or argue with God, he simply believed and took Him at His Word. This total trust in God, not self or false idols of the day, is what God looked upon and credited as righteousness.

Everyday Application

1) James says, “Faith without works is dead” (verse 26), but Ephesians 2:8-9 reads, “We are saved by grace through faith, not from works”. Are these passages contradicting?
It is dangerous to pick and choose verses and take them out of context; we will end up with an erroneous application and understanding of God and His Word. Honestly, it’s a common tactic of those who oppose Scripture as they will twist it and attempt to use it against the Christian faith. When it comes to reading and studying Scripture, good students must read enough to understand the whole context of what we are reading. Only in so doing, can we walk away with proper understanding of Scripture’s original intention. These two verses provide a classic case of this type of common misunderstanding. In carefully reading Ephesians 2:10 it says, “For we are His workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” Yes, we are saved by genuine, trusting faith. Faith alone in Christ Jesus alone is the ONLY way to gain eternal salvation. But it doesn’t stop with salvation. The faith that saves us opens the door for the Holy Spirit to work inside of us, creating new desire for us to “do good works” for Jesus. Works are the fruit, cultivated by true faith. Every genuine Christ-follower is called to put their faith into action, and so prove the authenticity of their trusting faith.

2) How were Abraham and Rahab justified by their works? (verses 21 and 25) Is the same true for us?
Abraham and Rahab’s faith gave them confidence to obey. Simply believing God exists and that Jesus can save isn’t really the point. Yes, God wants everyone to be saved (1 Timothy 2:3-4), but He also pre-determines specific good works for us to do as we daily live out our genuine salvation (Philippians 2:12-13). Saving faith is proven true by our willingness to live out the proof of our faith by doing God’s good works, which looks like obeying Christ. This is impossible on our own, which is exactly why it’s a proof of genuine saving faith. When we come to God with genuine faith in Christ’s work on the cross to pay for our sin-debt, He saves us, justifies us, and gives us His Holy Spirit to live within us forever. The Spirit gives us a new nature that desires to obey our new Lord and Savior, Jesus Christ. Saving faith produces a desire to obey Him! If we don’t have this desire, and similar desires like being with other believers, going to church, reading His Word, and growing in faith, our faith isn’t proving to be genuine. This should give us reason to self-examine whether we honestly have given ourselves to God in full surrender. According to 1 Corinthians 12, every believer is called to different “good works” as evidence of their faith through the work of the Holy Spirit in them. In balance, we must be careful we don’t spend so much attention on “doing work” that we forget about “being with Jesus” and remembering it’s His Spirit fueling us to work. Following Christ involves reflection to make sure the “stack of blocks” is in the correct order. We cannot do His work without His Spirit, and we cannot have His Spirit without genuine faith.

3) Was Abraham’s belief greater or more significant than another person’s faith? If so, what made it greater? (verse 23)
While many people claim “belief” in God, the factor that set Abraham’s faith apart to be “credited as righteousness” is total trust in God’s Word and His faithful character. Paul writes that Abraham “did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God.” (Romans 4:20) The apostle also said this “crediting of righteousness” occurs for all who come to God in the same way Abram did centuries ago, through true, trusting faith. “’It was credited to him’ was not written for Abraham alone, but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead. He was delivered up for our trespasses and raised for our justification.” (Romans 4:23-25) Only the faith that takes God at His Word will prove strong enough to save us for eternity; only this faith pleases God. (Hebrews 11:6) Faith like Abraham’s will always be evidenced by a growing trust and willingness to follow and obey God in real, everyday life. I was talking with a friend recently whose faith is being tested. As we chatted, I was reminded by the Holy Spirit that when God asked Abraham to sacrifice Isaac, He wasn’t really looking for sacrifice but obedience. God had already provided the sacrifice before they arrived or built the altar. God may call us to do something that makes no sense, or trust Him with something really hard. When these decisions come, we must choose whether we will live out authentic faith in God or not. Personal experience, and history of other believers, tell me to go ahead, take the risk and follow in faith because the Faithful God can be trusted. If God calls us to follow, He has already planned and arranged for our provision.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with In The Gap!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Kneel Day 2 Restored Relationship: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Restored Relationship!

The Questions

1) Where is Ezra traveling to and who is going with him?

2) What prompted Ezra to pray for a “safe journey”?

3) Why did Ezra fast and pray?

Ezra 8:21-23

21 I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask him for a safe journey for us, our dependents, and all our possessions. 22 I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek him, but his fierce anger is against all who abandon him.” 23 So we fasted and pleaded with our God about this, and he was receptive to our prayer.

Original Intent

1) Where is Ezra traveling to and who is going with him?
This passage is full of plural pronouns which tell us there are more travelers than Ezra alone. If we back up to Ezra 7:11-26, it is clear these verses are referring to any Israelites in captivity in Persia who desire to return to Jerusalem. King Artaxerxes declared, “Any of the Israelites in my kingdom, including their priests and Levites, who want to go to Jerusalem, may go with you.” (Ezra 7:13) The Israelites were being released from captivity to travel back to their homeland of Jerusalem. The Israelites, who choose to return, are headed back to the Promised Land, their inheritance from God as His chosen people. An inheritance they had been removed from because of their rebellion against the Lord God 70+ years prior.

2) What prompted Ezra to pray for a “safe journey”?
The journey the Israelites are embarking on is 900 miles as it stretches from ancient Babylon to Jerusalem. The trek would largely be made on foot, making it incredibly long with plenty of danger along the way. Ezra is fully aware of the risks he and his fellow Israelites will face, but, interestingly enough, he chooses not to ask the king for armed protection. (verse 22) Instead, he turns to the Almighty God, seeking protection for their journey. Ezra confidently knows God is more than able to provide exactly what they need and the challenges they will face.

3) Why did Ezra fast and pray?
Ezra knows God is the One allowing Israel’s return to their homeland of Jerusalem. God’s sovereignty supersedes all human rule and authority. He also is confident God will protect His people, but through his action of humble prayer and fasting, he also demonstrates his understanding that God desires His people to ask for their needs to be supplied through faith. As a result of Ezra’s leadership, the Israelites commit to fasting and prayer. This time of setting aside their physical desires through fasting allows them to spend uninterrupted time petitioning God to accomplish what only He can for His people. Through this act of intentional humility, the Israelites demonstrate faith in the God who provides, and they acknowledge God for Who He is and His all-powerful ability. Then, they choose to actively trust God to fulfill their requests.

Everyday Application

1) Where is Ezra traveling to and who is going with him?
The Israelites were provided the opportunity to go back home, but first, they must accept the invitation the king was offering. If they decided not to return with Ezra, they were actively choosing to remain in the same circumstances of exile they had been living in for most, if not all, of their lives. While our circumstances are much different than those of the Israelites, we are given a similar invitation. Jesus came to earth, died on the cross for our sins, and rose from the tomb, taking our punishment so we could have the opportunity to go Home with Him for eternity. However, we must choose to either accept the invitation provided in Jesus’ sacrifice or reject it. Rejection of Christ relegates us to the same status we already live with, active rebellion against God whose wrath we rightly incur because of our sin. Acceptance of His offer to forgive our sin completely and give us new life through His Spirit opens the door for us to go Home with Him just as Israel was free to go home to Jerusalem. Acceptance of this gift necessitates our true repentance and turning away from our sin.

2) What prompted Ezra to pray for a “safe journey”?
Ezra prays publicly for a safe journey after he makes the choice not to ask King Artaxerxes for armed protection. Verse 22 tells us he was ashamed to ask the king for infantry and cavalry because he had already told the king God would provide for them. Ezra’s confidence in God’s provision was sure and certain. We each face our own set of challenging journeys throughout our lives, and while ours likely won’t look anything like Ezra’s, we should look with confidence to the same God Ezra did. Only the One True God can provide safety for us along the journey we are walking. The dangers and temptations of this world bombard us on a daily basis and we have access to the One who can provide the safety we so desperately need; all we need to do is ask!

3)Why did Ezra fast and pray?
We face difficult times and situations in life just as the Israelites. When we do we should turn to the Creator of the Universe who holds everything in His sovereign hands. One effective way we can demonstrate this is through fasting and prayer. Jesus Himself spent 40 days fasting in the wilderness and praying to His Father. (Matthew 4) As there is no better example to follow than Jesus’, surely, we would not be so arrogant as to think we have no need for the humble disciplines of prayer and fasting. As Jesus fasted, He was tempted by Satan and His tactic for combatting temptation and fleeing sin was to wisely wield the truth of Scripture. When we fast, we are actively demonstrating a complete dependence on God and are provided with time and space to fill with prayer and meditating on His Word. We can follow Jesus’ example and use this time in Scripture and prayer to fight against the schemes of Satan. Instead of taking time to eat, we can spend those minutes in the presence of the Lord, denying ourselves physically and instead feasting on His Word and asking Him to accomplish what only He is able to do. As we face difficult times, sisters, let’s be challenged to turn to the God of the Universe through fasting and prayer, bringing our needs before the Only One able to provide all we will ever need.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with Restored Relationship!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Kneel Week One!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Fruitful Day 7 Produce Or Consume?: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Produce Or Consume?!

The Questions

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?

2 Peter 3:8-13

8 Dear friends, don’t overlook this one fact: With the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.10 But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. 11 Since all these things are to be dissolved in this way, it is clear what sort of people you should be in holy conduct and godliness 12 as you wait for the day of God and hasten its coming. Because of that day, the heavens will be dissolved with fire and the elements will melt with heat. 13 But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.

Original Intent

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?
There is no underestimating the importance of context when studying Scripture. This is certainly true with this passage. When Peter compares a thousand years to one day, we must dig a little deeper to understand his purpose. The context of verses 8-9 is the return of the Lord to gather His Church, those who have placed their full trust in Him. Peter reminds the believers that scorners will come and mock the idea of the Lord’s coming return. (verse 4) Reading Peter’s letter gives us insight into what the Christians were facing as they waited for Jesus. The apostle Paul had also written letters to warn believers of those who would attempt to lead them away from trusting in Christ’s return. (verses 15-16) Peter cautions them to not be swayed by doubters and cynics. He reminds them that God’s timetable is not the same as our human timeline. Peter encouraged them to hold to faith and trust in God’s promises. Since we live in a physical world, we must be reminded that God works in another dimension beyond the perception of our physical senses. He is from the beginning and operates outside time. (Psalm 102:24-27) This in no way means God is not real, but it does mean He is unseen by human eyes because He is not limited by the physical realm as we are. (John 1:1-4) Because He is eternal, He sees eternity past and eternity future in a single view. From this timeless perspective, the time that passes on earth doesn’t limit Him as it does us. To God, writes Michael Houdmann, “A second is no different from an eon; a billion years pass like seconds to the eternal God.” (Questions about God page 20) Thankfully, in God’s patient and perfect “delay”, He is accomplishing His purpose of rescuing the perishing.

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?
God desires to live in close fellowship with His people. (Genesis 3:8, Exodus 29:45-46, Leviticus 26:11-13, Revelation 21:3) To understand the connection between His desire to be with us and our waiting for Him, we keep in mind the character of God. While there are passages of Scripture that are difficult to reconcile with Peter’s message that God wants “all to come to repentance” (verse 9), we must not fall prey to thinking God desires something other than salvation for all people. Since there is no easy way to tie everything together neatly that is taught in Scripture about God’s sovereignty, we simply must acknowledge the mystery. Therein lies the beauty of this passage. When humans contemplate patience, we think in human terms. Often in our waiting we begin to feel anxious and reactionary. Peter says God’s seeming delay is not “as some understand delay.” God-like patience helps us – beyond our own understanding – to have a sincere trust in God’s timing. (2 Peter 3:1-2) When God waits on something, it is rarely about how much time has passed or will pass. It is about His glory and our good. (2 Peter 3:15) This reality frustrated the prophet Jonah who knew God’s reputation for patience with sinful people. (Jonah 4:2) The mission of Christ’s followers is not to calculate the waiting time, nor is it to doubt or attempt to thwart God’s purposes. Our aim is to consistently live holy lives as we obediently follow Him (verse 11) with great expectation of the Lord’s coming. The specific Greek word (speudontas) in verse 12 for “hasten” occurs only once in Scripture. It indicates an urgency or earnest desire. (Strongs 4692) Based on Peter’s message, we understand that urgent does not constitute impatience.

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?
If there was a theme for these verses, it would be, “The Promise of God: It’s Worth Waiting For.” Before John declared his vision regarding a “new heaven and a new earth” in Revelation 21:1, the apostle Peter reiterated Isaiah’s prophecy (Isaiah 65-66) about the day our current heavens and earth will no longer exist as we know it.  In verse 13, Peter explains that after the destruction of our environment, a new place will be created in which “righteousness dwells.” From the context of the passage, we understand that our coming perfected holiness and godliness achieved through Christ will fit in perfectly in that newly created place of perfection. Our current waiting is painful because our righteousness as people of Christ looks and feels so different from those who live ungodly lives. (2 Peter 2:9-10) We long for the day we will live in uninterrupted harmony with all who love and worship Christ. “The history of this world has been almost entirely a history of sin – of its nature, developments, results. There have been no perfectly holy beings on the earth, except the Savior, and the angels who have occasionally visited. There has been no perfectly holy place – city, village, hamlet; no perfectly holy community. But the future world, in strong contrast with this, will be perfectly pure, and will be a fair illustration of what religion in its perfect form will do.” (Barnes)

Everyday Application

1) What do we learn in verses 8-9 about God’s relationship to time compared to our own experience?
You have likely heard the saying “only time will tell.” As I have grown older, this has become more obvious. Some of us (namely, me) are quick to respond to certain situations. Assuming too much, there have been times I’ve had to swallow my pride and admit that my initial reaction was unwarranted. These lessons taught me to wisely pause and zoom out of situations. Since humans operate on timetables, it’s often best to take a “wait and see” approach to many things we encounter. But God is not like us. He is timeless. He patiently waits because He knows His purposes are as good as done even when we have not seen them unfold yet. For humans, clocks mark change. Whenever there’s change of any kind we understand it indicates that time has passed. For God, there is no change and there is no passing time. Knowing God is eternal brings a profound sense of comfort to us mere mortals. Yet, though separated from time, God is not removed from our existence in this frail condition. Though He transcends time, He is with us now. He created a world that marks days and weeks and years to demonstrate to us that He does not ignore our daily cries or concerns. (Genesis 1:14-15) “Day by day and with each passing moment, strength I find to meet my trials here. Trusting in my Father’s wise bestowment, I’ve no cause for worry or for fear. He whose heart is kind beyond all measure gives unto each day what He deems best. Lovingly, it’s part of pain and pleasure, mingling toil with peace and rest.” (Day by Day by Karolina Sandell-Berg)

2) What connection is made in verses 10-12 regarding how we should be living as we wait for the day of the Lord?
Waiting patiently is not my favorite thing. I am an instant gratification kind of gal. But waiting for something that is almost certain to be wonderful is in a different category. In fact, waiting for Christmas has always been much more fun than having it come and go. The beauty of waiting for the Lord to return and make everything new is that we can enjoy hope now and then! Though there’s a tension we must hold, believers should watch for Christ to come today, while planning as though He may not come for a thousand years. As Christ followers, we play a mysterious role in His coming. Jesus said in Matthew 24:14 that the gospel would be preached throughout the whole world before Jesus returns. While I do not understand all this means, it should spur the Christian toward fervency and urgency in taking the gospel to the world, meaning every people group. We should have patience while we wait on our future glory, because we know God is bringing more people into His kingdom all the time. Our endurance is not in vain! (Revelation 7:9-10)

3) What does Peter mean when he writes in verse 13 about the “new heavens and a new earth”?
I am so thankful Peter took the time to write to the dismayed believers in the early church. He effectively dismantled the arguments of the false teachers striving to confuse and frighten them. It’s a wonderful truth for those of us who wait even now. 2020 was a difficult year for many. It was one of those years that seemed to go on forever. But, dear Sister, we know God is never delayed! There WILL be a day when we live in a new heaven and earth. For now, the followers of Christ should live as if we believe this completely! We can rest assured that our timeless God will not forget His promise!
“I know the journey seems so long.
You feel you’re walking on your own.
But there has never been a step where you’ve walked out all alone.
Troubled soul don’t lose your heart, ’cause joy and peace He brings.’
And the beauty that’s in store outweighs the hurt of life’s sting.
But I hold on to this hope and the promise that He brings
that there will be a place with no more suffering.
There will be a day with no more tears, no more pain and no more fears.
There will be a day when the burdens of this place will be no more.
But until that day, we’ll hold on to Him always.” (There Will Be A Day by Jeremy Camp)

What do YOU think?! Share Here!
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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Fruitful Week Two!
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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

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If Day 15 End Of Evil

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Read His Words Before Ours!

Romans 8:22-23
Genesis 3:15-19
Ephesians 2:4-5
Romans 6:17-18
Revelation 21:3-4

If, Day 15

It’s been a hard eighteen months, hasn’t it? A pandemic (and accompanying struggles), social unrest, tragic loss of life, a divisive election cycle, personal attacks and online debates, and the list continues. Right about now, I think we can all relate to Paul’s words in Romans 8:22-23,

“For we know that the whole creation has been groaning together in labor pains until now. Not only that, but we ourselves who have the Spirit as the firstfruits– we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.”

Something within each of us longs for peace and a perfect world. We long for justice, righteousness, and love to prevail. Whatever our background, personal theology, faith, or lack thereof, this desire reveals the truth of the Bible when it cries that the broken world in which we live – fraught with so much sin and heartache – isn’t the way it was supposed to be. And – praise the Lord! – one day it won’t be like this any longer.

The first two chapters of the Bible are so beautiful. They present a perfect world just as God designed it to operate; a world without sin, heartache, trial, loss, suffering, or sadness of any kind. But by the third chapter, perfection is lost when sin enters the story, and all manner of brokenness quickly ensues. In fact, read one chapter beyond that, and murder takes place!

In Genesis 3:16-19, God lays out the initial consequences faced by men and women as a result of their sin (toil, increased pain in childbirth, etc.). But humankind’s spiritual condition as a result of the fall is far more grave. From the moment of the first sin, throughout all of history, humanity as a whole are “dead in our trespasses” (Ephesians 2:5) and “slaves of sin” (Romans 6:17). We are leading lives we were never meant to live, suffocating in a brokenness for which we were not designed, and so we groan.

In Mere Christianity, C.S. Lewis illustrated this truth well when he asserted, “If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.”

We were made for another world, and another world is precisely what is offered to us! All human efforts throughout history to construct utopian societies, to return to the Garden, to reach perfection, tranquility, or peace on our own, have failed.
Imperfect humans simply cannot create perfection.

But God, in His grace and mercy, constructed a plan that has never, and will never, fail. His plan was one He promised way back in the Garden of Eden, when sin first entered the world! Revealing His great love for His people, even in the midst of their sin, He says in Genesis 3:15, “I will put hostility between you [Satan] and the woman, and between your offspring and her offspring. [Jesus] will strike your head, and you will strike his heel.”

The entire rest of the Bible unfolds God’s grand plan to restore the world to what He originally intended, an obliteration of sin and a restoration to righteousness in Christ, a destruction of heartache and pain and a return to peace in the Lord.

This plan looked like God sending His Son, Jesus, to be the sacrifice for our sins so we might take on His righteousness as our own and be granted eternal life in Him forever. What glorious news!

Romans 6:17-18 says, “But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, and having been set free from sin, you became enslaved to righteousness.” This is the promised change we undergo when we “confess with [our] mouth that Jesus is Lord and believe in [our] heart[s] that God raised him from the dead.” (Romans 10:9)

Just as the first two chapters of the Bible are beautiful in their perfection and peace, the final two chapters of the Bible are just as beautiful (if not more so!) as we see the promised perfection and peace we anticipate! May you embrace these words from Revelation 21:3-4, and may they bring you hope and peace!

“Then I heard a loud voice from the throne: Look, God’s dwelling is with humanity, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.”

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Nations Day 12 The Daily Pressing: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out The Daily Pressing!

The Questions

1) Why did Mark mention Passover in this passage? (verse 1)

2) What is the significance of Jesus visiting the house of Simon the Leper? (verse 3)

3) Why did the woman pour her expensive perfume on Jesus’ head? (verse 3)

4) Why did Jesus say, “the poor you will always have with you”? (verse 7)

Mark 14:1-11

1It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him. 2“Not during the festival,” they said, “so that there won’t be a riot among the people.”

While he was in Bethany at the house of Simon the leper as he was reclining at the table a woman came with an alabaster jar of very expensive perfume of pure nard. She broke the jar and poured it on his head. 4 But some were expressing indignation to one another: “Why has this perfume been wasted? 5 For this perfume might have been sold for more than three hundred denarii and given to the poor.” And they began to scold her.

6 Jesus replied, “Leave her alone. Why are you bothering her? She has done a noble thing for me. 7 You always have the poor with you, and you can do what is good for them whenever you want, but you do not always have me. 8 She has done what she could; she has anointed my body in advance for burial. 9 Truly I tell you wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 And when they heard this, they were glad and promised to give him money. So he started looking for a good opportunity to betray him.

Original Intent

1) Why did Mark mention Passover in this passage? (verse 1)
Jesus stopped by Bethany (about two miles outside of Jerusalem) on His way to celebrate Passover. Passover is the annual celebration of God’s deliverance from slavery in Egypt. Passover refers to when the Angel of Death “passed over” the homes of Israelites (and Egyptians) who put the blood of the Passover lamb on their doorposts according to God’s instructions to Moses. Egyptians (and Israelites) who did not obey God’s instructions experienced the death of their firstborn. Even as God gave the instructions for the Passover in Exodus 12, He commanded His people to commemorate their deliverance every year. “This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute.” (Exodus 12:14)

2) What is the significance of Jesus visiting the house of Simon the Leper? (verse 3)
Simon lived in Bethany, a suburb of Jerusalem and the hometown of his friends Mary, Martha, and Lazarus. The Gospel writer’s decision to include the description of Simon as “The Leper” is significant. Today, leprosy refers to a specific disease called Hanson’s disease affecting both skin and nerves, but during biblical times, leprosy was a generic name for any skin disease. When God gave the Law to Moses after the Israelites left Egypt, there were specific instructions for interacting with people with skin diseases like leprosy. Leviticus 13 explains how the priest examined people with skin diseases and isolated them for seven days. If the disease did not go away, they were excluded from the community to protect the people. “The person who has a case of serious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ He will remain unclean as long as he has the disease; he is unclean. He must live alone in a place outside the camp.” (Leviticus 13:45-46) Lepers were isolated from family and friends by their disease and were considered unclean. Coming in contact with a leprous person resulted in them also being declared “unclean”. Since Simon was healed, he was no longer unclean, and he could safely host people.

3) Why did the woman pour her expensive perfume on Jesus’ head? (verse 3)
John 12:1-8 explains this was Mary of Bethany, the sister of Martha and Lazarus. Mary had a heart that desired to worship Jesus. Her gift was an extravagant display of devotion to Jesus. Pure nard in alabaster was exceptionally valuable. Nard comes from the Himalayan mountains in India, Nepal, and China; transporting it to Bethany would require a long, arduous journey from Asia to the Middle East. This gift was worth three hundred denarii, which was about a year’s income (minus the days not worked for the Sabbath and holidays) since a denarius was the equivalent of a day’s wages. Some commentaries explained that this alabaster jar of pure nard was probably Mary’s dowry. When a woman got married, her dowry was her security in case she was divorced. Mary desired to give her best. Jesus explained to the disciples that Mary’s gift was a noble thing. The Greek word translated as “noble” is defined as “good that inspires others.” Even to this day, we celebrate Mary’s precious gift. Jesus prophesied that “she has kept it for the day of My burial.” (John 12:7) People used burial spices and perfumes to mask the smell of a decaying body. Jesus knew that going to Jerusalem was His death sentence. He would soon be attacked like the obedient servant in Isaiah 50:6, and He would be led like a lamb to the slaughter as prophesied in Isaiah 53:7.

4) Why did Jesus say, “the poor you will always have with you”? (verse 7)
When Rabbis and teachers of the Law taught concepts, they often quoted parts of Scriptures because they knew their students would fill in the rest of the passage. When Jesus said, “the poor you will always have with you,” He was quoting Deuteronomy 15:11, “For there will never cease to be poor people in the land; that is why I am commanding you, ‘Open your hand willingly to your poor and needy brother in your land.’” He was urging His followers to give generously to the poor even as He was warning them of His upcoming death. At various times, Jesus specifically told His disciples He would suffer and die. “See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn Him to death. Then they will hand Him over to the Gentiles, and they will mock Him, spit on Him, flog Him, and kill Him, and He will rise after three days.” (Mark 10:33-34)

Everyday Application

1) Why did Mark mention Passover in this passage? (verse 1)
Passover was a celebration of deliverance. Many Jewish people were eagerly praying for a Messiah to deliver them from Roman occupation. Here’s how David Guzik explains this, “The time is significant, because there was at Passover not only a great expectation of the Messiah, but Jerusalem was also crowded with these Messiah-expecting multitudes. Since Passover remembered a time when God raised up a great deliverer and freed Israel from foreign oppression, it was a time of great patriotic and Messianic anticipation. The Romans were on guard and ready for any hint of revolt.” The people in Jerusalem were eagerly looking for a military savior, but Jesus had come as a Lamb whose blood was to be shed for the forgiveness of sins. 1 Corinthians 5:7 calls Jesus “our Passover lamb.” John 1:29 proclaims that “Jesus is the Lamb of God who takes away the sins of the world.” Just as the blood of the Passover lamb protected the people from death, Jesus’ blood frees us from the penalty we deserve because of our sins. (Revelation 1:5)

2) What is the significance of Jesus visiting the house of Simon the Leper? (verse 3)
Fear of contamination did not keep Jesus from reaching out to people who were considered unclean. There are multiple mentions in the Bible of Jesus healing people with leprosy. Mark 1:40-45 tells how Jesus healed a man with leprosy in Galilee. When Jesus touched him, “immediately the leprosy left him, and he was made clean.” Luke 17:11-17 also tells the story of Jesus healing ten lepers. In both Mark’s and Luke’s accounts, Jesus told the healed men to present themselves to the priest according to the requirements in Leviticus. After the priest examined the men, he would declare them clean and fit to assemble with the rest of the community. Jesus is our healer. Sickness and suffering (both mental and physical) can isolate us from community. We may feel unclean or unworthy of God’s love and grace, yet Jesus wants to heal us so our lives will be a testimony to His grace and healing power, just like Simon. Though Simon was still called “the Leper,” his life had been radically transformed by Jesus’ healing power. His sickness no longer isolated him, and he was able to host Jesus and all the disciples at his house. Like a leper, we can cry out to Jesus, “Lord, if You are willing, You can make me clean.” (Matthew 8:2) He uses healing to declare His victory in our lives, setting us free so we can bless others!

3) Why did the woman pour her expensive perfume on Jesus’ head? (verse 3)
Mary likely gave her most precious possession when she anointed Jesus’ head. Her act of devotion inspires us to give wholeheartedly. Are we giving our best to Jesus and His kingdom, or are we like Judas, who seemed to care about the poor, but only truly cared about himself? When John wrote about Mary anointing Jesus, he explained that Judas’ indignation wasn’t about caring for the poor but about helping himself. Judas “was a thief. He was in charge of the money-bag and would steal part of what was put in it.” (John 12:6) Mark writes that some disciples expressed indignation and asked, “Why has this perfume been wasted?” (Mark 14:4) The Greek word translated “wasted” in this passage can also mean “destroyed” and is often used to describe God’s judgment in end-times. “Judas criticized Mary for ‘wasting money,’ but he wasted his entire life!” (Wiersbe) Mary’s extravagant gift and Judas’ petty response challenges all of us. Is our indignation about injustice a cover-up of jealousy and greed because we want more? Are we secretly envious of other people’s ability to give? Do we give only to receive recognition? Do we desire to give generously and not waste what we have been given? The greatest gift we have is our salvation; are we sharing it with others, or are we wasting the opportunities we are given to proclaim it and, in the process, devaluing Christ’s sacrifice? Mary gave the equivalent of an annual salary; would you think someone was a fanatic if they gave that amount to the church or help the poor? Would you wonder if they were wasting their resources? I have realized that if I am starting to answer these questions like Judas, I have lost sight of the value of Jesus and the privilege of giving all I have.

4) Why did Jesus say, “the poor you will always have with you”? (verse 7)
When I first read this quote from Jesus, I felt it was very calloused. It seemed to me like Jesus was telling His disciples not to care about the poor. I didn’t realize it was a direct quote from Deuteronomy that Jesus was using to challenge His followers, and particularly Judas who “claimed” to care for the poor. Jesus was prodding each of them to follow Mary’s example of selfless generosity and “to open your hand willingly to the poor and needy brother in the land.” In Mark 10:21, Jesus challenged a rich young man to “give to the poor and you will have treasure in heaven.” Jesus commended Mary because “she has done what she could.” (Mark 14:8) Each of us can learn from Mary’s sacrifice. She blessed Jesus by giving generously and sacrificially. God gives us gifts and resources so we can bless others in the same way. Martyr Jim Elliot wisely said, “He is no fool who gives what he cannot keep, to gain that which he cannot lose.” Like Mary, when we lavishly give all we have to Jesus, He will cultivate generosity in us towards others just as He gave Himself fully for us.

What do YOU think?! Share Here!
Missing the connection to our other Journey Study?
Catch up with The Daily Pressing!

Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

Digging Deeper Community

Share What You’ve Learned!
Pray Together!
Join us in the GT Facebook Community!

Our Current Study Theme!

This is Nations Week Three!
Don’t miss out on the discussion!
Sign up to receive every GT Journey Study!

Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

Memorize It!

Download this week’s verse and make it your phone’s lockscreen!
Tap and hold on your mobile device to save.

Nations Day 1 Out Of Darkness

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Read His Words Before Ours!

Ephesians 2:1-7
1 Peter 2:4-10
Luke 9:23-26

Nations, Day 1

When I consider the transformation we, the people of my village, have undergone, I find reason to thank God again and again. We, who once walked in the futility of our minds, having our understanding darkened, ignorant and separated from God, have received the mercy of God. Indeed, we’ve seen God’s great love toward us. He called us out of darkness into His marvellous light. Once we were not a people, but He has made us a people in Christ; a people belonging to Him. Hallelujah! (paraphrase, Ephesians 4:17-18)

Surely, God’s love is not selective, conditional, or judgemental; if it was, who would have chosen and called us to follow Christ? Like His own disciples, we have been called irrespective of our backgrounds; like His own disciples, when confronted with His love, we are also confronted with the depths of our own sinful disqualification. When Peter experienced Christ’s overwhelming love, he exclaimed, “Go away from me, because I am a sinful man, Lord!” (Luke 5:8) Yet His call, and His love, remain undaunted.

By the grace of God, the gospel of salvation has penetrated all over our village, and many people are following Jesus Christ. A typical Sunday morning sees villagers of all ages rushing to various worship centres.

Women are at the forefront of God’s move in my community, following in the footsteps of Mary of Magdalene and other heroines of faith in Scripture. Their incredible zeal for the Gospel prompts some to even offer their “widow’s mite,” trusting tomorrow’s provision to God alone.

But there are some cultural issues frustrating the Christian journey among our people, and women are significantly affected. As with most Africans, witchcraft is a monster ravaging our people; every misfortune is attributed to it. Almost every death of a person below 70 years is attributed to witchcraft; likewise, any lingering or chronic illness. Most devastatingly, women and children are most often accused of being witches or secret cult members.

Additionally, many women experience tough times in their marriage as the culture demands a wife owe her in-laws respect and care. Some family members go beyond their boundaries and become a “thorn in the flesh” of the woman. In most cases, the husband is handicapped to protect his wife. Even more challenging to marriages is the issue of childlessness, because marriage without children, to our people, is like an orange tree without fruit.

Poverty also places a significant burden on women, as they are the primary contributors to household income, often through menial work. Drug use adds to the poverty level, as women lose spouses, followed by homes and belongings.

However, amidst those challenges, some women are forging ahead in following Christ. These courageous sisters do not allow hardship to determine their spiritual standing; they are making a lifetime of sacrifices for the sake of Jesus. They daily live out the words of Jesus: “If anyone wants to follow after Me, let him deny himself, take up his cross daily, and follow Me.” (Luke 9:23)

Surely, following Jesus Christ requires self-denial, and we must not allow hardship or any inconvenience to deter us. We must be willing to sacrifice everything standing between us and Him. It is well-understood that challenges create room for our faith to grow, because the more challenges we face, the more we seek refuge in Christ. As the Scripture says, “Consider it great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance.” (James 1:2-3)

Unfortunately, when tough times come, some turn their backs on Him, like the seed that fell on stony places. On Sundays, they rush to church for worship, but in ignorance, turn to others beside Jesus in their suffering. To worsen their situation, they usually fall into the hands of fake pastors, who exploit the women’s pain for monetary gain.

As someone who is passionate for the gospel, my heart bleeds when I hear the perils my fellow countrywomen pass through. The biggest need I see is for a deep knowledge of God’s Word, which will only happen through sound teaching. My appeal to the global Church is to join me in prayer for God to open doors to enable us organise more teachings, and to add labourers for the work. Pray also that God will create in their hearts a strong desire for His Word, and also bless the work of their hands.

I am thankful to God for the Church in the nations, joined and knitted together in Christ despite physical distance; therefore, we share in the pain and joy of one another. How marvellous and glorious it will be when we see eachother face-to-face at the throne of Jesus!

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Thanks for joining us today as we journeyed into Nations Week One! Don’t miss out on the discussion below – we’d love to hear your thoughts!

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Enough Day 7 Fallen Kings: Digging Deeper

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Digging Deeper Days

Finding the original intent of Scripture and making good application to our everyday lives as we become equipped to correctly handle the Word of Truth!

Yesterday’s Journey Study connects with today’s!
Check out Fallen Kings!

The Questions

1) Why did Israel not have a king up to this point?

2) What had Samuel said that Israel refused to listen to?

3) Why did Israel want a king so desperately and why did God choose to give them a king?

1 Samuel 8:19-22

19 The people refused to listen to Samuel. “No!” they said. “We must have a king over us. 20 Then we’ll be like all the other nations: our king will judge us, go out before us, and fight our battles.”

21 Samuel listened to all the people’s words and then repeated them to the Lord. 22 “Listen to them,” the Lord told Samuel. “Appoint a king for them.”
Then Samuel told the men of Israel, “Each of you, go back to your city.”

Original Intent

1) Why did Israel not have a king up to this point?
God instituted a covenant between Himself and Abraham long before these verses were written. This covenant was a promise to bring nations forth from Abraham and his offspring, and it was also a covenant to be their God. (Genesis 17:5-7) In Exodus 6:7, God told Moses the Israelites would be His people and He would be their God. The Israelites didn’t need an earthly king because they had God as their ruler. You’re likely familiar with the term, “democracy” as a rule by the people. Israel had a “theocracy” as a rule governed by God. Up until this point in Israel’s history God would send judges as needed to correct the Israelites when they rebelled repeatedly, but they had no need for a king. God was King. Israel was called by God to be a nation set apart from other nations (Leviticus 20:26) and the lack of a physical, human king was one aspect which separated them from other nations. God had not seen fit to provide a king because Israel did not need one.

2) What had Samuel said that Israel refused to listen to?
These verses follow a dialogue between Samuel and the elders of Israel. They had asked for a king and Samuel had warned them of the reasons they should not desire a king. 1 Samuel 8:9-18 reminds the Israelites what a king would take from them and what is owed to a king. Samuel also warned them that if they appoint themselves a king, there would come a day they would regret their decision and cry out to God, but He will not answer because of their decision to choose an earthly king over The Sovereign King. As verse 19 begins, the Israelites are disagreeing with Samuel’s reasoning and continue demanding a king.

3) Why did Israel want a king so desperately and why did God choose to give them a king?
These verses come toward the end of Samuel’s life. He has appointed his sons as judges over Israel. However, the elders of Israel knew that Samuel’s sons did not live as he did, or follow God as Samuel had. In response, the elders asked for a king. The elders even admitted they desired to have a king “just like the other nations”; they were bent on rejecting God as their king. (1 Samuel 8:1-8) The Israelites strongly wanted to be like everyone around them instead of following their calling to be a nation set apart for God’s purposes. Israel begs for a king as a result of allowing the world around them to have greater influence on them than God. Simply stated, they wanted what everyone else had, which had been a recurring problem for Israel since God rescued them from Egypt. Although God knew it wasn’t in their best interest, He allowed them free will and instructed Samuel to send the elders home until the time a king would be appointed. Even though a king was not what God desired for Israel at this time in history, He allowed it and even used it to teach Israel a lesson about worshipping Him and following Him over others.

Everyday Application

1) Why did Israel not have a king up to this point?
In the United States we do not have a king. As a matter of fact, our country became a nation by people who left England and then fought a war to escape the king’s rule. Citizens of nations with Presidents living under democracies read passages like this in Samuel and don’t have the same understanding the first audience naturally did. God had set Israel apart to be different, and while none of us can claim our nation to be set apart in the same way (unless we are Israel!), God does set apart believers in the same way. There should be a noticeable difference between believers in Jesus and nonbelievers. We should ask ourselves if we are being transformed to the image of God or if we are allowing the world to transform us to their image. God desires for us to submit our lives to Him, looking more like Jesus and less like the world much like He desired Israel to live in submission to Him rather than to an earthly king.

2) What had Samuel said that Israel refused to listen to?
Samuel has just finished providing the Israelites with all the reasons they should not desire a king. However, they refused to listen and demanded a king anyway. How often do we behave in a similar fashion? God provides us with instruction that is best for us, and if we are listening to Him, leads us down the path He knows is right, but we think we know best and ignore God’s leading. We continue to demand our will instead of His, placing ourselves as our own king over His rightful rule. Sometimes we do this because we cannot see God’s plan and God’s path appears too difficult. Other times, we demand our will because we desire control or we feel we know better. In these moments, we behave just as the Israelites, refusing to listen to the wise counsel that truly is best for us.

3) Why did Israel want a king so desperately and why did God choose to give them a king?
Israel desired to look like the other nations around them instead of the set apart nation God had called them to be. They had lived under constant blessing and favor from God. He had rescued them from slavery and led them to a land of their own, yet God’s provision and faithfulness were not enough; Israel wanted more. Israel’s disobedience provides a lesson for us today. Just as the Israelites were in covenant with God, so are all who have surrendered to Jesus and trusted Him as their personal Savior. I appreciate the words of Expositor’s Bible Commentary, “But the lesson of the text is rather for those who have the favour and blessing of God, but are not content, and still crave worldly things. You are in covenant with God. He has redeemed you, not with corruptible things such as silver and gold, but with the precious blood of Christ. You are now sons of God, and it doth not yet appear what you shall be. There is laid up for you an inheritance incorruptible, undefiled, and that fadeth not away. Yet your heart hankers after the things of the world.” We are often drawn astray by the things of the world and we long for what God does not desire for us. Even in His sovereignty, He will allow us the free will of our desires and, just as He taught the Israelites a lesson by allowing them a king, He will teach us a lesson when we follow our earthly desires instead of His. God is a God who pursues us even in the moments we drift away. He will constantly teach us and pull us back to Himself because we have been redeemed by Him and He has plans bigger than ours for our lives.

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Digging Deeper is for Everyone!

1) Take this passage (or any other passage).
2) Read it, and the verses around it,
several times
3) Write down your questions
as you think of them.
4) Ask specific culture related questions and be ready to dig around for your answers. Google them, use www.studylight.org, or look them up in a study Bible and read the footnotes (click on the little letters next to a word and it will show you
other related verses!). (www.esvbible.org)
5) Check your applications with other trusted Christians that you are in community with and embrace the fullness of God
in your everyday!

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Why Dig Deeper?

Finding the original meaning is a huge deal when we study Scripture and can make all the difference in our understanding as we apply God’s truths to our everyday lives.

In our modern-day relationships, we want people to understand our original intention as we communicate; how much more so between God and humanity?!

Here’s a little bit more on why we take Digging Deeper so seriously.

Study Tools

We love getting help while we study and www.studylight.org is one of many excellent resources, providing the original Hebrew (Old Testament) or Greek (New Testament) with an English translation.

Want to know more about a specific word in a verse? Click on “Strong’s Interlinear Bible” then click the word you’d like to study. Discover “origin”, “definition” and hear the original pronunciation – That Is Awesome!

Want more background? Click “Study Tools”, then pick a few commentaries to read their scholarly approach, keeping in mind that just because a commentary says it, doesn’t mean it’s true. (just like the internet :-))

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