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Come Day 15 Come To Be Refreshed

February 28, 2025 by Bri Bailey Leave a Comment

Come Day 15 Come To Be Refreshed

Bri Bailey

February 28, 2025

Blessed,church,Comfort,Family,Grace,Identity,Life,Ordinary,Time

Read His Words Before Ours!

2 Corinthians 1:3-4
Acts 3:19-20
Psalm 23:1-4
Romans 15:30-32
2 Timothy 1:13-18

Beloveds, sometimes life hurts.

Sometimes, we find ourselves trudging through a time “that is dry, desolate, and without water.” (Psalm 63:1)

Through the sting of wind-driven sand against our cheeks God invites, “If anyone is thirsty, let [her] come to me and drink. The one who believes in Me, as the Scripture has said, will have streams of living water flow from deep within [her].” (John 7:37-38)

Sometimes, we stumble blindly “through the darkest valley.” (Psalm 23:4)

Into our darkness God calls out, “Arise, shine, for your light has come, and the glory of the LORD shines over you.” (Isaiah 60:1)

Sometimes, we are soul-sick, “weary from my groaning; with tears I dampen my bed and drench my couch every night. My eyes are swollen from grief[.]” (Psalm 6:6-7)

To the soul fevered and delirious in sin, God gently applies the healing balm of His ministry of reconciliation, “It is not those who are well who need a doctor, but those who are sick. I didn’t come to call the righteous, but sinners.” (Mark 2:17, 2 Corinthians 5:18)

When life hurts, our Father invites us to come, be refreshed in the presence of Emmanuel, God with us. (Matthew 1:23)

“Come to Me, all of you who are weary and burdened, and I will give you rest,” He encourages us. (Matthew 11:28, emphasis mine)

“Therefore repent and turn [to God], so that your sins may be wiped out, and that seasons of refreshing may come from the presence of the Lord[,]” urges Peter, an apostle and founder of the early Church. (Acts 3:19-20, emphasis mine)

And sometimes, we can. 
We can run, crawl, or claw our way through the brambles of deception or suffering to an awareness of His presence and let His abundant life renew our spirits. (John 10:10)

But sometimes, we can’t.
Though He has promised never to leave or forsake us, to be with us always, sometimes, we can’t see past the darkness closing in on us, hear past the condemnation echoing in our minds, or believe in hope beyond the despair stealing our breath. 
(Deuteronomy 31:6, Matthew 28:19-20)

When the lifeblood of faith has so completely drained from our fingers that we cannot grasp His refreshment for ourselves, He holds us steadfastly and sends tangible refreshing through what the Book of Common Prayer calls “the communion of saints”.

“Help us, we pray, in the midst of things we cannot understand,
to believe and trust in the communion of saints,
 the forgiveness of sins, and the resurrection to life everlasting.” 
(Book of Common Prayer, Burial of the Dead, Rite One)

This idea of communal encouragement among the saints bringing God’s refreshment to suffering believers is seen throughout Scripture. For example, in the gospel of Mark, four faithfully persistent men literally carry their paralyzed friend into Jesus’ healing presence. (Mark 2:1-12)

Additionally, the epistles, letters written by early Church leaders to followers of Jesus, contain numerous examples of believers refreshing one another in God.

For example, in Paul’s letter to Christ-followers in Rome, he entreats them “to strive together with me in prayers and to God on my behalf [. . .] that, by God’s will, I may come to you with joy and be refreshed together with you.” (Romans 15:30-32)

In his letter to the church in Thessalonica, Paul relates how his friend and fellow laborer for the gospel, Timothy, ministered to him, “But now Timothy has come to us from you and brought us good news about your faith and love [. . .] Therefore, brothers and sisters, in all our distress and affliction, we are encouraged about you through your faith. For now we live, if you stand firm in the Lord.” (1 Thessalonians 3:6-10)

In a letter to this same Timothy, Paul recounts how, after being abandoned by believers in Asia, he received encouragement from Onesiphorus, who sought Paul out and refreshed him, unashamed of Paul’s chains for the sake of the gospel. (2 Timothy 1:13-18)

Answering God’s call to serve as a conduit of tangible refreshment can even help spread the good news of the Gospel to all nations (Mark 16:14-20), and guide us as we welcome and train up those who are new or weak in the faith. (Romans 13:11-14:12)

In my own faith journey, 2 Corinthians 1:3-4 has been particularly meaningful:
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort. He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.” 

Several years ago, I was in that dry and desolate, dark and soul-sick place where I couldn’t perceive God’s presence. At the time, a sister-in-Christ shared, with courage-soaked vulnerability, about her own heartbreaking struggle. When I didn’t feel able to hear His voice, God spoke to me through her words and broke the power of a lie that had me in a strangle-hold of despair. 

More recently, another friend was caught up in a similar struggle. I felt God nudge me to reach out to her, to share His words of encouragement, refreshment, and comfort when she couldn’t hear for herself. 

Sisters, by actively engaging in the communion of saints, we can share God’s invitation, “Come! Be refreshed in My presence!”

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come,encourage,hope,refresh,victory
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The GT Weekend! ~ Shofar, Week 3
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Digging Deeper

“The Lord is my shepherd; I have what I need.”

As Christ-followers, we are never alone because we have a Shepherd who cares for us and provides us with all we need for the moment. In the Old Testament, the prophet Isaiah was reminded how the Lord is always with and for the redeemed; never does He leave or forsake. (Isaiah 43:1-2)
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Posted in: Blessed, church, Comfort, Family, Grace, Identity, Life, Ordinary, Time Tagged: come, encourage, hope, refresh, victory

Come Day 10 Come To Know: Digging Deeper

February 21, 2025 by Merry Ohler Leave a Comment

Come Day 10 Come To Know: Digging Deeper

Merry Ohler

February 21, 2025

Affectionate,Amazed,Captivating,Discipleship,Follow,gentle,Hope,Identity,Journey,Regret

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Come To Know"
Why Dig Deeper?

Read His Words Before Ours!

Psalm 95:6-11

6 Come, let's worship and bow down; let's kneel before the Lord our Maker. 7 For he is our God, and we are the people of his pasture, the sheep under his care. Today, if you hear his voice:

8 Do not harden your hearts as at Meribah, as on that day at Massah in the wilderness 9 where your ancestors tested me; they tried me, though they had seen what I did.

10 For forty years I was disgusted with that generation; I said, "They are a people whose hearts go astray; they do not know my ways. 11 So I swore in my anger, "They will not enter my rest."
Read More Of His Words

The Original Intent

1) How does this passage point to Jesus Christ? (verses 6-11)

In verse 6, the psalmist calls us to worship and invites us to humbly stoop low in light of the “Lord our Maker” before painting a vivid picture of God as our good, kind Shepherd. This language and imagery would have been as familiar as breathing to the original readers of Scripture.

An ordinary and necessary role in the culture, God wove shepherds into His story over and over throughout Scripture. Jacob, Moses, David, the few on the hills outside Bethlehem who first heralded Christ’s miraculous birth, and many others served to point toward the perfect Good Shepherd, Jesus. The tender phrases the psalmist offered in this passage provide an intimate glimpse into the relationship made possible because of God’s shepherding heart and love for people.

His incredible, miraculous love for humanity is illustrated throughout Scripture and culminated in the birth, life, sacrifice, death, and triumphant resurrection of His only Son, Jesus Christ, our Good Shepherd. 

The Everyday Application

1) How does this passage point to Jesus Christ? (verses 6-11)

In the Western world, our idea of shepherding resembles cowboys or ranchers driving cattle. The image our minds evoke typically involves a shepherd driving his flock ahead of him, gently guiding those who fall out of line back to the flock with his staff. He may move from rear to side, but unless rescuing a wayward charge, we never imagine a shepherd anywhere but in a driving position to prod his sheep forward in the right direction. However, in the Middle East, the practice is very different.

The shepherd guides his flock, yes, but never from the rear, driving forward. Instead, he leads by walking ahead, calling out for his flock to come to him. His sheep know and recognize his voice, and they go to him. He does not need to walk behind the flock, nudging those who go astray back into the direction they were already going; they are looking for him because they know and trust him.

How good it would be for our hearts to fix this image in our minds permanently when considering our Shepherd, Jesus! Contrary to our self-focused desires, the reality is that our Good Shepherd is not waiting for us to forge our path, find our purpose, or lead the way in our lives; instead, He calls aloud through His Word and His people to lead us in the direction He has purposed.

He is not passively waiting for us to make the first step. He goes before us. Our part is to learn His voice and listen to it. When we know what His Word says, we will quickly recognize when the voices calling us oppose what our Father says and what His voice sounds like. By His grace alone, we can turn from those false shepherds and come to our Good Shepherd instead.

The Original Intent

2) What is the significance of the phrases “…we are the people of His pasture, the sheep under His care?” (verse 7)

Following the psalmist’s invitation to worship humbly before a majestic, regal Creator God, verse 7 highlights the intimate relationship possible for those who belong to Him.

“For He is our God,” reiterates His lofty status.
He is worthy of extravagant worship; there’s no question of His position.

In the same breath, “and we are the people of His pasture”, the psalmist wraps us in a rich sense of connectedness. We belong to God; we are His. Not only that, but the very things we need to survive also belong to Him. He has everything we need; He alone sustains us. (Psalm 55:22, Psalm 73:26, Philippians 4:19) 

Then, tenderly, “the sheep under His care”, speaks of a love so gentle, attentive, and protective. The Lord God is our Creator, provider, and sustainer; HE cares for us. (Matthew 11:28, Matthew 10:29-31, John 10:11-13)

What stronger, hope-filled encouragement could one receive? The truth here is simple, but it is everything: there is a God. He created each of us. He knows us. He knows what we need. He gives us everything we need. He cares for us. While we were still sinners, Christ died for us. (Romans 5:8)

The Everyday Application

2) What is the significance of the phrases “…we are the people of His pasture, the sheep under His care?” (verse 7)

When I think about God, His “big-ness” is challenging to articulate. His character and ways are so far above our own. He is revealed throughout Scripture and by His active presence in my life, but certain aspects of His character seem easier to accept and relate to than others.

His holiness, justice, compassion, and love are easier to accept at face value than the simple, intimate truth that He cares for me. For this reason, the phrase, “the people of His pasture” is among my favorites in Scripture. Each time I read or hear the words in this passage or in Psalm 100, my heart receives great encouragement and I feel intimately cared for. I belong to God.

As does the earth and everything in it.

The King of kings and Lord of lords is sovereign over all, including me, and I am His. I don’t need to worry about my needs because He sustains me and everything (and everyone) else. The weight of my circumstances, or the reality of what is happening for me doesn’t change, but when I am reminded that I belong to the Lord, our Maker, I can be calmed and at peace.

Creation belongs to Him, and He knows and cares for me. I can trust Him. 

The Original Intent

3) What is meant by, “Do not harden your hearts as at Meribah?”  (verse 8)

The scene illustrated in verse 8 is first depicted in Exodus 17:1-7 when the Israelites grumbled against God in the wilderness. They were thirsty and undoubtedly tired from the journey so far. In their frustration, they grumbled and groused to Moses that they needed water, even blaming him for their predicament.

Moses’ response was to warn them that they should not test God, and with his words of conviction, the Israelites faced a choice: repent of their sin (complaining and lack of faith) against God or continue in sin.

In this instance, the Israelites did not repent. Instead, they hardened their hearts against Moses’ words and continued complaining about the lack of water allowing their disbelief of God’s good character to lead them into greater rebellion.

Just as Pharaoh had hardened his heart when Moses delivered God’s words to him, a short time later, their physical discomfort clouded their memory of God’s faithfulness. They would likely have objected to hearing it described as such, but they followed Pharaoh’s steps.

The primary point here is a critical exhortation: respond when you hear God speaking to you. Don’t delay. And secondary? Let’s consider carefully whether our hearts lean toward disbelief and complaints or worshipful trust!

The Everyday Application

3) What is meant by, “Do not harden your hearts as at Meribah?”  (verse 8)

From this perspective, it’s easy to pinpoint what we perceive to be the heart issues and inconsistencies in the Israelites’ behavior. Our questions add up quickly.

Were their memories really so short?
Did they forget how God provided for them day and night?
Did they not notice the cloud and the pillar of fire? The manna?
Did they not remember how awful slavery had been?


Our hearts lean so quickly to condemnation rather than reflection, don’t they? Jesus’ words in Matthew 7:3-5 illuminate our issue: Examine your heart and make sure you are not sinning before you point out someone else’s sin. (My paraphrase, not His)

When I reflect on my heart’s leanings, the distinction is not always so clear as my critical condemantion. Where am I “hardening my heart as at Meribah“? In what sphere have I become weary of waiting or discomfort? Where have I resigned myself to bitterness, envy, or complaints?

I may not be in a literal wilderness, but certainly, there are relationships, seasons, and even stretches of time when my heart feels as dry and dusty as the Israelites’ feet undoubtedly were. Lord, convict me of sin and lead me in righteousness. Help me diligently study your Word so I will know and recognize Your voice. I want to respond and repent each time You call me. 

Tags :
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The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
February 6, 2026
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Come, Day 10
Journey Study

When it comes to my own walk with God, I was baptized at a young age, but then decided this ‘God thing’ was not for me.

The actions of those around me didn’t seem very godly, and it seemed they were simply going through the motions.

For the next twenty years, I did not worship God at all.

Yet there did come a point when I realized something was missing in my life. That something was Jesus.

I knew He was inviting me to come back to Him, and I set out to seek Him.
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Posted in: Affectionate, Amazed, Captivating, Discipleship, Follow, gentle, Hope, Identity, Journey, Regret Tagged: come, Community, know, scripture, study, trust

Come Day 10 Come To Know

February 21, 2025 by Michelle Brown Leave a Comment

Come Day 10 Come To Know

Michelle Brown

February 21, 2025

Anchored,Community,Faith,Family,Freedom,Joy,Remade

Read His Words Before Ours!

John 1:29-39
Isaiah 1:16-20
Colossians 2:13-14 
Mark 1:16-20

In the first chapter of John, the Pharisees asked John the Baptist why he was baptizing people at Bethany if he was neither a prophet nor the Messiah. The next day, John saw Jesus and proclaimed, “Look, the Lamb of God, who takes away the sin of the world! This is the one I told you about: ‘After me comes a man who ranks ahead of me, because he existed before me.’” (John 1:29-30)

This statement piqued the interest of John’s followers, and they began to follow Jesus. Later in this same chapter, we see Jesus’ first invitation to “come” when He invited two potential disciples to come with Him to His dwelling place. “‘Come and you’ll see,’ He replied. So they went and saw where He was staying, and they stayed with Him that day.” (John 1:39)

The book of Isaiah with its message of judgment, salvation, and faithfulness foreshadowed the life of Jesus. In Isaiah 1:18, God invited Israel,

“‘Come, let’s settle this,’  says the Lord.
‘Though your sins are scarlet,
 they will be as white as snow;

though they are crimson red,
they will be like wool.’”

After summoning us to repent in the previous two verses (Isaiah 1:16-17), God then calls us to approach Him and receive His pardon, a pardon which points to His sovereignty. Because God’s justice has been satisfied by Christ’s sacrifice, God pardons us, as well. The Apostle Paul was well acquainted with this pardon, for he was pardoned by the grace of God after having been a persecutor of the early church before Christ changed him. 

He wrote in Colossians 2:13-14, “And when you were dead in trespasses and in the uncircumcision of your flesh, he made you alive with him and forgave us all our trespasses.  He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross.”

In these two passages, both the people of Israel as well as Christ-followers today learn more about who God is. We learn about His grace, His faithfulness, His compassionate mercy for His people, and His willingness to forgive sin and to bless us even when we fall short.

Our only right response, in light of His amazing grace, is to bow in worship to Him. In Revelation 4:11 we read, “Our Lord and God,  You are worthy to receive glory and honor and power, because You have created all things, and by Your will they exist and were created.” If the heavenly beings worship God, the great “I AM WHO I AM” (Exodus 3:14), then our response here on earth should be no less. He is the only one worthy of our praise, and we should affirm and proclaim Him as the only true God. The Lord Himself declared, “Do not have other gods besides Me” in Exodus 20:3. 

Knowing the character of our great God leads us to worship Him “in Spirit and in truth.” (John 4:23) This worshipful response is multifaceted, for it consists of praise, remembrance, exhortation, prayer, meditation, and the study of God’s Word.

Psalm 145:3 states:
“The Lord is great and is highly praised;
His greatness is unsearchable.”

The call to worship is to come and drink
from a well which will never dry.
 

When it comes to my own walk with God, I was baptized at a young age, but then decided this ‘God thing’ was not for me. The actions of those around me didn’t seem very godly, and it seemed they were simply going through the motions.
For the next twenty years, I did not worship God at all.
Yet there did come a point when I realized something was missing in my life.
That something was Jesus.
I knew He was inviting me to come back to Him, and I set out to seek Him. 

The truth is, a thirst which cannot be satisfied by anything or anyone other than God abides in all of us. After several frustrating encounters at different churches, I finally found a church to join, rededicated my life to a relationship with Christ, and was re-baptized with a clear understanding of my commitment. By the grace of God, I was blessed with another opportunity to know Him and am no longer dead in my sin. (Romans 6:1)
God is so good! The beauty of this same opportunity is given to everyone.

The greatest need of all people is to know the Lord. 

God seeks the weary (Matthew 11:28) and invites those who are thirsty (John 4:13-14) to come. (Revelation 22:17) Jesus continues to call us today, desiring us to come to Him so we might know Him and grow in relationship with Him. I pray we respond with open hearts to follow where He leads.

Tags :
come,Community,know,love,peace,scripture,trust
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Recent Journeys

The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
February 6, 2026
Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Come, Day 10
Digging Deeper

The tender phrases the psalmist offered in this passage provide an intimate glimpse into the relationship made possible because of God's shepherding heart and love for people.

His incredible, miraculous love for humanity is illustrated throughout Scripture and culminated in the birth, life, sacrifice, death, and triumphant resurrection of His only Son, Jesus Christ, our Good Shepherd.
Dig Deeper!

Can We Pray With You?

Prayer is central to our ministry as believers in Jesus as we carry eachother’s burdens and intercede for one another. Our team is honored to share the work of praying alongside you!

  • prayer@gracefullytruthful.com
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Feb 10 - Feb 28, 2025 - Journey Theme #136

Join a GT POD!

Authentically living out a life of worship to the God who rescued us from darkness requires accountability and intentionality. Join a GT POD and take the next step in your faith journey!

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Posted in: Anchored, Community, Faith, Family, Freedom, Joy, Remade Tagged: come, Community, know, love, peace, scripture, trust

Come Day 8 Come To Relate

February 19, 2025 by Rebekah Hargraves Leave a Comment

Come Day 8 Come To Relate

Rebekah Hargraves

February 19, 2025

Accepted,Affectionate,bride,Broken,Called,Captivating,Family,gentle,Groom,Heaven,Hope,Jealous,Journey,Love,Mercy,Relationship

Read His Words Before Ours!

Psalm 116:5-9
Song of Solomon 2:10-13
Matthew 11:28-30

When I discovered the topic of our next study here at Gracefully Truthful, I immediately saw the hand of God all over it. You see, the Lord has had me on a journey since the Advent season of 2023, a journey of becoming aware of the tender invitations He extends to me. I read a handful of Advent books at the end of last year, and in every one, the word “invitation” kept popping up. That, my friends, is no coincidence. 

Though I have walked with the Lord for the vast majority of my life, only in recent months have I considered my relationship with Him as a series of gracious invitations. In light of the specific invitation we are discussing today, this realization is both a gift and a balm to my soul. 

I tend to be hyper-focused on my to-do list, always hurrying from one thing to the next, and subconsciously taking on the burdensome belief that everything depends upon me. So when I read these words of invitation from Jesus in Matthew 11:28-30, I am instantly stopped in my tracks:

“Come to Me, all of you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, because I am lowly and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Though I had read those words many times, I learned something striking about this passage in the following excerpt from John Mark Comer’s excellent book, The Ruthless Elimination of Hurry:

“Jesus was a rabbi (Hebrew, meaning ‘teacher’). Yes, He was more – the Messiah and the embodiment of God Himself. I deeply believe that. But if you had been a first-century Jew and Jesus showed up in your synagogue one Sabbath morning, the odds are, the category you would have put him in was that of a rabbi or a traveling sage. 

“And like every rabbi in his day, Jesus had a yoke. Not a literal yoke; He was a teacher not a farmer. A yoke was a common idiom in the first century for a rabbi’s way of reading the Torah. But it was also more: it was the rabbi’s set of teachings on how to be human. His way to shoulder the (at times crippling) weight of life- marriage, divorce, prayer, money, conflict resolution, government- all of it. It’s an odd image for those of us who don’t live in an agrarian society. But imagine two oxen yoked together to pull a cart or plow a field. A yoke is how you shoulder a load. What made Jesus unique wasn’t that He had a yoke; all rabbis had a yoke. It was that He had an *easy* yoke.”

These words stopped me in my tracks as I was reading. Jesus desires for us to live, as one Bible translation puts it, “freely and lightly.” Yes, we will face hardship in this life, but He wants us to live with an inner peace and lightness from Him, even in the midst of hardship. This means, then, there is no place for the heavy bondage of legalism, the soul-crushing pace of hustle and hurry, the life-draining idol of comparison, or the guilt and shame-inducing fearful lies of the enemy.

Imagine if we all lived with THAT kind of freedom. The amazing grace and beauty of the gospel is that we can, if we follow the way of Jesus! 

This brings me to the beautiful words of Song of Solomon 2:10-13, a passage which begins with the same invitation as Matthew 11,  the invitation to “come”.

“My love calls to me:
Arise, my darling.
Come away, my beautiful one.
For now the winter is past;
the rain has ended and gone away.
The blossoms appear in the countryside.
The time of singing has come,
and the turtledove’s cooing is heard in our land.
The fig tree ripens its figs;
the blossoming vines give off their fragrance.
Arise, my darling.
Come away, my beautiful one
.”

When placed alongside Jesus’ words in Matthew 11, this passage teaches us, with deep beauty and impact, about the nature of God’s invitation; it is all about relationship. We are invited and called to walk in step with Him, delighting in His presence, and feeling calmed and comforted by His love. 

Instead of striving, we now trust. 
Instead of rushing, we now slow down. 
Instead of thinking everything is on our shoulders, we realize, actually, He carries everything for us. 

What a beautiful relief!

Now, as I ponder my daily to-dos and encounter the events of each day, I am able to feel a soul-deep peace, for my Savior’s yoke is easy, and His burden truly is light.

“Return to your rest, my soul,
for the Lord has been good to you.
”
(Psalm 116:7)

Tags :
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Recent Journeys

The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
February 6, 2026
Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Come, Day 9
Digging Deeper

David Mathis declares, “True humility is not the denigrating of humanity, but God’s image shining in its fullness . . . To humble ourselves is to come ever closer, step by step, to the bliss and full flourishing for which we were made.”

When we are humble, the light of God shines through us. What a blessing that God walks with us on each step of our journey to Christ-like humility! (Proverbs 3:34)
Dig Deeper!

Can We Pray With You?

Prayer is central to our ministry as believers in Jesus as we carry eachother’s burdens and intercede for one another. Our team is honored to share the work of praying alongside you!

  • prayer@gracefullytruthful.com
This Week's Lock Screen
Explore This Journey Theme!
Feb 10 - Feb 28, 2025 - Journey Theme #136

Join a GT POD!

Authentically living out a life of worship to the God who rescued us from darkness requires accountability and intentionality. Join a GT POD and take the next step in your faith journey!

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Posted in: Accepted, Affectionate, bride, Broken, Called, Captivating, Family, gentle, Groom, Heaven, Hope, Jealous, Journey, Love, Mercy, Relationship Tagged: come, invitation, relate, relationship, welcome

Come Day 6 Come To Follow

February 17, 2025 by Lesley Crawford 6 Comments

Come Day 6 Come To Follow

Lesley Crawford

February 17, 2025

Obedience,Preparing,Purpose,Redeemed,Service

Read His Words Before Ours!

John 1:35-42
Matthew 4:18-22
Luke 5:1-11
Psalm 37:23-24
Mark 8:34-38

I’ve often wondered what it was like for Simon Peter and the other fishermen when, as they went about their work on a seemingly ordinary day, they were suddenly interrupted by Jesus’ approach and His call:

“Follow me […] and I will make you fish for people.” (Matthew 4:19)

It’s a simple calling, yet also mysterious. I wonder how much the fishermen really understood, and what was so compelling they were willing to leave their nets and their boats “immediately.” (Matthew 4:20,22)

After looking more closely at today’s passages, I discovered this calling was not a one-time thing. In fact, there are at least four different occasions recorded when Peter receives a call and chooses to follow Jesus.

We read of the first in John 1:35-42. It is actually Peter’s brother, Andrew, who first discovers Jesus. When John points Jesus out as the Lamb of God, Andrew and his fellow-disciple choose to follow Him literally. After spending time with Jesus, and concluding He is the Messiah, Andrew’s first action is to tell his brother and invite him to come and see, and Peter responds positively to this invitation to meet Jesus for himself.

Maybe this helps explain the fishermen’s willingness to leave their nets when Jesus calls them later. (Matthew 4:18-22) At least Peter and Andrew had encountered Jesus before. They had recognised Him as a rabbi (John 1:38) and as the Messiah. (John 1:41)

Maybe they were also delighted at having been chosen.

In pastor and teacher John Mark Comer’s book, “Practicing the Way,” he explains the Jewish education system. By the age of twelve or thirteen, the vast majority of Jewish children would have completed their education and be expected to work in their family business. The very best would go on to a second stage of education until the age of seventeen. 

After this, only very few, the best of the best, would be chosen to continue their education as apprentices to a rabbi, and the invitation would be issued with the call, “Come, follow me.”

When Peter and the others began working as fishermen, presumably they thought they had missed their chance to be chosen in this way until Jesus surprised them with His unexpected call to follow.

On the third occasion Peter is called by Jesus, (Luke 5:1-11) he has already responded to Jesus’ call, spent time with Him, and seen His power miraculously displayed (John 2:1-12) but for some reason, he has returned to fishing.

Jesus surprises him with another miracle – an amazing catch of fish – which seems to bring Peter to an even deeper understanding of Jesus, a greater awareness of his own sinfulness, and a fresh determination to respond to Jesus’ call to follow. 

In the previous encounter, Peter left his nets (Matthew 4:20); here, he leaves everything including, presumably, the best catch of his fishing career in order to follow Jesus. (Luke 5:11)

The final calling is much later, after Jesus’ death and resurrection. (John 21:15-22) Peter has denied Jesus, and we see him back fishing once again. Perhaps Peter’s guilt has made him question his calling as a disciple, but Jesus has not given up on Peter. He gently restores Peter and calls him again to follow.

Mark 8:34-38 shows us that the invitation, “Come, follow me,” is not only for Peter, but for each of us. It is open to “anyone” (Mark 8:34), not only the intelligent, the skilled, or the respected, but anyone who is willing.

It is a costly calling to deny self and put Jesus first. (Mark 8:34) In “Practicing the Way,” John Mark Comer describes it like this:

“To follow Jesus is to become His apprentice. It’s to organise your entire life around three driving goals:

  1.     Be with Jesus
  2.     Become like Him
  3.     Do as He did” 

Despite the cost, the calling is worth it. (Mark 8:35-37) As we step out in faith to follow Jesus, we gain so much more than we ever give up as we go deeper in knowing Jesus and participating in His work.

Thinking of the occasions where I have responded to Jesus’ call, “Come, follow me,” two spring to mind.

The first was starting out in youth ministry. This meant leaving my family home, the church I had grown up in, and the town where I had lived all my life, to step into something unfamiliar and unknown. As I look back on that time, it was incredibly challenging, but it was also a time of significant growth as I met amazing people, gained huge amounts of knowledge and experience, and, most importantly, deepened my faith in God.

Then there was the call to be part of a new church plant in my community. It was one of those moments that looked like nothing outwardly, but which changed everything inwardly. As I stood in my community one evening, waiting for a friend, God opened my eyes to the need for this church plant and its potential. I had planned to decline the invitation to participate, but the unmistakable sense God was calling me changed everything. In an instant, my reluctance melted away and I stepped, full of fear but convinced of God’s call, into a community that has brought me much blessing. 

How is Jesus calling you to follow Him today, and how will you respond?

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As humans, we are often caught in the trap of comparison.

I myself have found myself doing this in terms of ministry. You can read more about that here in the Journey Study Mirror of Her.

Just because our role in Christ’s Kingdom is different than another’s, doesn’t make ours less important. Just because our road may seem harder, it doesn’t mean God loves us less.

We are all called to exactly the same primary thing. We are to follow Christ.
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Posted in: Obedience, Preparing, Purpose, Redeemed, Service Tagged: come, follow, listen, pursue, worship

Come Day 5 Come To Receive: Digging Deeper

February 14, 2025 by Rachel Jones Leave a Comment

Come Day 5 Come To Receive: Digging Deeper

Rachel Jones

February 14, 2025

Generous,gentle,Giving,Humility,Promises,Scripture

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Come To Receive"
Why Dig Deeper?

Read His Words Before Ours!

Acts 20:32-38

And now I commit you to God and to the word of his grace, which is able to build you up and to give you an inheritance among all who are sanctified. 33 I have not coveted anyone’s silver or gold or clothing. 34 You yourselves know that I worked with my own hands to support myself and those who are with me.

35 In every way I’ve shown you that it is necessary to help the weak by laboring like this and to remember the words of the Lord Jesus, because he said, ‘It is more blessed to give than to receive.’ ”

36 After he said this, he knelt down and prayed with all of them. 37 There were many tears shed by everyone. They embraced Paul and kissed him, 38 grieving most of all over his statement that they would never see his face again. And they accompanied him to the ship.
Read More Of His Words

The Original Intent

1) What is the “inheritance” given by the “word” of God’s “grace”? (verse 32)

When Paul left Ephesus, he told the believers, “And now I commit you to God and to the word of His grace, which is able to build you up and to give you an inheritance among all who are sanctified.” (Acts 20:32) Paul asserted that the Word of God’s grace, which is the gospel of Jesus (Ephesians 2:8-9, John 1:1-5) gave all believers an inheritance.

Joseph Benson describes the “word of His grace” as “That word which is the grand channel of His grace to believers as well as unbelievers.” It is through His Word (John 1:14) that God shares His grace with us. The inheritance given by His Word of grace is from the Greek word kleronomia, which “refers to the inheritance related to our salvation, an inheritance that is the lot of all who have been sanctified by God’s grace and are true servants of Jesus Christ” (Preceptaustin.org ).

The gift of eternal life in Heaven is the inheritance of every believer. The Cambridge Bible for Schools and Colleges explains, “The figure is taken from the apportionment of the promised land among the Israelites. The part of each of God’s servants in the heavenly Canaan is to be regarded as definitely as were the possessions of the chosen people in the earthly Canaan.”

Everyone who believes and trusts in Jesus becomes a co-heir with Him (Romans 8:17), enjoying the gift of salvation and eternal life in heaven with God as their inheritance.

The Everyday Application

1) What is the “inheritance” given by the “word” of God’s “grace”? (verse 32)

When I was a little girl, I often visited my great-grandma’s home. She had lots of knick-knacks, costume jewelry, and figurines that all of the grandkids enjoyed playing with. Whenever one of us would say how much we liked something, she would declare, “Well, then you can have that when I’m gone.” Then she would write the grandchild’s name on a little slip of paper and place it inside of the admired vase or on the back of the coveted picture.

It was so sweet to visit her years later as an adult and find those weathered slips of paper still clinging to the treasures. It was touching that she wanted to leave each of her 9 great grandchildren a memento of their visits to her home as a sentimental inheritance.

When Paul left Ephesus, he wanted those believers to know for certain that they also had an inheritance, one given by the assuring Word of God’s grace. (Acts 20:32) The inheritance Paul described is heaven and eternal life with God. (Matthew 19:29) It is through Jesus, the Word of God (John 1:14), that we receive the inheritance of life with God forever.

David Platt suggests that when you see the Word of God, “see it as leading you to an inheritance . . . of eternal life, of a kingdom to come among all those who are sanctified, meaning all those who are set apart by God in His grace and mercy. . .”

While it is true that God loves everyone (John 3:16) and desires their rescue from sin, He only gives an inheritance to His children, those who willfully choose to trust in His Son as their own personal Savior. (Ephesians 1:18) He invites all to become children of God, but only those who accept Jesus become heirs of the King and partakers of His blessings, including the inheritance of life eternal. (John 1:12)

The Original Intent

2) Why did Paul want the Ephesian believers (verse 17) to remember that he supported himself and his team without relying on them? (verse 34)

In a farewell message to the church at Ephesus, Paul declared, “You yourselves know that I worked with my own hands to support myself and those who are with me.” (Acts 20:34) Paul referenced his work as a tentmaker to earn money for himself and his fellow missionaries. (Acts 18:3) This wasn’t about independence, rather, it was important to Paul that people knew he was trustworthy. He wanted them to realize and acknowledge that he wasn’t out for personal or financial gain through his ministry to them and other churches. (2 Corinthians 2:17)

Paul was certainly not against having believers support him and his team when they worked in a community; in fact, he heartily encouraged it! (Philippians 4:14-16) He recognized those partnerships as the Lord’s provision and praised God for them! His focus here is wanting to make sure people knew that his first and highest intent was to know God and make Him known amongst the congregations he established and visited, not prey upon others’ generosity.

Paul supported himself so he could proclaim the Gospel without being accused of trying to profit from his ministry. Ben Witherington notes, “The Greco-Roman world was honeycombed by social networks grounded in the principle of reciprocity, of ’giving and receiving.’ Paul’s exhortation here is to break that cycle and serve and help those who can give nothing in return. This is the practical expression of what being gracious means-freely they had received the good news, and they should freely give with no thought of return.”

Paul’s mission in life was to share the Gospel, and he worked to support his ministry so nothing would impede that mission.

The Everyday Application

2) Why did Paul want the Ephesian believers (verse 17) to remember that he supported himself and his team without relying on them? (verse 34)

Many of the pastors I know are, or have been at one point, bi-vocational, serving as the pastor of a church while also working another job. My own father sold carpet while pastoring a church for a time, and other pastor friends have been bus drivers, insurance salesmen, and teachers while leading their congregations.

Oftentimes smaller churches find that having a bi-vocational pastor is a financial necessity. Several Bible Colleges even offer a bi-vocational ministry degree, since it is a practical way of providing financial stability for ministry and also prepares bi-vocational ministers for reaching the unchurched in their workplace.

The apostle Paul was, at times, a bi-vocational minister himself, working with his hands to support himself and those ministering alongside him (verse 34) For Paul, being a tentmaker was practical for bringing in money (1 Thessalonians 2:9) and useful for showing the churches he served that he was intent on giving to them, not profiting from them. (1 Corinthians 9:12)

Michelle Myers asserts, “I’m sure Paul made tents well so he’d have enough money to provide for his missionary journeys. I’m sure he found satisfaction in the work because that’s what God’s image-bearers do . . . But tent making wasn’t Paul’s identity. . . Making money as a tent maker got only the attention that was absolutely necessary, so the gospel could get his main attention.”

Paul had much work to do with teaching, writing, and traveling, yet he made it a priority to provide for himself when possible by working another job because it was vitally important to him to ensure his presentation of the Gospel was untainted by any suspicion of avarice.

The Original Intent

3) Why did Jesus say, “It is more blessed to give than receive”? (verse 35)

The apostle Paul admonished his readers to help the weak by reminding them of the words of Jesus, who said, “It is more blessed to give than to receive.” (Acts 20:35) This teaching was one in a long list of Jesus’ words and actions that seem culturally counter intuitive and unexpected. After all, Jesus was the King who came as a helpless infant (Luke 1:31), was surrounded by 12 humble men for disciples rather than a powerful army (Matthew 10:2-4), and slept under the stars rather than a palace (Matthew 8:20). He turned the conventional wisdom upside down, teaching it was the last who would be first (Matthew 20:16) and the only way to gain your life is to lose it (Matthew 16:25).

In the same way, Jesus taught that it was a bigger blessing to give than to get. Mark Batterson describes it by saying, “When you flip the blessing, it opens the floodgates of blessing! . . . That’s how we shift the atmosphere. That’s how we stand in the gap as peace makers, grace givers, and tone setters.”

Jesus teaches us that we receive so we can give away. We don’t obtain so we can keep; we get to give! With our focus on others rather than ourselves, we can see how God wants us to use our time, talents and finances to bless others and glorify Him. When we give sacrificially, we become more like Jesus, the One who gave everything to bring us into relationship with God. (2 Corinthians 5:18)

The Everyday Application

3) Why did Jesus say, “It is more blessed to give than receive”? (verse 35)

One of my favorite books is Little Women by Louisa May Alcott. I particularly like the Christmas morning scene when the four March sisters wake up to celebrate, only to be asked by their mother to give their lovely breakfast to a nearby poor widow and her starving children. The girls hesitate briefly, and then hurriedly pack up the bountiful feast to share with the suffering family.

The March girls leave the widow’s house with merry hearts, happy to have helped the poor family and content with having milk and toast at home. They are surprised that evening to receive the gift of a sumptuous supper, provided by a wealthy neighbor as a gift for their generosity which he witnessed from his window.

This scene reminds me of Jesus’ words that “It is more blessed to give than to receive.” (Acts 20:35) The March sisters found that caring for the family in need was more satisfying and rewarding than having a bountiful breakfast, and their giving was twice blessed by the gift of a delectable supper from their admiring neighbor as well as the reward found simply by being authentically generous.

Alexander Maclaren declares, “To be delivered from making myself my great object, and to be delivered from the undue value set upon having and keeping our possessions, are the twin factors of true blessedness. It is heaven on earth to love and to give oneself away.”

The idea that giving is better than getting goes against Western culture and our practice of accumulation and individualism, but it is found throughout the Scriptures, exemplified by Jesus Himself becoming poor so we might become rich (2 Corinthians 8:9). Christ left the glories of His Heavenly throne to come to Earth as a humble servant so we might be saved from our sinful state. (Philippians 2:7) May we learn to see the blessings we have received as opportunities to bless those around us!

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Shofar Day 15 Listen For The King
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Journey Study

Before I understood this pattern, I spent years chasing giving and avoiding receiving.

I wanted to muster up the ability to give my time, energy, and resources to others, completely independent of God.

I did not comprehend that my abilities and strengths were completely dependent on Him. God began to teach me He empowers and sustains my ability to give, AND He provides and cares for me through the gifts of others.
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Posted in: Generous, gentle, Giving, Humility, Promises, Scripture Tagged: come, generous, Gentle, humble, meditate, receive, scripture

Come Day 5 Come To Receive

February 14, 2025 by Farah Isbell Leave a Comment

Come Day 5 Come To Receive

Farah Isbell

February 14, 2025

Blessed,Community,Faith,Freedom,Generous,Gift,Giving,Gospel

Read His Words Before Ours!

Psalm 66
Matthew 19:13-15
Ephesians 1
Acts 20:32-38
2 Corinthians 1:3-4

“It is more blessed to give than to receive.” (Acts 20:35) 

Has our enemy ever used this verse against you, perhaps twisting Scripture to leave you feeling guilty for receiving care from God or fellow believers? 

As with all of Scripture, it’s vital for us to read any passage in context, for when shaved away from the rest of the sword of the Spirit (which is the word of God, see Ephesians 6:17), one verse can become a dangerous metallic shard. Therefore, we must examine receiving and giving within the full context of Scripture; otherwise, we might frame these concepts as opponents, with one being “right” and the other, “wrong.” That is a mistake!

In fact, Psalm 66 and Ephesians 1 are full of the blessings we receive in God! Rather than singling out any particular verse, envision these entire chapters as hidden picture puzzles. The chapters themselves are large, beautiful illustrations, now, zoom in and search for the following smaller, beautiful word pictures nestled within. 

Can you find →  
awe-inspiring acts, 
wonders of God, 
seas turned into dry land, 
protection, 
abundance, 
every spiritual blessing, 
adoption, 
redemption, 
understanding of the mystery of his will, 
the Holy Spirit, 
wisdom, 
hope, 
and leadership? 

What else can you seek-and-find in these chapters? Make your own list; beside the truths gleaned from Scripture, describe personal moments in which you received from Him. For more fun, continue the search into Ephesians 2 and 3! 

For example: 
Awe-inspiring acts (Psalm 66:3) . . . . the sunset out Dad’s hospital window
Solid, dry paths (Psalm 66:6) . . . . the way He has ordered our sons’ steps
Protection (Psalm 66:9) . . . . how He changed our job scenario                      

As you’ve read, have you noticed a pattern in which receiving precedes giving? We receive from the Father first and then we are energized and empowered to give with steadfastness, love, patience, unity, and grace.

2 Corinthians 1:3-4 describes one of my favorite accounts of this receiving-giving pattern.  “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort. He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.” 

Before I understood this pattern, I spent years chasing giving and avoiding receiving. I wanted to muster up the ability to give my time, energy, and resources to others, completely independent of God. I did not comprehend that my abilities and strengths were completely dependent on Him. God began to teach me He empowers and sustains my ability to give, AND He provides and cares for me through the gifts of others. 

During shorter seasons of difficulty, I would be forced to receive help. Once, I became sick and unable to work for a month or even stand long enough to prepare a meal. I had to receive from my husband and others, but I did not like it, nor did I do it well. 

Later, as I experienced the births and miscarriages of my children, I was a stubborn sheep who had to be hooked and wrestled to my side in order to “lie down in green pastures.” (Psalm 23:1-2) Oh, may I not put Him through that anymore! (but I likely will…)

From 2020-2022, my dad fought cancer and finally joined the LORD. After his passing, I began caring for my step-father, who was bedridden and on hospice. I have spent 4 years depending on what I receive from God and others to sustain me as I caregive. 

I have relied on the kindness and care of my brothers and sisters in Christ during this time. A friend covered our hotel room expenses when Daddy was at a research hospital for 3 weeks, multiple food deliveries were made from family and friends, people sat with him, assistance came in from his neighbors for doctors appointments, and many more gifts than I can describe here were generously extended. Psalm 66 is an excellent parallel of how God worked personally in our lives (though it originally refers to the Israelites). 

My mom and I have needed to humbly receive the help of so many people we will never be able to repay; we’re also learning we aren’t required nor expected to repay, because these people are serving God. Pride can be a wall to receiving and it must be torn down! I must remind myself Jesus receives children joyfully and tenderly (Matthew 19:13-15), and that I will always be a child to my Father in Heaven. Therefore, I must remain “childlike,” joyfully receiving, rather than “childish” and stubbornly rejecting or expecting. 

Receiving infuses and empowers giving. I can comfort those tending sick parents now like I couldn’t before receiving all He provided. Receiving precedes giving so that as “God gets it to me, He then He gets it through me” to someone else, just as He did with Paul in Acts 20:32-38. 

With a broader, deeper view, now we can grasp how “it is more blessed to give than to receive”. It’s not that giving is “right” and receiving is “wrong,” but truth resides inside the understanding that giving is the fruit of receiving, multiplied!

Tags :
come,generous,give,humble,love,receive
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The GT Weekend! ~ Shofar, Week 3
February 7, 2026
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Digging Deeper

When Paul left Ephesus, he wanted those believers to know for certain that they also had an inheritance, one given by the assuring Word of God’s grace. (Acts 20:32)

The inheritance Paul described is heaven and eternal life with God. (Matthew 19:29) It is through Jesus, the Word of God (John 1:14), that we receive the inheritance of life with God forever.
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Feb 10 - Feb 28, 2025 - Journey Theme #136

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Posted in: Blessed, Community, Faith, Freedom, Generous, Gift, Giving, Gospel Tagged: come, generous, give, humble, love, receive

Come Day 4 Come To Feast: Digging Deeper

February 13, 2025 by Rebecca Adams Leave a Comment

Come Day 4 Come To Feast: Digging Deeper

Rebecca Adams

February 13, 2025

Broken,Christ,Follow,Forgiven,Freedom,Need,Rescue

Discover the original intent of Scripture. Make good application to our everyday lives.
Become equipped to correctly handle the Word of Truth!

This DD Connects With "Come To Feast""
Why Dig Deeper?

Read His Words Before Ours!

John 7:37-44

37 On the last and most important day of the festival, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink. 38 The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” 39 He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been given because Jesus had not yet been glorified.

40 When some from the crowd heard these words, they said, “This truly is the Prophet.” Others said, “This is the Messiah.” But some said, “Surely the Messiah doesn’t come from Galilee, does he? 42 Doesn’t the Scripture say that the Messiah comes from David’s offspring and from the town of Bethlehem, where David lived?” 43 So the crowd was divided because of him. 44 Some of them wanted to seize him, but no one laid hands on him.
Read More Of His Words

The Original Intent

1) What is the festival and what was important about the last day? (verse 37)

Our days are marked by rhythms of work, rest, worship, lament, and forgiveness. Even the simplest markers of time created by the Lord hold these rhythms. Moon, stars, sun, and seasons are all given to remind us of our need for labor, rest, and worship.

The Lord created the Jewish calendar and within the fabric of their days, He wove remembrance and relationship to safeguard them from forgetting Him and falling into sin. (Hosea 4:6) He specifically instituted Feasts (also called Festivals) to remind Israel of their history, of the identity of their God, and their role as His people.

Leviticus 23:33-43 outlines the Festival of Booths (Tabernacles), which is the Festival that occurred while Jesus made His statement in John 7. The Feast of Tabernacles was instituted to remind Israel of the period in their history when they wandered in the desert utterly reliant on the Lord to sustain them. Not only did they live in tabernacles (tents) themselves during those 40 years, but the Lord instructed a Tabernacle to be built so He could dwell among His people in the Wilderness and beyond.

The Festival of Tabernacles began on a Sabbath day of rest and concluded with its most important day on a Sabbath, made a definitive statement about the necessity of resting from our self-reliance and the necessity of faith in order to dwell with God. Bookended with rest and worship, Christ who is our rest (Matthew 11:28-30), appeared on the 8th day of the Festival, standing up for all to see, not with judgment but an invitation. An invitation to come and drink freely of Living Water that would fully satisfy.

The God who provided physical water in the wilderness was now providing spiritual water that would sustain both in this life and the one to come.

The Everyday Application

1) What is the festival and what was important about the last day? (verse 37)

This Feast, initiated in the Old Testament during wilderness wanderings, also pointed forward to a time when the prophesied Messiah would come to His people and rescue them.

This was fulfilled in an unexpected way when the unlikely carpenter Joseph and virgin Mary welcomed the wholly human, wholly divine Jesus. God Himself donned human flesh to tabernacle (dwell) with humanity. (John 1:14)

Pointing forward even further, the Feast of Tabernacles, and this passage in John, remind us of a coming day when all will finally be made right. Christ will rule eternally, sin will be eradicated, and God’s dwelling place (tabernacle) will be with us and ours will be with Him. (Revelation 21:3)

Heaven sounds amazing, and if we ask the average person, they would likely state they want to go there. But, on the pinnacle day of the Feast of Tabernacles, Jesus took the podium in what would have been a daring, bold move and declared HE was the only access.

While He is the only way to Heaven, He also flung wide the gates to ALL, fulfilling Isaiah’s prophecy in Isaiah 55:1-3 that told of a coming time when all could have access. The qualifiers weren’t personal goodness, generosity, or right living, only thirst. A thirst from those who recognize they are impoverished and have nothing to bring. To these, Jesus says, “Come! Come and Feast!”.

Are you relying on your own goodness to gain God’s favor or earn Jesus’ love? Then you can’t come. Are you waiting to come to Jesus until you clean up your life and pay penance for all the awful things you’ve done? You aren’t ready to come.

One qualifier: needy thirst.

Then, with faith that Jesus is the Living Water we need and an urge to flee from counterfeits, we are freed to come!

The Original Intent

2) How is Jesus’ statement of belief and streams of water connected with the Holy Spirit? (verses 38-39)

Jesus’ broadly welcoming statement for all to come and drink of water that is itself alive, is followed immediately by the narrow entryway that many are too offended to enter. (Matthew 7:13-14) Like the leprous Namaan who was instructed to bathe in the dirtiest river thereby humbling himself to be cleaned, so are we offered the Living Water only through humble belief that Jesus is the only way. (2 Kings 5)

“The one who believes in Me, as the Scripture has said,
will have streams of living water flow from deep within him.”
(verse 38)

So belief is the narrow entrance to the wide River of Life awaiting all who come, but belief in Jesus as….? Jesus’ next words are crucial to our step of faith, “…as the Scripture has said…”. We are not free to make up a depiction or definition of our own design when deciding who this Jesus is that we are trusting for both our salvation and access to the Living Water of abundance.

The only valid faith rewarded with access to God is the faith that trusts the Jesus of the Bible. What does the Bible say about Jesus? Will we believe this truth or will we, like many in the crowd the day Jesus made His invitation (verses 43-44), become offended by truth and turn away in disdain, loving our own vision of “Jesus” instead?

If we find ourselves creating a “Jesus” who isn’t fully God, fully man, who fulfilled every Messianic prophecy, who died for our sin, rose in victory, lives today, breathes in us by His Spirit, and is returning again as conquering King, our faith is null and void. If we “believe”, but think we need Jesus plus our good deeds, or sacraments, or any number of other “falsely righteous acts”, our faith will not save our souls.

The Everyday Application

2) How is Jesus’ statement of belief and streams of water connected with the Holy Spirit? (verses 38-39)

Coming with humble, genuine faith that sets aside all trust in ourselves and looks only to Jesus, the real Jesus as described by the Scriptures, is rewarded with a wide inheritance beyond all riches! (Ephesians 1:3) Nothing is like the gifts of this Living Water Jesus!

Ephesians 1:7 declares our total forgiveness. Every sin past, present, and future are paid in full by Jesus’ blood; “without the shedding of blood there can be no forgiveness of sin.” (Hebrews 9:22)

We, the filthy by our sin, are shockingly declared righteous. Christ, who had no sin, took our punishment and, in glorious exchange, gave us His flawless righteousness. When the Judge looks at one who has come to Christ by genuine, humble faith, Christ’s righteousness is seen! (2 Corinthians 5:21)

This isn’t just a change of clothes, it’s a change of address. (Colossians 1:22) We are no longer inhabitants of the Kingdom of Sin and Death, rather, we are transferred to the Kingdom of the Beloved Son. In coming to Jesus through authentic faith we have a new identity as righteous, a new citizenship, and are completely forgiven forever. (Colossians 1:12-14)

All of this is made possible by the Spirit who indwells the believer and applies the blood of Jesus to their being. The gospel author, John, gives a wonderful one sentence commentary on Jesus’ statement, ensuring perfect clarity on its meaning. “He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit […]” (verse 39)

The “Living Water” is the Living Spirit of the Living God; by Him the rest of the adventure in following Jesus, and our wide inheritance, is applied and taught and crafted in us. Blessedly, the deeper we go in relationship with Him, the more abundant the springs of life by the Spirit are freed to flow!

The Original Intent

3) Why would the crowd respond to Jesus by identifying Him as the Messiah, then question it based on Scripture, and then desire to seize Him? (verses 40-44)

Without a doubt, this bold, public move from Jesus accompanied with words that proclaimed Himself as the Messiah according to the prophets, was both unexpected and highly offensive to the crowd. This was evidenced by the crowd’s desire to violently seize Him, likely to stone Him. (verses 43-44)

Jesus was speaking to a predominantly male, Jewish crowd. If anyone knew the Scriptures it was these people. The majority had memorized large portions of the Law and prophets, quoting them with ease. The Word of God was not “Sunday School material”, it was the bread and butter of everyday life.

Every story was as familiar to this audience as the stories of their own lives. In fact, the Old Testament stories had largely shaped who they were inside, how they thought, and how they processed the world. Their daily rhythms, and their tri-annual treks to Jerusalem, kept cadence to the beat of the Law and the Prophets. These people knew God’s Word forward and backward as easily as westerners can say the alphabet without a thought.

Jesus’ words weren’t an exact quote of the Old Testament prophecy in Isaiah 55:1-3, but they didn’t need to be for His audience to immediately fill in the blanks and finish the quote. The prophetic words filled their minds unbidden, just as if I were to sing to you “A B C D”, you cannot help but finish singing in your mind, “E F G”.

Jesus’ quote wasn’t exact because He was weaving together the past prophecy with the current fulfilling; He was embodying the prophecy, stating that the words written hundreds of years prior were about HIM. He was claiming to be the Messiah, God’s chosen One through whom alone was eternal salvation.

Jesus’ claim created no small stir in the crowd.

The Everyday Application

3) Why would the crowd respond to Jesus by identifying Him as the Messiah, then question it based on Scripture, and then desire to seize Him? (verses 40-44)

Could this Jesus actually be the Messiah? Was He, this common son of a carpenter, God’s Divine Rescuer? Some in the crowd that day, likely those who had been watching Him, following His movements, taking in His sermons, watching His healings, put the pieces together and said, “Ah Ha!”. This was the pinnacle day of the Feast and, for them, it was also the pinnacle point of understanding Jesus’ true identity. They had observed Jesus and His life matched the prophecies. Surely, this was the Messiah!

Others that day, who had also observed Jesus, picked up the same pieces of the puzzle that was now becoming clear, and decided they would not submit to what the Scriptures taught. They chose to remain self-righteously offended.

Submission would be too costly for it would be mean coming under the rule of the radical Jesus who regularly offended the self-righteous. These in the crowd nit-picked over Scripture, twisting it until they justified to themselves, and whoever would listen, that Jesus couldn’t be the Messiah by holding to some parts of Scripture while discounting others.

In so doing, they justified walking away from coming to Jesus in humble faith. They would rather reject the Living Water and live their own way, feeding themselves with self-righteous swagger and keep right on drinking from the dry well of arrogance.

The result, naturally, was a growing desire to kill Jesus, the very One offering life.

For us, the opportunity is the same. Jesus stands up in the midst of our everyday lives, summoning a call for us to come to life. Will we cling to self-righteousness and dismiss what the Scriptures plainly say, or will we choose to come under the loving rule of the Divine Jesus who gave Himself so we could have Living Water?

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Journey Study

“If YHWH is so good and powerful, why are we impoverished? Why does Rome rule us?”

Abba had listened, but only stirred the fire.

“Abba? What if…what if the prophecies about a Messiah aren’t…true?”

Her voice trailed at the end. Aviva hung her head, ashamed of her little faith, but yearning to know all the same.
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Come Day 3 Come To Feast

February 12, 2025 by Rebecca Adams 1 Comment

Come Day 3 Come To Feast

Rebecca Adams

February 12, 2025

Community,Dwell,Enough,Faith,Gospel,Longing

Read His Words Before Ours!

John 7:37-39
Isaiah 55:1-3
Revelation 22:17-21
John 4:5-30


Desert sand rubbed incessantly between calloused sole and rough leather strapped around plodding feet. The woven basket, hot to the touch, pressed prickling pines of reed through the coarse fabric covering her head, poking her scalp, as one hand steadied its perch.

Her baby jostled sleepily, wrapped tightly against her body as sweat rivered down her spine. Her toddler’s bottom heaved decidedly into the sand as the little one’s cries added to the cacophony of livestock and other exhausted children, “Mamaaaa! Dink!!” Had she not already been dehydrated, tears would have filled the mama’s eyes, but like her young shrieking son, exhaustion and weariness culminated in anger.

Visions of waterskins dripping cool liquid stirred inside her.
“Oh, Egypt”, her heart breathed.

Scourging and oppression forgotten, even the deaths of beloved family members and the sight of infant cousins drowning in the Nile faded from her mind. Only the cooling water of deep Egyptian wells filled her vision as frustration surged, quickly pooling into hatred for Yahweh and His leader, Moses.

Death by dehydration loomed as the sun peaked high.

Had it only been three days since she’d danced joyously with the tambourine, following Miriam in victorious worship through the camp? (Exodus 15:20-22)

What a cruel God.

~~

It was her first pilgrimage to Jerusalem as Berekhyah’s wife, but hope-filled visions of a happy marriage following her long-awaited nissuin (wedding) had been obliterated by the months following the consummation of their kiddushin (betrothal). The pack on her back was weighed down with long bamboo poles needed to erect the sukkah once they arrived in Jerusalem. “If we arrive,” she thought dryly.

Her bones ached under her load. Why was Berekhyah riding the animal pulling the other supplies? Why wasn’t he straining under bamboo poles? Did he see her at all? Didn’t he care?

“Aviva,” Berekhyah barked her name, halting their procession. “Water,” he commanded. Tears gathered in her eyes as her broken dreams haunted her. Wasn’t union supposed to bring delight? Why did she feel like a broken cistern, drained of all sustenance?

Berekhyah’s attention for her had quickly waned after the ceremony; their only interaction happened long after dark when he groped for her. He was supposed to be her protector and bring her life as Isaac had for Rebekah. (Genesis 26:8) Instead, marriage felt stifling, like hot air in the desert through which their ancestors had traipsed hundreds of years prior.

Wilderness wanderings.
That was the point of this pilgrimage and this Festival of Booths.

With Berekhyah’s thirst satiated and her bamboo pack once more in place, she plodded on, alone with her thoughts. Girlish laughter filled her mind and Aviva smiled at the memory in spite of the heat and the strain.

How she had loved this pilgrimage as a child!

Laughing with cousins, moving around to various family pots for meals. Sleeping under the wide array of stars and imagining her name as one of the myriads of lights that had been promised to Father Avraham as a descendant. She had been awestruck with wonder at Yahweh’s power and magnificence.

As she grew older and became more aware of the politics surrounding her poverty-stricken fellow Jews living under Roman oppression, she remembered one particular pilgrimage when she dared voice the burning question inside her heart. She’d waited until her brothers and sisters were asleep and only Abba remained by the fire. He was a tender man, gentle in spirit, welcoming Aviva with love, calling her his “Little Spring” as suggested by the meaning of her name.

“If YHWH is so good and powerful, why are we impoverished? Why does Rome rule us?” Abba had listened, but only stirred the fire. “Abba? What if…what if the prophecies about a Messiah aren’t…true?” Her voice trailed at the end. Aviva hung her head, ashamed of her little faith, but yearning to know all the same. 

Abba had left the fire and knelt in front of her, his dark eyes finding hers, “Little Spring, look up.” As she turned her gaze skyward toward the endless sea of stars, Abba’s voice, taut with unspilled tears, prodded, “YHWH gives in abundance. He promised an inheritance and so He has given it. He promised a Messiah, and He will deliver with abundance. But sometimes, we miss His promise even when we are looking right at it.”

“What do you mean, Abba? How am I looking right at it?”

Abba’s grin widened, and his eyes sparkled, “I’m looking at His inheritance right now, in you, and you are seeing it in me. Don’t miss the Promise in front of you, Little Spring.”

~~

“On the last and most important day of the festival, Jesus stood up and cried out,
‘If anyone is thirsty, let him come to Me and drink.
The one who believes in Me, as the Scripture has said,
will have streams of living water flow from deep within him.’”
(John 7:37-38)

He who mercifully gave water on the third day of wilderness wanderings.
He who stood up and cried aloud for all to come and freely drink of His Living Water.
He was the same Who laid down His life to pay the death penalty for every sinner.
He was the same Who took up His life again on the third day, extending a broad welcome for all to partake of His resurrection life, allowing it to flood and overflow every broken, grieving, empty, sinful place inside each soul who welcomes Him.

To all who would come,
He offers life in abundance.

Jesus was hoped for, but He didn’t come as expected.
Don’t miss the offer to Feast with Him who stands right in front of you.

“Come, everyone who is thirsty, 
come to the water;
and you without silver,
come, buy, and eat!
Come, buy wine and milk
without silver and without cost!
Why do you spend silver on what is not food,
and your wages on what does not satisfy?
Listen carefully to me, and eat what is good,
and you will enjoy the choicest of foods. 
Pay attention and come to me;
listen, so that you will live.”
(Isaiah 55:1-3, emphasis mine)

Tags :
come,Jesus,need,satisfy,welcome
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The GT Weekend! ~ Shofar, Week 3
February 7, 2026
Shofar Day 15 Listen For The King
February 6, 2026
Shofar Day 14 Dear Believers In Laodicea: Digging Deeper
February 5, 2026

Come, Day 4
Digging Deeper

Are you relying on your own goodness to gain God’s favor or earn Jesus’ love? Then you can’t come.

Are you waiting to come to Jesus until you clean up your life and pay penance for all the awful things you’ve done? You aren’t ready to come.

One qualifier: needy thirst.

Then, with faith that Jesus is the Living Water we need and an urge to flee from counterfeits, we are freed to come!
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Posted in: Community, Dwell, Enough, Faith, Gospel, Longing Tagged: come, Jesus, need, satisfy, welcome
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